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‘You’re on the path to sin’: A Florida rabbi faced antisemitic harassment after speaking up at a school board vote
(JTA) — Rabbi Adam Miller was exiting a school board meeting in his city of Naples, Florida, when two men approached him in the parking lot.
“Your prophet is not real, and Judaism is not a real religion,” they yelled at him, according to the subsequent police report. The rabbi recounted other colorful epithets, too: “Judaism is wrong.” “You’re on the path to sin.”
The encounter startled Miller, the senior rabbi of Temple Shalom since 2010. He knew that local students had experienced antisemitism at school and was aware that his city had a checkered past when it came to including Jews — but he had never before been accosted in this way.
“I was still wearing my kippah. I was clearly identified as the rabbi,” he told the Jewish Telegraphic Agency about the incident, which took place in early May. “Their tone was very hateful and angry, and they would not stop following me.”
Miller returned to the building to wait the men out. But he was shaken: They had been wearing badges supporting a viable candidate for district superintendent who was standing for election that evening — a man who had, during an interview for the position, argued that “unchurched, uncultured Americans” were a cause of the country’s “moral decline.”
Miller had come to the meeting that night because he was concerned about that candidate, Charles Van Zant, Jr., and felt the need to speak out against him. Van Zant is a military veteran who had been the superintendent of another district for four years until he was voted out in 2016. In his application for the post in Naples, he had said he was “encouraged to see traditional and conservative values returning to Florida Schools,” and during the meeting, his supporters echoed that ambition.
“We need to teach them Christian moral values,” one Van Zant supporter said during his public comment period, referring to schoolchildren. “I know that’s not a popular opinion.”
Van Zant would narrowly fall short in his bid to lead the district, losing out by a single board member’s vote. Yet the fact that he nearly won left local Jews rattled. That close result, coupled with the harassment of Miller, offered a stark illustration of how a rising tide of conservative activism in Florida politics — and surrounding local school boards across the country — can stoke antisemitism or otherwise come at the cost of Jews.
Reflecting on that night, Miller said he feared his city was falling prey to “this bigger culture that’s been allowed to exist, of hate towards the other, of letting fear of things that we don’t know or don’t understand drive us to be hateful.”
“I’ve really come to believe that silence is oxygen for hate,” he said. “Not speaking out, not saying something, is just letting it get bigger and more out of control.”
The dynamic present in Naples, a city of about 20,000 on the Gulf Coast, has been pronounced across Florida, where Republican lawmakers have empowered the activism of conservative parents. Recently the state rejected Holocaust education textbooks in part because they contained “social justice” themes, and districts in the state have, on parents’ request, removed books about Anne Frank, queer Jewish families and other topics related to Jews and the Holocaust.
“I think many of the people that were in that room would see themselves as good Christians,” said Jeffrey Feld, executive director of the local Jewish federation, who likewise came to the school board meeting to protest Van Zant. “On the other hand, there are certain groups they don’t want to be inclusive of. They clearly do not want to include, for instance, the LGBTQ community. There were different statements that were made that way.”
Feld added, “So yes, I think it is a great concern for all of us to have to deal with. And it’s something that we look at every single day.”
Adam Miller is the senior rabbi of Temple Shalom in Naples. (Courtesy of Miller)
Local Jews say Naples has a history of antisemitism, and trouble started brewing at the Collier County school board during its election last year. Three of the five seats were up for grabs, and all went to conservatives. Two of those new board members seemed to hold, or associate with people who held, antisemitic views.
One, Jerry Rutherford, identifies as a Christian but attends a Messianic congregation — part of a movement that calls itself Jewish but believes in the divinity of Jesus and often has ties with Christian organizations. Messianic Judaism is roundly considered non-Jewish by actual Jewish groups, and its emphasis on proselytizing to Jews is seen as antisemitic.
Rutherford is a former chairman of the local Christian Coalition and founder of a group that distributes free Christian Bibles to high school students, which he says is “in honor of Religious Freedom Day.” He told JTA he’s a proponent of school prayer and an increased focus on religion in the classroom, including putting replicas of the Ten Commandments in schools — measures many Jewish groups have long opposed.
Rutherford was the board member who prompted Van Zant’s “unchurched” comment, by asking him during the candidate interview process in April to diagnose “the reason for the moral decline in our country and in our schools.”
