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Wikipedia’s ‘Supreme Court’ tackles alleged conspiracy to distort articles on Holocaust
(JTA) — When a pair of professors earlier this month published a paper accusing a group of Wikipedia editors from Poland of revising articles to distort the history of the Holocaust, their research went viral.
Most academic articles are seen by dozens or hundreds of people at best. This one, published in The Journal of Holocaust Research, hit more than 27,000 pageviews within weeks.
The paper’s reach was fueled by its analysis, unprecedented in the academic literature on Wikipedia, and its finding that a dedicated group has for some 15 years manipulated a source of information used by millions in ways that lay blame for the Holocaust on Jews and absolve Poland of almost any responsibility for its record of antisemitism.
The paper caught the eye of not just scholars and journalists but of the people in charge of resolving disputes over editing on crowd-sourced Wikipedia, the seventh-most popular website on the internet and one that is seen as the last bastion of shared truth in an ever-fracturing online environment.
Typically, disputes among Wikipedia editors are resolved through community consensus mechanisms, but occasionally those mechanisms fail and allegations are brought to Wikipedia’s Arbitration Committee, a panel of elected editors known as Wikipedia’s Supreme Court.
“Wikipedia is not exactly democratic but anarchistic in a way that actively discourages any sort of an authority coming to solve a dispute,” said Joe Roe, a veteran Wikipedia editor who served on the committee in 2019 and 2020. “The Arbitration Committee is a very limited exception.”
In this case, something especially unusual happened. The Arbitration Committee, or ArbCom, decided to look into the allegations without receiving a formal request to do so. No one could recall the committee taking such a step in its nearly two decades of existence.
“A myopic decision here could result in untold numbers of people being fed a distorted view of Jewish/WWII history, which could have very real consequences given the recent amplification of violently antisemitic rhetoric by mainstream public figures,” wrote a user named SamX in a public post about the case. “ArbCom needs to get this right.”
The article that triggered the opening of the case was published under the title, “Wikipedia’s Intentional Distortion of the History of the Holocaust.” It accused 11 current and former editors of intentional distortions to numerous articles relating to the Holocaust in Poland. The paper referred to the editors by their usernames but also provided their real names if they had publicly identified themselves on Wikipedia message boards.
“Due to this group’s zealous handiwork, Wikipedia’s articles on the Holocaust in Poland minimize Polish antisemitism, exaggerate the Poles’ role in saving Jews, insinuate that most Jews supported Communism and conspired with Communists to betray Poles, blame Jews for their own persecution, and inflate Jewish collaboration with the Nazis,” wrote co-authors Jan Grabowski, a historian at the University of Ottawa, and Shira Klein of the history department at Chapman University in Orange, California.
Normally, mistakes on Wikipedia, whether intentional or not, can be quickly fixed by experienced editors who deploy a set of rules regarding sourcing and style. But in this case, the alleged distortionists know Wikipedia’s mechanisms well enough to at least appear to follow the rules and are willing to spend time arguing with other editors who step in to intervene. It becomes harder to get to the truth because they work to discredit established historians and prop up fringe voices to create the semblance of a real-world debate over historical events, according to the article.
In one of the dozens of examples documented in the study, the alleged distortionists have tried to pass the self-published work of an antisemitic Polish writer named Ewa Kurek as a reliable source. Kurek has said that COVID-19 is a cover for an attempt by Jews to take over Europe and that Jews enjoyed life in Nazi ghettos. An editor named Volunteer Marek argued in a backstage conversation among editors that Kurek should be cited as any “mainstream scholar” would be. And another editor, working on an article about a 1941 massacre of Jews in Poland, added Kurek’s claim that minimized the number of Jewish victims and exonerated Polish perpetrators.
