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Yeshiva University fans prepare to welcome back Ryan Turell for his first G League game in New York — right after Shabbat
(JTA) — Ryan Turell may be from Los Angeles, but when he returns to New York as a member of an NBA G League team on Feb. 4, the game will represent a homecoming of sorts.
Turell, the former Yeshiva University basketball star who in October became the first known Orthodox player to be drafted into the G League, is returning to New York for the first time this season, as his Motor City Cruise — the Detroit Pistons’ minor league affiliate — take on the Long Island Nets at the Nassau Veterans Memorial Coliseum in Uniondale, New York.
The 6-foot-7 forward has drawn a growing crowd of Jewish fans in Detroit as an openly Orthodox player who wears a kippah on the court. But the Feb. 4 game will be the first opportunity for Y.U. fans to see their former star in action since he graduated.
“I don’t think people realize, there’s so many Y.U. fans that have watched Ryan play for four years at Y.U., and now they’re going to have a chance to see him in a G League uniform in New York,” said Simmy Cohen, a Y.U. superfan who works in marketing.
The game will tip off at 7 p.m. Saturday night, an hour after Shabbat will end. That wasn’t always the plan: Brad Turell, Ryan’s father, told the Jewish Telegraphic Agency that the matchup was originally scheduled for 11 a.m. — which would present a challenge for those who do not travel on Shabbat. He and another observant fan both contacted the Nets about the conflict.
“We just told the Nets, hey, by the way, you have Ryan Turell, it’s his return to New York, a lot of Jews from Long Island and the surrounding area would love to attend, if you made the game after sundown,” Brad Turell said.
Within 24 hours, the game was moved to 7 p.m.
“They got it. They understood it, they didn’t question it, they didn’t say there’s red tape,” Brad Turell said.
Brad Turell, a communications executive at a Los Angeles talent agency, said he and his family have been to seven of Ryan’s games in Detroit, plus the three recent matchups in Los Angeles. He said he “wouldn’t miss” the game in New York.
Cohen, who grew up near the Nets arena on Long Island, also said he will be at the Feb. 4 game. He anticipates that quite a few of his fellow Y.U. Maccabees fans will be there, too.
“I’m predicting that it’s going to be really, really wild,” Cohen said. “And it’s interesting, because he’s playing for the road team. A lot of the fans coming to the game are going to be chanting for him, wearing blonde wigs or wearing his shirts, and screaming for one specific opposing player who’s on the bench more than he’s on the floor. And chanting ‘We want Ryan!’ I’m going to be leading that if no one else will.”
Brad Turell said his son’s return to New York could be “emotional and cathartic” for Y.U. fans — and that some singing may even break out in the stands, as is customary at Maccabees games. (Another aspect of the celebration: Feb. 4 is the day after Turell’s 24th birthday.)
The wigs Cohen referenced are just one way Turell fans have shown their support for the golden-haired prospect: There are Turell-branded shirts — including a special one for the Feb. 4 game that is no longer available — plus branded kippahs, sweatshirts and hats for sale on his website.
Special Ryan Turell shirts being made for the 2/4 game, in case you doubted how big that event is gonna be pic.twitter.com/X58U7TvJNx
— jewboy media (@simmy_cohen) January 23, 2023
Cohen, a self-described “extremely online fan of Jews in sports,” said he started following Turell a few years ago, during the Maccabees’ unlikely 50-game winning streak.
“I was really interested in their success and jumped on the bandwagon when they were winning a billion games in a row and having so much success and kind of taking DIII by surprise,” Cohen said. “And how the Jewish community was rallying behind them, I got into that.”
For Brad Turell, Jewish fans’ embrace of his son has been “the most satisfying aspect of this entire journey,” he said.
“They’re proud that this guy — who wears a yarmulke and proudly represents Yeshiva University and the Jewish people — is getting his shot, and that all the hype that surrounded Ryan in college, which was quite phenomenal, was real,” Brad Turell said. “He is good. The fact is, you can’t play in the G League unless you are really good.”
Ryan Turell wears a kippah when he plays. (Courtesy Motor City Cruise)
Ryan Turell told JTA at a November game in Detroit that he appreciates all of the Jewish fan support. “Jews love basketball. They really do,” he said. “The Jewish community is incredible, them coming out and cheering me on. It really means the world to me. And it’s special, because it’s bigger than basketball.”
Turell has appeared in 27 of the Cruise’s 30 games between the preseason Showcase Cup and regular season this year, playing off the bench. He’s averaging 14.3 minutes during the regular season (out of 48 in each game), with 4.2 points per game.