Another new school board member, Tim Moshier, was elected after one of his campaign volunteers was revealed to have posted antisemitic videos to social media — including TikTok videos about Jews “using pornography as mind control” — and who also declared herself an antisemite on the platform, according to an article in the Naples Daily News. The volunteer also maintained an active account on Gab, a social network for far-right extremists, which she frequently used to post antisemitic messages about Jews and Israel.
Confronted with the videos by a reporter for the Naples Daily News, Moshier initially said he didn’t have a problem with them and did not condemn antisemitism. (According to the article, his campaign’s official Instagram account had responded to a message from a Jewish TikTok user by stating, “We recommend that you do some research into the topic as she is not wrong and we will not be reconsidering her position for anyone else.”) Days later, Moshier did condemn both the videos and antisemitism “in the strongest terms,” saying he was not aware of the volunteer’s social media history.
The makeup of the new school board alarmed Feld, the Jewish federation executive who has been in his position for nearly a decade. He remains haunted by an antisemitic event that took place years before he even arrived in Naples: a “Kick a Jew Day” that local public school students had staged in 2009.
The stunt resulted in the suspension of several students as well as critical news coverage from around the world. As part of its response, the federation launched a “Stand Up For Justice Committee” that gives out annual awards to people fighting hate in the local community. Recipients have frequently included teachers and other employees of the local school district; four Collier County teachers were awarded the prize this year.
But Feld said it’s unclear whether the federation’s awards and other anti-hate efforts had changed the culture in local schools. He and Miller both said Jewish students had recently experienced incidents of antisemitic bullying at school. One reported a classmate who had showed up to school dressed as Adolf Hitler; another student superimposed a Jewish student’s face onto a concentration camp uniform and sent the image to their entire class.
Miller declined to share photographs of the alleged incidents, saying the students had asked not to share any further information about what had happened. Asked about the allegations, a spokesperson for the school district said that federal law prevents them from commenting on student discipline matters.
Feld said the recent manifestations of antisemitism are continuing a long local tradition of anti-Jewish bigotry. Jews who came to Naples up until recent decades, he said, “very definitely got the impression that it was not a friendly community to the Jewish community.” Today the Jewish Federation of Greater Naples serves around 10,000 Jews in the county, and the area has Conservative, Reform and Chabad congregations — though its Jewish infrastructure is far less robust than that of the Miami area, about 100 miles due east.
At the recent school board meeting he attended with Miller, Feld identified himself to the board as the Jewish federation president and made the case for Van Zant’s opponent as the better option for the Jewish community, saying she held the values of “sensitivity, civility, respect and inclusivity.” Those values were particularly important, he said, in light of the harmful legacy of “Kick a Jew Day.”
“That day spoke to antisemitism and hate,” Feld said. “In our community, antisemitism continues to grow. Hate continues to grow.”
Ultimately, Van Zant lost his election for superintendent 3-2 to the Jewish community’s preferred candidate, a longtime district administrator widely liked by her peers. Van Zant’s two votes came from Rutherford and Moshier.
Reflecting on the vote and its aftermath, Rutherford said the news of what had happened to the rabbi “saddens me, because I attend a Messianic Jewish synagogue. And actually, I blow the shofar at the synagogue.”
At the same time, he did not think that Van Zant’s comment about “unchurched” Americans indicated a threat to Jews. “I think he understands our background, as far as our Biblical background,” Rutherford told JTA. “He would not be opposed to anything Jewish.”
Rutherford seemed surprised to hear that his plan to distribute Bibles to students could be hostile to Jews.
“Well, what if we just gave out the Torah itself? Would that be satisfactory?” he said. Rutherford added he had not yet spoken to members of the local Jewish community about these matters but that he would reach out to the federation to have a conversation. (Weeks after this interview, Feld told JTA he had yet to hear from Rutherford.)
Moshier did not respond to multiple JTA requests for comment, both directed to him and to a spokesperson for the school board. But he does have at least one defender — Rutherford, who said that he did not believe Moshier was antisemitic, “because his wife is Jewish.”
Moshier’s campaign manager, Rutherford said, has “a free right to speak their mind. But that doesn’t mean [Moshier is] in agreement with it.”
A spokesperson for the Collier County school district declined to comment on the harassment of Miller, saying that the district does not comment on interactions between private citizens, adding that the district has a “zero tolerance” policy for “discriminatory and harassing misconduct by staff.”
