Connect with us
Everlasting Memorials

Uncategorized

What can really be done to prevent antisemitic attacks like Bondi Beach?

In the wake of the horrific antisemitic attack in Sydney, Australia, many have called for a stronger response to antisemitism – in Australia and elsewhere – and for us to do more to combat it.

But what would that actually mean in practice? This is not an easy question to answer.

Arguably, the first step in treating an illness is to diagnose it as precisely as possible, with as much objectivity as possible. Yet the demands of reason and those of emotion are at odds with one another. There is a visceral appeal in refusing to go beyond the act of violence itself. Jews were targeted “just for being Jews,” we are told. Antisemitism is purely bigotry – a blind, timeless hatred that has existed since time immemorial.

Lately, this view has been called “Judeo-Pessimism,” since it holds out no hope for change. If antisemitism is an eternal, constant, baseless hatred of Jews across time and space, for any reason or none at all, it can never be eradicated and must only be met with force. That is pessimistic indeed.

Fortunately, as emotionally resonant as this account may be, it flies in the face of the available evidence.

The father-son murderers, Sajid and Naveed Akram, have known links to ISIS. And, according to Israeli intelligence sources, ISIS has released several statements explicitly calling for attacks against Christians and Jews in revenge for Gaza, which it describes as but the latest spasm of violence directed against Muslims by the West (Christians as well as Jews), like others in Syria, Iraq, Libya, Sinai, and Yemen.

So, the Sydney attack was both antisemitic and anti-Israel in nature; it punished innocent Jews for Israel’s perceived sins, as if attendees at a Chabad Hanukkah celebration are culpable for (or even supported) the war in Gaza.  (The attacks outside a Manchester synagogue in October were similarly motivated.)

But once again, precision is needed. Some pundits and Jewish leaders – Bret Stephens, David Frum, Deborah Lipstadt – have rushed in to insist that this attack is what people mean by “Globalize the Intifada,” the infamous cri de coeur of some Palestinian protesters.

Not likely. In fact, ISIS and Hamas loathe one another – so much so that there was even a conspiracy theory among Gazans that ISIS was secretly being supported by Israel and the United States, in part because it prioritized the fight against Syria over the fight against Israel. ISIS also opposes Palestinian nationalism (and thus the Intifada) because they seek to unite the entire Muslim world in a single umma governed by Islamic Law (and by their own clerics). ISIS has no interest in the Intifada, globalized or otherwise. Nor, of course, does an ISIS-affiliating terrorist care what American campus activists or mayor-elect have to say.

The takeaway: Don’t believe anyone who says that a terrorist attack confirms their prior beliefs.

In light of how little we presently know about the motivations for this attack, what can be done?

The most obvious answer is increased law enforcement. In this case, Australia was already doing a lot: Jewish institutions already had beefed-up security in place, in part paid for by public funds; Australia has strict gun laws; and when antisemitic incidents took place over the last year, Australia’s prime minister and other officials have made strong, unequivocal statements condemning them.

But antisemitic violence has been escalating there in recent years – a synagogue was nearly burned down a year ago – and many have complained that Australia has not taken the threat seriously enough. If that is true (and presumably there will be an investigation), then obviously, the government must do better.

Don’t believe anyone who says that a terrorist attack confirms their prior beliefs.

But Jews cannot Security ourselves into absolute safety. Law enforcement can’t protect everyone everywhere, or stop all hate speech everywhere. There are bigots everywhere and nowhere today, especially online, and the few global actors who could really prevent hate speech from spreading – the tech companies – have flatly stated that they will be doing so less in the future, not more. (If anyone deserves public pressure, it is surely them.)

But if law enforcement alone can’t solve this problem, what else can help?

I admit that my answer may seem a little idealistic. But given that an Australian Muslim, Ahmed al Ahmed, has emerged as a hero of this story, perhaps it’s worth remembering that while there may be hundreds of thousands of ISIS or Hamas supporters, there are two billion Muslims in the world and they hold a wide range of beliefs. Imagine if a thousand imams and other religious leaders denounced the attack in Sydney, or if pro-Palestinian activists voiced support for the Palestinian struggle for liberation and opposition to the targeting of any civilians anywhere.

