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Why a county in Utah could play a role in Israel’s judicial crisis

(JTA) — Aaron Davidson has never been to Israel. He isn’t Jewish. He began serving in his position, Utah County clerk, just two months ago.

But the policies he oversees in his office in Provo, Utah, could have an impact more than 7,000 miles away — in the halls of Israel’s parliament, the Knesset, in Jerusalem.

That’s because Davidson is the top local official in a county that has, improbably, caused a seismic shift in the way marriages are legally recognized in the Jewish state. An ensuing court battle over the issue — which the Israeli government just lost — could provide added motivation for Prime Minister Benjamin Netanyahu to pass controversial judicial reform that has already thrown the country into crisis.

Let’s take a step back and break this down.

How does marriage work in Israel?

Although a large chunk of Israeli Jews are secular, legal marriage in the country is controlled by the Chief Rabbinate, which is haredi Orthodox. In other words, within Israel, the only way for a Jew to get legally married is through an Orthodox ceremony.

That means same-sex marriage, interfaith marriage and non-Orthodox weddings performed in Israel are not recognized by the Israeli government. Also left in limbo are hundreds of thousands of largely Russian-speaking Israelis, who are not Jewish according to traditional Jewish law and are therefore unable to get married in Israel.

But there’s a loophole of sorts: Marriages performed and recognized abroad also get recognized in Israel. So for decades, non-Orthodox Israelis have found a workaround to those restrictions by taking a short flight to Cyprus to tie the knot, or traveling farther afield for their weddings. They then bring their marriage certificate to Israel complete with a stamp of authentication (called an apostille), and voila: legally married.

What does that have to do with Utah?

Starting in 2020, Utah County, Utah, began recognizing marriages performed entirely via videoconference, as long as the officiant or one of the parties was in the county. The county encompasses the area surrounding Provo, which is home to Brigham Young University and has a tech scene. Officials saw the new remote marriage system as a way to make it easier to “execute a permission slip from the government for two consenting adults to get married,” as former County Clerk Amelia Powers Gardner told The New York Times,

The innovation coincided with the onset of the COVID-19 pandemic, and beginning later that year, Israelis realized they could now get legally married in Utah without having to leave Israel — in fact, without having to leave their living rooms. Since 2020, Davidson estimates that more than 1,000 Israelis have taken advantage of the remote weddings. The fees for the remote wedding total a maximum of $155.

“The technology now opens a window of opportunity for thousands of Israeli couples every year to quickly, simply, cheaply gain civil marriage without leaving their homes,” said Rabbi Uri Regev, CEO of Hiddush, an Israeli organization that advocates for religious pluralism. “That in and of itself is a real breakthrough.”

(Israelis aren’t the only foreign nationals to use the county’s remote wedding option. It has also been a boon for gay couples from China.)

How have Israeli officials responded?

They are not happy about it. The acting Israeli interior minister, Michael Malchieli, is a member of the haredi Orthodox Shas party, and had refused to recognize the Utah marriage certificates, as did a predecessor of his, arguing that the marriages took place in Israel. A predecessor of his had also refused to recognize the certificates, but last year, a court ruled that the government must recognize the Utah marriages.

That decision made its way to Israel’s Supreme Court which, on Tuesday, ruled unanimously in favor of the married couples. Henceforth, their marriages will officially be seen as valid in Israel. The court made a similar decision in 2006 that compelled the state to recognize same-sex marriages performed abroad.

“It is the duty of the [Israeli] registrar to refrain from making decisions regarding the validity or invalidity of the marriages themselves,” the court wrote in a summary of its decision on Tuesday. “When the registrar is presented with a proper public document, he must, as a rule, register it accordingly and refrain from making decisions regarding complicated legal matters.”

How is this related to Israel’s current crisis?

Israel is currently in the throes of a raucous national debate over legislation being pushed by Netanyahu’s government that would effectively sap the Supreme Court of much of its power. One bill would allow a simple majority of Israeli lawmakers to override court decisions, meaning they could negate decisions like the one handed down this week.

