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As Qatar Emir Visits Canada, Just What is Doha Up To?
By HENRY SREBRNIK (Sept. 19/24) Qatar…home of Hamas leaders, Al-Jazeera, host of soccer’s 2022 World Cup, and wealth beyond measure. And everyone’s favourite centre for “negotiations” to end the war Hamas unleashed on Israel a year ago. It’s become everyone’s go-to country, a veritable “light unto the nations.”
However, as the 1946 song “Put the Blame on Mame” has it, in a different context, of course, “That’s the story that went around, but here’s the real lowdown” … about this duplicitous Persian Gulf emirate.
Even before the Gaza war began, there was an upswing of commentary celebrating a shift in the policies and behavior of Qatar: away from promoting and subsidizing radical Islamist groups, and towards “deconfliction” and moderation.
Sheikh Tamim bin Hamad Al Thani, the country’s emir, has been basking in the glow of international approval, depicting the country as a global influencer and peacemaker. The Qataris want to make themselves indispensable.
It plays into Doha’s ongoing attempts to create an illusion of rebranding as a moderating actor in the Middle East and beyond, pushed by various propagandists in the West on Qatar’s payroll, including more than a few American university centres and departments awash in Qatari money.
The emir and other officials spent two days in Canada Sept. 17-19, meeting with Prime Minister Justin Trudeau and cabinet ministers. The Gaza war was on the agenda, of course. Indeed, Jewish-Canadian leaders urged Trudeau to criticize him over his patronage of Hamas. But being able to tap into Qatar’s wealth via business and trade was more likely on Trudeau’s mind.
Qatar has one of the highest per capita incomes in the world, at $110,000 a year. And while its total population is some 2.7 million, most of these are guest workers, including European lawyers and consultants at the top of the scale, and at the bottom South Asian labourers. Only some 313,000 are native Qataris, the ones who benefit from the riches it derives from the sale of oil and gas.
The Peninsula, an English language daily newspaper published in Doha, ran an article on the occasion of the emir’s visit by noting the expanding trade and investment cooperation between Canada and Qatar, especially with the signing of a Memorandum of Understanding (MoU) in June between the Qatar Financial Center and the Canada Arab Business Council, a non-profit organization that aims to enhance trade and investment relations between Canada and the Arab world.
The MoU “aims to establish an integrated framework for cooperation and coordination in specific sectors through joint initiatives and the exchange of information and expertise, with a focus on stimulating growth and promoting innovation in areas such as financial services and professional business services.” Ahmed Hussen, Minister of International Development participated in a signing ceremony with Lolwah bint Rashid Al-Khater, Qatar’s Minister of State for International Cooperation.
More than 9,000 Canadian expatriates live in Qatar, working in Canadian and Qatari companies and institutions. From January to July, Canada exported goods valued at $103.45 million to Qatar, while Qatar’s exports to Canada amounted to $90.27 million.
There is also a partnership in academic programs, as the University of Calgary has been in Doha since 2006, offering a Bachelor of Nursing program, along with the College of the North Atlantic, which transformed into the University of Doha for Science and Technology. Furthermore, there are several Doha-based schools that offer Canadian curricula.
In their meeting, Sheikh Tamim expressed his aspiration to work with Trudeau to advance their bilateral cooperation across multiple sectors in order to “contribute to enhancing regional and global peace and stability.” Bilateral relations between the two countries were discussed, especially in the fields of investment, economy and international cooperation, “in addition to developments and situations in the Gaza Strip and the occupied Palestinian territories.”
Qatar has been very successful in its efforts to shape public opinion in Canada, as well as in the far more important United States. The amount of money that Qatar has poured into universities, schools, educational organizations, think tanks, and media across America, and the number of initiatives that Qatar uses to influence American opinion, is overwhelming.
According to a 2022 study from the National Association of Scholars, Qatar is the largest foreign donor to American universities. It found that between 2001 and 2021, the petrostate donated a whopping $4.7 billion to U.S. colleges. The largest recipients are some of America’s most prestigious institutions of higher learning. They include Carnegie Mellon University, Ivy League Cornell University, Georgetown University in Washington, Virginia Commonwealth University, and Texas A & M. These schools have partnered with the regime to build campuses in Doha’s “education city,” a special district of the capital that hosts satellite colleges for American universities. (Texas A&M decided earlier this year to shutter its branch campus in Qatar.)