Turell’s best performance of the regular season was his first: he scored 21 points in less than 18 minutes on Dec. 27.
“He’s the perfect guy to have this happen to,” Cohen said. “He’s just such a mensch, on and off the court. Cheering on his teammates, helping people up when they fall down, things like that.”
But for Cohen, Turell’s appeal transcends his ability to sink three-pointers.
“He’s always talking about and thanking Hashem [God], and he’s talking about being a Jewish hero and a Jewish role model,” Cohen said.
For fans who can’t make it on Feb. 4, the Cruise will be back in Long Island in March — on Purim. Cohen pointed out that the timing of the game, 11 a.m., may be auspicious for those who observe the holiday.
“After you hear megillah and before you have your seudah [the festive Purim afternoon meal], what else are people doing in that in-between time on Purim?” Cohen said. “It could be something that kind of bridges the gap of the day.”
Brad Turell said the timing of the March 7 game is perfect — perhaps even divine.
“If you didn’t think Hashem was looking down upon this situation and helping this out, you look at that and say [Ryan] is going to be in Long Island at 11 a.m. on Purim day. How does that happen?” he said. “A day when all the kids are off school, where everyone’s in a great mood. This is a great family activity, and it’s an 11 a.m. game. It’s just fantastic.”
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The post Yeshiva University fans prepare to welcome back Ryan Turell for his first G League game in New York — right after Shabbat appeared first on Jewish Telegraphic Agency.
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He reconnected with Judaism as an adult. With his art, he hopes others do the same.
Bruce David’s magnum opus is a psychedelic lithograph depicting practically the entire Torah. Over eight months, David filled it with a plethora of hidden symbols: If you look closely, you can see Joshua blowing a shofar, which hugs the Israeli flag. Squint even more and you’ll notice Joshua’s face is the flared end of an even bigger shofar that encompasses the Ten Commandments, a shofar made up of dozens of small people, seven of whom hold flames as if making a human menorah.
To understand every hidden image in just this one painting would take more words than I have space for. David gave me the “short version” of the piece’s story on Zoom — it still took six minutes.
Although David has now spent decades making Jewish art — prints, mosaics, stained glass and metal works — and exhibiting it across the country, it wasn’t what he had anticipated doing with his life. David doesn’t have any formal art training and for several years, he lost touch with his Judaism.
“Oftentimes I’ll refer to myself as a deeply flawed holy man wannabe,” David told me over Zoom from his house in Bloomington, Indiana. “But I always had this spiritual pull.”
David grew up in Louisville, Kentucky, with a Reform father and a mother from an Orthodox family. His Orthodox grandmother, Bess Harris — who he described as a force to be reckoned with — was a particular influence on him.
“I really learned my Jewish heart from her and her love of God,” David said. “She was involved with starting a Jewish day school, a Jewish nursing home, the synagogue, and she would lead trips to Israel.”
But traditional religious practice didn’t speak to him when he was a kid. He told me that one time he even climbed out of the window during Hebrew school to go play basketball.
Years later, his wife Diane was the one who helped him find new ways to connect with Judaism. Although she was raised Catholic, Diane was curious about Judaism. David needed to refresh himself on the answers.
“We started looking at the different aspects of Judaism and different things started to make sense,” David told me. “Shabbat made sense — you know, everybody needs a time to rest, recharge. Yom Kippur makes sense as a time to forgive and be forgiven. Rosh Hashanah to start again. Sukkot to get out and celebrate and get close to nature.”
When the couple met, David’s job was making deliveries for his grandfather’s wholesale store in Louisville. For David’s 30th birthday, Diane gave him a set of pigment pencils and the art started flowing out of him. Many of his pieces are concerned with biblical stories — like his mosaic of Jonah emerging onto the shores of Nineveh or his rainbow colored print of Balaam and his donkey — and he refers to them as “visual midrash.”
Unsure what to do with his art, David went to the Hillel at Indiana University Bloomington to see if the rabbi had any ideas. The rabbi connected him with art professor Mazelle Van Buskirk who was taken with David’s work. She arranged for an exhibit at IU’s School of Fine Arts, making him the first community artist to be given such an honor and kicking off his career.
He has presented his art at Jewish schools and exhibited it at events like the National Hadassah Conference, the Cincinnati Jewish Folk Festival, and the Coalition for Alternatives to Jewish Education. His work has been on the cover of books and Jewish publications. Many of the events that have had the greatest impact on David’s life were unplanned.