Contrary to what the Sam Harrises of the world say, these voices do exist. I know some of them myself, and there are many with large followings. Here’s Mo Husseini, for example, responding to Sydney:

 

View on Threads

 

But does the Trump administration, or the American Jewish establishment, do anything to help them? Quite the contrary. Pro-Palestinian activists (and even some liberal Zionists) are condemned, cancelled, doxxed, ridiculed, trolled, labeled as bigots, and even threatened with deportation. Moderate Palestinians are endlessly undermined by right-wing Israeli governments, who make them look foolish by expanding settlements, allowing settlers to run amok in the West Bank with impunity, and placing roadblocks in the way of Palestinian commercial and residential development.

Meanwhile, here at home, President Donald Trump, Vice President JD Vance, and other figures in the Republican party regularly (including this week) traffic in broad, bigoted generalizations about Muslims, as do, sadly, many in the Jewish community.  Consider this repellant diatribe posted by Rep. Randy Fine of Florida after the Sydney attack:

Islam is not compatible with the West? Could we imagine someone condemning all of Christianity for the bigotry of Nick Fuentes? Or all Jews for the racism of Itamar Ben Gvir or the crimes of Jeffrey Epstein?

Of course, that’s just what antisemites do, isn’t it?

If we want relatively moderate Muslims, Palestinians, and pro-Palestinian activists to reduce the appeal of ISIS, Hamas, and other terrorist organizations, we have to strengthen their hand against the fundamentalists. But the Israeli and American governments, and much of the Jewish community, have been rushing in the opposite direction for decades now.

When (relatively) moderate Palestinians want to build a new city in the West Bank, Israel should help them, not stand in their way.  When extremist Israeli nationalists destroy olive groves and conduct pogroms, we should speak loudly in opposition to them, not pretend it isn’t happening and will hopefully go away. And when Jews have the chance to work together with Muslim leaders with whom we may disagree, we should approach them with open minds, not Mamdani Monitors and incendiary rhetoric about enemies of the Jews.

I am under no illusions. No amount of goodwill is going to erase the reality of the videos and images from Gaza that people watched for two years. Whether or not the carnage in Gaza motivated the Sydney terrorists, the sheer brutality of the war, and the likely war crimes that accompanied it, are a nearly insurmountable obstacle.

It is also true that, as I have written many times before, there is far too much stochastic terrorism on the Left: using the harshest language possible to describe the “enemy,” equating all Jews with Zionists and all Zionists with genociders. And any time Jews are targeted – not just with violence but also with taunts, graffiti or angry protests – the line has been crossed.

But there must at least be some vision for the future. People like Rep. Fine have no hope to offer Jews or Israelis. For one thing, there are four million Muslims in America. Is his proposal to gradually make life so miserable for them that they all emigrate, or somehow decide to befriend their oppressors and make nice? Does that make any sense at all?

I’m under no delusion that moderate voices can prevail over every extremist. But when I see Israelis and Palestinians, Jews and Muslims, working together in groups like Standing Together, Rabbis for Human Rights, the Sulha Peace project, IfNotNow, Seeds of Peace, and many others, I at least have hope that the feedback loops of Israeli and Palestinian extremism can be interrupted, and that maybe someday the balance might tip. I can at least imagine a world in which the people working for coexistence are supported, rather than stigmatized, prosecuted, and banned from community life.

And even if only for our own sakes, let alone the lives of others, I can imagine a world in which the conditions that cause people to become murderers are less prevalent than they are now. Today, that is the most I can hope for.

The post What can really be done to prevent antisemitic attacks like Bondi Beach? appeared first on The Forward.