Georgetown University in Qatar, for instance, was hosting the “Reimagining Palestine” conference Sept. 20-22. The event engages scholars, experts, and the public “in timely and relevant dialogues on globally significant issues,” according to a description of the gathering. One of the speakers, Wadah Khanfar, “was active in the Hamas movement and was one of its most prominent leaders in the movement’s office in Sudan,” the Raya Media Network, a Palestinian outlet, tells us. In the months following Oct. 7, the campus has hosted a variety of seemingly anti-Israel events.
Since 2008, Qatar has donated nearly $602 million to Northwestern University, whose journalism school is ranked as one of the best in the world, to establish a school of journalism in Qatar. The Northwestern University campus in Qatar and Qatari broadcaster Al-Jazeera in 2013 signed a Memorandum of Understanding to “further facilitate collaboration and knowledge transfer between two of Qatar’s foremost media organizations.” Are Northwestern’s interests really aligned with Qatar?
Qatari state-financed entities also often fund individual scholars or programs in the United States without official disclosure or being directly traceable to a government source, thus avoiding public scrutiny. For example, Ivy League Yale University disclosed only $284,668 in funding from Qatar between 2010 and 2022. Researchers at the Institute for the Study of Global Antisemitism and Policy (ISGAP) in a report released in June, though, found that this amount reflected only a small fraction of the money and services the university and its scholars had in fact received over that period. The most common channel for hard-to-track Qatari support for Yale came from individual research grants originating from the Qatar National Research Fund, and their report found 11 Yale-linked QNRF grants which came to at least $15,925,711.
Recent research from the Network Contagion Research Institute indicated that at least 200 American universities illegally withheld information about approximately $13 billion in Qatari contributions. Also, according to the report, from 2015 to 2020 institutions that accepted money from Middle Eastern donors had on average, 300 percent more antisemitic incidents than those institutions that did not.
Overall, the report found that “a massive influx of foreign, concealed donations to American institutions of higher learning, much of it from authoritarian regimes with notable support from Middle Eastern sources, reflects or supports heightened levels of intolerance towards Jews, open inquiry and free expression.”
Much of Doha’s engagement with the world is run out of the Qatar Meeting, Incentive, Conference and Exhibition (MICE) Development Institute (QMDI), which promotes Qatar as a good place for business. The annual Doha Forum gathers major policymakers from around the world.
Qatar’s influence-buying strategies are a textbook example of how to transform cash into “soft” power. The relationship between one of Washington, D.C.’s top think tanks and Qatar, for example, began in 2002, when the emirate underwrote a Doha conference featuring then Qatari Foreign Minister Hamad bin Jassem Al Thani and former U.S. Ambassador to Israel Martin Indyk, at the time the director of the Saban Center for Middle East Policy at Brookings. (Hamad oversaw Qatar’s $230 billion sovereign wealth fund until 2013.) In 2007, Brookings followed up by opening a centre on Doha. It didn’t end well. In 2021 the institute ended its relationship with Qatar amidst an ongoing FBI investigation.
Still, Washington treads carefully when it comes to criticizing Qatar. It’s not just about money. After all, the Al-Udaid Air Base is home to the U.S. military’s Central Command (CENTCOM), and the country is just across the Persian Gulf from Iran. In fact, Washington’s relationship with Qatar is so close that in 2022 the White House officially designated the emirate a “major non-NATO ally.” The Qataris, realizing that their very existence would be threatened were the U.S. to relocate its CENTCOM operations to the UAE or Saudi Arabia, in January hastened to nail down the agreement for another decade.
Yoni Ben-Menachem, a senior researcher at the Jerusalem Center for Security and Foreign Affairs, told the Jewish News Service (JNS) that the Gulf country is more dangerous than Hamas or Hezbollah since it is extraordinarily wealthy and thus in a position to influence U.S. administrations.
Qatar has for many years been involved in financing the campaigns of the Democratic Party, he claimed, “especially Hillary Clinton’s campaign” in 2016. He added that former U.S. President Bill Clinton is known to have flown to Qatar to bring back suitcases full of cash.
According to Jonathan Ruhe, director of foreign policy at the Jewish Institute for National Security of America (JINSA), Qatar has portrayed itself as “indispensable to U.S. interests in the Middle East, including negotiations with the Taliban, reconstruction aid for past Gaza conflicts, and building the massive Al-Udeid base for U.S. forces.”
