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Yeshiva U. basketball team forfeits crucial game, citing inadequate warmup time after Shabbat

(JTA) — If Yeshiva University’s men’s basketball team had won its game Saturday night, it would have gone into the postseason ranked No. 1 in its division yet again. But it didn’t even play.

That’s because the Maccabees’ game against the Farmingdale State College Rams was canceled after its scheduled tipoff time, with Y.U.’s athletic director citing tight timing after Shabbat as the reason.

In a statement issued late Saturday, the athletic director, Greg Fox, said a promise to allow “adequate warmup time” after the Y.U. team traveled from its home in Washington Heights to Farmingdale State’s Long Island campus had been broken.

“It is sad for me to report that we chose to cancel tonight’s men’s basketball game against Farmingdale State College,” Fox said. “When we arrived at the game, as early as possible after Shabbat, we were not provided with sufficient time to warm up. In the interest of safety, we could not allow our student-athletes to proceed. Farmingdale had made a prior commitment to provide adequate warmup time, which was not honored.”

The stakes of the game were high: The winner would get the top ranking in the Skyline Conference and would get to play all of the postseason games at home.

The game was set for 8:30 p.m. But that time came and went without a starting whistle. Instead, the student broadcaster who has streamed Y.U.’s games since before the team’s improbable NCAA tournament run last year tweeted that the game would start closer to 9 p.m. Two minutes before that, he tweeted again: “The game has been canceled.” Fox’s explanation came hours later.

The incident marks a rare public collision in Y.U.’s unusual status as the only Modern Orthodox school in the NCAA. Last year, as the team extended its winning streak past league records, ultimately ending at 50 games, national news coverage focused on how players were able to balance religious observance and athletic commitments, and how their conference devised a schedule that would not require the team to play on Shabbat.

Saturday night’s schedule was tight. Shabbat, when travel is prohibited,  ended at 6:15 p.m. at Y.U.’s campus in Washington Heights. Farmingdale State’s Long Island campus is just under 40 miles away, and travel by car or bus typically takes just under hour, suggesting that an hourlong warmup would not fit before the officially scheduled start time.

The two teams last faced off in November, during a Saturday night game at Y.U. Farmingdale State won that matchup 80-69, meaning that even though the two teams each had a 12-3 record during the regular season after Saturday’s cancelation, Farmingdale State will have the top seed in the postseason competition that begins on Tuesday. Y.U. is ranked No. 3 and will play Saint Joseph’s University-Long Island at home that night.

The championship game is also scheduled for next Saturday night. According to the Skyline Conference’s website, “The championship final will take place Feb. 25 (note: accommodations will be made for religious observances).”


The post Yeshiva U. basketball team forfeits crucial game, citing inadequate warmup time after Shabbat appeared first on Jewish Telegraphic Agency.

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How a new tool in Lithuania helps people read letters from their Jewish ancestors

(JTA) — VILNIUS, Lithuania — At a family reunion in California in 2013, Felicita Trueblood discovered a portal to the past: a binder full of letters from her great-grandfather, a rabbi in Ukraine, from before World War II.

As exciting as the discovery was, the letters were illegible to her — until now, thanks to an artificial intelligence tool developed by Sergii Gurbych, a researcher in Lithuania who hungered for information about his own Jewish past. They unveiled a world of grief but also brought Trueblood solace, uncovering the truth about her great-grandfather’s death.

The letters, about 50 pages in total, had sat untouched for decades in her cousin’s house in Palm Springs. They were penned in Yiddish by Pavel Malisoff, Trueblood’s great-grandfather in Konotop, Ukraine — then in the Soviet Union — to his son, Trueblood’s great-uncle Solomon, who immigrated to the United States and changed his last name to Malis.

Between 1927 and 1934, the letters bridged two worlds — on one side, a father in Ukraine witnessing a community on the brink of destruction, and on the other, a son journeying from New York to California under the weight of the Great Depression. Malis died in 1985. For nearly a century, no one else read those pages.

At the 2013 reunion, none of the living family members could decipher their ancestor’s Yiddish letters, written in Hebrew script. Trueblood, who is now 75, felt compelled to take charge of the treasure trove. She grew up in San Diego with few traces of her Jewish past. Her mother, Malisoff’s granddaughter, became a Christian Scientist before marrying her father, a non-Jewish descendant of colonial Americans. Trueblood wanted to know who her great-grandfather was and the life he inhabited, long cut off from her family memory.

