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‘We have to be here fighting’: Deborah Lipstadt opens up on her Poland-Germany trip with Douglas Emhoff

BERLIN (JTA) — Second gentleman Douglas Emhoff made headlines late last month during a trip to Europe, where he met with other foreign leaders working to combat antisemitism and returned to his ancestors’ town in Poland.

But the trip was originally Deborah Lipstadt’s mission.

The historian, an authority on Holocaust issues and now the U.S. special envoy to monitor and combat antisemitism, had planned to go to Krakow and Berlin on behalf of the Biden-Harris administration. The trip included a visit to the memorial and museum at Auschwitz-Birkenau on the 78th anniversary of the death camp’s liberation by Soviet troops and, in Berlin, a meeting with special envoys and coordinators who, like Lipstadt, are charged with the task of countering hatred against Jews. 

The itinerary fit perfectly with Emhoff’s own anti-antisemitism campaign, so he asked Lipstadt late last year if he could come along.

As she reflected in an interview with the Jewish Telegraphic Agency after returning home, Emhoff was not the only one to get emotional on the trip.

This interview has been lightly condensed and edited for clarity.

JTA: You met with special envoys on antisemitism from other countries, as you and Emhoff continue to work on a national plan to fight antisemitism at home. Did any concrete policy suggestions come out of those meetings?

DL: The meeting with the special envoys on antisemitism now is the third meeting we have had together. 

But I think it was very important to send the message that we are all government appointees, and we speak government to government. So we have already gotten into that rhythm, and it was a very useful meeting. It was also a useful meeting because there were people there from the White House, from my staff, who are involved in this interagency process, and they got to hear from the people who are composing, writing, who have written national plans. And I think that was very helpful. So it was one of the most productive meetings. 

You also attended an interfaith meeting with Jewish, Catholic, Protestant and Muslim participants, hosted by the Central Council of Jews in Germany in Berlin. What came out of that?

That actually went very well. The groups tended to talk about what they do together. …One of the things I urged the group, and it may have been bringing coals to Newcastle, but it is a sort of a new effort on their part… is that [talking about things that affect multiple faiths] is a good way of building relations. For instance, [my office had] a meeting in October, convened by the EU but with very strong support from the State Department, from my office, on ritual slaughter. Which of course affects both Jews and Muslims, kashrut and halal. So here is a tachles [goal], a brass tacks area which we could work on together. And that was an excellent meeting, a whole day at the EU.

What do you see as the main challenges in fighting antisemitism and hate today?

You know, some people say this is just like the 1930s. It is not. Back then, you had government-sponsored antisemitism. Whether it was Germany, whether it was other countries, even in the United States. We didn’t have government sponsored antisemitism, but there was a failure of the [U.S.] government [to respond].

On Monday morning, we were sitting in Topography of Terror [Berlin’s museum and archive on the history of the Gestapo], and it was government officials discussing “how do we fight antisemitism?” And everybody around that table is paid by the government. They are government officials, officially appointed. That’s a big difference. That is a humongous difference. That is a sea change. 

And then we had the second gentleman there who could easily have said, “We came into office, we put a mezuzah up at our residence. We had a Chanukah party, a Rosh Hashanah party, we had a seder…” [Instead, it] is really clear that he has taken to this issue. He has really said it a number of times… and his wife [Vice President Kamala Harris] says, “He didn’t find this issue. This issue found him.”

RELATED: We’re visiting Auschwitz because the fight against antisemitism didn’t end with liberation

On the first day I met him, which was before I was sworn into office, he said he wanted to meet me and I spent some time with him. He said, “I want to work with you.” And then in October, we had a sukkah event at Blair House [the state guest house], where the State Department brought a sukkah, and we invited ambassadors and deputy chiefs of mission from Middle Eastern and Muslim-majority countries. So sitting around the table were the Israeli ambassador, the Turkish ambassador, the Pakistan ambassador, the deputy chief of mission from Qatar, the deputy chief of mission from Saudi Arabia… And [the Second Gentleman] and I were standing in the kitchen waiting to be escorted into the room, when people took their seats. And he said to me, “Deborah, where are you traveling, where are you going?” I said “Well, in January I am going to Auschwitz-Birkenau for the 27th.” And he said “I’m in.” And that’s how it happened.

