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Yair Cherki is famous for making Israelis understand Haredim. Now he wants Haredim to understand that he’s gay.

(JTA) — Yair Cherki, the religion reporter for Israel’s Channel 12, gained a name for his sidecurls, his cheery demeanor and his rapid fire delivery as he has guided his viewers  into the lives and homes of Israel’s Haredi community.

On Tuesday, he delivered a different sort of message —  a wrenching personal statement posted to Facebook.

“I love guys. I love guys and the Holy Blessed One,” a religious term for God, Cherki wrote. “It’s not a contradiction, and it’s not new.”

He went on to describe how he had grappled with a secret that had tormented him.

“I have always lived with the clash between this sexual preference and faith,” he wrote. “There are those who solved the conflict by saying there is no God, and there are others who have said there are no gays. In my flesh, I know they both exist and I try to resolve this internal conflict in multiple ways.”

What may have been surprising, beyond the content of the announcement itself, was the outpouring of support for Cherki evinced across Israel’s political spectrum. 

“I love you my dear brother,” former Israeli Prime Minister Naftali Bennett, who is Orthodox, wrote on Twitter. “And I am very proud of you.”

Amir Ohana, the openly gay speaker of the Knesset from the Likud Party, responded with a heart emoji. 

“This text is so beautiful and moving,” commented Meirav Michaeli, the leader of the left-wing Labor Party. “Thank you for giving it to all of us.”

Also flooding Cherki’s mentions were rivals from Israel’s usually cutthroat media world. “What a joy you are, Cherki,” wrote Shaul Amsterdamski, the finance reporter for the rival Kan network, Israel’s public broadcaster. (Channel 12 is privately owned.)

His public coming out comes at a time that far-right figures in Israel’s new government have shown an appetite for curbing the rights of the LGBTQ community.

Cherki said he would not quit his faith. “My community is still the religious community,” he wrote. “My tribe, my family and my friends. These are my beliefs.”

Not every Israeli was ready to understand, but some still spoke in loving terms.

“This post made me very sad,” commented Yehuda Glick, a former Likud lawmaker who leads a movement to allow Jewish worship on Jerusalem’s Temple Mount. “It doesn’t change the fact that I love you not a single gram less than I loved you before I read it. But in total honesty, it’s a gut punch.”

Uriah Elkayam, a journalist, replied to Glick: “These kind of responses from you and your cohort crush souls and drain the lifeblood from people, because you think you are better Jews. This is a time to hug, or to shut up.” 

Cherki, 30, rake-slim, generally sports a dark blue kippah and dark casual clothing.He recently cut off his payos, the sidecurls kept by haredi men.

Cherki made his mark in TV news by taking viewers into the homes of his fellow Haredim and asking them, in gentle, urgent tones, to explain why they believed what they believed.

He endeavored to keep Haredim from being reduced to cliches. A Haredi Knesset cafeteria worker who invited Cherki and another reporter into his home described his admiration for Bennett. The cafeteria worker also explained why he disagreed with Bennett profoundly on issues of national security, and was ready to vote for Itamar Ben-Gvir, the far-right, religious Zionist politician currently serving as Israel’s national security minister.

Cherki pointed at a cabinet stacked with the writings of the late Sephardic sage, Rabbi Ovadia Yosef, who founded the Haredi Shas Party. “A Shas house!” he said — a way of noting for viewers that parties which have traditionally represented Haredi Israelis no longer had a grip on their natural constituents.

Cherki’s job also led him into awkward encounters. In a segment on Haredi marriage, a matchmaker he interviewed chided him for not yet getting hitched.

He has been at pains to make clear that he is a believer. Last year, he explained how Haredim in B’nei Brak, a city north of Tel Aviv, were coping with the aftermath of a terror attack. Many believed that the heavily haredi city no longer had the protection of Rabbi Chaim Kanievsky, an eminent sage who had died days before the attack, and whom they believed protected the city.

The anchorman, Rafi Reshef, asked Cherki incredulously whether he bought into the “narrative” that Kanievsky had protected B’nei Brak.

Cherki shot him a pained look and said it was “a little bit of a private question.” Cherki said. 

“I generally believe that the role of righteous people in the place where they live, there is significance,” he said. “The question of, if just because a rabbi died, at that moment, B’nei Brak is more vulnerable than before, is bigger than me. But I can understand and tell you the spirit and the thought processes of people who believe that.”

Reshef apologized. Cherki smiled.

Cherki also speaks to secular Israeli groups about the world of haredi Jews. “If I had to put in a single sentence what I’m trying to do on TV when I talk about Haredim, I want to say ‘They’re not all the same,’” he told a bar full of secular Israelis last month on a TV show that brings together different sectors of Israel’s deeply divided society..


The post Yair Cherki is famous for making Israelis understand Haredim. Now he wants Haredim to understand that he’s gay. appeared first on Jewish Telegraphic Agency.