Yet although it hosts the Pentagon’s regional command, Qatar has long supported terrorism. For decades, it has opened its doors to Islamist terrorists, Taliban warlords and African insurgents. Doha housed the Taliban’s political office before that group returned to power in Afghanistan in 2021.
Beginning in 2012, the Israeli government allowed Qatar to deliver cash to Gaza. Over the next nine years, Qatar provided $1.5 billion. Prior to the outbreak of the present conflict, Doha subsidized Hamas to the tune of $360 million to $480 million a year. With one third of that money, Qatar bought Egyptian fuel that Cairo then shipped into Gaza, where Hamas sold it and pocketed its revenue. Another third went to impoverished Gazan families, while the last third paid the salaries of the Hamas bureaucracy.
The leaders of Hamas, including Khaled Mashaal and the late Ismail Haniyeh, who was chairman of the Hamas Political Bureau until assassinated by Israel in July, have been regular guests in Doha, living in luxury. (The emir sat in the front row with mourners during Haniyeh’s funeral in Doha.) Qatar has defended Hamas’s presence in the country.
“This was started to be used as a way of communicating and bringing peace and calm into the region, not to instigate any war,” Prime Minister Mohammed bin Abdulrahman Al Thani told U.S. Secretary of State Antony Blinken last October. “And this is the purpose of that office.” Blinken seemed to buy this. At a press conference in Doha in February, he asserted that “we’re very fortunate to have Qatar as a partner.”
As far back as 2007, when Hamas seized control of Gaza, Qatar recognized that “adopting” the group would be a worthwhile opportunity: connections with Hamas in Gaza grants Qatar influence and status in the Middle East and beyond. In addition, they bolster the popular Arab perception of Doha as working for the Palestinian cause. In 2012, the emir became the first head of state to visit Gaza, pledging $400 million to Hamas. At the same time, the Qataris became the exclusive mediators between Israel and Hamas.
The U.S. has accused the Qataris of harboring members of Iran’s Islamic Revolutionary Guards Corp (IRGC). But at the same time the Qataris are an important intermediary between America and Iran. Doha has enjoyed good relations with the Biden administration, which it helped in the American hasty withdrawal from Afghanistan three years ago.
While organized as a private company, the Al-Jazeera television network is the voice of Qatar’s regime. Founded in 1996 and financed by the then-emir of Qatar, it has described terrorist attacks that killed Israeli non-combatants as martyrdom operations and even posted articles describing Israel as “the Zionist entity.” For years, Al-Jazeera aired all of Osama bin Laden’s speeches. The late Muslim Brotherhood spiritual leader Yusuf Al-Qaradawi was based in Doha and for years hosted a prime-time program on the network. The war on Israel was declared on Al-Jazeera by Hamas military commander Muhammad Deif last October 7. Its operations in Israel were finally terminated by Jerusalem in May.
Qatar has been using the immense wealth it has accumulated to turn Al-Jazeera into an international media conglomerate, spreading Muslim Brotherhood propaganda, Hamas’ original sponsor, on a global scale. The Muslim Brotherhood was founded in Egypt in 1928 by the cleric Hassan al-Banna as a reaction to his perception that the Muslim world had become week in relation to the West. The royal family of Qatar has since been using the Muslim Brotherhood to minimize political opposition against them. In exchange for allowing the Brotherhood to use the country as a base for its international operations, the Brotherhood makes sure that there is no political threat based on organized religion against the Qatari monarchy.
A major shock to Qatar’s economy occurred when some Gulf Cooperation Council members — Bahrain, Saudi Arabia, and the United Arab Emirates — imposed an embargo on Qatar from 2017 to 2021. The reason for the embargo was Qatar’s support for the Brotherhood.
Qatar owns other news media that are equally awful. The London-based daily newspaper Al-Quds Al-Arabi in June published an article entitled “War Criminal Blinken Wages Diplomatic Campaign to Eliminate Palestinian Resistance and Buy Time for Israeli War in Gaza.”
Qatar is not a neutral agent, despite its attempts to portray itself as such. Time and again, it has supported the region’s most radical nations and paramilitaries, all to the detriment of American and Western interests. Its malign influence activities the United States reflect the broader issue of foreign manipulation in America’s political landscape.