You have been to Auschwitz many times…

Dozens of times, I can’t keep count. You know I have been many times, but I work very hard so that it never becomes de rigeur. That it becomes “min haminyan” as you would say in Hebrew. … All you have to do is remind yourself of what happened there. And so it doesn’t matter if it’s your first time or your 15th time. If you are cognizant of what happened there, it sits with you.

…When I go to Auschwitz, especially when it was around my trial [after being sued by British writer David Irving for calling him a Holocaust denier], I had to look at things in a very forensic way, you know: How do we prove this, how do we show that. And that of course sits with me still. But I was well aware that this was [Emhoff’s] first time and what an emotional impact this was having on him. … The thing that always strikes me about Auschwitz, the thing that you hear resounding in your ears in a thunderous way, is the silence. The absence. The little kid that would have worn the shoes that you saw in the display. The people who wore the eyeglasses. The men who shaved with that shaving stuff. 

So that is always there. And it hits me at moments and then I become the historian. Analyzing. But it was very powerful, and what was also powerful was, in a way, though this seems counterintuitive, going to Poland first, which was just laden with emotion, especially for him, he went to the town where his family comes from, and got a lot of information. And then going to Germany. One would have thought, go to Germany first and then go to Poland, but in a way the emotional part became the backdrop for the business meetings in Germany. 

[Emhoff] very kindly at one point described me as his mentor. Well, if I am his mentor, he is an A1 student. He is really intent on showing not just his passion about the issue but in learning about the issue. He is an accomplished lawyer, an experienced lawyer, and he knows that feeling is not enough, you’ve got to have information, and he gathered that every place he went.

Do you really have the feeling that antisemitism is on the rise or is it just more acceptable to express it?

I think both. I am not out there crunching the numbers statistically, but certainly it is more acceptable. Certainly, it is increasingly normalized. Whether it’s among comedians, whether it is articles in the newspaper, whether it is at demonstrations, it is increasingly normal. And even becomes fodder for entertainers. So whether those same people felt the same before and didn’t say anything or they now suddenly feel that, I don’t know. But many people who might otherwise have been more reticent about expressing certain things previously seem to feel freer to say antisemitic things now. 

If antisemitism keeps coming back, what gives you hope? 

First of all, what gives me hope, what gives me strength, is I know what I am fighting for, I am not just fighting against. I have a very strong sense of my Jewish identity, I have a very strong sense of who I am, Jewishly. I am lucky, I had a great education, etc. 

Earlier this year, I guess it was September, the president did a phone call, it was his practice during the vice presidency, before Rosh Hashanah, or between Rosh Hashanah and Yom Kippur, to do a phone call with — this time I think it was 1,200 rabbis. And I came along after he spoke with them to answer questions. And one of the questions was what gives me joy and what gives me strength. And what I said to the rabbis was that I never want to become a “because of antisemitism Jew.” Driving me out of the woodwork because everyone dislikes me, hates me, or wants to harm me. Not everyone — but there are people who want to harm me. 

On Monday when I was at all those meetings [in Berlin], it was Jan. 30, 90 years after Hitler came to power, right there where we were standing. Not far from there people were marching in the streets with tiki torches! Championing among other things “death to the Jews.”

And here we were, back: Yes, the good news is here we are back, openly talking about fighting [antisemitism], here we are back, government officials tasked with fighting it, someone at the ambassadorial level from my country, the second gentleman, anxious to help in this effort, but nonetheless we were back there fighting. So on one hand, you can say, “Great, we have the special envoy, great we have the second gentleman who was so open to taking this on. This is unbelievable.” But we are here fighting. We have to be here fighting.

What was your most memorable experience from the recent trip?