“I was raised outside the Jewish community, with no day-to-day connection,” Trueblood told the Jewish Telegraphic Agency. “But I was always fascinated.”

Trueblood soon ran into obstacles. She found only a handful of translators who could help decipher the handwritten letters, and the cost of hiring them to work through the whole stack was prohibitively high.

But 13 years after inheriting the letters, she saw a Facebook post about VILNISH, a new project in Lithuania that aims to turn handwritten and historical printed texts in Yiddish and Hebrew into digital texts that can be easily searched and translated.

Gurbych, a researcher at Vilnius University’s Center for the Study of East European Jewish History, built the AI model behind VILNISH, which launched late last year. Born in Ukraine, Gurbych studied Hebrew and Yiddish on top of electrical engineering. At Vilnius University, he focuses on developing digital approaches to analyzing archival Jewish texts.

Gurbych’s particular interest is texts written between World War I and World War II, when Jewish cultural and intellectual life flourished in Vilnius. In 1925, Vilnius became the first headquarters of the Yiddish Scientific Institute, or YIVO, which continues to preserve the Yiddish language and Eastern European Jewish heritage in New York City.

Gurbych turned to a plethora of diaries, memoirs and other documents that were written by Jews in the interwar period and stored in the National Library of Lithuania. They provided the perfect material to teach a language model to recognize handwritten texts from the period. As he trains VILNISH on more and more handwriting types, it becomes a more universal tool.

Soon after Gurbych publicized the service, he began to hear from people like Trueblood, who sought to read letters left behind by their relatives.

Their urge to connect with the past was familiar to Gurbych. His own grandfather was a Jew born in 1915 in the Polish city of Łódź. During the Holocaust, he escaped the Łódź Ghetto days before its liquidation by the Nazis, when most of the 67,000 Jews who lived there were killed. Gurbych’s grandfather settled in present-day Ukraine in the Soviet Union.

Gurbych is drawn to pieces of writing that evoke the atmosphere, the tastes and smells of life for Jews in Poland before their communities were destroyed.

“I want to know more about the world where my grandfather lived,” said Gurbych. “He died in 2001, and I just feel that I didn’t speak with him about this time enough. He was a person who lived in the Soviet Union, so he was just closed, and didn’t very much like to talk about his Jewish background and about life in interwar Poland.”

Trueblood contacted Gurbych in May. Within a month, he sent her translations of all her great-grandfather’s letters. She was stunned by the vivid images of Malisoff’s life in Konotop, marked by poverty and separation. All of his 11 children were forced to relocate across the Soviet Union or immigrated to Canada and the United States.

Konotop was racked by famine during Stalin’s rapid forced collectivization of agriculture. Malisoff described “people walking half naked, hungry, with only a few coins in their pockets, without a piece of bread, without proper clothing, silently, without work and without money.” The “spiritual condition” was destroyed, he wrote, as the Sabbath, the holidays, kosher food, circumcisions and religious teaching disappeared — “as though they had never existed.”

It wasn’t just an AI language model that supplied her these windows to the past, said Trueblood. Gurbych had the knowledge of Jewish history and religious tradition to explain the terms used by her great-grandfather, a rabbi, and to point her toward the stories and texts that he referenced.

“What I got back was just beautiful, because he understands the context, the history, the biblical references,” she said.

She also made a discovery that shifted her understanding of how her great-grandfather died. Trueblood and her other living relatives knew that Malisoff had been tortured by Stalin’s regime for receiving small packages of money from family members in California. They always believed that was how he died.

But after the letters from Malisoff stopped abruptly in 1934, other letters from his wife and children revealed the truth: Malisoff had died not from torture, but from a heart attack at 74. A letter from one of his children in the Soviet Union gave Trueblood the unexpected gift of her great-grandfather’s dignified death and memorial service.

“Our old father of blessed memory has passed away, but his good and beautiful name has not died,” the letter said. “It lives on, and will continue to live for many years. The town paid him the highest honors. The entire town, old and young alike, accompanied him on his final journey, and he was given the place of highest honor in accordance with his good deeds.”

Gurbych hopes that VILNISH will retrieve such memories for many more people like Trueblood, while also helping academic researchers who face huge sets of archival documents in Yiddish and Hebrew that few people can read.