Proponents of the court reform say the legislation will allow Israeli law to more effectively represent the will of the country’s right-wing majority. Another Shas lawmaker, Moshe Arbel, cited Tuesday’s decision as a reason why the court reform is urgent.

“The high court, in another political step, proved once again how necessary the judicial reform is,” Arbel said, according to the Israeli publication Ynet. The decision, he said, works to “erase the Jewish identity of the state.”

How do officials in Utah feel?

Initially, it seemed Davidson, the county clerk, might do away with the virtual marriages. His campaign website said that “This online option devalues the union of a marriage and Utah County should not be the entity that facilitates the marginalization of marriage.”

But since taking office, he told the Jewish Telegraphic Agency, he has changed his mind. His concern, he said, was that abusers could take advantage of the virtual weddings to facilitate underage marriage and human trafficking. Now he realizes that that has not been an issue, and he is working on upgrading the county’s facial recognition software to forestall that possibility.

“It doesn’t seem like there’s any controversial marriages that want to happen in Israel, so I’m totally open in keeping that open and alive,” he said. “We’re trying to avoid any hint of child marriages or forced marriages or trafficking. We want to make sure that we know who it is that’s getting married before we perform the marriage online.”

Alex Shapiro, the executive director of the United Jewish Federation of Utah, is likewise happy about the Supreme Court decision. “[I] fully stand behind the decision to make civil marriage available to all citizens,” Shapiro told JTA. “I’m further pleased that the state of Utah can play a role in these unions without the challenge of couples needing to travel out of the county to be married.”

Davidson’s county, however, has few Jews and a politically conservative population. It is the home of the flagship school of the Church of Jesus Christ of Latter Day Saints, which opposes same-sex marriage.

Davidson, who is a member of the LDS church, said that he has heard a few objections from residents about facilitating same-sex marriages abroad. But he told JTA that he feels the virtual marriages uphold another core conservative tenet: limited government.

“Government restricts who can live where, in what country, and I kind of feel the same thing about marriage,” he said. “Why do I feel like I have the power to prevent a couple — whether same-sex or traditional — [from] being able to be happy with their life, and do what they want? That’s kind of been a guiding principle: Why should I have the power to control the happiness of somebody else?”

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The post Why a county in Utah could play a role in Israel’s judicial crisis appeared first on Jewish Telegraphic Agency.

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Somerville councilors to discuss Israel divestment proposal

(JTA) — SOMERVILLE, Mass. — The issue of divestment from Israel returns to the Somerville City Council in Massachusetts on Tuesday night as lawmakers plan to discuss how to implement a nonbinding ballot question on the matter that passed last year.

The divestment push has divided the city of more than 84,000 residents, which has a long-standing Jewish population. It is located between Cambridge, home to Harvard University, and Medford, a city with which it shares the Tufts University campus.

After Question 3 passed with 55.7% of the residents’ vote in November 2025, the City Council that same month passed a resolution committing to work toward an ordinance within a year to enact the ballot’s goals.

The measure to that effect, introduced in June, would bar the city from investing in or procuring labor, services or goods from companies that support entities identified by the ordinance as violating international law, including Israel.

Unlike the divestment proposal awaiting a November ballot vote in Providence or the binding human rights divestment ordinance passed by Medford’s city council in 2025, the Somerville ordinance specifically mentions Israel and Palestine.

In response to the push for a binding ordinance, 74 registered voters in Somerville submitted a petition for a hearing, which was held in September, before final action is taken, citing concerns about its impact on the city. The issue has now moved to the city’s Legislative Matters Committee, which is meeting Tuesday night.

Among the groups opposing divestment is Shalom Somerville, which submitted the September petition stating that “the sense of belonging and safety experienced by Jewish, Israeli and other residents of diverse backgrounds” is at risk as a result of the ordinance.

Sam Gechter, co-founder and president of Shalom Somerville, said that the ordinance singles out Jews who support Israel, which makes it antisemitic. Deputy City Solicitor David Shapiro also advised in November 2024 that such an ordinance would be “likely invalid,” according to a letter from the Anti-Defamation League and the Louis D. Brandeis Center for Human Rights Under Law.