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Jewish Democrats back Michigan AG Dana Nessel’s decision to skip state party convention

(JTA) — Local and national Jewish Democrats say they are sympathetic after Michigan’s Jewish attorney general, Dana Nessel, said she would skip the state Democratic Party’s nominating convention over concerns about antisemitism and harassment.

“I don’t blame AG Nessel for not wanting to go and basically put herself in situations that feel untenable in this moment of time and don’t add any value politically, personally,” Jessica “Decky” Alexander, the Michigan Jewish Democratic caucus chair, told the Jewish Telegraphic Agency on Friday.

Alexander’s comment came a day after Nessel announced during a televised antisemitism roundtable that she would be skipping the convention next month, where party leaders will finalize the state’s Democratic candidate for Senate following a divisive primary that has focused in part on Israel and antisemitism.

“I don’t feel safe going. I feel like my presence isn’t going to be welcome. I don’t want to get chased around. I don’t want to get harassed. I don’t want to get yelled and screamed at. I don’t want to get booed off the stage, irrespective of what I’m saying,” Nessel said during the roundtable. “And I believe that if I go, that is what will happen because it’s been happening to me.”

She said she had filed a formal complaint within the party about a party official who had called her a neo-Nazi because of her beliefs. “Why is this person more accepted in our party than me?” she asked without naming the official. Her office responded to a request for comment by referring to the recorded livestream of the antisemitism roundtable.

Nessel’s declaration comes in the final days of the primary between Rep. Haley Stevens, a pro-Israel stalwart, and Abdul El-Sayed, a democratic socialist who is deeply critical of Israel. El-Sayed is surging in polls despite a reported $30 million spent against him by AIPAC, the pro-Israel lobby, and its supporters, whom he has made a target of criticism from the campaign trail.

Nessel’s comments also follow turmoil at the Michigan Democratic Party’s endorsement convention in April, where Stevens was booed by attendees. A third primary candidate who later dropped out of the race, state Sen. Mallory McMorrow, said a convention attendee had targeted her Jewish husband with an antisemitic slur.

The incident has fueled alarm among Jewish Democrats, according to Halie Soifer, CEO of the Jewish Democratic Council of America.

“She’s not alone,” Soifer told JTA about Nessel on Friday. “We’ve heard from other Jewish Democrats who attended the Democratic Party convention earlier this year in Michigan, and there was a sense of discomfort amid what felt like a pro-Palestinian protest [that] may have even blurred the line for some into antisemitic sentiment — and it’s really concerning.”

Nessel has raised the alarm about antisemitism within the party for years, alleging in 2024 that Michigan Rep. Rashida Tlaib, a prominent pro-Palestinian voice, had been antisemitic when criticizing charges Nessel filed against pro-Palestinian protesters at the University of Michigan.

For her part, Alexander said she would be participating in the nominating convention and said she believed the chair of the state Democratic Party, Curtis Hertel, had been “very accessible and very open to making sure that we, including our Jewish elected officials, feel safe in that space.” But she said she understood why Nessel was staying away.

“It would never even occur to me, but I’m not an elected official,” Alexander said. “It’s a different stake for me than it is for Dana. I understand her completely.”

This article originally appeared on JTA.org.

 

The post Jewish Democrats back Michigan AG Dana Nessel’s decision to skip state party convention appeared first on The Forward.

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Maine rabbis call for peace, urge politicians to stop calling Gaza war a ‘genocide’

(JTA) — Every congregational rabbi in Maine has signed onto a statement calling for peace and urging the state’s political leaders to stop using the term “genocide” to describe Israel’s war in Gaza, following a Democratic primary in which several candidates used the label for the first time.

But the rabbis also indicated that they, too, were unsatisfied with conditions in the Middle East and called on Israeli and Palestinian leaders to work toward a peaceful future.

“We call upon Maine’s leaders, and particularly its political leaders, to reject the irresponsible usage of the term in describing the Israel-Hamas War,” said the statement released on Friday. “We also call upon Israeli and Palestinian leaders to end the cycle of violence and to create a better world for both Palestinian and Israeli children.”

The statement, titled “A Call for Peace and Responsible Rhetoric,” argues that using the term as a “political slogan does not advance peace in the Middle East.” The term “erases essential moral and legal distinctions, diminishes the meaning of genocide, and inflames hatred for the local Jewish community,” the rabbis say.

“Compassion for Palestinians does not require the adoption of hateful and misleading language,” they continue. “Advocating for peace does not require participation in a ‘Holocaust inversion’ against the Jewish community. And political leadership does not require demonizing one community in the service of another.”