Jewish school children pose for a portrait in the 1930s in Wizna, near Jedwabne, Poland. New research revealed that members of the Polish community killed their Jewish neighbors on July 10, 1941 during World War ll despite previous claims that Nazi Germans were entirely responsible. Polish President Aleksander Kwasniewski apologized for the massacre of hundreds of Jews by their neighbors during ceremonies marking the 60th anniversary of the murders. (Laski Diffusion/Getty Images)
One thing the research didn’t discuss is what motivates these editors to invest so much time and effort into distorting Wikipedia. Klein said the omission was deliberate.
“We’ve been very careful not to make any assumptions on what drives them or what their politics are,” Klein said. “Instead, we’ve tried to focus just on what they’ve done, which is in the written record. And as we say in the article, we don’t see any evidence of them being tied to a government or being in the service of anyone else.”
Klein’s disclaimer obliquely points to a larger challenge around the historical record of the Holocaust in Poland. A central tenet of the country’s ruling Law and Justice party is defending the image of ethnic Poles and imposing nationalist narratives on the past, especially the period of World War II. While history shows that many Poles participated in the persecution of Jews, Poland’s nationalist right insists on portraying Poles only as victims or heroes.
In 2018, the Polish government passed what’s known as the Polish Holocaust Law, which makes it illegal to slander the Polish nation or blame the country for Nazi crimes. In practice, the law has served to censor scholars and chill debate.
Grabowski, Klein’s co-author on the paper, has for years sparred with the nationalist right over Poland’s historical memory. He sued a Polish group that accused him of publishing lies about Polish history in 2018, and in 2021 was ordered by a Polish court to apologize for his research before an appeals court ultimately overturned the order.
Domestically, Poland’s ultranationalists have largely won the war over the public discourse, which has freed them to focus on the global scene, where English-language Wikipedia is regarded as a major battlefront.
In this atmosphere, even something as basic as the background of Yiddish novelist and Nobel prize laureate Isaac Bashevis Singer can become fodder for debate. For years, Singer was at the center of a fight between two editors over whether Singer was best described in the first line of his Wikipedia article as a Jewish or Polish author. The eventual compromise — “Polish-born Jewish American” — lasted for almost two years until Feb. 23 when someone again dropped the “Jewish.”
The Wikipedia editors now being accused of distorting articles to further nationalist narratives have rejected the allegations against them.
“I have not engaged in any ‘Holocaust distortion,’ on Wikipedia or anywhere else. I am not a ‘right-wing Polish nationalist,’” said Volunteer Marek in a public comment on a Wikipedia message board that was endorsed by at least one other alleged distortionist. “I am not part of some nefarious ‘Polish conspiracy’ on Wikipedia which seeks to manipulate content. All of these accusations are ridiculous and absurd. They are particularly disgusting and vile since they go against everything I believe in.”
In the debate about how to handle the case, dozens of arbitrators and ordinary Wikipedia editors — all volunteers — spoke of the situation on a Wikipedia message board as something close to an existential crisis for Wikipedia. Not only was the website accused of being used to spread antisemitic propaganda, but it was also alleged to be vulnerable to large-scale manipulation by a small group of bad-faith actors.
There is little confidence in the community that a solution is within reach. By its own rules, the committee isn’t supposed to decide on disputed information. It’s more of a disciplinary body that evaluates the behavior of Wikipedia editors and can ultimately decide whether to restrict their editing privileges or ban them outright.
But figuring out if the accused editors have indeed evaded safeguards and undermined Wikipedia’s integrity would seem to require that the arbitrators become experts on the history of the Holocaust in Poland.
The decision to take up the case serves to acknowledge that the committee failed to solve the problem when it last considered complaints about editing related to the Holocaust in Poland about two years ago. That was during Roe’s tenure and he says the committee was distracted by another dispute at the time.
“It can’t be escalated further than it already has in our mechanisms,” Roe said. “The best we can do is what’s currently happening now — just put it through those mechanisms again, and hope that something better will come out on the other side.”
In explaining why the committee must nevertheless take on the case, an arbitrator who goes by Wugapodes commented that the only other choice is to kick the can down the road.