“I think it’s incredibly irresponsible,” Gechter said, suggesting that the ordinance would slow down governmental action. “But the biggest thing for me is that it makes Jews feel unwelcome in Somerville.”

A local organization, Somerville for Palestine (S4P), has been a driving force behind both the ballot question and the ordinance, which the group developed in collaboration with sponsoring city councilors Ben Ewen-Campen, Ben Wheeler, Wilfred N. Mbah and Jon Link. “It’s what people voted for,” said Mo Katz-Christy, a member of S4P’s leadership and Jewish Caucus. “We want to follow the will of the people.”

The ADL issued a statement condemning the ordinance in June. It also joined the Brandeis Center in issuing a letter calling the proposal an unconstitutional intrusion into foreign affairs.

Other Jewish organizations disagree. Jewish Voice for Peace Boston has worked closely with S4P to back the measures. “I don’t think that those objections have validity,” said Eli Gerzon, a longtime member of JVP. “As a Jewish organization, we are especially concerned that ‘never again’ really means what it says: never again, that we never let a Holocaust, a genocide happen.”

This article originally appeared on JTA.org.

The post Somerville councilors to discuss Israel divestment proposal appeared first on The Forward.

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A major Jewish museum hopes to join the Smithsonian – at a difficult moment for the storied institution

(JTA) — Philadelphia’s Weitzman National Museum of American Jewish History is moving closer to becoming part of the Smithsonian Institution at a moment of significant upheaval for the storied museum network.

A new congressional commission will study whether to make the museum part of the Smithsonian. Its members were sworn in Tuesday, when they also held their first meeting.

In an exclusive interview with the Jewish Telegraphic Agency, the commission’s new chair Philip Darivoff, a former longtime chair of the Weitzman, and vice chair Dara Horn, a New York Times bestselling author, said that the Weitzman joining the Smithsonian would send a powerful message that Jews are a crucial component of the history of the country.

“It’s a different statement that our country makes when it says that the study of Jewish American history and culture is important to this nation,” Darivoff said. Both he and Horn also hope that a boost in the Weitzman’s profile could combat what they called an “epidemic of ignorance” among Americans when it comes to knowledge of Jewish history and culture.

“This really would be an elevation of the Jewish community,” Horn, author of “People Love Dead Jews” and “The Final Solution to the Jewish Question,” told JTA. “The place that Jews show up in a school curriculum is typically more about the Holocaust” — an area that the author has written critically about in the past as too limiting a view of Jewish life.

Horn believes in the Weitzman project, she said, because she hopes to emphasize the ways that Jews have contributed to American founding ideals such as religious pluralism.

“I’m really interested in the connections between the Jewish story and a lot of our foundational ideas in this country,” she said. Jewish ideas such as the Exodus from Egypt in the Passover story “were inspiring to Americans,” she added.

The wheels for the Weitzman joining the Smithsonian began turning in 2024, when Congress passed legislation in 2024, then signed by President Biden, to establish the commission. The group spent the next two years putting the commission together, and has two years from its first meeting to research and publish a report on the feasibility of such a move — though Darivoff said he hopes to finish the work well before the deadline.

Adding a new member to the Smithsonian has been known to take years, if not decades. The two most recent additions, the National Museum of the American Latino and the American Women’s History Museum, were both long in the works.

Founded in 1976, the Weitzman is already an existing, fully functioning institution — and also already a Smithsonian affiliate, meaning it can share resources with other museums in the system. Unlike a museum being built from scratch, the Weitzman already has a building and collection, which proponents hope could speed the process.”

Dan Tadmor, the Weitzman’s CEO, told JTA that joining the Smithsonian would improve their educational mission.

“We have a national footprint for our educational programming, but of course we’d like to widen it,” he said. “Who would say no to a curriculum that’s been developed by a Smithsonian museum?”

The Weitzman’s bid for increased prominence within the Smithsonian comes as the Trump administration has sought to exert greater control over the latter — home to such storied institutions as the National Museum of American History, the National Portrait Gallery and the National Zoo.

