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Why God Is Offering Us an Olive Branch Today
A Torah scroll. Photo: RabbiSacks.org.
In “Anthem,” a song from his 1992 album The Future, Leonard Cohen sang: “There is a crack, a crack in everything — that’s how the light gets in.” Beautiful words, if somewhat haunting.
They echo the words uttered decades earlier by another Cohen — the first Chief Rabbi of modern Eretz Yisrael, Rav Avraham Yitzchak HaKohen Kook: “Out of the wreckage of destruction, the light of redemption will shine forth.” Never in recent history has this sentiment felt more piercingly true.
Rom Breslavski, who was on duty as a security guard at the Nova music festival on October 7th and was kidnapped into Gaza by terrorists, spent two years in solitary confinement under Islamic Jihad. He never saw daylight. He was starved, beaten, and terrorized. The guards forced him to sleep beside the bodies of murdered hostages. They tried to force him to convert to Islam. They taunted him with lies — that Israel had been destroyed, that his family was dead, that the war with Iran had wiped out everything he loved.
They tried to break him, body and soul, and came close to succeeding. Now Rom is home. He stands for hours every day by the window, just looking at the sky. His sad eyes betray the broken spirit of someone who has been to hell and back. He doesn’t say much.
His freedom is real, yes – but it doesn’t yet feel like freedom. For now, there is a crack — and we can only hope that through it, the light is beginning to get in. That out of this wreckage of destruction, the light of redemption will, at last, shine forth.
The look in Rom’s eyes is the same exact look you see in those haunting photographs of Holocaust survivors taken in early 1945 – men and women stepping through the gates of Auschwitz or Bergen-Belsen, technically free but hollow-eyed and gaunt, their spirits shattered.
They are alive, but not yet living. One nightmare has ended, but another is only beginning – the long, slow struggle to feel human again.
Liberation is never a single moment. It’s a process – slow, uneven, and often painfully drawn out. The first breath of freedom is always jagged and uncertain. Trauma doesn’t evaporate when the door opens – it lingers in the air for a long time after, and truthfully, it never entirely disappears. As Viktor Frankl, the psychiatrist and Auschwitz survivor, later wrote, liberation was not the euphoric experience he and his fellow prisoners imagined it would be.
When the camp gates finally opened, many felt strangely numb, unable to rejoice. They walked out, Frankl said, “like sleepwalkers,” their souls lagging behind their bodies.
In Man’s Search for Meaning, Frankl describes how the sudden transition from horror to safety left survivors bewildered, and even depressed. Their horrific experiences under the Nazis had stripped them of their ability to feel. They were conditioned to expect pain or betrayal at every turn. Which meant that freedom was not the end of their suffering — it was the beginning of their healing.
And it’s in exactly this fragile space — the uneasy aftermath of catastrophe — that the Torah offers one of its most poignant symbols. Towards the end of the story of Noah’s flood, after months sealed inside the ark while the world drowned beneath torrential waters, the storms finally subsided. Hoping their ordeal was over, Noah sent out a dove to see whether the earth had begun to dry. The bird returned with something small and unexpected — “an olive leaf torn off in her mouth” (Gen. 8:11).
It was the first sign that the world outside the ark was beginning to heal, that life after the flood might once again be possible. But, as the commentaries note, the olive leaf was hardly a symbol of complete restoration.
The Ramban sees the olive leaf as proof that the world was only beginning to heal, but was not yet fully ready. Some land had reemerged, and hardy trees like the olive had started to sprout leaves – but the earth was still soggy and unstable, not yet ready for cultivation. The message was not “It’s over,” but rather, “It’s time to begin again.”
The Kli Yakar makes a striking observation: Adam and Eve covered themselves with fig leaves after their sin – symbols of shame. But the dove brought Noah an olive leaf, a symbol of light and atonement; olive oil would one day fuel the pure flame of the sacred Menorah. Here was the light shining through the crack – a hopeful beginning, even if the world wasn’t quite ready to be whole.
The Zohar, sourcebook of Jewish mysticism, adds another layer: an olive yields its oil only when it is crushed. So it is with humanity, which often produces its greatest illumination only after being broken. The olive leaf was not meant to be a token of comfort or triumph, but a reminder that most often, it is from brokenness that light will emerge.
Noah’s emergence from the ark wasn’t the end of the story — it was the start of a long, difficult climb. The flood may have symbolically washed the world clean, but it hadn’t cured the human heart. Within the next few chapters, we encounter the Tower of Babel, Sodom and Gomorrah, jealousies and betrayals within families, and eventually Egypt’s enslavement of Jacob’s descendants. The story of humanity after the flood was a catalogue of all kinds of failure and failings, one generation after another.
