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The Loneliness of American Jews Post-October 7: A Reflection on True Friendship, Antisemitism, and Double Standards

US Capitol Police and NYPD officers clash with anti-Israel demonstrators, on the day Israeli Prime Minister Benjamin Netanyahu addresses a joint meeting of Congress, on Capitol Hill, in Washington, DC, July 24, 2024. Photo: REUTERS/Umit Bektas

The world revealed a terrible ugliness and horrific hate on October 7, 2023, when Hamas launched a brutal terror attack on Israel, and started the ongoing war against Hamas, Palestinian Islamic Jihad, Hezbollah, and their supporters.

The global rise in anti-Jewish bigotry and hatred have been shocking, but not surprising. The hatred of Jews being so openly expressed, and often masked as anti-Zionism and anti-Israel activism, has left a deep scar on the Jewish community worldwide.

For American Jews, this tragedy has not only been a moment of profound sorrow, but also a time of painful revelation. When the terror attack began and the world reacted, many American Jews began to grapple with the uncomfortable realization of who their real friends are. The rise in anti-Jewish racism and bigotry, and the hypocritical double standards justifying antisemitic, anti-Israel, and anti-Zionist sentiments have exacerbated a profound sense of loneliness and alienation.

The Shock of Silence

In the immediate aftermath of the October 7 attack, Jewish communities across the United States looked to their friends, colleagues, and allies for support and solidarity. Many of us found solidarity among our own Jewish communities and the few allies who rose as upstanders.

While many stood in solidarity, offering condolences and condemning the violence, a distressing number of erstwhile allies were conspicuously silent. The absence of unequivocal support from individuals and organizations who had previously championed human rights and social justice was a stark and painful revelation.

This silence was not just an absence of words; it was a loud declaration of where allegiances truly lay. For many American Jews, it felt like a betrayal, a stark reminder that our pain and suffering were not seen as legitimate or worthy of the same empathy extended to other marginalized groups.

The Rise of Antisemitism

Antisemitism is anti-Jewish racism. No matter if it is called anti-Israel or anti-Zionist, it is anti-Jewish.

The resurgence of antisemitism has been another bitter pill to swallow. According to the Anti-Defamation League, antisemitic incidents in the United States have been on the rise for several years, and the aftermath of the October 7 attack has only intensified this trend. Synagogues have been vandalized, Jewish individuals harassed or attacked, and anti-Jewish rhetoric has proliferated online and in public discourse.

The surge in antisemitism is not just a reaction to the conflict in Israel, but a reflection of deep-seated prejudices that have been allowed to fester. The false dichotomy between being anti-Zionist and antisemitic has provided a convenient cover for those who harbor ill will towards Jews. The vilification of Israel often spills over into a broader hatred of Jews, making it increasingly difficult for American Jews to feel safe and accepted in our own country.

Every day, my social media accounts are filled with anti-Jewish hatred, personal threats, and even death-threats against me as an individual. And the hatred online does not stay online. I have needed security to be hired for my speaking engagements outside of Israel. News reports, and countless stories shared with me by individuals and organizations, reveal the ever-increasing targeting, bullying, harassment, hate crimes, vandalism, and terrorism.

Hypocrisy and Double Standards

One of the most insidious aspects of this experience has been the hypocritical double standards employed to justify anti-Jewish racism and anti-Zionism. Many who speak out passionately against other forms of racism and discrimination are conspicuously quiet when it comes to antisemitism. The selective application of principles of justice and human rights is glaring.

Critics of Israel often frame their arguments in the language of human rights, yet they ignore the existential threats faced by the Jewish State and its people. They hold Israel to an impossible standard, one not applied to any other nation. This hypocrisy extends to the justification of violence against Israelis and Jews, which is often downplayed or excused in ways that violence against other groups would never be.

My own liberal, progressive, and LGBTQ communities have revealed terribly anti-Israel and anti-Zionist factions that I actively speak out and stand against — and some of these are former fiends and organizations I used to be involved with.

It is vital that we stand up for our people, our values, and our rights and security, even if it means we stand up against some of the communities that were supposed to include and represent us. The harsh reality of their words and actions let us know who supports us and who is against us.

In the first months after October 7th, I felt as if two-thirds of my friends were not real friends, or had become former-friends. In the following months it felt like almost three-quarters of them were former-friends.

I was pained when people directly expressed anti-Israel, anti-Zionist, and anti-Jewish sentiments in their social media posts, in marching and attending the protests, riots, and encampments, and even in direct messages to me. But I shifted away from that pain towards the hopeful outcomes of my activism and advocacy. These former-friends revealed to me that they never were the types of people who should have been my friends to begin with.

Finding True Friends

In these challenging times, American Jews have found solace and support in unexpected places. True friends have emerged, those who understand that standing against antisemitism and supporting Israel’s right to exist is not mutually exclusive with advocating for Palestinian rights. These allies recognize that condemning terrorism and supporting Jewish communities in their time of need is a matter of basic human decency.