The tool also has the potential to support the descendants of Jews who were persecuted during the Holocaust as they prepare materials to confirm their eligibility for repatriation or citizenship, such as synagogue records, internal rolls of Jewish communities and other historical documents.

Trueblood was struck by how many others have yet to access threads to their past, as stacks of paper like hers sit untouched in attics and libraries.

“These letters are all over the world,” she said. “There are thousands of them out there that haven’t been translated.”

This article originally appeared on JTA.org.

The post How a new tool in Lithuania helps people read letters from their Jewish ancestors appeared first on The Forward.

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Trump: ‘The war will be over very shortly after the election’

(JTA) — President Donald Trump heckled the leaders of Iran at the first-ever Republican midterm convention on Wednesday, while promoting the idea of renaming the Strait of Hormuz after himself.

“The war will be over very shortly after the election,” Trump said in a 100-minute address. “They’re hanging out for dear life, hoping that we lose, so they can deal with dumb, weak Democrats, and they can have their nuclear bomb. But we’re not going to let that happen.”

The president expressed confidence that Iran is “going to be quitting or dropping out” of the war “right after Election Day, because they want a deal desperately.”

“We’re winning it,” Trump said, referring to the war in Iran. “We control the Hormuz Strait.”

The U.S. and Israel started the war in February 2026. Since then, Trump has repeatedly predicted victory or an imminent end to the conflict. But six months later, shipping through the Strait of Hormuz remains severely disrupted amid competing U.S. and Iranian efforts to control the vital waterway.

On Wednesday, Iran said it attacked 10 ships near the strait after the U.S. sank five Iranian oil tankers, in the largest exchange of attacks on shipping by the two sides since the war began.

“I should get something out of this — the Trump Strait,” the president continued, repeating an idea he had proposed about a week ago. “I’ll have an announcement. We’ll call it the Trump Strait, and I’m sure the Iranian leadership will be thrilled with that.”

Declaring that they’re probably not “too happy about anything,” Trump said that Iran “is falling apart” and described the country as “the bully of the Middle East.”

“They’re not the bully anymore,” the president continued. “We’re the hottest country anywhere in the world.”

This article originally appeared on JTA.org.

The post Trump: ‘The war will be over very shortly after the election’ appeared first on The Forward.

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Pro-Israel Providence Mayor Brett Smiley loses to DSA pro-Palestinian challenger

(JTA) — The pro-Israel mayor of Providence, Rhode Island, lost his reelection campaign Wednesday to a progressive pro-Palestinian challenger in the latest demonstration of how Israel politics are seeping into local U.S. elections.

Incumbent Brett Smiley, who converted to Judaism in 2024 while in office, was bested by state Sen. David Morales in the Democratic primary in this deep blue city. Morales, a democratic socialist, carried endorsements from leading progressives, including Vermont Sen. Bernie Sanders and California Rep. Ro Khanna. With 99% of ballots counted, Morales had garnered 52.5% of the vote to Smiley’s 47.5%.

During the campaign, pro-Smiley flyers were defaced with Hitler mustaches and devil horns, acts which his opponent condemned.

The city’s Democratic primary also serves as a preview for a significant general election vote on divestment. In November, Providence will become the largest American city to cast a vote on a measure that, despite not naming Israel directly, could stop the city from investing in companies linked to Israel.

Morales supports the binding divestment vote, while Smiley and local Jewish and pro-Israel groups have opposed it. The mayor called the ordinance “both unenforceable and likely in violation of existing state law” in a statement to Jewish Insider.

During the campaign, Morales criticized Smiley for participating in a mayoral summit run by the Combat Antisemitism Movement, in which Smiley serves in a leadership capacity. Morales accused the group of suppressing pro-Palestinian speech and not being transparent about its funders.

The Rhode Island-Israel Collaborative, which promotes business ties between the state and Israel, opposes both the ballot initiative and Morales. Avi Nevel, the group’s founder, told the Jewish Telegraphic Agency prior to the primary that Morales was “fueled by pro-Palestinians and Israeli haters.”

It was a night of overthrowing incumbents in the state, as Rhode Island’s sitting governor also lost his primary to an intra-party challenger. That race, however, did not pivot on Israel: Gov. Daniel McKee’s popularity in the state has sunk following a scandal involving the closure of a major bridge.

This article originally appeared on JTA.org.

The post Pro-Israel Providence Mayor Brett Smiley loses to DSA pro-Palestinian challenger appeared first on The Forward.

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