The olive leaf that the dove carried to Noah as the trauma of the flood drew to a close was not a declaration of victory. It was a divine whisper: the worst of the nightmare is over, but don’t celebrate just yet — there’s still a long way to go. It reminded Noah, and every generation after him, that rebuilding the world is never a single act of survival, but a lifelong process of reconstruction. Every step along the way must be seen for what it is — a platform for growth, a chance to reach higher, and an opportunity to shape a better future.
Rom Breslavski, like those Holocaust survivors before him, knows this truth instinctively. Freedom isn’t a doorway you walk through into sunshine — it’s a staircase you ascend, one painful, uncertain step at a time. The dove’s olive leaf wasn’t telling Noah that the storm was over — Noah already knew that. It was reminding him that the healing had only just begun.
That’s how God redeems the world: not in an instant, but through slow, deliberate rebirth. The cracks remain, but through them — as Leonard Cohen says it — the light gets in.
That’s what the dove offered Noah. It’s what God offered the survivors of the Shoah. And it’s what He is offering us today, after two years of trauma following October 7th — a tiny olive leaf, a call to rebuild, and the promise that even through the cracks, His light still finds a way in.
The author is a rabbi in Beverly Hills, California.
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New CD of Yiddish children’s songs by Vilna-born composer David Botwinik
A new CD was released this year of delightful Yiddish children’s songs, composed by the Vilna-born musician David Botwinik who died in 2022 at the age of 101.
The album, Zumer iz shoyn vider do, which translates to “Summer is finally here again”, was compiled by Botwinik’s son, Sender Botwinik. It features 36 tracks of melodies composed by David Botwinik set to the works of various Yiddish poets, including David Botwinik himself.
The text and music for most of the songs were originally published in Botwinik’s seminal songbook, From Holocaust to Life, published in 2010 by the League for Yiddish. On this new CD, these songs are brought to life through the voices of both children and adults, with Sender Botwinik on the piano; Ken Richmond on violin; Shira Shazeer on accordion, and Richmond and Shazeer’s son Velvel on trombone.
These recordings are valuable not only for people familiar with the Yiddish language and culture, but also for others looking for resources and inspiration. Singers, music teachers, choir conductors and Yiddish language students will find a treasure trove of songs about the Jewish holidays, family, nature and celebration.
Born in Vilna in 1920, composer David Botwinik’s life was filled with music and creativity from his earliest years. As a young child, he would walk with his father to hear the cantors at the Vilna shtotshul — the main synagogue in what is now Vilnius, Lithuania.
At age 11, he became a khazndl, a colloquial Yiddish term for a child cantor, performing in several synagogues in Vilna. At 12, he composed his first melodies. Later he undertook advanced musical study in Rome.
In 1956, he settled in Montreal, soon to become a leading figure in the city’s thriving Yiddish cultural scene. He worked as a music teacher, choir director, writer and publisher. As he wrote in From Holocaust to Life, he sought, most of all, to “encourage maintaining Yiddish as a living language.”
There are many standout pieces on the CD, but I want to point out several whose lyrics, in addition to the melody, were written by David Botwinik himself. “Zumer” (Summer), the first song on the recording, gives the CD its title. In a Zoom interview with Sender and his wife, Naomi, they said that “Zumer” won first prize in a Jewish song competition in Canada in 1975, and that he remembered singing in his father’s choir for the competition.
“Zumer” is a jaunty earworm that opens with a recording of David Botwinik reading the lyrics, followed by the song itself, performed by a magnificent chorus of children from four Yiddish-speaking families who met years ago at the annual Yiddish Vokh retreat in Copake, New York.
Another standout song is “Shabes-lid” (Sabbath Song) which David Botwinik’s grandchild Dina Malka Botwinik sings with a pure, other-worldly sound:
Sholem-aleykhem, shabes-lebn,
Brengen ru hot dikh Got gegebn,
Ale mide tsu baglikn,
Likht un freyd zey shikn.
“Sholem-aleykhem, shabes shenster,”
Shvebt a gezang durkh ale fentster,
Shabes shenster, shabes libster,
Tayerer, heyliker du.
Welcome, dear Shabbos,
Given by God to bring us rest,
To gladden those who are tired
To send them light and joy,
Welcome loveliest Shabbos,
The song drifts from every window.
Loveliest Shabbat, dearest Shabbos
Precious holy one.
Sender Botwinik’s website also includes a track of the same song recorded in the 1960s by the late Cantor Louis Danto. Both recordings are deeply moving.
