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Why a county in Utah could play a role in Israel’s judicial crisis

(JTA) — Aaron Davidson has never been to Israel. He isn’t Jewish. He began serving in his position, Utah County clerk, just two months ago.

But the policies he oversees in his office in Provo, Utah, could have an impact more than 7,000 miles away — in the halls of Israel’s parliament, the Knesset, in Jerusalem.

That’s because Davidson is the top local official in a county that has, improbably, caused a seismic shift in the way marriages are legally recognized in the Jewish state. An ensuing court battle over the issue — which the Israeli government just lost — could provide added motivation for Prime Minister Benjamin Netanyahu to pass controversial judicial reform that has already thrown the country into crisis.

Let’s take a step back and break this down.

How does marriage work in Israel?

Although a large chunk of Israeli Jews are secular, legal marriage in the country is controlled by the Chief Rabbinate, which is haredi Orthodox. In other words, within Israel, the only way for a Jew to get legally married is through an Orthodox ceremony.

That means same-sex marriage, interfaith marriage and non-Orthodox weddings performed in Israel are not recognized by the Israeli government. Also left in limbo are hundreds of thousands of largely Russian-speaking Israelis, who are not Jewish according to traditional Jewish law and are therefore unable to get married in Israel.

But there’s a loophole of sorts: Marriages performed and recognized abroad also get recognized in Israel. So for decades, non-Orthodox Israelis have found a workaround to those restrictions by taking a short flight to Cyprus to tie the knot, or traveling farther afield for their weddings. They then bring their marriage certificate to Israel complete with a stamp of authentication (called an apostille), and voila: legally married.

What does that have to do with Utah?

Starting in 2020, Utah County, Utah, began recognizing marriages performed entirely via videoconference, as long as the officiant or one of the parties was in the county. The county encompasses the area surrounding Provo, which is home to Brigham Young University and has a tech scene. Officials saw the new remote marriage system as a way to make it easier to “execute a permission slip from the government for two consenting adults to get married,” as former County Clerk Amelia Powers Gardner told The New York Times,

The innovation coincided with the onset of the COVID-19 pandemic, and beginning later that year, Israelis realized they could now get legally married in Utah without having to leave Israel — in fact, without having to leave their living rooms. Since 2020, Davidson estimates that more than 1,000 Israelis have taken advantage of the remote weddings. The fees for the remote wedding total a maximum of $155.

“The technology now opens a window of opportunity for thousands of Israeli couples every year to quickly, simply, cheaply gain civil marriage without leaving their homes,” said Rabbi Uri Regev, CEO of Hiddush, an Israeli organization that advocates for religious pluralism. “That in and of itself is a real breakthrough.”

(Israelis aren’t the only foreign nationals to use the county’s remote wedding option. It has also been a boon for gay couples from China.)

How have Israeli officials responded?

They are not happy about it. The acting Israeli interior minister, Michael Malchieli, is a member of the haredi Orthodox Shas party, and had refused to recognize the Utah marriage certificates, as did a predecessor of his, arguing that the marriages took place in Israel. A predecessor of his had also refused to recognize the certificates, but last year, a court ruled that the government must recognize the Utah marriages.

That decision made its way to Israel’s Supreme Court which, on Tuesday, ruled unanimously in favor of the married couples. Henceforth, their marriages will officially be seen as valid in Israel. The court made a similar decision in 2006 that compelled the state to recognize same-sex marriages performed abroad.

“It is the duty of the [Israeli] registrar to refrain from making decisions regarding the validity or invalidity of the marriages themselves,” the court wrote in a summary of its decision on Tuesday. “When the registrar is presented with a proper public document, he must, as a rule, register it accordingly and refrain from making decisions regarding complicated legal matters.”

How is this related to Israel’s current crisis?

Israel is currently in the throes of a raucous national debate over legislation being pushed by Netanyahu’s government that would effectively sap the Supreme Court of much of its power. One bill would allow a simple majority of Israeli lawmakers to override court decisions, meaning they could negate decisions like the one handed down this week.

Proponents of the court reform say the legislation will allow Israeli law to more effectively represent the will of the country’s right-wing majority. Another Shas lawmaker, Moshe Arbel, cited Tuesday’s decision as a reason why the court reform is urgent.

“The high court, in another political step, proved once again how necessary the judicial reform is,” Arbel said, according to the Israeli publication Ynet. The decision, he said, works to “erase the Jewish identity of the state.”

How do officials in Utah feel?

Initially, it seemed Davidson, the county clerk, might do away with the virtual marriages. His campaign website said that “This online option devalues the union of a marriage and Utah County should not be the entity that facilitates the marginalization of marriage.”