“This will not be an easy issue to resolve, but the committee was not convened to solve easy issues,” Wugapodes wrote, pointing out that the timing is right given the attention and involvement of outside experts and editors. “We can leverage these resources now or wait for this decade-long problem to get still worse.”
By a vote of nine to one on Feb. 13, the committee decided to open the case. The proceedings, which start with an evidence-gathering phase, are expected to last up to six weeks, after which they can decide to ban and restrict offending editors.
Beyond that, an unorthodox last resort option is also available. Wikipedia’s so-called Supreme Court could ask for help from an even higher authority: the Wikimedia Foundation, a nonprofit that owns the encyclopedia. The foundation intervened in 2021 in what some see as a similar scenario of a far-right takeover on the Croatian-language Wikipedia, hiring an outside expert to disentangle the web of obfuscation and banning a set of editors.
Roe said that his tenure on the committee in 2019 and 2020, which featured related complaints about the editing of articles on the Holocaust in Poland, helped lead him to believe that Wikipedia should embrace change, at least when it comes to controversial political topics.
“I would like to see these difficult and politically charged content problems be referred to a new body made up of external experts, and that we don’t insist on doing everything internally among the community volunteers,” Roe said.
But he acknowledged that such a scenario is unlikely to result from the Poland dispute.
“It’s not a popular view and it kind of goes against the general idea of Wikipedia,” he said.
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The post Wikipedia’s ‘Supreme Court’ tackles alleged conspiracy to distort articles on Holocaust appeared first on Jewish Telegraphic Agency.
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Andrew Tate insists he wasn’t really singing Ye’s ‘Heil Hitler.’ Others who were with him are doubling down.
(JTA) — A group of far-right influencers caught on tape singing along to the Ye song “Heil Hitler” has been split on how to respond to the allegations of antisemitism that have followed.
“Manosphere” brothers Andrew and Tristan Tate have distanced themselves from the footage, though not from the influencer who was filmed performing a Nazi salute.
Others have doubled down or flouted the criticism. Myron Gaines, who did the salute, posted a video in which he was dressed as an Orthodox Jewish man, wearing a tallit, fake beard and black hat, and dancing to a song with the lyrics, “Oy vey, the goyim know, time to shut down the entire show.”
The split responses come days after a video of the influencers alongside Sneako, Clavicular, Justin Waller and the avowed antisemite Nick Fuentes ignited controversy and recriminations in Miami. The group was on camera during an hourslong live stream that included multiple plays of Ye’s song — once during a drive to a Miami nightclub, and again inside the club.
In a podcast appearance on Tuesday, Andrew Tate absolved himself of blame, pointing out that he was not dancing or repeating any of the song’s lyrics, which include the phrase “Heil Hitler” repeated numerous times.
“I didn’t want to go to the club, I said I don’t want to go, I said this is bulls–t, they said it’s Nick [Fuentes’] first-ever time, and I truthfully believed I could get in and out of this dump in 15 minutes,” Tate said on the Patrick Bet-David Podcast on Tuesday. Bet-David, a prominent conservative media personality, has hosted figures like Donald Trump and Israeli Prime Minister Benjamin Netanyahu on his podcast.
“I’m sorry to anybody who was offended,” Tate added. About the allegations of antisemitism dogging him, he added, “If I had played the song myself, and danced around to it, sure. [But] I was in a car.”
Tate’s brother, Tristan, wrote on X that neither brother was involved in playing the song.
“Everybody on the bus saw @sneako take the phone from Justin wallers hand, turn off the country music and put on HH,” Tate wrote. “I normally wouldn’t ‘tell’ on him but it was LIVE streamed to 50,000 people in HD.”
The stream showed Waller handing off the phone to Sneako so he could add a song to the queue.
“I think you know what to play,” Gaines, smiling, said repeatedly.