On Saturday night [in Poland], one of the members of the White House staff that was with us after Shabbos had hired a car to go to the little village, shtetl, whatever, that her family came from. She wanted to go to the cemetery to see if she could find any names. Now the chances of her finding the names, in the daylight, when it is 70 degrees out and comfortable [would be hard enough]. Here it was below freezing, snow was falling, the ground was icy, and it was pitch black. We were with a genealogist, but the cemetery was locked. So we thought we would have to climb the fences. I thought, “Oh my God, we are going to have an international incident!” But our driver got the key to the cemetery from the people across the street, and I asked, “How did you know?” And he said, “The people across the street always have the key.”

So we didn’t have to break in. She wanted to say a prayer, and she was totally capable of saying the prayer herself but obviously she was deeply moved, and she asked me to recite the “El Maleh Rachamim” [prayer for the soul of a person who has died] for her. And when I stopped, she gave all the names of the people, many of whom were buried there but we couldn’t find the exact places. And then I said “shenikberu” [“who is buried here”], and the person holding the flashlight for me, I couldn’t see, it was tiny print, and he’s Israeli, he said, “po.” Here, here, here! I had never said an “El Maleh Rachamim” for people who were caught up in this tragedy, here. In situ. It was very powerful.

And then on the 30th [in Berlin] after our special envoy meeting, we all walked over to the [city’s] Holocaust memorial. And Felix [Klein, Germany’s special commissioner on antisemitism and Jewish life] had brought stones. And we were standing there, and to borrow a phrase from Herman Wouk’s “The Caine Mutiny Court-Martial,” there was this pregnant pause. And I said, “Would you like me to recite a prayer?” And I recited the prayer, another “El Maleh Rachamim,” and I became totally verklempt [overcome with emotion]. Because I was just a 12-minute walk, if that long, from where it was planned and carried out, and that was very powerful as well.

So the trip was pregnant with meaning, but I think more than just meaning, hopefully also impact. 


The post ‘We have to be here fighting’: Deborah Lipstadt opens up on her Poland-Germany trip with Douglas Emhoff appeared first on Jewish Telegraphic Agency.

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‘America Last’: Report Reveals Suspicious Foreign Support Amplifying Nick Fuentes Online

Nick Fuentes during an interview in December 2025. Photo: Screenshot

Amid ongoing debates about the rise of antisemitic voices on the US political right, recent investigations into social media activity suggest the potential involvement of inauthentic amplification by anonymous actors in India, Pakistan, Nigeria, Malaysia, and Indonesia.

On Monday, the Network Contagion Research Institute (NCRI) released new research showing the techniques used by overseas operatives to promote the authoritarian ideologies of antisemitic podcaster Nick Fuentes, who claims he seeks to preserve the white, European identity and culture of the US.

Titled “America Last: How Fuentes’s Coordinated Raids and Foreign Fake-Speech Networks Inflate His Influence,” the 23-page report dissects how the 27-year-old influencer “consistently amasses far more retweets than any comparable figure, including Elon Musk, despite having a fraction (<1%) of the follower count.”

The report was co-drafted with the support of the Rutgers University Social Perception Lab. Previous research collaborations between NCRI and Rutgers have also explored how far-right influencers hijacked the religious phrase “Christ is King” to advance their ideology and how Tik-Tok content promotes the Chinese Communist Party’s international objectives.

The researchers reviewed Fuentes and compared him with other prominent accounts. They discovered that “within the critical first 30 minutes, Fuentes routinely outperformed accounts with 10-100× more followers.” The report explains that “in a sample of 20 recent posts, 61% of Fuentes’s first-30-minute retweets came from accounts that retweeted multiple of these 20 posts within that same ultra-short window – behavior highly suggestive of coordination or automation.”

The accounts are characterized as entirely anonymous and seemingly single-purpose for promoting Fuentes.

