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Yeshiva University fans prepare to welcome back Ryan Turell for his first G League game in New York — right after Shabbat

(JTA) — Ryan Turell may be from Los Angeles, but when he returns to New York as a member of an NBA G League team on Feb. 4, the game will represent a homecoming of sorts.

Turell, the former Yeshiva University basketball star who in October became the first known Orthodox player to be drafted into the G League, is returning to New York for the first time this season, as his Motor City Cruise — the Detroit Pistons’ minor league affiliate — take on the Long Island Nets at the Nassau Veterans Memorial Coliseum in Uniondale, New York.

The 6-foot-7 forward has drawn a growing crowd of Jewish fans in Detroit as an openly Orthodox player who wears a kippah on the court. But the Feb. 4 game will be the first opportunity for Y.U. fans to see their former star in action since he graduated.

“I don’t think people realize, there’s so many Y.U. fans that have watched Ryan play for four years at Y.U., and now they’re going to have a chance to see him in a G League uniform in New York,” said Simmy Cohen, a Y.U. superfan who works in marketing.

The game will tip off at 7 p.m. Saturday night, an hour after Shabbat will end. That wasn’t always the plan: Brad Turell, Ryan’s father, told the Jewish Telegraphic Agency that the matchup was originally scheduled for 11 a.m. — which would present a challenge for those who do not travel on Shabbat. He and another observant fan both contacted the Nets about the conflict.

“We just told the Nets, hey, by the way, you have Ryan Turell, it’s his return to New York, a lot of Jews from Long Island and the surrounding area would love to attend, if you made the game after sundown,” Brad Turell said.

Within 24 hours, the game was moved to 7 p.m.

“They got it. They understood it, they didn’t question it, they didn’t say there’s red tape,” Brad Turell said.

Brad Turell, a communications executive at a Los Angeles talent agency, said he and his family have been to seven of Ryan’s games in Detroit, plus the three recent matchups in Los Angeles. He said he “wouldn’t miss” the game in New York.

Cohen, who grew up near the Nets arena on Long Island, also said he will be at the Feb. 4 game. He anticipates that quite a few of his fellow Y.U. Maccabees fans will be there, too.

“I’m predicting that it’s going to be really, really wild,” Cohen said. “And it’s interesting, because he’s playing for the road team. A lot of the fans coming to the game are going to be chanting for him, wearing blonde wigs or wearing his shirts, and screaming for one specific opposing player who’s on the bench more than he’s on the floor. And chanting ‘We want Ryan!’ I’m going to be leading that if no one else will.”

Brad Turell said his son’s return to New York could be “emotional and cathartic” for Y.U. fans — and that some singing may even break out in the stands, as is customary at Maccabees games. (Another aspect of the celebration: Feb. 4 is the day after Turell’s 24th birthday.)

The wigs Cohen referenced are just one way Turell fans have shown their support for the golden-haired prospect: There are Turell-branded shirts — including a special one for the Feb. 4 game that is no longer available — plus branded kippahs, sweatshirts and hats for sale on his website.

Special Ryan Turell shirts being made for the 2/4 game, in case you doubted how big that event is gonna be pic.twitter.com/X58U7TvJNx

— jewboy media (@simmy_cohen) January 23, 2023

Cohen, a self-described “extremely online fan of Jews in sports,” said he started following Turell a few years ago, during the Maccabees’ unlikely 50-game winning streak.

“I was really interested in their success and jumped on the bandwagon when they were winning a billion games in a row and having so much success and kind of taking DIII by surprise,” Cohen said. “And how the Jewish community was rallying behind them, I got into that.”

For Brad Turell, Jewish fans’ embrace of his son has been “the most satisfying aspect of this entire journey,” he said.

“They’re proud that this guy — who wears a yarmulke and proudly represents Yeshiva University and the Jewish people — is getting his shot, and that all the hype that surrounded Ryan in college, which was quite phenomenal, was real,” Brad Turell said. “He is good. The fact is, you can’t play in the G League unless you are really good.”