Gaines, Sneako, Fuentes and Clavicular all sang along to the song, while Tristan Tate bobbed to the rhythm and Andrew was out of frame. Gaines, whose real name is Amrou Fudl and is Sudanese-American, did the Nazi salute multiple times.
“Jews mad! Jews mad!” he said.
The incident came amid rising concern on the right about antisemitic rhetoric and figures such as Fuentes, who has become more prominent since his interview with Tucker Carlson last year. The Tate brothers, meanwhile, have added considerable antisemitism and intensely anti-Israel content to their streaming content in the last few years; Mother Jones reported in 2024 that the Tates’ criticisms of Israel segued into “antisemitic claims clearly rooted in the blood libel.”
Andrew Tate acknowledged a rise in antisemitism online on Tuesday, which he said “must be scary” for Jews to encounter. He distanced himself from the Miami episode, saying that he had no say in the music being played — but he also denied that antisemitism was to blame for his fellow influencers’ actions.
“I don’t think that any of them are deeply antisemitic genuinely, and I don’t think that any of them really thought it through,” Tate said. “Honestly, I think they’re just kids. I think they’re just kids, it gets a reaction, they think they’re funny, they’re on the internet, they need a reaction, they want likes, and they did some f—ing dumb s—t.”
Adam Sosnick, a Jewish internet personality who is Bet-David’s co-host, pushed back against Tate’s framing, pointing out that Myron Gaines is nearly 40 years old. Tate’s comment mirrored J.D. Vance’s response to Hitler jokes and racist and homophobic slurs used in a Young Republican group chat; Vance had said the officials, who were reportedly between the ages of 24 and 34, were just “kids” doing “stupid things.”
“This,” Sosnick said, imitating the Nazi salute which Gaines did during the stream, “that ain’t no kid stuff.”
Tate replied that Gaines is a “great friend” of his, and that he has “a whole bunch of friends who do a whole bunch of s—t that perhaps I would not do myself, or I may not 100% agree with.”
Like Gaines, Braden Peters, who is known as Clavicular and sang along enthusiastically to the Ye song, doubled down over the weekend.
“I am not sorry. I don’t apologize for what I did,” he said. “I would do it again today.”
He added, “I would rather have free speech and the ability to make jokes and do content, a thousand times over, rather than being a little b—h who has to censor himself and do all that s—t.”
Sneako, whose real name is Nicolas Kenn De Balinthazy, posted a video criticizing the Tate brothers for shifting blame to him, and denied that he was the one who played the song.
A sharp Israel critic, Sneako also criticized Tate for joining the PBD Podcast, which had previously hosted Netanyahu.
Fuentes, on the other hand, defended the Tate brothers on Tuesday, who he said are in a more delicate position because they are “quite literally under the gun in a few jurisdictions.”
Prosecutors have accused the Tate brothers of trafficking more than 30 women in Romania, where they’d been banned from leaving from 2022 until the ban was lifted in 2025, which was widely seen as reflecting the influence of the new Trump administration. They’re also facing criminal charges of rape and human trafficking in the United Kingdom, and have been under investigation by U.S. Homeland Security anti-trafficking agents since 2023, according to the New York Times.
“I do understand, not everybody is in the same place in their career,” Fuentes said. “He may not have the same license to say controversial things as everybody else.”
The post Andrew Tate insists he wasn’t really singing Ye’s ‘Heil Hitler.’ Others who were with him are doubling down. appeared first on The Forward.
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Invoking Torah, Minnesota Jews mobilize against ICE operations
(JTA) — The Hebrews’ flight from Egypt is on a lot of Jewish minds right now, as the annual cycle of Torah readings has reached the Book of Exodus.
But for many Jewish leaders in Minnesota, the ancient story has particular resonance.
With Immigration and Customs Enforcement agents descending on the Twin Cities in search of undocumented immigrants and stirring chaos and pushback, the story of Exodus — about a king who tries to thwart the growing number of “foreigners” in his midst, and the leader who seeks to protect them — is inspiring widespread anti-ICE actions.