Continue Reading

Uncategorized

Israel Rejects Lebanon’s Claim of Hezbollah Disarmament as ‘Insufficient’

Lebanese army members stand on a military vehicle during a Lebanese army media tour, to review the army’s operations in the southern Litani sector, in Alma Al-Shaab, near the border with Israel, southern Lebanon, Nov. 28, 2025. Photo: REUTERS/Aziz Taher

The Lebanese government announced it has completed the first phase of a US-backed ceasefire plan aimed at disarming the terrorist group Hezbollah and asserting a state monopoly on weapons in the country’s south — a claim rejected by Israeli officials as insufficient.

On Thursday, the Lebanese Armed Forces (LAF) said it had “achieved the objectives of the first phase” of the US-backed deal, which focused on “expanding the army’s operational presence, securing vital areas, and extending operational control” south of the Litani River.

As part of a 2024 ceasefire brokered with Israel, the Lebanese government committed to disarm the Iran-backed terrorist group. Hezbollah has long wielded significant political and military influence across Lebanon while maintaining extensive terrorist infrastructure in the southern part of the country, which borders the Jewish state’s northern region.

Last year, Lebanese officials agreed to the disarmament plan, which called for Hezbollah to be fully disarmed within four months in exchange for Israel halting airstrikes and withdrawing troops from five occupied positions in the country’s southern region.

Israel has continued to hold those five strategic positions south of the Litani River to prevent the terrorist group from rebuilding its military capabilities and rearming near its northern communities.

On Friday, Israeli officials sharply rejected the Lebanese Army’s claim that Hezbollah had been disarmed, warning that the government and military’s efforts, while a cautious first step, fall far short of curbing the Islamist group’s entrenched military power.

“Efforts made toward [disarming Hezbollah] … are an encouraging beginning, but they are far from sufficient, as evidenced by Hezbollah’s efforts to rearm and rebuild its terror infrastructure with Iranian support,” the Israeli Prime Minister’s Office said in a statement on Thursday.

According to Israeli intelligence assessments, the terrorist group still possesses hundreds of long-range missiles and thousands of short-range rockets, representing between 10 percent and 20 percent of its pre-war arsenal.

Hezbollah also reportedly maintains more than 1,000 drones and continues expanding its arsenal. While its recruitment falls short of pre-war numbers, the group still reportedly retains over 40,000 terrorists.

“The facts remain that extensive Hezbollah military infrastructure still exists south of the Litani River. The goal of disarming Hezbollah in southern Lebanon remains far from being achieved,,” the Israeli Foreign Ministry said in a post on X. 

“Hezbollah is rearming faster than it is being disarmed,” the statement read. 

Recent reports indicate that the terrorist group has been actively rebuilding its military capabilities, in violation of the ceasefire agreement with Israel.

With support from Iran, Hezbollah has been intensifying efforts to bolster its military power, including the production and repair of weapons, smuggling of arms and cash through seaports and Syrian routes, recruitment and training, and the use of civilian infrastructure as a base and cover for its operations.

In recent weeks, Israel has conducted strikes targeting Hezbollah’s rearmament efforts, particularly south of the Litani River, where the group’s operatives have historically been most active against the Jewish state.

For years, Israel has demanded that Hezbollah be barred from carrying out activities south of the Litani, located roughly 15 miles from the Israeli border.

Despite pressure from US and Israeli officials to disarm, the group has repeatedly rejected efforts to relinquish its weapons, even threatening protests and civil unrest if the government tries to assert control over its arsenal.

Continue Reading

Uncategorized

Jewish New York State Assembly Candidate Vows Change in Campaign Announcement

Will Sussman, candidate for New York State Assembly 4th District. Photo: Provided by Sussman4NY

Will Sussman, a Jewish civil rights activist and Yeshiva University professor, launched his campaign to become the next assemblyman for New York State’s 4th District in Long Island on Tuesday, promising to address “affordability,” government transparency, and waste caused by the alleged mismanagement of public programs.