While Fuentes has grown most well-known for his endorsement of Adolf Hitler, Holocaust denial, and pre-Vatican II, Catholic-reactionary antisemitism, the report highlights the podcaster’s endorsements of terrorism and enthusiasm for sexual violence. He has stated that he seeks a 16-year-old wife, desiring an underage woman “when the milk is fresh.” This aligns with his support for the Taliban in Afghanistan, a nation which has now seen the return of child marriage. Fuentes also claims that rape within marriage is impossible, since he believes that a wife’s body belongs to her husband.

Fuentes also “praised Vladimir Putin for the invasion of Ukraine, expressed support for China taking Taiwan, and described the Taliban’s victory over US forces as a positive development.”

The researchers in their analysis seek not to explain Fuentes’s views but rather to “assess how synthetic engagement, real-world events, and media incentives converged to elevate a fringe figure into a central subject of national attention.”

Looking into Fuentes’s history and disclosures from former insiders within his organization support the suggestion of artificial engagement.

“Additional evidence shows that Fuentes has a prior history of coordinated digital manipulation. In 2022, two former associates described internal group chats where Fuentes directed interns and loyalists to carry out online tasks on his behalf, and a former technical aide alleged that viewer counts on his streaming platform were artificially inflated using a built-in multiplier,” the report states.

The researchers explain that “Fuentes did not deny the inflation itself. These documented practices demonstrate a willingness to orchestrate controlled teams and manipulate digital metrics — behavior entirely consistent with the coordinated amplification patterns observed on X.”

The report features images of “America First” Fuentes appearing on different foreign TV networks including the Iranian regime’s Press TV and Russia Today (RT). On the former he sided with Iran during an American attack in support of Israel, and on the latter, he claimed that support for Ukraine was based on “Russophobia.” He also reportedly stated that he would “fight on the side of China against America.”

Another picture shows Fuentes in 2022 at the America First Political Action Conference, where he stated in his introduction to US Rep. Marjorie Taylor Greene (R-GA): “And now they’re going on about Russia and Vladimir Putin, saying he’s Hitler – they say that’s not a good thing. Can we get a round of applause for Russia?”

The analysts describe how “Fuentes’s defense of authoritarian adversaries — Russia, Iran, China — is not a minor contradiction. It represents a coherent pattern in which his anti-American worldview aligns more closely with America’s enemies than with its interests. His self-proclaimed patriotism crumbles in the face of performative contrarianism, where any regime that resists liberal democracy becomes, in his eyes, preferable to the current United States.”

According to NCRI, the Russian and Iranian media’s approval of Fuentes “underscores the broader point: the figure elevated by algorithmic manipulation and mainstream media grooming as a voice of nationalist revival is, in reality, one of the most reliable public defenders of America’s geopolitical foes.”

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Israel Restores Relations With Bolivia, Signs Free Trade Deal With Costa Rica as Latin American Ties Strengthen

Israeli Foreign Minister Gideon Saar (left) and Bolivian Foreign Minister Fernando Armayo (right) sign a Joint Communiqué in Washington, DC on Dec. 9, 2025, formally restoring diplomatic relations between the two countries. Photo: Screenshot

Israel is further expanding its diplomatic and economic presence in Latin America, formally restoring relations with Bolivia and signing a free trade agreement with Costa Rica as the Isaac Accords begin to take shape.

On Tuesday, Israeli Foreign Minister Gideon Saar and Bolivian Foreign Minister Fernando Armayo signed a Joint Communiqué in Washington, DC, formally restoring diplomatic relations between their countries after two years of severed relations amid the war in Gaza.

“Today, we are ending the long, unnecessary chapter of separation between our two nations,” the top Israeli diplomat said during a speech at the signing ceremony. 

“Following the election of [Bolivian] President Rodrigo Paz, I am pleased to announce that Israel and Bolivia are renewing diplomatic relations,” he continued. 

During their meeting, both leaders committed to fully restoring diplomatic relations, appointing ambassadors, and fostering collaboration between government and private-sector representatives. 