Ryan Turell wears a kippah when he plays. (Courtesy Motor City Cruise)

Ryan Turell told JTA at a November game in Detroit that he appreciates all of the Jewish fan support. “Jews love basketball. They really do,” he said. “The Jewish community is incredible, them coming out and cheering me on. It really means the world to me. And it’s special, because it’s bigger than basketball.”

Turell has appeared in 27 of the Cruise’s 30 games between the preseason Showcase Cup and regular season this year, playing off the bench. He’s averaging 14.3 minutes during the regular season (out of 48 in each game), with 4.2 points per game.

Turell’s best performance of the regular season was his first: he scored 21 points in less than 18 minutes on Dec. 27.

“He’s the perfect guy to have this happen to,” Cohen said. “He’s just such a mensch, on and off the court. Cheering on his teammates, helping people up when they fall down, things like that.”

But for Cohen, Turell’s appeal transcends his ability to sink three-pointers.

“He’s always talking about and thanking Hashem [God], and he’s talking about being a Jewish hero and a Jewish role model,” Cohen said.

For fans who can’t make it on Feb. 4, the Cruise will be back in Long Island in March — on Purim. Cohen pointed out that the timing of the game, 11 a.m., may be auspicious for those who observe the holiday.

“After you hear megillah and before you have your seudah [the festive Purim afternoon meal], what else are people doing in that in-between time on Purim?” Cohen said. “It could be something that kind of bridges the gap of the day.”

Brad Turell said the timing of the March 7 game is perfect — perhaps even divine.

“If you didn’t think Hashem was looking down upon this situation and helping this out, you look at that and say [Ryan] is going to be in Long Island at 11 a.m. on Purim day. How does that happen?” he said. “A day when all the kids are off school, where everyone’s in a great mood. This is a great family activity, and it’s an 11 a.m. game. It’s just fantastic.”

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The post Yeshiva University fans prepare to welcome back Ryan Turell for his first G League game in New York — right after Shabbat appeared first on Jewish Telegraphic Agency.

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Capers Funnye wasn’t a ‘Black Jew’ — he was a good Jew

This morning, when I woke up, it was the first time in my entire life that my spiritual leader, my rabbi and my friend, was gone. People are born and die every day, and we live totally oblivious to that fact, but I feel the absence of this one human being almost on a cellular level. And the very person I would call to help me make sense of a time like this is the one who is gone.

Rabbi Capers Funnye wasn’t your typical rabbi. How could he be, though? After all, his congregation was full of Black folks and people of color. There were also some white congregants, but for the most part, his temple was a place created for people like me to have somewhere to go and practice Judaism freely without suspicion or judgment. Beth Shalom was established over one hundred years ago by Black Jews who knew at that time that they could actually be arrested here in America, in Chicago, for daring to say out loud that they were Jewish. I know that sounds unthinkable, but it’s a historical fact: It used to be illegal in Chicago for Blacks to claim that they were Jewish.

Rabbi Funnye dedicated his life to ensuring that Black Jews wouldn’t have their Jewishness questioned.

The author and Capers Funnye with classmates in the Israelite Academy. Courtesy of Tamar Manasseh

White Jews love to reminisce about the Civil Rights Movement and their close relationship to the Black community, and this coalition brought about monumental changes to American society. But those same white Jews who marched in Selma and rode buses to Mississippi had little to no interaction with Black Jews. We were nonexistent. A myth, if you will. Some people had heard that there were Black people who called themselves Jews, but no one had actually ever seen one or met one.

We were there, but just as other Jews had hidden before, we were hiding too. We worshipped in basements, living rooms, and the backs of storefronts. We were in the shadows until Rabbi Funnye came along. He was born to leave the world a better place than he found it, and that’s exactly what he did.

Rabbi Funnye was supposed to be an AME pastor, but the church didn’t need him. The synagogue, the Jewish people, did.

