Hypothetically, if someone you had every reason to like and trust told you that if you went up one flight of stairs, you would “probably see things you never expected to see, ever,” how would you react? A sane individual might feel curiosity or skepticism, tempered with a dose of fear.

However, if you are anything like the crowd that gathered at YIVO for the opening of kosher-pop-art-visionary Steve Marcus’ new exhibit, “Psychedelicatessen: A Powerful Dose of Art,” the answer is simple: you’d get your tuchus upstairs, and fast.

In the gallery, the dose of art was as powerful as the exhibit title (and exhibit director Eddy Portnoy) had warned. The walls had gone groovy with technicolor mashups of Judaica and LSD, Flower Power and Maimonides. Strange shiducchim were being made in that room: There was a yad, a ritual Torah pointer, flashing a peace-sign instead of a pointer finger; a drawing of the “Power to the People” fist wrapped in tefillin; a wall of famous-rabbi-themed blotter art; a poster for “The Grateful Reb” in which a skeptical-looking Hasid in a tye-dye shirt (presumably the Grateful Reb himself) stood in front of a colorful mandala. It was like walking through a Hasidic hippie’s hallucinations.

As it turns out, Steve Marcus is neither entirely a hippie nor entirely a Hasid, though he has had brushes with both worlds. Marcus was born in the Summer of Love, 1969, just a year after the original Psychedelicatessen, an East Village headshop, got busted by narcs. Marcus spent his childhood — maybe even his life — surfing the afterwaves of the 1960s. He read MAD Magazine and Cracked. He gorged himself on Looney Tunes. As a teenager, he dug into Comix, the underground world of illustration concerned with hippie preoccupations like sex and drugs. As for Judaism?

“About a year after my bar mitzvah, I took a long sabbatical,” Marcus told me. It was the day after the opening, and we were sitting on a bench in the empty gallery. Marcus was jittering his knees up and down like he’d had too many Astro Pops.

He grew up Masorti, attending shul with his parents on Saturday morning and then booking it to the Yankee game that same afternoon to eat non-kosher hot dogs with his dad. But when Marcus was in his late thirties, his father died of a heart attack on Rosh Hashanah at the age of 66. “He was blown out like a candle,” Marcus said. “It kind of rang my bell.” He decided to say kaddish for his father three times a day for almost 11 months. It was during this period that he started grooving with the ultra-Orthodox.

“The only people showing up to shul three times a day are hardcore,” he said. He had noticed some of his Haredi compatriates studying Torah. When he asked how much it would cost to study there for a semester, “they were like, ‘You want to learn? You just come!’” For the past 17 years, at least three hours a day, Marcus has done exactly that.

Since turning to Talmud, Marcus has kept his art kosher. He obeys halachic stipulations such as not drawing the moon or the sun (or naked ladies, for that matter). He says halacha does not limit his work, but makes its reach more expansive, allowing Jews of every religious stripe to enjoy his art. But other halachic rules rankled him at first, most of all the Hasidic man uniform. Marcus looks like a countercultural Tevye. He is grizzled and bearded, and wears a baseball cap as religiously as other Jewish men wear yarmulkes. On the night of the gallery opening, he was wearing a camo jacket.

Earlier in his religious journey, he consulted a famous rabbi about his fashion troubles: “I said, ‘This white shirt, black suit, black hat thing? I don’t think it’s gonna happen … Is this a problem?’” The Rabbi in question replied with an interesting analogy. “‘You need to think of the halacha like a box,’” he said. Just because some people were crowding in one corner of the box didn’t mean that that was the only place in the box to stand.

“Sometimes, unfortunately the world, especially the Jewish world, wants to put everybody in a box,” Marcus said. “I think it’s hard to put people in a box.”

Marcus plants his eye-popping, mindbending art in familiar cultural boxes — pop art, Judaica, Flower Power counterculture — and then, before you get too comfortable, he explodes them with something unexpected. He showed me a piece called “Daf Yomi Agin!”, a yeshiva-bokher take on Robert Crumb’s famous ’70s poster “Stoned Agin!”, a six-panel depiction of a guy melting into blitzed-out goop. Except in Marcus’ version, the man is a Hasid turning aqueous at the thought of restarting the Daf Yomi, a seven-and-a-half-year cycle in which you read one of the 2,771 pages of the Talmud each day.

“They have an expression in yeshiva called ‘breaking your teeth,’ right? Which is when you’re trying so hard to understand something that they break their teeth over it,” Marcus said. “To me, it’s more like melting my brain than breaking my teeth, so that’s why it’s like this slow progression to a complete meltdown.” He has done the Daf twice already. One time, he said, he even went to the yeshiva in Lublin where the Daf Yomi began. He said his presence shattered the minds of the Hasidim. “I showed up, and it’s like I look like the hair in the matzo ball soup or something. They were like, ‘How do you know about such a place?!’”