“We’ve always lived our lives on miracles,” David told me.
Among these, David said, was Rabbi Shlomo Carlebach, “the Singing Rabbi” who wrote hundreds of liturgical melodies in the 20th century, conducting a (planned) conversion for Diane and an (unplanned) wedding ceremony for the couple in the 80s.
“We went to the mikvah for the conversion,” David told me. “And then he tells us ‘Oh by the way we’re going to marry you Saturday night after Shabbat.’”
Another miracle happened when David met a couple looking for someone to manage 29 acres in Bloomington overlooking Monroe Lake. Nature lovers, the couple quickly took the opportunity to live somewhere they could connect with the earth. David’s admiration for natural forms can also be found in much of his art; the shapes tend to flow and bend.
Over the 46 years that the couple has lived on their property, they’ve turned it into a home base for their Jewish worship and educational group Light of the Nations, which conducts lessons at various synagogues and JCCs through art and music. They host parties for Sukkot and the solar eclipse on their huge lawn, welcoming dozens of visitors.
David said they wanted their home to be a “place where people come out and get close to nature in life and slow down.”
Seventy-five years old and battling blood cancer, David is now spending his time focusing on helping people connect to Judaism in a holistic way and see the beauty that brought him back to religion. He’s slowed down on exhibiting his art, instead working on making sure Light of the Nations’ mission can continue once he is gone and that his art will find a home.
David hopes that people recognize in his art “that there’s this amazing, incredible life force influencing all creation.”
The post He reconnected with Judaism as an adult. With his art, he hopes others do the same. appeared first on The Forward.
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Metropolitan Police investigating abuse of Jewish attendees at London Pride
(JTA) — London’s Metropolitan Police launched an investigation Monday into antisemitic abuse at a Pride parade after videos and pictures circulated on social media showed Jewish participants enduring taunts at Saturday’s event.
The police department said in a statement that officers were “aware of videos circulating online that show antisemitic verbal abuse directed towards attendees” at the parade in central London and that footage was being reviewed to assess whether criminal offenses had been committed. The department added that it “continues to work hard to tackle hate crimes of all types.”
Videos shared online show people carrying rainbow flags incorporating the Star of David being confronted by individuals shouting “Free Palestine.” The harassment escalated with attendees shouting, “Go back to your Zionist homeland,” “You kill Arab children, you kill gay children,” “F*** you, Jew,” and “How many babies did you kill?”
The Jewish Telegraphic Agency reached out to Pride in London for comment. The group had not replied by press time.
The incident comes amid heightened concern over antisemitism in Britain since Hamas’ Oct. 7, 2023, attack on Israel, with a record number of antisemitic incidents reported over the past two years. It also comes as Pride celebrations around the world have been roiled by tensions over Israel and antisemitism.
Pride in London drew tens of thousands of participants and visitors to the Soho neighborhood in the British capital. Some Jewish LGBTQ+ organizations have in recent years chosen not to participate in Pride, citing hostility towards Zionist Jews. But this year, around 150 people marched as part of a Jewish bloc at the event.
Organizers said the return this year followed discussions with Pride in London over Jewish inclusion and commitments that organizers would undertake antisemitism awareness training in partnership with the Community Security Trust, the main security consultant to the Jewish community. Jewish LGBTQ group Keshet UK stated earlier this year that the measures were intended to help ensure Jewish LGBTQ+ participants could march “safely and openly” following concerns raised after Oct. 7.
It was not clear whether the Jewish marchers who endured the abuse were part of the official Jewish bloc – accounts from marchers who stayed with the Jewish bloc were generally positive.
“A few people came and chanted ‘free, free, Palestine,’” Israeli author and LGBTQ+ activist Hen Mazzig told JTA. “They were passing through. And there was another person who was at a cafe and then they came by and they were just staring at us.”
Mazzig shared footage from the event on X, writing, ”My pride is not affected by the opinions of others. I am gay, I am Jewish, and I’m here to stay. Am Yisrael chai.”
Mazzig splits his time between London and Tel Aviv, because his husband is British. He told JTA in a phone interview that Saturday’s incidents “were scary, especially when a Pride parade is supposed to be inclusive.”
Mazzig said that since Oct, 7, circumstances have been exceptionally challenging for the British Jewish community “but specifically for LGBTQ youth that are being forced to choose between their Jewish identity and their queer identity.”