In a press release, Sussman’s campaign contrasted his promises with the actions of the 4th District’s current representative in Albany, Rebecca Kassay, whom it described as a “pretend moderate” who once supported far-left Democrats’ initiative to “ban” gas-powered appliances such as stoves, furnaces, and water heaters. New York has already proscribed linking newly constructed buildings to natural gas lines despite its abundance and what energy experts have described as its deflationary effect on energy prices.

Combined with what Sussman called “more regulations” and imprudent “policies,” the radical wing of the Democratic party is making New York uninhabitable, Sussman argued, driving its tax base to other states even as the government promises more services that won’t pay for themselves.

“People aren’t leaving New York because they want to,” Sussman said on Monday. “They’re leaving because Albany has made it impossible to stay.”

He added, “We need an assemblyman who will say ‘no’ to [Gov.] Kathy Hochul and [New York City Mayor] Zohran Mamdani — no to higher taxes, no to bail reform, and no to antisemitism. And we need someone who will shine a light on fraud, waste, and abuse in state government.”

Sussman is making his pitch to the 4th District, located in Long Island’s Suffolk County and including Stony Brook University, backed by a variety of experience which includes teaching, writing columns, and testifying before the US Congress about rising antisemitism on American college campuses.

As previously reported by The Algemeiner, Sussman was a plaintiff in an explosive lawsuit in June by the Louis D. Brandeis Center for Human Rights Under Law.

According to court documents shared with The Algemeiner, Sussman and his co-plaintiff Lior Alon alleged that the Massachusetts Institute of Technology (MIT) became inhospitable to Jewish students after Hamas’s Oct. 7, 2023, massacre across southern Israel, as pro-Hamas activists there issued calls to “globalize the intifada,” interrupted lessons with “speeches, chants, and screams,” and discharged their bodily fluids on campus properties administered by Jews. Jewish institutions at MIT came under further attack when a pro-Hamas group circulated a “terror-map” on campus which highlighted buildings associated with Jews and Israelis and declared, “Resistance is justified when people are colonized.”

All the while, MIT’s administration allegedly refused to correct the hostile environment.

“This is a textbook example of neglect and indifference. Not only were several antisemitic incidents conducted at the hands of a professor, but MIT’s administration refused to take action on every single occasion,” Brandeis Center chairman Kenneth Marcus said in a statement announcing the suit. “The very people who are tasked with protecting students are not only failing them, but are the ones attacking them. In order to eradicate hate from campuses, we must hold faculty and the university administration responsible for their participation in — and in this case, their proliferation of — antisemitism and abuse.”

Sussman, who was forced to leave MIT in 2024 and walk away from work he had started in 2017, was himself personally harassed by a professor who “posted a message targeting Sussman by name on his X platform of over 10,000 followers, and another message.”

Policymakers in New York State have sent mixed messages regarding their views on rising antisemitism. While Hochul, a Democrat, recently approved a new Holocaust memorial, a candidate she endorsed, Mamdani, reversed the city’s adoption of the International Holocaust Remembrance (IHRA) definition of antisemitism on his first day of office last week and revoked an executive order that opposed the boycott, divestment, and sanctions (BDS) movement against Israel.

Leading US Jewish groups, including the two main community organizations in New York, rebuked Mamdani for his first steps as mayor.

“Our community will be looking for clear and sustained leadership that demonstrates a serious commitment to confronting antisemitism and ensures that the powers of the mayor’s office are used to promote safety and unity, not to advance divisive efforts such as BDS,” the groups said in a statement. “Singling out Israel for sanctions is not the way to make Jewish New Yorkers feel included and safe, and will undermine any words to that effect. Bringing New Yorkers together and building broad coalitions will be foundational to the mayor’s ability to advance a more inclusive New York.”

Follow Dion J. Pierre @DionJPierre.

Continue Reading

Uncategorized

What does Marjorie Taylor Greene’s break with Trump mean for Jews? Nothing good

Since her widely-publicized break with President Donald Trump, former Rep. Marjorie Taylor Greene has been on a public redemption tour, including with an extended profile in The New York Times — the kind of media source that the far-right firebrand might have shunned for being biased against the right just a few short months ago.