But since taking office, he told the Jewish Telegraphic Agency, he has changed his mind. His concern, he said, was that abusers could take advantage of the virtual weddings to facilitate underage marriage and human trafficking. Now he realizes that that has not been an issue, and he is working on upgrading the county’s facial recognition software to forestall that possibility.

“It doesn’t seem like there’s any controversial marriages that want to happen in Israel, so I’m totally open in keeping that open and alive,” he said. “We’re trying to avoid any hint of child marriages or forced marriages or trafficking. We want to make sure that we know who it is that’s getting married before we perform the marriage online.”

Alex Shapiro, the executive director of the United Jewish Federation of Utah, is likewise happy about the Supreme Court decision. “[I] fully stand behind the decision to make civil marriage available to all citizens,” Shapiro told JTA. “I’m further pleased that the state of Utah can play a role in these unions without the challenge of couples needing to travel out of the county to be married.”

Davidson’s county, however, has few Jews and a politically conservative population. It is the home of the flagship school of the Church of Jesus Christ of Latter Day Saints, which opposes same-sex marriage.

Davidson, who is a member of the LDS church, said that he has heard a few objections from residents about facilitating same-sex marriages abroad. But he told JTA that he feels the virtual marriages uphold another core conservative tenet: limited government.

“Government restricts who can live where, in what country, and I kind of feel the same thing about marriage,” he said. “Why do I feel like I have the power to prevent a couple — whether same-sex or traditional — [from] being able to be happy with their life, and do what they want? That’s kind of been a guiding principle: Why should I have the power to control the happiness of somebody else?”


The post Why a county in Utah could play a role in Israel’s judicial crisis appeared first on Jewish Telegraphic Agency.

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Iran Hands Over New Proposal for Talks With US to End War

An Iranian flag lies amidst the rubble of a building of the Sharif University of Technology, which was damaged in a strike, amid the US-Israeli conflict with Iran, in Tehran, Iran, April 7, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

Tehran has submitted its latest proposal for negotiations with the United States, Iranian state media and a Pakistani official said on Friday, a move that could break a deadlock in efforts to end the Iran war.

The official, involved in Pakistani mediation over the war, said Pakistan had received the proposal late on Thursday and had forwarded it to the US.

Neither the official nor Iranian state news agency IRNA gave details, and the White House declined to comment, while saying negotiations continued. Global oil prices, which remain well above $100 a barrel, eased following news of the proposal.

The closure of the Strait of Hormuz has caused unprecedented disruption to energy markets, choking off 20% of the world’s oil and gas supplies and causing a record rally in oil prices.

The blockade of the vital sea channel has also increased concerns that there will be an economic downturn. The US Navy is blocking exports of Iranian crude oil, and on Friday the US Treasury warned shippers that they risked sanctions if they paid tolls to Iran to pass through the strait.

A ceasefire has been in place since April 8 but reports that US President Donald Trump was to be briefed on plans for new military strikes to compel Iran to negotiate had pushed global oil prices up to a four-year high at one point on Thursday.

Iran has activated air defenses and plans a wide response if attacked, having assessed that there will be a short, intensive US strike, possibly followed by an Israeli attack, two senior Iranian sources told Reuters on condition of anonymity.

‘TREACHEROUS AGGRESSION’

Washington has not said what its next steps are. Trump said on Tuesday he was unhappy with the previous proposal from Iran, and Pakistan has not set a date for new talks on ending a war that has killed thousands, mainly in Iran and Lebanon.

After US and Israeli airstrikes on Feb. 28, Iran fired at US bases, infrastructure, and US-linked companies in Gulf states, while the Iran-backed Lebanese terrorist group Hezbollah launched missiles at Israel, which responded with strikes on Lebanon.

Underlining the concerns of the Gulf states, UAE presidential adviser Anwar Gargash said the “collective international will and provisions of international law” were the primary guarantors of freedom of navigation through the strait.

“And, of course, no unilateral Iranian arrangements can be trusted or relied upon following its treacherous aggression against all its neighbors,” Gargash wrote.

Trump faces a formal US deadline on Friday to end the war or make the case to Congress for extending it under the 1973 War Powers Resolution.

The date looks set to pass without altering the course of the conflict after a senior administration official said that, for the purposes of the resolution, hostilities had terminated due to the April ceasefire between Tehran and Washington.

Financial and energy markets remained on edge because of concerns about the impasse over negotiations and worries that there could be a prolonged closure of the Strait of Hormuz.

IRAN SAYS NOT TO EXPECT QUICK RESULTS FROM TALKS 

Iranian Foreign Ministry spokesman Esmaeil Baghaei cautioned on Thursday against expecting quick results from talks.