I used to joke with him that I’d known him so long I could remember when he had a full head of black hair. And I did. I can remember going to services and seeing him on the bimah on Shabbat. Even as a little kid, I recognized he was different. He had a voice that could command the attention even of a pew full of antsy five-year-olds. But he also had a smile so warm that we never felt scolded. When he spoke, people couldn’t help but listen, and eventually he started saying what people wanted and needed to hear.

I watched him rise from assistant rabbi to leader.He could teach Torah in a way that held the congregation’s interest, imparting important lessons while adding levity with razor-sharp wit and perfectly timed humor.

If I’d been born male, I probably would’ve wanted to be a rabbi my whole life. I wanted to be like him. But I was a girl, and that was unthinkable.

But he made me believe I could do things.

I can remember when he started to integrate the Chicago Jewish community. When we’d go to events like Shabbat dinners or Black and Jewish seders, he was unfazed by the whispers and stares when he’d ask where the tables were for those who were both Black and Jewish. While this made the rest of us uncomfortable and, for some, unwilling to ever go back into any room where we were treated as oddities, he was undeterred.

He went back, over and over again. He would not allow the existence of Black Jews to go unacknowledged any longer. And many of us went with him. I was one. I saw how he was treated at times by white rabbis and even just by people who were white and Jewish and still felt that somehow they were better than him. It would infuriate me, but not him. He’d smile, tell a joke or one of his signature stories that would completely disarm them.

And while the behavior of some of my white co-religionists would thoroughly anger me, Rabbi Funnye understood how to deal with bigotry and hate in other ways. He grew up in it. He knew how to rise above it. Another lesson learned. He never met hate with hate or derision with derision. He met it with love.

He knew that was the only way he could move us from the shadows and out of the margins, into the mainstream. And it was also the only way that he could show white Jews we were nothing to fear or exclude.

At times, his message wasn’t popular with Black Jews who wanted nothing to do with white Jews or with white Jews who weren’t ready to accept the fact that G-d made Black Jews too.

None of that changed the fact that it was the right one.

Chief Rabbi Funnye wasn’t a Black Jew. He was a good Jew. And that is the lesson that I, and hopefully all who knew him, will learn from his life.

 

The post Capers Funnye wasn’t a ‘Black Jew’ — he was a good Jew appeared first on The Forward.

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All Jewish eyes are on Michigan as heated El-Sayed-Rogers Senate campaign draws to a close

(JTA) — DETROIT – The U.S. Senate race in Michigan, a deeply contentious contest that has strained Jewish relationships with the Democratic Party, drew to a bitter close Tuesday as voters headed to the polls in a race that could shape which party controls the chamber.

At its center is Abdul El-Sayed, the former county health director and Democratic nominee whose anti-corporate, Medicare For All candidacy has become a rallying cry for the national progressive movement.

His uncompromising stances on Israel have also made him a target among pro-Israel groups, including AIPAC, which has spent heavily against him in both the primary and general election. AIPAC’s rare entry into a general election race came to support El-Sayed’s opponent, Republican former congressman Mike Rogers.

One of El-Sayed’s positions on Israel — to end all U.S. military aid — was once thought a far-left pipe dream. But that has changed. On Election Day morning, Trump announced that, under his watch, nearly $4 billion in annual U.S. military aid to Israel would wind down by the end of the year. Trump said Israeli Prime Minister Benjamin Netanyahu was in agreement with the need to end aid and deny Democratic critics a point of attack.

In his announcement of the plan, Trump cited El-Sayed.

“Why should we suffer the slings like lunatics like an El-Sayed when they don’t need it?” Trump said on Fox News, referring to Israel’s financial strength.

Representatives for the El-Sayed and Rogers campaigns, and for the Republican Jewish Coalition, did not immediately return requests for comment on Trump’s new pledge. It is unclear whether it will be straightforward for the White House to halt the funding by the end of 2026, given that the existing memorandum of understanding that governs it extends to 2028.