Amid this reputation management tour, a familiar media reflex has kicked in: Pundits have rushed to frame the split between Greene and Trump as a sign of ideological moderation on Greene’s part. Perhaps Greene was “softening,” “repositioning,” or inching toward a more liberal posture. The editor of the center-left anti-Trump publication The Bulwark even declared that Greene’s break with Trump “gives me hope.”

In this telling, any deviation from Trump is assumed to be a move toward the center, or at least away from the hard right. But this framing badly misunderstands both Greene and the political tradition she increasingly represents, with potentially serious consequences for Jews.

Greene is not, in fact, becoming more centrist or less right-wing. Instead, her departure is the most dramatic symptom to date of deepening fractures on the far-right — largely over issues related to Israel, antisemitism and the meaning of nationalism itself.

To understand this, we need to stop thinking of the American right as a single ideological line running from “moderate” to “extreme.”

A political aberration on the right

The contemporary right is a coalition of sometimes incompatible traditions. Trump fused them temporarily, building a coalition of business-friendly Wall Street Republicans; conservative evangelical Christians; conspiracy-minded populists; and a younger, online, nationalist right. But now, after a year of Trump’s final term, the MAGA movement is under greater strain than ever before.

Perhaps the central factor in that strain is Israel.

Trump has loudly embraced Israel, cultivated high-profile Jewish allies, and positioned opposition to a certain kind of left-wing antisemitism associated with pro-Palestinian college student protestors as an essential part of his brand. During his first administration, he moved the United States embassy to Jerusalem, normalized relations between Israel and certain Gulf Arab states, and made support for Israel a litmus test for Republican loyalty.

But the striking philosemitism that characterized Trump’s first term has always coexisted uneasily with his fondness for dog whistles about “globalists” and conspiracy theories about George Soros, and with his early cultivation of a far-right fan base. Still, for a nationalist movement defined by border walls, civilizational rhetoric, and suspicion of cosmopolitan elites, the fact that Jews were rarely at the center of Trump’s list of enemies was rather unusual — in part because the kind of nationalist, closed-border politics Trump embodies has almost always placed Jews at the symbolic center of its animus.

In late 19th- and early 20th-century Europe, nationalist antisemitism was not simply a matter of old Christian religious prejudice, or of personal hatred. Rather, it was a cohesive worldview in which Jews were imagined as the antithesis of the nation-state: rootless, transnational, disloyal and corrosive to organic national unity.

In this ideological framework, Jews symbolized border-crossing itself. They were cast as the people who moved too freely, who belonged everywhere and nowhere, who undermined the stable boundaries that nationalism sought to impose.

This is why antisemitism became so tightly enmeshed in nationalist politics. Jews were not hated merely as Jews, but as embodiments of everything against which nationalism defined itself: cosmopolitanism, international finance, liberal universalism, and the erosion of traditional hierarchies. The figure of the Jew in nationalist antisemitic thought was a cipher for the destabilizing forces associated with modernity itself.

From this perspective, Trumpism’s early philosemitism was not the norm. It was the exception.

Marjorie Taylor Greene, and a different kind of nationalism

Greene has always been different from Trump when it comes to Israel — and to Jews.

Since her election to Congress in 2020, she’s engaged in critiques of U.S. support for Israel and flirtations with antisemitic conspiracy theories. In doing so, she has signaled alignment with a more traditional nationalist logic — one that views Jews, whether in Israel or in the diaspora, as challenges to a purified vision of the nation-state.

She’s not alone. For younger activists on the American right, especially those shaped by online subcultures and post-Iraq War cynicism about an assertive U.S. role in global affairs, Israel has increasingly become seen as a problem, rather than a partner.

In the past three years, the percentage of young Republicans who have a negative image of the state of Israel increased from 35% to 50%, a shockingly rapid change in such a short time. As one young staffer at the Heritage Foundation explained, “Gen Z has an increased unfavorable view of Israel, and it’s not because millions of Americans are antisemitic. It’s because we are Catholic and Orthodox and believe that Christian Zionism is a modern heresy.” During a recent focus group, one young, extremely online conservative said that Jews are “a force for evil.” These younger far-right voters frame Israel not as a civilizational ally but as a foreign state entangling America in unwanted wars.