In addressing the incident, Miller hopes law enforcement might be able to make use of a new law combating “ethnic intimidation” that was recently signed by Florida Governor Ron DeSantis, which makes it a felony to spread antisemitic messages on private property. But other police departments in the state have so far failed to make use of the new statute, and a JTA public records request for the police incident report showed that as of about a month after the altercation, no charges have been filed.
But Miller doesn’t want to focus on what happened to him. His primary worry, he said, is about the increasingly uncertain environment that Naples’ Jewish community seems to find itself in.
“There’s been a rising concern,” he said. “We keep seeing these things, and nothing’s really being addressed.”
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The post ‘You’re on the path to sin’: A Florida rabbi faced antisemitic harassment after speaking up at a school board vote appeared first on Jewish Telegraphic Agency.
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How the Global Religious Landscape Changed from 2010 to 2020
Muslims grew fastest; Christians lagged behind global population increase
• Christians are the world’s largest religious group, at 28.8% of the global population. They are a majority everywhere except the Asia-Pacific and Middle East-North Africa regions. Sub-Saharan Africa has surpassed Europe in having the largest number of Christians. But Christians are shrinking as a share of the global population, as millions of Christians “switch” out of religion to become religiously unaffiliated.
• Muslims are the world’s second-largest religious group (25.6% of the world’s population) and the fastest-growing major religion, largely due to Muslims’ relatively young age structure and high fertility rate. They make up the vast majority of the population in the Middle East-North Africa region. In all other regions, Muslims are a religious minority, including in the Asia-Pacific region (which is home to the greatest number of Muslims).
• The religiously unaffiliated population is the world’s third-largest religious category (24.2% of the global population), after Christians and Muslims. Between 2010 and 2020, religiously unaffiliated people grew more than any group except Muslims, despite their demographic disadvantages of an older age structure and relatively low fertility. The unaffiliated made up a majority of the population in 10 countries and territories in 2020, up from seven a decade earlier.
• Hindus are the fourth-largest religious category (14.9% of the world’s population), after Christians, Muslims and religiously unaffiliated people. Most (99%) live in the Asia-Pacific region; 95% of all Hindus live in India alone. Between 2010 and 2020, Hindus remained a stable share of the world’s population because their fertility resembles the global average, and surveys indicate that switching out of or into Hinduism is rare.
• Buddhists (4.1% of the world’s population) are the only group in this report whose number declined worldwide between 2010 and 2020. This was due both to religious disaffiliation among Buddhists in East Asia and to a relatively low birth rate among Buddhists, who tend to live in countries with older populations. Most of the world’s Buddhists (98%) reside in the Asia-Pacific region, the birthplace of Buddhism.
• Jews, the smallest religious group analyzed separately in this report (0.2% of the world’s population), lagged behind global population growth between 2010 and 2020 – despite having fertility rates on par with the global average – due to their older age structure. Most Jews live either in North America (primarily in the United States) or in the Middle East-North Africa region (almost exclusively in Israel).
These are among the key findings of a Pew Research Center analysis of more than 2,700 censuses and surveys, including census data releases that were delayed due to the coronavirus pandemic. This report is part of the Pew-Templeton Global Religious Futures project, which analyzes global religious change and its impact on societies around the world. Funding for the Global Religious Futures project comes from The Pew Charitable Trusts and the John Templeton Foundation.
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Antisemitism in some unlikely places in America
By HENRY SREBRNIK Antisemitism flourishes in a place where few might expect to confront it – medical schools and among doctors. It affects Jews, I think, more emotionally than Judeophobia in other fields.
Medicine has long been a Jewish profession with a history going back centuries. We all know the jokes about “my son – now also my daughter – the doctor.” Physicians take the Hippocratic Oath to heal the sick, regardless of their ethnicity or religion. When we are ill doctors often become the people who save us from debilitating illness and even death. So this is all the more shocking.
Yes, in earlier periods there were medical schools with quotas and hospitals who refused or limited the number of Jews they allowed to be affiliated with them. It’s why we built Jewish hospitals and practices. And of course, we all shudder at the history of Nazi doctors and euthanasia in Germany and in the concentration camps of Europe. But all this – so we thought – was a thing of a dark past. Yet now it has made a comeback, along with many other horrors we assume might never reappear.