El-Sayed’s campaign has galvanized young voters and a range of other constituencies, and he pulled ahead in the polls in the race’s final stretch. But his questioning of Israel’s existence as a Jewish state and whether it or Iran posed a greater threat to the United States, as well as his prior associations with figures such as Hasan Piker, the streamer who has spread extreme rhetoric about American Jews, have sparked concern among Jewish Michiganders.

So, too, did comments the candidate made following the March terror attack on Temple Israel, a major synagogue in the state, in which El-Sayed appeared to link the attack to Israel’s war in Lebanon after reports that the attacker lost family in an Israeli strike. Hostile behavior from some of El-Sayed’s supporters toward pro-Israel Democrats, most prominently on display at the state party’s spring convention, have also alarmed Jews. El-Sayed has pledged to stand up to antisemitism.

Some Jews who had long considered themselves Democrats, including several local Jewish leaders, have cited such controversies in pledging to vote for Rogers. In some Michigan Jewish neighborhoods, yard signs proclaim that a vote for Rogers is a vote “against antisemitism.”

Democrats hold up a banner as they cheer Republican Senate candidate, former U.S. Rep. Mike Rogers (R-MI), at a rally on November 1, 2026 in Rochester Hills, Michigan. (Spencer Platt/Getty Images)

Accordingly, Rogers has made a play for the Jewish vote. He told the Jewish Telegraphic Agency in October that his opponent is “anti-Jew,” while running ads that played up El-Sayed’s tenuous family associations with the Muslim Brotherhood.

Top Republicans have seized on the narrative, with President Donald Trump calling Jews “crazy” if they back El-Sayed, and Texas Sen. Ted Cruz calling him a national security threat. A Trump administration event to address antisemitism was held at a Michigan synagogue weeks before the election, though El-Sayed’s name was not mentioned there.

Jewish Democrats who had broken with El-Sayed found major validation in the race’s dramatic closing days. Democrat Haley Stevens, a strongly pro-Israel congresswoman who had narrowly lost to El-Sayed in the primary, flipped sides to endorse Rogers days after her Jewish fiancé, a Democratic megadonor, did the same.

The surprise move, which Jewish Democratic leaders joined many other prominent Democrats in criticizing, came after days of back-and-forth between Stevens and El-Sayed as she sought to publicly pressure him to condemn a PAC ad that had linked rising grocery prices to U.S. aid to Israel.

Meanwhile, some prominent Jewish Democrats in the state either avoided endorsing El-Sayed or did so with heavy reservations. Michigan’s Jewish Democratic Caucus, whose leadership has been deeply divided on El-Sayed, issued a statement Monday declaring the caucus would never vote for a Republican.

“Our commitment to the Democratic ticket remains resolute as we work to build a more inclusive coalition,” the caucus stated.

Abdul El-Sayed, Michigan Democratic candidate for U.S. Senate, addresses the state’s Jewish Democratic caucus at its annual “Summer Simcha” event amid broader Jewish communal concerns about his campaign, Birmingham, Mich., Aug. 30, 2026. (Andrew Lapin/JTA)

Throughout the campaign, El-Sayed has sought to reassure Jewish voters. He apologized for his Temple Israel comments; distanced himself from Piker; hired a Jewish outreach director; said in a recent “60 Minutes” interview that Israel has a right to exist; and sent mailers to Jewish households stating, “I am committed to protecting all Michigan Jews against hatred and injustice.” He told JTA in August that “the prerequisite of Jewish safety is never in question to me.”

More than 1,000 Michigan Jews have signed an open letter pledging to vote for El-Sayed, compared to 560 who have done the same for Rogers. Progressive Jewish figures of note have held salons throughout the state in a bid to convince on-the-fence Jews to back him.