This summer the White House issued a report alleging “radical ideology” in the museums’ content, and Interior Secretary Doug Burgum recently announced plans for signs accusing Smithsonian leaders of ideological bias. Observers say such signs are indicative of larger administration priorities opposing the teaching of historical subjects such as slavery. Smithsonian Secretary Lonnie Bunch III is stepping down at the end of the year.

A representative from the Smithsonian declined to comment to JTA on the Weitzman’s bid, or on its current political conditions.

The commission’s chair and vice chair of the new Weitzman said that the current political upheaval shouldn’t affect their work. The Smithsonian, Horn said, “has lasted through many political winds.”

“I think we see this as a long-term project that’s about the place of Jewish Americans in this country’s history,” Darivoff said. “The Smithsonian is a really important institution for this country, and it is the great museum complex of our nation. God willing, it will be flourishing for centuries to come. It’d be an honor to be included in the Smithsonian.”

This article originally appeared on JTA.org.

The post A major Jewish museum hopes to join the Smithsonian – at a difficult moment for the storied institution appeared first on The Forward.

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Two deaths in Manchester synagogue attack last year will be probed through public inquiry, Britain says

(JTA) — The deaths of two Jewish men in an attack on a synagogue in Manchester last year will be examined through a public inquiry, the British home secretary announced on Monday, a necessary step to include sensitive information in the investigation.

Melvin Cravitz and Adrian Daulby were killed during the attack on Yom Kippur on Oct. 2, 2025, when Jihad Al-Shamie rammed a car into a group of worshippers outside the Heaton Park Hebrew Congregation in Manchester and stabbed two people. Cravitz died from stab wounds and another man, Andrew Franks, was seriously injured but survived. Daulby was shot by police while blocking the synagogue doors to stop Al-Shamie from entering. Two other people were seriously injured.

Al-Shamie, a Syrian-born British citizen, said he was acting for the Islamic State, also known as ISIS, before police shot him dead.

Home Secretary Shabana Mahmood announced the public inquiry in a statement about national security at the House of Commons, saying that “what happened that day must be fully understood.”

“This will ensure that all evidence can be heard, including any sensitive national security material that could not otherwise be fully heard in the coroner’s court,” said Mahmood.

Judge Alexia Durran, the chief coroner of England and Wales, was overseeing inquests into the deaths of Cravitz and Daulby. Durran last month recommended that Mahmood convert the inquests into a public inquiry, following statements from Home Office lawyers that some information from MI5 would be withheld from open court due to national security concerns. A full investigation that involves hearing sensitive material in private requires a public inquiry.

Earlier this year, Greater Manchester Police’s chief constable Stephen Watson said he was “deeply sorry” for a “missed opportunity” to uncover the plot against the Heaton Park synagogue. Watson made the apology after prosecutors revealed that Al-Shamie had two prior arrests for allegedly breaching a non-molestation order and alleged rape, and his mobile devices were not examined until after the synagogue attack.

Mahmood listed “a series of attacks on our Jewish community” in the year since the synagogue attack, including the stabbing of two Jewish men in the London neighborhood of Golders Green, a spate of arson attacks and a “foiled but potentially lethal plot” against Jews in Manchester on the eve of Yom Kippur last month. In the last case, two Iranian men have been charged with terrorism offenses.

“Faced with the threat posed to our Jewish community, we have increased funding to the police by an additional £250 million to boost police presence in key Jewish areas and to tackle antisemitism on our streets,” said Mahmood.

She added, “I know we cannot simply build higher walls around our Jewish community and expect them to live in fear. So we must root out the evil of antisemitism wherever it lurks in society, and this government is committed to that effort.”

Mahmood’s announcement comes days after the Home Office released data showing that hate crimes against Jewish people in England and Wales rose 10% in the year ending in March.

Mahmood said the United Kingdom was aware that “the Iranian state is targeting our Jewish community,” adding that the threat posed to Jews demonstrated “how the lines are increasingly blurring between extremism and state threats.”

The post Two deaths in Manchester synagogue attack last year will be probed through public inquiry, Britain says appeared first on The Forward.

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