And in so doing, they treat American Jewish influence as suspect, recycling old tropes about dual loyalty, financial manipulation and media control.

In November, at a Turning Point USA event, a young conservative activist asked Vice President JD Vance why the U.S. was expending resources on “ethnic cleansing in Gaza” and declared that Judaism “as a religion, openly supports the prosecution of ours.”

Vance did not challenge him. Vance likewise dismissed leaked chats from young Republican leaders praising Adolf Hitler and joking about gas chambers, commenting: “They tell edgy, offensive jokes, like, that’s what kids do”— even though some of these “young Republicans” were in their thirties.

To interpret Greene’s break with Trump as a move toward moderation is to assume that Trump defines the far-right baseline. In reality, Trump has actually moderated certain aspects of far-right politics, even as he radicalized others. His movement was nationalist, but selectively so. It was anti-globalist, but not uniformly antisemitic. It was populist, but protective of certain elites.

Greene represents a faction that wants to resolve these internal contradictions within the MAGA movement. In her worldview, nationalism should be consistent. All foreign aid, including to Israel, is suspect. All international alliances are burdensome. And groups perceived as transnational — whether immigrants, NGOs, or Jews — are inherently destabilizing.

A perilous future

Greene and Trump didn’t fall out over Israel. Instead, the final breaking point appears to have been related to Greene’s demand that Trump’s Justice Department release all of the files related to the late sex offender Jeffrey Epstein.

But their rupture over the Epstein files exposed the deeper gap between how Trump understands right-wing nationalism, and how Greene does.

Greene framed Epstein as proof of a corrupt, transnational, globalist elite that must be confronted openly, even if doing so means attacking powerful figures within her own movement. Trump, by contrast, prioritized loyalty, message control and coalition management, treating the issue as a political risk rather than a moral crusade.

In that sense, their fight reflected a clash between grievance-driven, anti-elite populism, and a leader-centered nationalism organized around personal loyalty and strategic discipline.

The reasons behind their rift thus helps to explain why Israel has become a flashpoint.

Support for Israel, and for Jews who advocate for it, increasingly feels incoherent to many on the far-right who share Greene’s populist vision. If nationalism is about defending one’s own people, why privilege another nation’s security over domestic concerns? And if elites are corrupting the nation — so the antisemitic thinking goes — why exempt those associated, whether fairly or not, with global networks?

It is telling that younger right-wing activists increasingly view Trump’s Israel policy as a betrayal rather than a triumph. For them, Trump’s philosemitism looks like an accommodation to donors, evangelicals or geopolitical inertia.

Instead, they hold postures like Greene’s: suspicious of foreign entanglements, hostile to perceived cosmopolitan influence, and willing to revive taboos that Trump temporarily suppressed.

None of this means Greene is destined to lead the Republican Party. But it does suggest she may be closer to the future of Trumpism than Trump himself.

That trajectory should concern anyone committed to pluralism and democratic stability. But it should also sharpen our analytical clarity. Calling Greene more moderate because she breaks with Trump obscures what is actually happening.

The conflict is not between right and center. It is between two versions of the right. One is at least marginally pragmatic, transactional and selectively inclusive. The other is ideological, purist and draws deeply from historical antisemitic tropes.

This is what those Jews who cast their lot in with the Trump administration in the name of policing campus protests failed to understand. It was never going to be possible, in the long term, to build a right-wing nationalist movement that was fine with Jews.

Marjorie Taylor Greene is not an aberration. She is a correction. And if the past is any guide, it is her version of nationalism, not Trump’s historically exceptional philosemitism, that more closely resembles where far-right movements end up.

The post What does Marjorie Taylor Greene’s break with Trump mean for Jews? Nothing good appeared first on The Forward.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News