“Qatar has been playing a dual role since the beginning of the Gaza war. On the one hand, it is a well-known supporter of Hamas, and even finances it with a lot of money, and on the other hand, it is trying to help in the deal for the release of the Israeli hostages,” remarked Dr. Udi Levy, a former senior official of Israel’s Mossad spy agency in April. But the U.S. relationship with Qatar will continue as long as the American government finds it useful in the on-again off-again negotiations to have Hamas release the remaining Israeli hostages.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
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Why is this chef opening a kosher Israeli restaurant in LA right now?
How do you explain Malka, the new kosher Israeli restaurant in Beverly Hills?
I’m not talking about the food — I haven’t eaten there yet — I’m talking about the fact that it’s opening at all. Why would Eyal Shani — many of whose restaurants worldwide have faced protests, vandalism and physical attacks — dare to open another restaurant at this particularly fraught time?
“The whole situation is leading me to open more, more, more,” Shani told me when we met last week. “That is my reaction as a Jewish man. If they are trying to kill you, you should make a lot of children. And these are my children.”
We were sitting in the empty restaurant on the ground floor of the boutique SIXTY Hotel. Shani, who is 67, wore a T-shirt and dark khakis. With his stubbly beard and unruly gray hair, he could pass for an intense, very post-grad philosophy major. He put a plate of farmers market green grapes between us.
The night before, at a pre-opening event for journalists, influencers and, it seemed, models, the same space was packed. Piles of fresh raw vegetables — a Shani signature — filled the long bar counter along with perfect rectangles of toasted focaccia topped with either steak tartare or smoky eggplant caviar. The crowd swelled, the music blared, trays of mojitos and palomas disappeared. It was signature Shani — a frolic of nature, noise and Israeli food.
Now, the large, modern space — a rare high-end restaurant in Los Angeles’ ever-struggling kosher restaurant scene — was quiet. Shani leaned back into an earth-toned banquette and reflected for a moment on how those two words, “Israeli food,” have become so toxic, especially following Oct. 7.
Demonstrators accuse Israeli chefs of passing Palestinian food off as Israeli and of being complicit in their government’s actions. Shani’s business partner, Shahar Segal, did engage in marketing work with the Gaza Humanitarian Foundation, the controversial U.S.-Israeli organization established to feed Gazans. But Israeli restaurants around the world with no such involvements have faced similar protests, as have Jewish-owned restaurants with no ties to Israel.
Malka’s opening follows the closure of Shani’s restaurants Miznon in Melbourne and Gila & Nancy in Berlin, both targeted by mobs chanting anti-Israel slogans.
The rioters in Melbourne entered MIznon, threw chairs, chanted “Death to the IDF!” and only stopped when the two owners of a nearby pizza place — both Lebanese — confronted them.
“In the end, they succeeded to kill the restaurant,” Shani said. “They almost killed our staff there.”
Shani happened to be at the restaurant in Berlin when dozens of protesters surrounded it, shouting, “Stop feeding genocide!”
He raced into the kitchen, put together some food platters and went outside to offer the demonstrators the opportunity to eat and talk.
“They didn’t want to eat,” he said. To them, he added, “Eating from an Israeli is like eating from Satan.”
Shani rejected the charge commonly leveled at Israeli chefs — that they have stolen Palestinian foods and recast them as Israeli.
“I always declare that I took a lot of inspiration from the Palestinians,” he said.
In 1989, Shani opened his first restaurant, Oceanus in Jerusalem. He was 29 and, he said, he knew nothing about food except that he loved bringing people together around it. He wanted to make something like the fresh focaccia an Italian Jewish neighbor once served him. The closest thing to it was the Arabic laffa Shani would buy from a closet-sized bakery in West Jerusalem.
“I had a cook, a Palestinian man from Hebron, a very talented man,” Shani said. “I loved him. He said, ‘Eyal, no problem, my grandmother makes it every day.’ He showed me.”
Shani brushed the finished bread with olive oil and showered it with fresh rosemary.
I told Shani that I ate at the now-closed Oceanus at the tim and to this day remember being served, when we sat down, fragrant sheets of his focaccia-laffa.
“It was a hybrid,” Shani said, “Palestinian, Italian and new Israeli. Each one is getting influenced by the other. You can’t do it with just one brain.”
Malka, a strictly kosher restaurant, presents a different kind of challenge to Shani, who is not an observant Jew. His Michelin-starred Manhattan restaurant Shmone offers, for instance, “A mountain of grilled calamari, okra, tomatoes and yogurt.”
But the chef who turned flour, yeast and water into a hybrid Palestinian-Israeli-Italian flatbread revels in facing constraints like kashrut.