“As we’re currently reading in the Torah, Moses confronts Pharoah knowing it won’t be easy, and feeling his own doubts about such an act,” Rabbi Aaron Weininger, who leads the Conservative Adath Jeshurun Congregation in the suburb of Minnetonka, told the Jewish Telegraphic Agency. “And in doing so, the Israelites enslaved in Egypt are able to get unstuck. They’re able to taste freedom.”
Inspired by such teachings, and frequently invoked Jewish injunctions like “welcoming the stranger,” Jewish groups are signing on to open letters, and synagogues are actively involved in pro‑immigrant actions and advocacy. The Jewish presence at an interfaith anti-ICE rally this week is expected to be substantial.
“Our community members and staff live and work in every corner of society. There are too many stories of lives upended by what the government itself refers to as the ICE surge,” reads an open letter, issued Monday, spearheaded by the Jewish federation and signed by around two dozen Jewish groups.
Jewish groups “are deeply concerned by the current volatile situation throughout the Twin Cities and Minnesota,” according to the letter. Its signatories as of press time include 13 area congregations, ranging from Reform to Modern Orthodox; two Jewish day schools; Minnesota Hillel; the Minnesota JCC; the progressive group Jewish Community Action, and Jewish Family and Children’s Service of Minnesota.
ICE’s presence — which includes masked, heavily armed officers conducting aggressive traffic stops, neighborhood raids and street patrols — has led to a lack of caregivers tending to local Jewish seniors, according to the letter.
It follows an earlier open letter from 49 Minnesota Jewish clergy, distributed on Friday, that describes “grief” and “horror” over ICE “wreaking havoc across our state.”
Quoting Deuteronomy — “Love the stranger, for you were strangers in the land of Egypt” — the rabbis and cantors spotlight the “tragic death” of driver Renee Good at the hands of an ICE officer Jan. 7 and include a prayer to “spread a canopy of peace and protection over all those wrongfully targeted by ICE at this moment.”
Both of those letters precipitated what is turning into a larger institutional Jewish pushback to ICE. On Wednesday, leaders of the Reform, Conservative and Reconstructionist movements issued a joint statement to “condemn, in the strongest terms, the violence with which the Department of Homeland Security is enforcing American immigration law — above all, in Minneapolis, Minnesota, as well as in cities and towns across the nation.”
“Our sages taught that the Book of Deuteronomy’s directive, ‘Justice, justice shall you pursue’ (16:20), implies that the law must be enforced through a fair process, and that one should pursue justice whether it would be to one’s advantage or to one’s loss,” the statement reads, with the Jewish leaders further calling on the Justice Department to investigate Good’s death.
Rabbi Jill Avrin, campus lead at the Jewish Community Relations Council of Minnesota and the Dakotas, said it was “unprecedented” for such a wide variety of local Jewish groups to sign onto such messages.
“We have a really diverse Jewish community here, and we felt that this is a moment that is impacting all of us,” Avrin, who helped draft the letters, told JTA.
The multiple open letters are trying to appeal to shared spiritual values as the standoffs between protesters and ICE agents become increasingly fraught. A number of prominent figures — most recently Bruce Springsteen — have compared ICE’s tactics to the Gestapo; at the same time, an anti-ICE protest that disrupted a church service over the weekend has prompted concern and controversy across the interfaith community and led at least one Republican to compare the protesters to Hamas.
Local Jewish leaders say they are not dissuaded from what they view as a Jewish imperative to respond.
“Judaism isn’t about skipping the hard parts,” Weininger said. “It’s about noticing the struggles for centuries that have led us to this point: slavery, persecution, destruction, exile, coming home.”
Rabbis have been active in local mobilizing against ICE. They attended a community vigil for Good; Weininger discussed the issue during his Shabbat sermon. He also helped draft the rabbinical open letter, and this week is one of around 80 to 90 rabbis — many others from out of town — planning to attend an interfaith march in Minneapolis with more than 600 clergy present. Around 50 of the rabbis expected to attend are part of T’ruah, a Jewish social justice network, which mobilized after local clergy put out the request.