As we enter the Hanukkah season, I’d like to point out my current favorite of Botwinik’s work, “Haynt iz khanike bay undz” (“Today is Our Holiday, Hanukkah”). Botwinik composed the words and music to this song shortly before his 99th birthday in December 2019.
On the CD, we hear him performing the song for his fellow residents at the assisted living facility Manoir King David, in Cote Saint-Luc, Montreal, with harmonies and accompaniment later added by his son. The lyrics are accessible and the melody is catchy, with clever compositional twists and turns.
This new CD is a beautiful homage to an extraordinary musician and a welcome addition to the world of Yiddish song.
To purchase the album, Zumer iz shoyn vider do, email info@botwinikmusic.com.
The post New CD of Yiddish children’s songs by Vilna-born composer David Botwinik appeared first on The Forward.
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Chicago Man Pleads Guilty to Battering Jewish DePaul University Students
Illustrative: Pro-Hamas protesters setting up an encampment at DePaul University in Chicago, Illinois, United States, on May 5, 2024. Photo: Kyle Mazza via Reuters Connect
A Chicago-area man has pleaded guilty to a misdemeanor battery charge he incurred last year for beating up Jewish pro-Israel students participating in a demonstration at DePaul University.
On Nov. 6, 2024, Adam Erkan, 20, approached Max Long and Michael Kaminsky in a ski mask while shouting antisemitic epithets and statements. He then attacked both students, fracturing Kaminsky’s wrist and inflicting a brain injury on Long, whom he pummeled into an unconscious state.
Law enforcement identified Erkan, who absconded to another location in a car, after his father came forward to confirm that it was his visage which surveillance cameras captured near the scene of the crime. According to multiple reports, the assailant avoided severer criminal penalties by agreeing to plead guilty to lesser offenses than the felony hate crime counts with which he was originally charged.
His accomplice, described as a man in his age group, remains at large.
“One attacker has now admitted guilt for brutally assaulting two Jewish students at DePaul University. That is a step toward justice, but it is nowhere near enough,” The Lawfare Project, a Jewish civil rights advocacy group which represented the Jewish students throughout the criminal proceedings, said in a statement responding to the plea deal. “The second attacker remains at large, and Max and Michael continue to experience ongoing threats. We demand — and fully expect — his swift arrest and prosecution to ensure justice for these students and for the Jewish community harmed by this antisemitic hate crime.”
Antisemitic incidents on US college campuses have exploded nationwide since Hamas’s Oct. 7, 2023, massacre across southern Israel.
Just last month, members of Toronto Metropolitan University’s Students for Justice in Palestine chapter spilled blood and caused the hospitalization of at least one Jewish student after forcibly breaching a venue in which the advocacy group Students Supporting Israel had convened for an event featuring veterans of the Israel Defense Forces (IDF).
The former soldiers agreed to meet Students Supporting Israel (SSI) to discuss their experiences at a “private space” on campus which had to be reserved because the university denied the group a room reservation and, therefore, security personnel that would have been afforded to it. However, someone leaked the event location, leading to one of the most violent incidents of campus antisemitism in recent memory.
By the time the attack ended, three people had been rushed to a local medical facility for treatment of injuries caused by a protester’s shattering the glazing of the venue’s door with a drill bit, a witness, student Ethan Elharrar, told The Algemeiner during an interview.
“One of the individuals had a weapon he used, a drill bit. He used it to break and shatter the door,” Elharrar said. “Two individuals were transported to the hospital because of this. One was really badly cut all his arms and legs, and he had to get stitches. Another is afraid to publicly disclose her injuries because she doesn’t want anything to happen to her.”
The previous month, masked pro-Hamas activists nearly raided an event held on the campus of Pomona College, based in Claremont, California, to commemorate the victims of the Oct. 7. massacre.
Footage of the act which circulated on social media showed the group attempting to force its way into the room while screaming expletives and pro-Hamas dogma. They ultimately failed due to the prompt response of the Claremont Colleges Jewish chaplain and other attendees who formed a barrier in front of the door to repel them, a defense they mounted on their own as campus security personnel did nothing to stop the disturbance.
Pomona College, working with its sister institutions in the Claremont consortium of liberal arts colleges in California (5C), later identified and disciplined some of the perpetrators and banned them from its campus.
In Ann Arbor, Michigan, law enforcement personnel were searching for a man who trespassed the grounds of the Jewish Resource Center and kicked its door while howling antisemitic statements.
“F—k Israel, f—k the Jewish people,” the man — whom multiple reports describe as white, “college-age,” and possibly named “Jake” or “Jay” — screamed before running away. He did not damage the property, and he may have been accompanied by as many as two other people, one of whom shouted “no!” when he ran up to the building.