“Each culture leads with its limitations,” he said. “These limitations are a blessing — they’re shaping your creation.”
The kosher stricture against cooking meat together with dairy products didn’t faze him.
“Take me off dairy, put a beautiful bottle of olive oil in front of me — what are the limitations?” he said. “And if there would be no olive oil anymore in the world, I would quit, I would not cook.”
Beyond the kitchen, Shani said he wanted to reach more Israelis with his food. About 70% of Israelis are strictly kosher or prefer it.
“So how can it be that we’re only cooking for the hipsters in Tel Aviv?” Shani said. “It’s unfair.”
The marketplace has rewarded Shani’s ability to combine local ingredients and techniques with creativity and showmanship. The chef has around 70 restaurants — neither he nor his publicist knew the exact number — including Malka’s in Tel Aviv, Miami and New York.
And the backlash isn’t close to stopping him. Shani just announced a new restaurant project in, yes, Melbourne.
“It doesn’t make me frightened,” he said. “It’s the way my personality reacts. I think it’s the instinct of survival. You just keep going.”
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An unvarnished look at Polish Hasidic life before the Holocaust
In the decades before the Holocaust, Warsaw still teemed with Hasidim. Muranowska Street was virtually lined with shtiblekh (prayer and study houses), each with its own dynastic affiliation. But one day, a young man established a new shop on the street and brazenly kept it open on the Sabbath. Modernity had arrived.
Some Hasidim didn’t seem too concerned. As we read in the new English translation of Yechiel Hofer’s Hasidic Warsaw: Reb Zalmen and the Aleksander Shtibl, the protagonist, Reb Zalman, dismissed the whole scandal. The Sabbath, he shrugged, was simply too holy to be violated by people so unworthy. And in truth, Warsaw’s Hasidic enclaves continued to thrive, albeit in a more concentrated form.
Most Yiddish authors assumed the inevitable demise of Jewish tradition. In story after story, we read about pious, aging parents watching helplessly as their sons and daughters reject their ancestors’ ways to become Zionists, revolutionaries, assimilationists and, of course, Yiddish writers. Nobody, it seemed, could hold back the tide of progress.
But many interwar Polish Hasidic leaders were actually galvanized by the challenge of secularization. They launched ambitious, transnational fundraising initiatives, refurbished thousands of heders [traditional primary schools], and built hundreds of Hasidic yeshivas and Bais Yaakov girls’ schools. And as Hofer’s book shows, their shtiblekh recovered and proliferated down to the bitter end.
Hasidic Warsaw is one of the few works of modern Yiddish literature to present Hasidism as something other than moribund. Reminiscent of I.B. Singer’s In My Father’s Court, but more gracious, Hofer’s stories bring us into one corner of this impossibly thriving world: a Warsaw shtibl attended by followers of the Aleksander Rebbe. Reb Zalman, an irritable luftmensch (unemployed dreamer), is the shtibl’s most zealous member and the Hofer family’s most frequent Sabbath guest.
Reb Zalman’s pauper’s arrogance exasperates even his fellow Hasidim, who cannot resist pranking him. They appoint him “Purim Rabbi,” ply him with liquor, and get him to accept bribes. They lure him out of his Hasidic enclave to experience Gentile taunts and glares. Some try to help him gain a livelihood, but he proudly self-sabotages. Their most lucrative scheme, a tavern in the shtibl, fails because Reb Zalman decides to give all the liquor away.
Then there is Reb Zalman’s misogyny. He disdains his kind host, Hofer’s mother, who is “strictly observant, pious and indeed a Hasid in her own right.” She tactfully challenges his prejudices by recounting stories of her Grandmother Brayndl, a passionate follower of a Hasidic group called the Porisover Hasidim, who used to travel regularly to see the Rebbe, Reb Yankev Hersh [and] was deeply respected at the Rebbe’s court.” Yet Reb Zalman scoffs at even the most revered Hasidic women.
Hofer, in short, doesn’t romanticize interwar Hasidism. But he doesn’t dismiss it either. His family’s Sabbath table, he writes, provided even the ungrateful poor with a slice of Heaven. In the Aleksander shtibl, “deep seriousness combined with high-minded joy reigned.” Reb Zalman’s gift for quirky storytelling almost redeemed him in Hofer’s eyes.