They also pledged ongoing dialogue and broader cooperation in areas including agriculture, security, health, innovation, and their shared fight against organized crime and narco-terrorism.

“Bolivia, the Jewish people, and the State of Israel share a long history of true friendship,” Saar said during his speech. “Bolivia opened its doors to Jewish refugees during the Second World War when much of the world closed its gates.”

“Bolivia supported the establishment of the State of Israel in the historic 1947 UN vote,” he continued. “For many decades, our two nations enjoyed warm diplomatic relations. The renewal of our ties is an important and welcome step.”

Bolivia has also announced it will lift visa requirements for Israelis entering the country, a move the top Israeli diplomat praised as helping to “strengthen the human bridge between our peoples.”

With the official launch of the Isaac Accords by Argentina’s President Javier Milei last week, Israel has been working to expand its diplomatic and security ties across Latin America, with the new effort designed to promote government cooperation and fight antisemitism and terrorism.

Modeled after the Abraham Accords — a series of historic US-brokered normalization agreements between Israel and several Arab countries, this initiative aims to strengthen political, economic, and cultural cooperation between the Jewish state and Latin American governments. 

The first phase of the Isaac Accords will focus on Uruguay, Panama, and Costa Rica, where potential projects in technology, security, and economic development are already taking shape as the framework seeks to deepen cooperation in innovation, commerce, and cultural exchange.

On Monday, Israel and Costa Rica signed a free trade agreement covering goods, services, and investments, advancing their bilateral relations during Costa Rican Minister of Foreign Trade Manuel Tovar Rivera’s visit to Jerusalem.

Rivera also announced that Costa Rica will open an office for trade and investment innovation in Jerusalem next year.

The newly signed agreement will eliminate over 90 percent of tariffs, providing broad access for Israeli industrial and agricultural products to the Costa Rican market, while also reducing import costs on a wide range of goods, from food and medical equipment to industrial tools.

“This agreement opens significant new avenues for both Costa Rica and Israel,” Rivera said during a speech at the signing ceremony.

“It enhances access to high-quality Costa Rican goods and services while creating a mutually beneficial platform for collaboration in high-technology industries, premium agribusiness and specialized services,” he continued. 

Building on the renewed momentum in diplomatic engagement across Latin America, Israel is expanding and strengthening its bilateral relations with several countries in the region. 

Argentina announced plans to relocate its embassy to Jerusalem next spring, fulfilling a promise made last year as the two countries continue to deepen their ties.

Last week, Ecuador opened an additional diplomatic mission in Jerusalem, a move that Saar hailed as a “milestone” in strengthening their bilateral relations.

Paraguay, Guatemala, and Honduras, all of which have previously relocated their embassies to Jerusalem, have reaffirmed their support for Israel and signaled intentions to deepen future cooperation.

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What happens when you’re the only Jewish family in Oklahoma?

When her mother Clara dies suddenly of a stroke, Emily is left with her ashes and a note to scatter them on Sylvia’s farm in Chandler, Oklahoma. There’s a problem: Emily has no idea who Sylvia is and has never been to Oklahoma before in her life — and as far as she knows, neither had her mom.

Oklahoma Samovar, a new play opening at La MaMa’s Downstairs Theater, starts at the end of Emily’s trip to find Sylvia, who turns out to be an old woman with a bit of a memory issue and the sister of Emily’s grandmother Rose. When Emily asks why her mother would want her ashes left on the farm, Sylvia launches into their family history. She goes all the way back to 1887, when Emily’s great-grandparents Jake and Hattie fled persecution in Latvia with nothing but a feather bed and a samovar, and unfolds the stories of each generation over the play’s acts.

While most immigration stories usually focus on big cities, Oklahoma Samovar explores the little-known history of Jews in the Midwest in a deeply-human way. It is a tender portrayal of an immigrant family struggling to survive and figuring out their identity over multiple generations. Instead of villanizing or lionizing its characters, Oklahoma Samovar presents people with all their complexities, allowing them moments of moral failing while portraying them with empathy.