A lot of Marcus’ stories start like this: Two dudes of different walks of life collide. First they are baffled; then they are bros. The phrase “Hey, man” makes frequent appearances. Marcus told me stories about his Zuni friends out in New Mexico who invited him to a secretive winter solstice holiday called Shalako in which the Zuni build a new house and feast on a dish that’s “almost like a cholent made of mutton.” He talked about meeting author Ken Kesey (whose grandson, Caleb Kesey, printed the rabbinic blotter art), and painting his Jeep with a phoenix rising against a psychedelic background. He told a story about a World War II vet named “Buzzy Katz” he used to hang out with who taught him how to cut onions. Marcus seems down to hang with the whole world.

“I’m one of those people that feels at home wherever I am,” he said. “I put on a backpack. I get into a truck or whatever and I fly over to another place.”

The post Sex, drugs and Torah scrolls: At the Psychedelicatessen, visitors receive a powerful dose of art appeared first on The Forward.

For the past 20 years, the German Soccer Federation has awarded the Julius Hirsch Prize for organizations combating racism. This year, the recipients included an 11th-grade class that created an educational tool for anti-discrimination events, a children’s soccer league based in a disadvantaged area and a club originally founded in a refugee center.

Now, graphic novelist Julian Voloj has decided that it’s time for people to learn Hirsch’s story.

In 1911, Hirsch became the first Jewish player to serve on the German national team. He was the first player to score four goals in a single game, and he played for several soccer clubs that won the German football championship. Hirsch also was a decorated war veteran in WWI. Nevertheless, Hirsch was not spared from being a victim of the Holocaust.

“He was first seen as a hero and then seen as evil that needed to be destroyed,” Voloj said.

Voloj’s previous graphic novels have included an anthology of diverse Jewish voices and a story about the first Jewish congregation in America. He learned about Hirsch when he was working with Bayern Munich on a novel, completed in 2020, that explored the life of Oskar Rohr, another Jewish soccer player, who helped lead Bayern Munich to a 1932 championship.

With the help of a grant from the German soccer federation, Voloj is planning to complete Hirsch’s novel, “Juller,” in three years. He is working with an Israeli artist, Avi Blyer, to illustrate his work.

Voloj told me that, prior to the second World War, Hirsch was one of many Jewish German soccer players. “Soccer was an academic sport,” he said. Popular within universities, soccer emphasized values like teamwork and brotherhood, which stood in stark contrast to “the Nazi ideal” of manliness, which praised individual displays of strength and talent. In Austria-Hungary, many Jews became pioneers of the sport, including Hirsch’s teammate Gottfried Fuchs, who set a world record of 10 goals in a single soccer match. Unlike Hirsch, Fuchs survived the Holocaust by immigrating to Canada; he never returned to Germany.

For Voloj, the biggest struggle in writing about Hirsch comes with illuminating his personal life, rather than solely celebrating his accomplishments. “I know a lot about the statistics, but I don’t know so much about Julius Hirsch, the human being,” he told me.

He plans to start by depicting the religion and culture Hirsch was a part of — which he says might be the first time for non-Jewish readers to learn about these traditions. Voloj told me how he plans to recreate Hirsch’s Jewish wedding: showcasing the Chuppah and the smashing of the glass. In the scene, a rabbi will discuss its symbolism — a reminder of the fragility of life and the destruction of the Temple.

Tragically, though, this moment will be followed by one later in life, in which Hirsch divorced his non-Jewish wife as the German climate became increasingly dangerous for Jews. Hirsch hoped this would spare his children from persecution, but it was no use: Both of Hirsch’s children were sent to concentration camps. They ultimately survived, though, and Hirsch’s son later worked with a historian, Werner Skretny, to publish a biography of Hirsch.

A grandchild of Holocaust survivors, Voloj says he doesn’t want to focus overwhelmingly on Hirsch’s death, but instead to honor the life he led. However, it was still important for him to represent the antisemitic reality that Hirsch lived in; in the last part of the book, Voloj said, he will discuss how “the people who celebrated him basically abandoned him.”

Voloj says he believes that exploring Hirsch’s story is especially important today, when soccer is more diverse than ever and the German soccer team has become inclusive of many ethnic minorities. However, prejudice has also increased in many ways.

Voloj told me he sees “a lot of parallels in the experience” between the hatred that Jewish players faced under Nazi rule and what many Muslim players are experiencing today. However, he also said that many lessons could be taken from Hirsch’s early experiences when few fans cared that he was Jewish.

“There is something we can learn about the acceptance of the German Jewish players back then on the national team,” Voloj said. From his work, he hopes that readers can learn both from Germany’s dark past and also “overcome misconceptions about Jewish identity.”