Mazzig claimed that Jewish marchers are not accepted unless they specify that they are anti-Zionist. “Every statement of solidarity with LGBTQ Jews seems to come with a ‘but,’” he said. ‘We support you, but not if you’re physically Jewish, not if you’re supporting Israel. You have to renounce half of your identity first.’ That’s not equality.”
In advance of Saturday’s event, some 650 Met police officers were deployed to enforce “zero tolerance” on hate crimes and to ensure that attendees could “safely and securely” enjoy the parade.
When JTA asked the Metropolitan police why at least two policemen appeared to stand by as Jews were subject to abuse, the Met requested that JTA provide the video in question. After being supplied with the video, the Met later told JTA that it had nothing further to add at this stage but would provide an update if it did.
Mazzig said the Met police should consider the abuse at the parade “shameful and it should alarm everyone.”
He added, “I hope that we stop debating whether or not antisemitism is real and accept it. And that communities that are supposed to be inclusive and pluralistic start taking action.”
The post Metropolitan Police investigating abuse of Jewish attendees at London Pride appeared first on The Forward.
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Israel’s diaspora minister calls Erdogan a ‘grotesque hybrid of Hitler and Sinwar’
(JTA) — Israel’s Diaspora Affairs Minister Amichai Chikli compared Turkish President Recep Tayyip Erdogan to Adolf Hitler and slain Hamas leader Yahya Sinwar in a post on X on Monday.
“We all know how narcissistic power-obsessed fanatics like you begin and how they end. The Jewish people have never feared mere flesh and blood, from Pharaoh until today,” Chikli wrote. “You are nothing but a pathetic blood soaked zero who history will soon forget.”
In the post, Chikli accused the Turkish leader of being a “patron of Hamas and ISIS” and described him as a “grotesque hybrid of Hitler and Sinwar” alongside an AI image of Erdogan in front of a Nazi flag.
Chikli’s post was in response to an address by Erdogan last month, in which the Turkish leader called Zionism a “genocidal occupying expansionist ideology” and said the “struggle” against Zionism was for the “collective survival of ourselves and our nation.”
Long-standing tensions between Turkey and Israel stoked by the war in Gaza have escalated in recent weeks, amid increasing Israeli concerns over the tight ties between Ankara and Washington and the possible sale of advanced American F-35 fighter jets to Turkey. Erdogan, who has consistently voiced support for Hamas, has been one of Israel’s most outspoken international critics.
Chikli’s post followed Israeli Prime Minister Benjamin Netanyahu’s blistering attack against Erdogan during an interview on “Fox & Friends” on Fox News Monday. Netanyahu said Turkey was “governed by a man who calls openly for the annihilation of Israel…and talks openly about conquering Jerusalem.”
The Israeli leader warned against the sale of weaponry to Ankara, portraying Turkey as an aggressive country that didn’t help the U.S. battle Iran. He spoke in advance of U.S. President Donald Trump’s trip to Ankara late Tuesday for a two-day summit of NATO.
“For a regime infected by the Muslim Brotherhood, an extreme movement that hates America and chants ‘death to America’ from that side of the spectrum, I don’t think they should be given F-35’s or the engines for their fighter jets,” Netanyahu told Fox News.
Such a sale would “upset the power balance in the Middle East, which is ultimately guaranteed by Israeli air superiority and … by America’s posture in the Middle East,” Netanyahu said.
Relations between the two regional powers have also been aggravated by the Israeli government’s June 28 decision to recognize the Armenian genocide by the Ottoman Empire during and immediately after World War I.
Turkey has condemned Israel’s recognition of the Armenian genocide. It’s a move so diplomatically controversial that to date, only some 33 countries, aside from Israel, have taken this step, including the U.S. in 2021.
According to Politico, Erdogan said in a public address last week, “We do not give the slightest heed to the slanders about our country from the murder network that has the blood of 73,000 innocent Gazans, most of them children and women, on its hands.”
Israel’s Minister of Foreign Affairs, Gideon Saar, also took aim at Turkey’s foreign minister, Hakan Fidan, during a press conference in Jerusalem Monday, decrying Fidan’s comments to CNN Türk on Friday in which he said that Israel had become a “burden that humanity can no longer bear.”
“The remarks by Turkey’s Foreign Minister are a clear call for genocide,” Saar said. “The Jewish people know all too well what happens when such words are allowed to go unanswered. The first step on the road to genocide is dehumanization.”
The post Israel’s diaspora minister calls Erdogan a ‘grotesque hybrid of Hitler and Sinwar’ appeared first on The Forward.