Jonathan Boyarin is among the few scholars able to grasp not only the external, quantitative significance of the Polish Hasidic shtibl but its inner life: imperfect men swaying in prayer, chants, and study, occasionally halting to make a toast with vodka and herring or recount another edifying story. Yet Boyarin remains deeply attuned to Hofer’s gentle irony.
Hasidic Warsaw, with its multitude of stories-within-stories, is in a sense a work of collective authorship. We behold a community of storytellers constantly striving to make each other better by means of humorous, cautionary tales. Secularist Yiddish writers drew liberally from such stories, stylizing and serializing them to great acclaim while assuming the demise of the very movement that sustained them. But only physical annihilation could do that.
The reader of Hasidic Warsaw is left with a deep sense of loss. Without storytelling, how can we hope to regain that kind of connectedness? How can future Jewish literature emerge as easily and naturally? In honoring the art of storytelling, Hasidic Warsaw reminds us of yet another world that was lost in the Holocaust.
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Peter Lorre, decades after ‘Casablanca,’ is the breakout star of ‘Coyote Vs. Acme’
The character actor Peter Lorre died in 1964. The doctor Peter Lorre is alive, quite possibly immortal and has never looked better.
In Coyote Vs. Acme, the long-awaited legal comedy in which Wile E. Coyote sues the mega-corporation behind all his contraption needs for decades of grievous injury, the Good Doctor is seen smuggling evidence outside of Acme labs. Soon thereafter, the company’s security forces him to step into a black hole in the ground that is then rolled up like an old carpet.
As a man who knows too much, he’s a threat to the business.
If it seems strange that the Hungarian-born Jewish performer known for his turn as a child murderer in M and black market peddler Ugarte in Casablanca should be revived as a whistleblower, you may be forgetting his earlier appearances in the Looney canon.
The first was as himself, voiced by Mel Blanc, sitting with a crowd of celebs in Ciro’s nightclub and admiring an oversized bubble covering up a burlesque performer. That short from 1941 scans as uncomfortably close to the house style of the Der Stürmer cartoonists. In subsequent episodes, Lorre was caricatured as a mad scientist, though shrunk down considerably even as his role grew.
In Hair-Raising Hare, Dr. Lorre lures Bugs Bunny into his castle in the hopes of feeding him to the gargantuan red monster Gossamer. (A flashing neon sign on his lair indicates that he is an “Evil Scientist.”) Bugs gets the upper hand by providing a manicure to the tennis-shoed behemoth, jousting him into a tin can and ultimately spooking him by drawing his attention to the fourth wall.
When Daffy Duck tricks his way into Lorre’s suburban home in Birth of a Notion, the diminutive doc tries through a series of booby traps to recover his wishbone for a science experiment. (Stan Freberg voices Lorre in this one.) When Daffy manages his escape, Lorre’s eyes turn toward his dog, Leopold, prompting the pooch to make his exit.
In these treatments Lorre is a lonely, depressive psychopath of the sort Lorre excelled at playing. His revival for 2003’s Looney Tunes: Back in Action reimagined him as a different sort of villain: an underling for the Acme Corporation.
What Coyote Vs. Acme does is revolutionary not just for exploring the liability implications of cartoon case law, but for the redemption it offers Lorre, a kind of fitting tribute to a Hollywood legend whose life and career was cut tragically short by chronic pain and addiction.
This Lorre, who’s had a bit of a glow-up, sacrifices himself to sound the alarm for Acme’s evil R&D methods. It’s an apt arc for a refugee from Nazi Germany, among whose most recognizable work is his role in perhaps the greatest anti-fascist film of all time. While Ugarte takes advantage of refugees desperate for exit visas in Casablanca, the real Lorre helped many flee Europe ahead of World War II, just as cartoon Lorre works on behalf of his fellow toons. (His role as a complicit scientist also recalls his lone directorial effort, The Lost One, in which he plays a Nazi chemist haunted by the war.)
Coyote Vs. Acme’s Lorre also plays piano — not with a disembodied hand — and is revealed to be in a long-lasting — 80-plus years! — marriage with Tweety’s doting owner Granny.
With the film marking the largest-ever opening for Ketchup Entertainment, which snagged the distribution rights after Warner Bros opted to ditch the flick for a tax write-off, it’s too soon to tell if it will herald a Looney Tunes renaissance. However it shakes out, it has singlehandedly upped Peter Lorre representation in the films of 2026.
For those who don’t despise him — or who give him any thought — that’s victory enough.
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