“What’s scary is that lawful actions are being targeted,” Weininger said about the situation on the ground. “We’re talking about protest and prayer and taking action in community, and even those modes of engagement are under attack.”
Recalling how Minneapolis Jews similarly mobilized in 2020 to protest George Floyd’s murder by Minneapolis police, the rabbi described “a real sense of civil society here, and I think that is true of the Jewish clergy community in how people care for one another.”
Rabbis also spoke out at a Tuesday interfaith press conference denouncing ICE and outlining plans for this week’s march. “As people of faith, as leaders of faith communities, we are called to say, ‘Enough. Not on our watch,’” Rabbi Tamar Magill-Grimm, who leads the Conservative Beth Jacob Congregation in Mendota Heights, said while standing next to a local imam.
Some Jewish groups across the country have raised concern about ICE’s activities for months, with some synagogues posting signs identifying themselves as houses of worship that agents do not have authority to enter. Rabbis affiliated with T’ruah have participated in “ICE watch” actions in other cities.
But Minnesota’s Jews have now witnessed firsthand the effects of a sustained, targeted ICE presence on their community. Local synagogues have hosted “upstander” training seminars for congregants to learn how to react in the face of an ICE encounter. For many congregants, the experience has pushed them to action — but it’s also invoked an eerie sensation, bringing echoes of a dangerous past.
“As a Jewish parent in Minneapolis, history feels too close right now,” one Twin Cities resident told Daci Platt, a fellow Minnesotan who works at Kveller, a JTA sister publication. “The sense of safety we usually rely on feels shakier than it ever has.”
Jewish community organizations are particularly concerned about the threat the ICE raids, which have focused primarily on non-white Twin Cities residents, pose to a caregiving workforce largely composed of immigrants.
“Jewish seniors are not having their basic needs met because their caregivers are too afraid to come to work,” says the letter spearheaded by the federation.
Amy Weiss, CEO of Jewish Family and Children’s Service of Minnesota, told JTA that ICE has also affected her organization’s ability to serve its nonsectarian clients more generally. Much of their own staff are from immigrant communities, and Weiss worries about drawing attention to them by sending them out into the field to help clients.
“People are afraid to go to work. They’re afraid to leave their homes,” Weiss said. “I don’t see this as political. When you look at our mission, to support people in need, then this is very basic. These are the very basic needs of the community.”
The open letter also notes that there are Jews “who are immigrants themselves, have family members who are immigrants, or could be reasonably perceived to be immigrants. Many of these people are scared to leave their homes out of fear of being arrested and deported.”
The federation-backed letter is careful not to deride all law enforcement. It states, “We affirm our commitment to the rule of law, the lawful implementation of statutes, and the thousands of law enforcement officers charged with keeping us safe, whose efforts we deeply appreciate.”
Avrin, too, praised local law enforcement, whom she called “amazing” and “not the same thing as the ICE agents who are here on the ground.” She also noted that not all of the Jewish communal leaders shared the specific goals of this week’s march, which other Jewish leaders helped plan. The march’s demands include “ICE must leave Minnesota immediately” and “ICE should be investigated for human and Constitutional violations of Americans and our neighbors.”
“This moment is a moment that calls for coalition,” she said. “We are acknowledging and naming that we might be showing up with people whom we don’t actually agree with their broader platform.”
That discomfort has also arisen in some of the language of the opposition. As ICE protests in Minnesota attract growing national attention, comparisons to Nazis and the Gestapo have also grown. Avrin said the JCRC discourages such rhetoric
During a concert in New Jersey last weekend, Springsteen decried “heavily armed, masked federal troops invading an American city and using Gestapo tactics against our fellow citizens.” He then repeated a catchphrase popularized by Jacob Frey, Minneapolis’s Jewish mayor: “ICE should get the f–k out of Minneapolis.” (On Tuesday, Frey, along with other state officials, was subpoenaed by the Justice Department for alleged obstruction of immigration agents. Some of his critics have called attention to his Jewish identity.)