A senior official of Iran‘s Revolutionary Guards said any new US attack on Iran, even if limited, would usher in “long and painful strikes” on US regional positions, while Aerospace Force Commander Majid Mousavi was quoted by Iranian media as saying: “We’ve ​seen what happened to your regional bases; we will see the same thing happen to your warships.”

Trump repeated on Thursday that Iran would not be allowed to have a nuclear weapon, and said the price of gasoline – an important concern for his Republican Party before midterm elections in November – would “drop like a rock” as soon as the war ended.

Iran says its nuclear program is solely for civilian purposes.

The conflict has aggravated Iran‘s economic plight, which could head toward total collapse. However, the regime looks able to survive a standoff for now, despite the US blockade that has curtailed its energy exports.

Axios news site reported that one plan to be shared with Trump during a briefing by top US military leaders that was scheduled for Thursday involved using ground forces to take over part of the strait to reopen it to commercial shipping. Trump is also considering extending the US blockade or declaring a unilateral victory, officials have said.

Washington did not immediately announce any details of its plans.

In a sign that the US was also envisaging a scenario where hostilities cease, a State Department cable due to be delivered orally to partner nations by May 1 invited them to ‌join a new coalition, called the Maritime Freedom Construct, to enable ​ships to navigate the strait.

France, Britain, and others have held talks on contributing to such a coalition but said they would help to open the strait only when the conflict ends.

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When Jews Are Attacked, the Media Won’t Say ‘Jew’

Orthodox Jews stand by a police cordon, after a man was arrested following a stabbing incident in the Golders Green area, which is home to a large Jewish population, in London, Britain, April 29, 2026. Photo: REUTERS/Hannah McKay

As soon as the words “attack in Golders Green” were uttered, everyone in Britain — Jewish or not — understood what that likely meant: another antisemitic attack.

Golders Green is one of the most recognizably Jewish areas in the UK, with around half its population identifying as Jewish. When violence erupts there, the context is not ambiguous.

Witness accounts quickly confirmed what seemed obvious. Two visibly Jewish men, in a well-known Jewish neighborhood, were stabbed. The suspect — a 45-year-old Somali national — was arrested at the scene.

Video footage showed police tasering the attacker and using force to disarm him as he refused to drop his weapon. Yet as news of the attack spread, something else became clear: major British media outlets were struggling to name who had been targeted.

The BBC reported that “two people” had been stabbed, attributing key details to a “Jewish security group,” as though the identity of the victims was uncertain or subjective. Sky News similarly opted for “two people,” stripping the attack of its clear antisemitic context in the headline. Later, Sky went further, running a headline emphasizing the attacker’s “history of mental health issues” — a framing that deflects from the antisemitic motive. The Independent, while calling it a terror attack in its headline, still avoided explicitly stating that Jews were targeted.

This is not a minor omission. It is a pattern that repeats with disturbing consistency. When Jews are the victims, the language shifts. Attacks are softened, anonymized, universalized. Victims become “people.” Targeted violence becomes generic crime. The specificity disappears.

But antisemitism is not generic. It is not abstract. And it is not universal.

Jews are being targeted as Jews.

The data makes that impossible to ignore. According to the Community Security Trust (CST), 3,700 antisemitic incidents were recorded in the UK in 2025 – the second-highest total on record and a 4 percent increase from 2024. That followed 4,298 incidents in 2023, itself a historic peak. The trajectory is clear: antisemitic violence is escalating.

And it is visible beyond statistics. In recent weeks alone, Hatzola ambulances were firebombed, synagogues in Finchley and Kenton were targeted in arson attacks, and a building that formerly hosted a Jewish charity in Hendon was targeted. Now, Jews have been stabbed in one of Britain’s most prominent Jewish communities.

Yet even as this reality intensifies, large parts of the media still struggle — or refuse — to name it plainly.

Why?

Part of the answer lies in a broader narrative environment. For months, British audiences have been exposed to coverage that portrays the Jewish state as uniquely malevolent, often with little context or balance. Mass protests openly invoking “intifada” have been downplayed or sanitized. Extremism, when directed at Jews, has too often been reframed as legitimate grievance.

Within that climate, the reluctance to say “Jew” is not accidental. It reflects a deeper discomfort with acknowledging Jews as a distinct and targeted group.

But language matters. When the media erases victims’ identities, it erases the nature of the crime. And when the nature of the crime is blurred, so too is the urgency to confront it.

This is how normalization happens – not through a single headline, but through repetition. Through omission. Through the quiet reshaping of reality.

If the trend continues, the consequences will not remain confined to headlines. Britain’s Jewish community is already questioning its future in a country where anti-Jewish violence is rising — and where even that violence is not always named for what it is.