A fictional drama based on her own family history, playwright Alice Eve Cohen considers the play her “foundational work.”

“I’ve truly been working on Oklahoma Samovar since the day I met my Aunt Sylvia,” she said. “I met her in 1987. And I was so enthralled and inspired by her stories that I started writing about it probably the next day.”

The real Hattie, Rose, and Ben who inspired the characters in the play on the family farm in Oklahoma in 1915. Courtesy of Alice Eve Cohen

After putting on a workshop production of the play in 2007, Cohen shelved Oklahoma Samovar to focus on other projects, including authoring two memoirs, writing several other plays, and teaching playwriting and creative writing at The New School. Over a decade later, she returned to working on Oklahoma Samovar and submitted it to the National Jewish Playwriting Contest, where it won in 2021.

“My very first draft of this play was almost verbatim documentation of the stories that Sylvia told me,” Cohen said. “It was very romantic. It was very fanciful. It was almost all positive, and there was no conflict.”

While some elements of the original play remain — such as the use of puppetry, which depicts long boat voyages and dream sequences — the new iteration is not an idealized version of the American Dream. Its characters are complex and flawed to the point that Jake kills someone trying to secure a home for his family during the Oklahoma Land Runs.

“I knew that I had incomplete stories,” Cohen said about the original conversation that inspired the play’s events.

When Jake (Sahar Lev-Shomer) tells his daughter Sylvia (Joyce Cohen) about founding the farm, he leaves out some key details… Photo by Marina Levitskaya-Khaldey

“I’ve done research into the Oklahoma Land Run, which Sylvia described in the most romantic way,” Cohen went on. “In fact, the land run was a violent land grab, it was a theft of land from the Native Americans who had been forced to relocate to what was then called Indian territory.” Cohen explained. “I took this kernel of the story that Sylvia remembered from her childhood, her dad saying, ‘I lost my thumb, but I kept the farm,’ and I realized there was a shootout.”

Although Cohen’s exact version of events is imagined, the harsh depiction of the Land Runs encapsulates the brutality of the immigrant experience and the family’s desperate actions in pursuit of starting their lives in America.

Immigrants also had to choose between assimilating and preserving tradition, a conflict that is exacerbated for Hattie and Jake when they settle in Chandler, an Oklahoma town with virtually no Jewish community. Hattie struggles to connect with her new environment, concerned about the lack of a rabbi and a minyan, but Jake wholeheartedly embraces a new, goyish American cowboy persona. He even adopts a signature catchphrase: “Hot Diggety Damn!”

This struggle with identity follows their oldest daughter Rose into adulthood. Having grown up learning the Bible at Chandler’s Presbyterian Sunday School, Rose is unprepared for the level of Orthodoxy her new mother-in-law expects of her. A Russian immigrant who believes Rose’s lifestyle amounts to heresy, Mrs. Giventer spends her days dismissing Rose as a convert and poor excuse for a wife.

Cohen says these characters serve as a reflection of the diverse experiences in the Jewish diaspora. “They all practice Judaism in different ways. They’ve assimilated in different ways,” Cohen said. “They’ve either held on to their original accents and their original Yiddish language, or they have intentionally spurned them and Americanized as quickly and as completely as they can.”

“When family members from these different traditions and different positions in the spectrum of American Judaism meet, it isn’t always easy,” Cohen said. “There are often huge clashes.”

Even though virtually all the characters of Oklahoma Samovar are Jewish, Cohen does not imagine Jews to be her only audience.

“I think there are universal themes that relate to immigration and assimilation that anybody of any culture can relate to,” Cohen said. “While the play is set in Oklahoma and in New York and in Latvia, I think its stories transcend geographic boundaries.”

And perhaps it will inspire others to find the complicated truths that lie in the sweet family stories they’ve always heard.

Oklahoma Samovar is playing at LaMaMa’s Downstairs Theater through December 21st.

The post What happens when you’re the only Jewish family in Oklahoma? appeared first on The Forward.

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