Since the Hamas attack on Israel on October 7, 2023, there has been a resurgence of antisemitism, also noticeable in the world of healthcare. This is not just a Canadian issue. Two articles on the Jewish website Tablet, published Nov. 21, 2023, and May 18, 2025, spoke to this problem in American medicine as well, referencing a study by Ian Kingsbury and Jay P. Greene of Do No Harm, a health care advocacy group, based on data amassed by the organization Stop Antisemitism. They identified a wave of open Jew-hatred by medical professionals, medical schools, and professional associations, often driven by foreign-trained doctors importing the Jew-hatred of their native countries, suggesting “that a field entrusted with healing is becoming a licensed purveyor of hatred.”
Activists from Doctors Against Genocide, American Palestinian Women’s Association, and CODEPINK held a demonstration calling for an immediate cease-fire in Gaza at the Hart Senate Office Building in Washington, D.C., Nov. 16, 2023, almost as soon as the war began. A doctor in Tampa took to social media to post a Palestinian flag with the caption “about time!!!” The medical director of a cancer centre in Dearborn, Michigan, posted on social media: “What a beautiful morning. What a beautiful day.” Even in New York, a physician commented on Instagram that “Zionist settlers” got “a taste of their own medicine.” A Boston-based dentist was filmed ripping down posters of Israeli victims and a professor at the University of Pennsylvania Perelman School of Medicine did the same. Almost three-quarters of American medical associations felt the need to speak out on the war in Ukraine but almost three-quarters had nothing to say about the war in Israel.
Antisemitism in academic medical centres is fostering noxious environments which deprive Jewish healthcare professionals of their civil right to work in spaces free from discrimination and hate, according to a study by the Data & Analytics Department of StandWithUs, an international, non-partisan education organization that supports Israel and fights antisemitism.
“Academia today is increasingly cultivating an environment which is hostile to Jews, as well as members of other religious and ethnic groups,” StandWithUs director of data and analytics, and study co-author, Alexandra Fishman, said on May 5 in a press release. “Academic institutions should be upholding the integrity of scholarship, prioritizing civil discourse, rather than allowing bias or personal agendas to guide academic culture.”
The study, “Antisemitism in American Healthcare: The Role of Workplace Environment,” included survey data showing that 62.8 per cent of Jewish healthcare professionals employed by campus-based medical centres reported experiencing antisemitism, a far higher rate than those working in private practice and community hospitals. Fueling the rise in hate, it added, were repeated failures of DEI (diversity, equity, and inclusion) initiatives to educate workers about antisemitism, increasing, the report said, the likelihood of antisemitic activity.
“When administrators and colleagues understand what antisemitism looks like, it clearly correlates with less antisemitism in the workplace,” co-author and Yeshiva University professor Dr. Charles Auerbach reported. “Recognition is a powerful tool — institutions that foster awareness create safer, more inclusive environments for everyone.”
Last December, the Data & Analytics Department also published a study which found that nearly 40 per cent of Jewish American health-care professionals have encountered antisemitism in the workplace, either as witnesses or victims. The study included a survey of 645 Jewish health workers, a substantial number of whom said they were subject to “social and professional isolation.” The problem left more than one quarter of the survey cohort, 26.4 per cent, “feeling unsafe or threatened.”
The official journal of the Alliance for Academic Internal Medicine concurs. According to “The Moral Imperative of Countering Antisemitism in US Medicine – A Way Forward,” by Hedy S. Wald and Steven Roth, published in the October 2024 issue of the American Journal of Medicine, increased antisemitism in the United States has created a hostile learning and practice environment in medical settings. This includes instances of antisemitic behaviour and the use of antisemitic symbols at medical school commencements.
Examples of its impact upon medicine include medical students’ social media postings claiming that Jews wield disproportionate power, antisemitic slogans at the University of California, Los Angeles (UCLA) David Geffen School of Medicine, antisemitic graffiti at the University of California, San Francisco (UCSF) Cancer Centre, Jewish medical students’ exposure to demonization of Israel diatribes and rationalizing terrorism; and faculty, including a professor of medicine at UCSF, posting antisemitic tropes and derogatory comments about Jewish health care professionals. Jewish medical students’ fears of retribution, should they speak out, have been reported. “Our recent unpublished survey of Jewish physicians and trainees demonstrated a twofold increase from 40% to 88% for those who experienced antisemitism prior to vs after October 7,” they stated.