The post Being a soccer superstar couldn’t save him from the Nazis appeared first on The Forward.

(JTA) — It’s no secret that JD Vance has lost the confidence of many Jewish Republicans, who have taken issue with the vice president’s reprimanding of Israeli officials, indulgence of anti-Israel conspiracy theories and silence on Tucker Carlson, the prominent pundit who has turned against Israel.

But Vance is still thought by many to be Donald Trump’s likeliest successor at the top of the party’s ticket in 2028, leaving the GOP’s Jewish supporters with the question of whom to back when Trump’s second term ends.

Many are finding an answer elsewhere in the Trump administration.

“The overwhelming majority of American Jewish MAGA voters, donors, and policymakers are enthusiastically supporting a Marco Rubio presidential run,” Shabbos Kestenbaum, whose high-profile activism against campus antisemitism has made him a hero among Jewish conservatives, told the Jewish Telegraphic Agency this week. “I look forward to voting for him as well.”

Kestenbaum was offering an update on a claim he made in an interview at a Republican Jewish Coalition gala in May.

“I can certainly tell you with confidence that in the American Jewish conservative circles, it’s Marco Rubio by a margin of 99 to 1,” he said at the time. “In fact that’s probably underselling it, it’s probably closer to 100 to 0. I can’t think of anyone within the American Jewish MAGA movement who would not want Marco Rubio as the nominee.”

Rubio, who is Trump’s secretary of state and national security adviser and served as a U.S. senator from Florida for 15 years, has won the support of a number of Jewish Republicans with his staunch support of Israel and hawkish opposition to Iran. He has signaled a willingness to remove restrictions the Biden administration had placed on violent Israeli settler groups in the West Bank and this week vowed to dismantle the International Criminal Court, which has an arrest warrant for multiple Israeli leaders including Prime Minister Benjamin Netanyahu.

The RJC praised Rubio’s ICC vow on Monday, tweeting, “Leadership. Thank you, @SecRubio.”

Some, including the far-right Jewish activist Laura Loomer, have also pointed to Rubio’s hardline stance on pro-Palestinian protesters; he celebrated revoking hundreds of student visas in connection with such protests last year.

“We are finally getting the pro-Hamas thugs OUT,” Loomer wrote on X, adding that Rubio “is a LEADER” who is “not afraid of taking on Islamic immigrants who don’t belong here.” In another post, Loomer revealed her ambitions for Rubio: “He is going to be President someday. Mark my word.”

Rubio’s deep ties to the pro-Israel community predate his national profile; his main benefactor during his career in the Florida legislature was Norman Braman, a major donor to Jewish causes. Rubio’s support for Israel is typical of Cuban-American politicians who see the country as a bulwark against communism. His closest ally in the Florida legislature was Adam Hasner, who is Jewish.

Some Israel critics who have spread conspiracy theories about Jews and the Jewish state are now accusing Rubio of working toward Israeli interests above American interests, and say Israel is pushing his candidacy.

Besides his pro-Israel bona fides, Jewish conservative commentators have also praised Rubio for his fiery rhetoric about his hope for the future of the United States, including in a speech at the Munich Security Conference, which Commentary editor Seth Mandel called “profound.”

Eric Levine, an RJC board member and major GOP fundraiser, said there is “overwhelming support” for Rubio, among both Jewish and non-Jewish Republicans.

“Look, my first choice in 2016 was Marco Rubio,” said Levine, who spoke in a personal capacity and not for the RJC, adding that he was an early fundraiser for Rubio’s 2016 presidential campaign.

“Marco has always been an extraordinarily strong and effective advocate for the American-Israel relationship,” Levine said. “More importantly, he’s a very strong and effective communicator regarding America’s place in the world.”

Vance has seen his support eroding, both in and outside of Jewish circles. Some of Trump’s top advisers are reportedly pushing for Rubio, and not the vice president, to be the 2028 nominee. GOP megadonor Ken Griffin said last week that he would support Rubio over Vance in a 2028 presidential primary, Axios reported. Even live betting markets say Rubio’s chances are climbing.

Trump himself has floated a Vance-Rubio ticket, without saying which of the two he thinks should be president. The president asked a room of donors at Mar-a-Lago in late February, as he joined Israel in launching a war against Iran, which candidate they preferred, and Rubio carried the room, NBC News reported at the time. (Kestenbaum said he had heard about the vote from donors who were there. “To be fair, they’re in Florida, so it’s a bit of a self-selecting crowd — but Marco wins hands-down,” Kestenbaum said.)

The RJC has so far refused to wade into the 2028 waters. CEO Matt Brooks told the Jewish Telegraphic Agency at the RJC’s America 250 gala that the presidential primary is “light years away from right now,” and that the focus is on holding the Republican majority in the House and Senate come November.