Around the same time, at Ohio State University, an unknown person or group tacked neo-Nazi posters across the campus which warned, “We are everywhere.”
Follow Dion J. Pierre @DionJPierre.
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US Lawmakers Advance Bill to Designate Muslim Brotherhood as Terrorist Organization
US Rep. Mario Diaz-Balart (R-FL) talks with reporters outside a meeting of the House Republican Conference at the US Capitol on Dec. 20, 2024. Photo: Tom Williams/CQ Roll Call/Sipa USA via Reuters Connect
The US House Foreign Affairs Committee on Wednesday advanced legislation to designate the entire Muslim Brotherhood as a terrorist organization, continuing a bipartisan push in Washington to combat the global Islamist network.
Members of the committee voted to approve the bill on a bipartisan basis, with every Republican and several Democrats supporting the measure just over a week after US President Donald Trump signed an executive order directing his administration to determine whether to designate certain chapters of the Muslim Brotherhood as foreign terrorist organizations and specially designated global terrorists.
Notably, the legislation would require the US government to proscribe the Islamist network globally, while Trump’s order more narrowly directs Secretary of State Marco Rubio and Treasury Secretary Scott Bessent to submit a report “on whether to designate any Muslim Brotherhood chapters, such as those in Lebanon, Egypt, and Jordan.”
The legislation considered on Wednesday was spearheaded by Reps. Mario Diaz-Balart (R-FL) and Jared Moskowitz (D-FL).
“I am pleased that my bill to designate the entire Muslim Brotherhood globally as a terrorist organization has been approved by the full committee. This is a step in the right direction and further amplifies other efforts, like those of President Trump, to take decisive action against this insidious threat,” Diaz-Balart said in a statement.
“I thank Chairman [Rep. Brian Mast] for his leadership and the committee for advancing this bill to protect US national security interests and Americans by prohibiting US dollars from enabling the Muslim Brotherhood’s dangerous and pernicious activities while ensuring that MB members are blocked from entering the United States,” he continued.
Moskowitz similarly praised the committee for advancing the bill to a broader debate by the full House of Representatives.
“For decades, the Brotherhood has been tied to extremism and instability across the Middle East and around the world,” he said in a statement. “Other nations have already taken steps to investigate the Brotherhood and its affiliates, and the United States must have the authority to do the same.”
The Muslim Brotherhood, a transnational movement active in some 70 countries that preaches a vision of society governed by Sharia law, has been banned or designated as a terrorist group by several governments, including those in Egypt, Jordan, Saudi Arabia, the United Arab Emirates, and Bahrain. The Palestinian terrorist group Hamas has long been affiliated with the Brotherhood, drawing both ideological inspiration and even personnel from its ranks.
The US House version of the bill blacklisting the Muslim Brotherhood, HR 4397, was introduced in July. Sen. Ted Cruz (R-TX) introduced the companion Senate bill, S 2293, backed by a group of Republican co-sponsors. Together, the measures aim to push the president and secretary of state to identify the Brotherhood and all its branches worldwide as terrorist entities, a move that supporters say would close longstanding gaps in US counterterrorism policy and more closely align Washington’s stance with that of key Middle Eastern allies.
The legislation would expand the Anti-Terrorism Act of 1987 to explicitly include the Muslim Brotherhood, blocking its network from operating in the United States and imposing broad visa bans on individuals tied directly or indirectly to any of its global branches. The bill would require the State Department to map out every affiliated group worldwide and assess each for formal terrorist designation, effectively placing the entire Brotherhood ecosystem under unprecedented US scrutiny.
The measure outlines a direct connection between the Muslim Brotherhood’s ideological infrastructure and the terrorist groups it has inspired, including Hamas, whose terrorist activity remains at the forefront of US, Israeli, and European security concerns. Counterterrorism experts argue that targeting the Muslim Brotherhood’s sprawling network is an overdue step to combat the roots of Islamist extremism.
A recent report by the Institute for the Study of Global Antisemitism and Policy (ISGAP) found that Qatar has funneled roughly $20 billion into American schools and universities over five decades as part of a coordinated, 100-year project to embed Muslim Brotherhood ideologies in the US.
The 200-page report, unveiled in Washington, DC to members of Congress, chronicles a 50-year effort by Brotherhood-linked groups to embed themselves in American academia, civil society, and government agencies, exposing what ISGAP calls the Brotherhood’s “civilization jihad” strategy, while maintaining an agenda fundamentally at odds with liberal democratic values.