Yet El-Sayed also has continued to stake out positions many Jews find alienating. He asserted in the campaign’s closing weeks that Israel was “not actually our friend” and declined during a debate to say whether Israel or Iran was the bigger danger to the U.S. His campaign also released an ad, designed to appeal to conservatives, that featured a brief clip of Tucker Carlson, the right-wing pundit who has promoted conspiracy theories about Israel. In addition, El-Sayed’s careful sidestepping of objectionable material about Jews and Israel from his ostensible allies, such as Piker and his uncle, left-wing anti-Israel pundit Cenk Uygur, has continued up to Election Day.

Ahead of Election Day, some liberal-leaning Zionist Jews tried to put pressure on El-Sayed to speak more directly to their concerns. A group of rabbis and other Jewish leaders launched Nonnegotiable Michigan in a bid to have him affirm what they called five core principles of Jewish participation in the Democratic Party, including “Jewish sovereignty in Israel.” After silence from the campaign, some of Nonnegotiable’s figureheads urged their followers to write in the 19th-century Jewish poet “Emma Lazarus” instead of voting for either candidate.

Michigan’s already small Jewish population, which numbers around 105,000 adults, has further splintered over El-Sayed’s candidacy. But it could prove pivotal to the outcome of a race that may determine control of the chamber. In 2024, the state’s Senate race was decided by fewer than 20,000 votes.

Either way, the race has crystallized the Democratic Party’s shifting fault lines over Israel — and many Jews’ growing uneasiness with their place in the liberal coalition.

This article originally appeared on JTA.org.

The post All Jewish eyes are on Michigan as heated El-Sayed-Rogers Senate campaign draws to a close appeared first on The Forward.

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Trump says US aid to Israel will stop at end of year

(JTA) — President Donald Trump on Tuesday morning said that the United States would halt billions of dollars in annual aid to Israel by the end of 2026, potentially ending decades of military support for one of America’s closest allies in the Middle East.

“We were giving them $4 billion. We are. But it gets cut off at the end of the year,” Trump declared during a call-in appearance on the “Fox & Friends” morning program on Fox News. Israel’s 10-year memorandum of understanding with the United States, which currently gives Israel $3.8 billion annually, runs through 2028 so it’s unclear how easy it would be for the White House to stop the funding this year.

Referencing Israeli Prime Minister Benjamin Netanyahu’s statement in January that he wanted to taper off aid to zero at some point in the future, Trump questioned why Republicans should have to deal with criticism from hardline pro-Palestinian Democrats like Michigan Democratic Senate candidate Abdul El-Sayed when “we give them more than anybody else and they no longer need it.”

“It’s a bad talking point,” he added. His comments came as Americans across the country are voting Tuesday in midterm elections that will determine control of the U.S. House and Senate.

“We reached an agreement on that” and Netanyahu “brought it up,” Trump continued. “He said: ‘I think it would be appropriate if we do not receive aid,’ because he understands that this is one of their points of contention.”

A growing number of Democratic congressional candidates across the United States have campaigned on a platform of reducing or halting military aid to Israel during the run-up to today’s midterm elections. This April, dozens of senators — almost all of them Democrats — voted in favor of a failed motion to block the sales of certain weapons to Israel.

Yair Golan, chairman of Israel’s liberal Democrats party, slammed Netanyahu in the wake of Trump’s statement, tweeting that “precisely at a time when Israel’s defense spending has reached enormous proportions, when Israel needs to replenish its offensive weapons stockpiles, and after air defense capabilities have been depleted following such a long war—Netanyahu logs another massive failure under his name.”

“The cessation of U.S. aid is heavy damage to Israel’s security” and “a responsible prime minister would have fought to increase American aid, not eliminate it,” added Golan, whose party opposes Netanyahu’s and is trying to form a coalition to oust Netanyahu from power following Israel’s own elections last Tuesday.

This article originally appeared on JTA.org.

The post Trump says US aid to Israel will stop at end of year appeared first on The Forward.

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