But the group, and Jewish Republicans writ large, have been embroiled in a battle over the party’s stance on Israel, and how it should deal with figures like Carlson, Nick Fuentes and Candace Owens, all of whom have spread antisemitic conspiracy theories to their large online followings.

Trump drew the RJC’s effusive praise when he disavowed Carlson. Vance, on the other hand, has remained mum despite mounting calls by Jewish conservatives for him to condemn the former Fox News host.

“I’d like to see Vice-President Vance change tack on a lot of this; I hope that he will,” commentator Ben Shapiro said in a New Yorker interview earlier this year, when asked about who in the conservative world “would cast out the kind of characters that Tucker Carlson and company are encouraging.” Shapiro said he would “likely” support Rubio in a primary over Vance.

The State Department did not respond to a request for Rubio to comment on Carlson and whether he believes there is rising antisemitism on the right. Other possible 2028 presidential candidates — chief among them Texas Sen. Ted Cruz — have been outspoken in warning about the threat of right-wing antisemitism.

Brooks, asked about Vance, told JTA that Trump’s voice is “the voice that matters right now.”

“As we start to head into after the midterms and whether people run or not, I’m sure they’re going to be asked about all these things,” Brooks added.

Levine has weighed in on Vance, telling Politico this week that it’s “hard to find any support for him at all in the Jewish community.” He declined to discuss Vance with JTA.

In the months since calls first escalated for him to condemn Carlson, Vance’s role in seeking to broker a deal with Iran has only further alienated pro-Israel Republicans. He drew backlash from Republican Jews — both from the rank-and-file and from a sitting member of Congress — when he warned Israeli critics of the Iran deal, which has since fallen apart, not to cross Trump, saying, “If I was in the Cabinet of the Israeli government, I might not be attacking the only powerful ally that I have anywhere left in the entire world.”

Florida Rep. Randy Fine, the Jewish right-wing firebrand, called Vance’s comments “absolutely inappropriate and frankly disgusting.” He did not reply to a texted query about Rubio.

Valerie Greenfeld, an RJC member and former senatorial staffer who now lives in Jerusalem, said in an interview that “it was incredibly arrogant of him to say such a thing, because we’re partners.”

She added that Rubio is currently the most popular choice for president in 2028 among her circle of American voters in Israel. Meanwhile, she said, “the more JD Vance speaks about Israel and antisemitism and teams up with Tucker Carlson and his ilk, the worse it is for him in terms of the Jewish vote.”

American Jewish voters skew heavily toward voting for Democratic candidates; somewhere between 63% and 71% of Jewish voters supported Kamala Harris in 2024.

But as a growing number of Jewish Democrats say they feel unwelcome in their party amid tensions over Israel and the pro-Israel lobby, there is a sense that a Republican nominee could pick up votes from a Democrat who is more sharply critical of Israel than any of their predecessors.

George Mason University law professor David Bernstein predicted on X that there will be “a significant shift in Jewish behavior” if Rubio wins the nomination. “The vote change will be relatively modest, but the energy and money will shift dramatically.”

He added, “If it’s Vance, nope.”

Pro-Israel criticism of Vance has grown in response to the terms of the Iran deal last month which delivered multiple concessions to the Islamic Republic. Shapiro told Fox News that Vance, as a key negotiator, had “not well served the president.” Trump this week resumed the war with Iran and said the deal was history.

Rubio, meanwhile, came out of the deal with positive reviews from the pro-Israel crowd, who viewed his silence as disapproving of the concessions made in the deal. Rubio notably brokered a parallel framework agreement between Israel and Lebanon that undercuts a key objectionable element of the Vance-brokered deal, which codified Iran’s role in Lebanon.

“Rubio does not look happy,” wrote Eylon Levy, a former Israeli government spokesperson, alongside a video of the secretary of state appearing stoic while Trump announced the deal.

Commentator Lisa Daftari wrote, “Today, we are all Marco Rubio.”

Meanwhile, Israel critics on both the left and right have been quick to call out the burgeoning support for the secretary of state.

Cenk Uygur, the host of The Young Turks, wrote that “half the officials” in Trump’s administration “work for Israel,” including Rubio.

Michael Rectenwald, who heads the Anti-Zionist America Political Action Committee, blasted Rubio’s plan to dismantle the ICC and said the “U.S. is ‘israel’s’ bitch.”

Clint Russell, host of the “Liberty Lockdown” podcast, accused Israel of launching a propaganda campaign and paying influencers to “tank Vance and boost Marco Rubio for 2028.” Russell did not provide proof but was steadfast in his accusation.

“They’ve been boosting him for months. Hard,” he wrote. “He’s their guy.”

This article originally appeared on JTA.org.

The post As Jewish Republicans sour on JD Vance, many are rallying behind Marco Rubio for 2028 appeared first on The Forward.