The faith-based protests suffered a distraction when anti-ICE protesters disrupted a St. Paul church service. The protesters, including Black Lives Matter Minnesota, claimed that one of its pastors also works as a local ICE field office leader. The Trump administration has announced an investigation into the protest, which officials said could amount to a violation of a federal law permitting free access to any worship site.
Following the protest, Cities Church in Minnesota issued a statement saying the protesters “accosted members of our congregation, frightened children, and created a scene marked by intimidation and threat. Such conduct is shameful, unlawful, and will not be tolerated.”
The statement added, “Invading a church service to disrupt the worship of Jesus — or any other act of worship — is protected by neither the Christian Scriptures nor the laws of this nation.” A founding pastor of the church has ties to Pete Hegseth, Trump’s defense secretary.
One Republican, Rep. Will Self of Texas, said the protesters — who had livestreamed themselves from inside the church — reminded him of Hamas livestreaming on Oct. 7.
“When you livestream something, you want it to cause terror in the population,” Self told the far-right TV network Newsmax. “So when they livestreamed it, I compare them to Hamas, who livestreamed the attack in Israel that killed thousands of people.”
American Jewish leaders, for whom the freedom of worship in America has long been a key policy plank, say they disagree such a protest in a house of worship. Rabbi Jill Jacobs, who heads T’ruah, told JTA her organization “would not organize a protest of a church.”
The local JCRC also criticized the church protest, which comes in the aftermath of recent pro-Hamas synagogue protests in New York that were widely condemned by Jewish and progressive leaders alike.
“That is something we are absolutely opposed to. We would never encourage people to disrupt a worship service. That is not aligned with our values in any way,” Avrin said. “In my opinion it doesn’t reflect the broader efforts that are happening on the ground. That’s going to happen any time you have a large movement.”
Jews in that movement are focusing on injunctions drawn from the Bible. Speaking at New Birth, a historically Black Baptist church in Georgia with links to the family of Martin Luther King Jr., Georgia Democrat Sen. Jon Ossoff, who is Jewish, gave a biblically inflected anti-ICE message.
“How can it be that masked federal agents set up checkpoints in American cities, demand papers, rip Americans from their cars, and throw them to the ground? Kill? Kill? With apparent license from the very top,” Ossoff told the congregation. “There’s a wickedness to the program. I don’t know, Pastor, where it is in scripture that it says ‘deny care to the sick, take from those with the least to give to those with the most, violate the house of worship to hunt down the refugee.’ Where in the scripture are those lessons taught?”
Ossoff, who is defending his seat in a tight reelection campaign, added that he and the church’s pastor had been “texting” about the Exodus journey of Moses, and how he used his staff to rally the Israelites.
In the face of the groundswell in Minnesota, President Donald Trump again forcefully rebuked the protesters and defended ICE.
“They’re apprehending murderers and drug dealers and a lot of bad people,” the president said of the agents during a press conference to mark one year of his second term.
Holding up images he said were of immigrant criminals apprehended by ICE, including one who he claimed was connected to Hezbollah, Trump asked the White House press pool, “Why don’t you talk about that more?… Do you want to live with these people?”
The president also referenced the church protest. “I have such respect for that pastor. He was so calm. He was so nice. He was just accosted,” Trump said of the clergyman whose sermon was interrupted. (He was not the pastor the protesters were targeting.) “What they did in that church was horrible.”
Trump, too, has been a mobilizing force for Jews in Minnesota. Following the president’s derogatory comments last month about the Somali population in the state — which Trump said justified the ICE raids — many local Jewish leaders had held coalition meetings with interfaith partners.