Two men were not simply stabbed in Golders Green. Jews were attacked for being Jews. And the media should be able to say so.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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Say ‘Palestine Was Stolen’ and Win Cash From the Palestinian Authority

Palestinian Authority President Mahmoud Abbas holds a leadership meeting in Ramallah, in the West Bank, April 23, 2025. Photo: REUTERS/Mohammed Torokman

In a separate episode of official Palestinian Authority TV’s quiz program for the Muslim fasting month of Ramadan, participants received cash prizes from PA Chairman Abbas for denying Israel’s existence. Lebanese “refugees from Palestine” were also given money for lengthier answers to questions such as “how significant is Palestine for you?” and “why do we not consider any other homeland outside of Palestine as our homeland?”

This episode and the cash rewards were also sponsored by PA Chairman Abbas, the PLO Department of Refugee Affairs, and official PA TV. The following are excerpts of the questions put to residents of the Al-Badawi and Nahr Al-Bared refugee camps in Lebanon and their answers that all presented Israel as “Palestine.” The envelopes with the cash given to the participants bore the PA’s logo:

Woman 1“[I’m] from Al-Tira [near] Haifa, in Palestine (sic., Israel).”

Official PA TV host: “How significant is Palestine for you?”

Woman 1: “Palestine is in our hearts, and we educate our children and future generations that we have the right of return to Palestine.”

Host: “Why do our people in the diaspora keep the names of their villages and cities?

Woman 2: “We have not forgotten Palestine nor any of its regions… Allah willing we will return soon, each to his area. The right of return is legitimate…”

Host: “Why is it important that we pass on this message, the names of the cities, the names of the villages, and the story that happened in 1948… to the younger generation?” …

Woman 2: We educate our children on the principle that we have a land that was stolen and is occupied by the Zionist enemy.” …

Host: “Your answer was correct. You receive from us a [cash] prize, a presidential grant given to you on behalf of President Abbas…”

Host: “Why do we not consider any other homeland outside of Palestine as our homeland?” …

Woman 3: “No! This is our land. Palestine is our land and our homeland! Allah willing, Palestine will be liberated, and we will return to our lands. We are sitting here [in Lebanon] as guests… Generation after generation, we teach [our children] that we have a land and a homeland, which must be liberated.”

Host: “Your answer fills the heart with pride and joy, because as a Palestinian people, we have the right to return to our homeland. You have won a presidential grant…”

Host: “How important is the right of return for our people?”

Man 1: “Important. We hope to return already today! The right of return is a right! And there is no substitute for our homeland!” …

Host: “You have won a presidential grant…”

Host: “How important is it that we teach our children about the holy sites of Islam and Christianity that belong to us, about our Palestinian villages and cities from which our people were expelled?”

Man 2: “It is very important… We must teach the younger generation so that the memory will be preserved in their hearts, and of course so that we will return to Palestine, Allah willing!” …

Host: “You have won a presidential grant…”

Host: “Why have our Palestinian people insisted on keeping the names of their villages and towns from which they were expelled?”

Woman 4: “To preserve our homeland, Palestine… Because Palestine is our land, our homeland, our soil, and our right!” …

Host: “Allah willing, we will return to the homeland’s soil!”

Host: “You have won a presidential grant…”

Man 3: “[I’m from] the subdistrict of Safed in Palestine (sic., Israel).”

Host: “Why do our people not consider any country they live in as their homeland, instead of Palestine?”

Man 3: “We cannot leave our land, our cause, our soil, and our land! … We are the children of Palestine, and we do not want any other land to be a substitute for Palestine! … In Lebanon we are guests…”

Host: “You have won a presidential grant…”

Man 4: “[I’m from] the subdistrict of Safed in Palestine (sic., Israel).”

Host: “Why do our Palestinian people insist on keeping the names of their villages from which they were expelled in 1948?”

Man 4: “We want to return because everyone [wants to return] to his village, to his area, and to his land – Palestine… We cannot give up Palestine, it has no substitute.”

“How important is it that you pass on the name of the village… to your children… so that they too know… that they have a right?”

Man 4: “We always continue to tell [our children] there is nothing like our land and borders! … Allah willing, all the refugee camps in Lebanon will return to the land of Palestine, to their land…”

Host: “You have won a presidential grant…”

Host: “What does Palestine mean to you?”

Woman 5: This is my land.

Host: “You receive from us a prize, which is a presidential [cash] grant given on behalf of the honorable President Abbas, the Department of Refugee Affairs [in the PLO], and Palestinian Television. Here you go!”

[Official PA TV, Discourse of Memory, March 17, 2026]

Palestinian Media Watch has exposed how the PA along the same lines instruct Palestinian “refugees” that the countries they live in are only “waiting stations.”

This is yet another example of how the PA does everything it can to cement the ideology among Palestinians that there is no Israel and that “Palestine” will be liberated.

The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared.

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