In some schools, Jewish faculty are speaking out. In February, the Jewish Faculty Resilience Group at UCLA accused the institution in an open letter of “ignoring” antisemitism at the School of Medicine, charging that its indifference to the matter “continues to encourage more antisemitism.” It added that discrimination at the medical school has caused demonstrable harm to Jewish students and faculty. Student clubs, it said, are denied recognition for arbitrary reasons; Jewish faculty whose ethnic backgrounds were previously unknown are purged from the payrolls upon being identified as Jews; and anyone who refuses to participate in anti-Zionist events is “intimidated” and pressured.
Given these findings, many American physicians are worried not only as Jewish doctors and professionals, but for Jewish patients who are more than ever concerned with whom they’re meeting. Can we really conceive of a future where you’re not sure if “the doctor will hate you now?”
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
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The 2025 Toronto Walk (and talk ) for Israel
By GERRY POSNER There are walks and then there are walks. The Toronto UJA Walk for Israel on May 25, 2025 was one of a kind, at least as far as Canada and Jews are concerned. The number of people present was estimated to be 56,000 people or 112,000 total shoes. (How they get to that number is bewildering to me, since there is no one counting). This was 6,000 more than last year. Whether it is true or not, take it from me, it was packed. The synagogues in Canada should be so fortunate to get those numbers in total on High Holidays. The picture here gives you a sense of the size of the crowd.
This was my first walk in Toronto for Israel and I was with my granddaughter, Samantha Pyzer (not to forget her two friends whom she managed to meet at the site, no small feat, even with iPhones as aids). The official proceedings began at 9:00 a.m. and the walk at 10:00 a.m. There was entertainment to begin with, also along the way, and at the finish as well. The finish line this year was the Prosserman Centre or the JCC as it often called. The walk itself was perhaps 4 kilometres – not very long, but the walking was slow, especially at the beginning. There were lots of strollers, even baby carriages, though I did not see any wheelchairs. All ages participated on this walk. I figured, based on what I could see on the faces of people all around me that, although I was not the oldest one on the walk, I bet I made the top 100 – more likely the top 20.
What was a highlight for me was the number of Winnipeggers I met, both past and present. Connecting with them seemed to be much like a fluke. No doubt, I missed la lot of them, but I saw, in no particular order (I could not recall the order if my life depended on it): Alta Sigesmund, (who was, a long time ago, my daughter Amira’s teacher), Marni Samphir, Karla Berbrayer and her husband Dr. Allan Kraut and family. Then, when Samantha and I made it to the end and sat down to eat, I struck up a conversation with a woman unknown to me and as we chatted, she confirmed her former Winnipeg status as a sister-in- law to David Devere, as in Betty Shwemer, the sister of Cecile Devere. I also chanced upon Terri Cherniack, only because I paused for a moment and she spotted me. As we closed in near the finish, I met ( hey were on their way back), Earl and Suzanne Golden and son Matthew, as well as Daniel Glazerman. That stop caused me to lose my granddaughter and her pals. Try finding them amid the noise and size of the crowd – but I pulled it off.
As I was in line to get food, I started chatting with a guy in the vicinity of my age. I dropped the Winnipeg link and the floodgates opened with “ Did I know Jack and Joanie Rusen?” So that was an interesting few minutes. And I was not too terribly surprised to come across some of my Pickleball family. All of these meetings, along with spotting some of my sister’s family and other cousins, were carried on with the sound of the shofar as we moved along the way. In short, this was a happening. Merchants selling a variety of products, many of them Israeli based, were in evidence and, of course, the day could not have ended without the laying of tefillin, aided by Chabad, who have perfected the procedure to take less than a minute. See the photo. Chabad had a willing audience.
Aside from the joy of sharing this experience with my granddaughter, the very presence of all these Jews gathered together for a common reason made this day very special to me. However, there was a downside to the day. The downside was that, as we began to walk back to our car there was no other way I could figure out how to return when the rains came and came. While we walked faster, we were impeded by pouring rain and puddles. But Samantha wanted to persevere, as did I. We made it, but were drenched. My runners are still drying out as I write this two days later.
What with being surrounded by 56,000 people, the noise, the slow walking, and the rain, I can still say the day was a real highlight for me – one of the better moments since our arrival in Toronto in 2012. As well as the photos we took along the way, I have the reminder of the day, courtesy of the UJA, as evidenced from the photo. It was not just the walk, but the talk that accompanied the walk that made it so worthwhile for me. I would do it again, minus the rain.