For some in the room at the time, Avrin recalled, it was the first time they had come face-to-face with these partners since Hamas’ Oct. 7, 2023 attack on Israel and the start of the war in Gaza, which frayed many Jewish-liberal coalitions when other communal groups denounced Israel and “Zionists.”
Such partners had “stopped speaking to us, basically,” she said.
But for the Jewish leaders in the room, the Talmudic imperative to love the stranger overcame lingering uncertainty about reconfiguring these coalitions: “We can’t walk away from that just because we’ve been hurt,” she said.
The post Invoking Torah, Minnesota Jews mobilize against ICE operations appeared first on The Forward.
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San Diego Jewish groups decry disinvitation of rabbi from MLK Day event over ‘concerns about potential disruption related to Zionism’
(JTA) — The organizers of a Martin Luther King Day event in San Diego have come under fire from local Jewish groups after a rabbi said he was disinvited from speaking at the event due to his “connection to Israel.”
Rabbi Hanan Leberman, the leader of the Conservative Tifereth Israel Synagogue in San Diego, had initially been slated to give the closing prayer at the city’s All Peoples Celebration, which was organized by a community group called Alliance San Diego.
“This year, for the 38th annual All Peoples Celebration, we invite you to Choose Courage; to decide, with intention, to do what is right even when the fear and opposition are loud,” a description of the event read. “Now more than ever, our voices must rise above hesitation. We must claim our dignity and echo the notion that any attack on one, is an attack on us all.”
But in a post on Facebook Sunday, Leberman said he was “deeply upset” to learn he had been disinvited from the ceremony, writing that the reason behind the decision was due to his “connection to Israel.”
Born in Chicago and raised in Philadelphia, Leberman moved to Israel at 20 and served for three years in the IDF’s undercover counterterrorism unit, often as its cantor. He was ordained as a rabbi in the Masorti movement in Israel and worked there before moving to San Diego in 2024.
“The decision to disinvite me is, in my view, a disservice to the legacy of Dr. Martin Luther King Jr.,” wrote Leberman. “I believe the organization would benefit from deeper education about what Zionism truly is and about what the Jewish community is facing today—from both the left and the right.”
Alliance San Diego appeared to dispute Leberman’s account in a post on Instagram Sunday. The group wrote in a statement that it had asked two speakers to give up their slots “in response to concerns about potential disruption related to Zionism and anti-Zionism” but said they had not been disinvited. The other speaker has not been publicly identified.
“Our intention was never to exclude Jewish faith leaders or Jewish voices from this space,” the statement said. “As an organization working across many communities under immense strain and confronting assaults on immigrant communities, including Jewish and Israeli immigrants at a time of rising anti-semitism and fear, we acknowledge that our decision contributed to that pain rather than alleviating it.”
The MLK Day event was sponsored by the San Diego PBS station, several local universities and the American Federation of Teachers, whose head Randi Weingarten has faced criticism from the right over her response to antisemitism and from the left over her support for Israel.
No Jewish clergy spoke at the event, now in its 38th year, according to the Times of San Diego.
The decision to disinvite Leberman was decried by nearly four dozen synagogues and Jewish groups in San Diego in a joint statement published Sunday.
“Calling this gathering the All Peoples Celebration is difficult to reconcile with the exclusion of a Jewish leader for holding beliefs that are held by a strong majority of the Jewish community globally and here in San Diego,” the groups wrote. “Many now see this decision as turning the event into an ‘All Peoples (except for Jews) Celebration.’ That outcome should give everyone involved pause.”
Over the summer, all of the participating Jewish organizations in San Diego’s annual Pride festival pulled out of the celebration over the inclusion of a performance by anti-Israel R&B artist Kehlani. At the time, the Jewish groups cited “serious safety concerns” as the reason behind their withdrawal.
The post San Diego Jewish groups decry disinvitation of rabbi from MLK Day event over ‘concerns about potential disruption related to Zionism’ appeared first on The Forward.