The statement comes days after Troy Jackson, a former logger and state Senate president, secured the Maine Democratic U.S. Senate nomination Saturday at the party’s nominating convention to replace Graham Platner, a staunch Israel critic who dropped out of the race earlier this month. Platner faced a sexual assault allegation, which he denies. Jackson now faces Republican incumbent Sen. Susan Collins in November’s general election.

Platner’s romp to the primary victory featured routine use of “genocide” to describe Israel’s actions. And ahead of the convention to replace him, Jackson and several other Democratic hopefuls who later exited the race began using the term “genocide” to describe Israel’s war in Gaza for the first time, a shift that drew scrutiny from some Jewish leaders and voters in the state.

The use of the term has become a “currency for acquiring power and position in Maine’s Democratic party,” Rabbi Rachel Isaacs, the leader of Beth Israel Congregation in Waterville, who also signed the statement, told the Jewish Telegraphic Agency.

“Too many Maine Democrats are cynically willing to trade in that currency at the expense of our safety and dignity,” she said in an emailed statement. “We decided we needed to say something collectively, both about the specious and dangerous nature of the claim, and about how much damage has been done to our families and congregants.”

The statement Friday was spearheaded by the Jewish Community Alliance of Southern Maine and signed by every congregational rabbi in the state, including Rabbi Bill Siemers of the Conservative Congregation Beth Israel in Bangor and Rabbi Erica Asch of the Reform Temple Beth El in Augusta. (Rabbis affiliated with the Chabad movement in Maine did not appear on the signatory list.)

Zach Schwartz, the director of the Jewish Community Relations Council at the Jewish Community Alliance of Southern Maine, said the federation hoped the “unity displayed here in Maine can inspire Jewish communities across the US to also unite against the extremist rhetoric harming our community and our children.”

Rabbi Josh Stanton, the associate vice president of interfaith and intergroup initiatives for Jewish Federations of North America, also hailed the joint statement.

“Maine’s Jewish clergy are setting an important example with their call to put aside inflammatory rhetoric and look to the common good,” Stanton said in an emailed statement. “At a time of rising polarization and declining civil discourse, the Jewish Community Alliance of Southern Maine’s efforts to unify the community around this important message are a mark of true leadership.”

Isaacs told JTA that she hoped Jackson would “support, understand, and advocate for all of Maine’s citizens, including the totality of Maine’s diverse Jewish community.”

“Work with us to figure out how to express outrage and legitimate critique of Israel’s government without succumbing to language that you might not know is an ancient antisemitic trope, or dismissing the security needs of Israel’s citizens,” Isaacs said of her message to Jackson. “Please have the courage to forge your own path, and not follow in the footsteps of Graham Platner, a man who should have never been normalized, endorsed, or empowered.”

This article originally appeared on JTA.org.

The post Maine rabbis call for peace, urge politicians to stop calling Gaza war a ‘genocide’ appeared first on The Forward.

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Boy George cedes role of King Herod in ‘Jesus Christ Superstar’ production after releasing pro-Israel song

(JTA) — Boy George has withdrawn from his run as King Herod in London’s West End revival of “Jesus Christ Superstar,” days before he was due to take the stage and 24 hours after releasing “We Will Dance Again,” dedicated to the victims of Hamas’ Oct. 7, 2023, attack on the Nova music festival in Israel.

The 80’s pop star was scheduled to appear at London’s Palladium starting Monday as part of the production’s rotating cast playing King Herod, the Judean king who is best known by Jews for his expansion of the Second Temple and to Christians for his efforts to stave off the arrival of a challenger — the story of which is reflected in the rock opera by Andrew Lloyd Webber and Tim Rice.

Boy George will be replaced by actor Richard Armitage in the London production.

In announcing the cast change, Paul Kelmsley, the singer’s manager, did not directly mention the blowback the former Culture Club frontman was receiving for releasing a pro-Israel song but alluded to it.

“George has never been afraid to stand by his personal convictions, and I have always respected him for that,” he said. ”In this instance, I felt it was right to step aside, allowing the production to remain the focus, while ensuring everyone involved can move forward with mutual respect and goodwill.”

Boy George is defending his decision to release the song, saying he believes artists should be free to express their views even when they are unpopular. In “We Will Dance Again,” the singer rejects claims of genocide against Israel and proclaims, “If you’re ever confused, I stand with the Jews.”

Earlier Friday, Boy George lashed back at the vitriol he was getting online. “What is most shocking is the amount of gay folk attacking me, ” he posted on X. “If you support terrorism you can in the words of Divine ‘Take your toolkit and go f—_ a garage,’” he said, referring to a quote attributed to the taboo-breaking transgender artist.

“When I say ‘they want to kill every last one of us’ I am also talking about us queers, not just the Jewish community,” Boy George said. “When will you wake up?”

This article originally appeared on JTA.org.

 

The post Boy George cedes role of King Herod in ‘Jesus Christ Superstar’ production after releasing pro-Israel song appeared first on The Forward.

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