Jewish organizations and some interfaith groups have also played a crucial role in providing support and fostering solidarity. By coming together, sharing experiences, and working towards mutual understanding, these groups have helped to mitigate the feelings of isolation and loneliness that many American Jews have been experiencing.

I have been traveling across the United States and Canada on a speaking, advocacy, and media tour. As keynote speaker, my goal is to empower, inspire, and motivate Jews and allies towards being activists and advocates for the Jewish people, Israel, and the values we find important.

While I consistently am met with hatred and threats in many of these cities (and across social media), I have also made new friends and have witnessed communities coming together and new bonds being formed.

Moving Forward

The path forward is fraught with challenges, but it is also filled with opportunities for growth and solidarity. American Jews must continue to advocate for our rights and work towards educating others about the realities of anti-Jewish racism, hatred, and bigotry. We also must share the truths and the complexities of the Israeli-Palestinian conflict. Building bridges with other communities and finding common ground will be essential in combating the double standards and prejudices that persist.

In the aftermath of the October 7 attack, and the ever-increasing anti-Jewish hatred, violence, and threats, the loneliness felt by American Jews is a painful reminder of the work that still needs to be done. But it is also a testament to the resilience and strength of the Jewish people — and why the Zionist movement exists. We have faced adversity time and again. By standing together and reaching out to true friends, American Jews can continue to fight against antisemitism and for a more just and compassionate world. We are fighting for our existence today and for the future of our people, here in America, Israel, and around the world.

Am Israel Chai.

Yuval David is an Emmy and Multi-Award-Winning Actor, Filmmaker, Journalist, and Jewish LGBTQ+ activist and advisor. A creative and compelling storyteller, on stage and screen, news and across social media, Yuval shares the narrative of Jewish activism and enduring hope. Follow him on Instagram and X.

The post The Loneliness of American Jews Post-October 7: A Reflection on True Friendship, Antisemitism, and Double Standards first appeared on Algemeiner.com.

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Unarmed man who tackled Bondi Beach Hanukkah attacker identified as Ahmed al-Ahmed

(JTA) — Viral video circulating after the Bondi Beach Hanukkah attack showed an unarmed man racing toward one of the shooters and tackling him from behind before wrestling the gun from his hands.

The man has been identified as Ahmed al-Ahmed, the operator of a fruit stand in a Sydney suburb who happened to be in the area. He was shot twice but expected to survive.

“He is a hero, 100%,” a relative who identified himself as Mustafa told 7News Australia.

Chris Minns, the premier of New South Wales, the Australian state that includes Sydney, called the footage “the most unbelievable scene I’ve ever seen.”

He added, “That man is a genuine hero, and I’ve got no doubt that there are many, many people alive tonight as a result of his bravery.”

At least 11 people were killed during the attack on a Hanukkah celebration on Sunday night, with dozens of others injured.

The video shows al-Ahmed crouching behind a car before running up behind the shooter. After taking hold of the gun, al-Ahmed aims the attacker’s gun at him but not firing, as a second attacker fired on him from a nearby footbridge. No other first responders are visible in the video.

Moments after al-Ahmed takes hold of the long gun, a second person joins him. Then a man wearing a kippah and tzitzit, the fringes worn by religiously observant Jewish men, runs into the picture and toward the attacker, who is wearing a backpack. The Jewish man throws something at the attacker. The video does not make clear what was thrown or whether it hit its intended target.

After taking hold of the gun, al-Ahmed puts it down against a tree and raises his hand, apparently signaling that he is not a participant in the attack.

In his response to the attack, which killed a prominent Chabad rabbi among others, Prime Minister Anthony Albanese praised “everyday Australians who, without hesitating, put themselves in danger in order to keep their fellow Australians safe.” He added, “These Australians are heroes and their bravery has saved lives.”

The post Unarmed man who tackled Bondi Beach Hanukkah attacker identified as Ahmed al-Ahmed appeared first on The Forward.

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Bondi Beach witnesses, including antisemitism activist, describe grim scene after Hanukkah attack

(JTA) — Arsen Ostrovsky moved back to Australia from Israel two weeks ago to helm the Sydney office of AIJAC, the Australia/Israel & Jewish Affairs Council.

On Sunday, he was one of scores of people shot during an attack on a Hanukkah celebration at Sydney’s Bondi Beach. At least 11 people were killed, as well as one of the attackers.

Ostrovsky, who grew up in Sydney after leaving the Soviet Union as a child, was injured in the head and treated at the scene.

“It was actually chaos. We didn’t know what was happening, where the gunfire was coming from. I saw blood gushing from me. I saw people hit, saw people fall to the ground,” he told a local news station, his head bandaged with blood visible on his face and clothing. “My only concern was, where are my kids? Where are my kids? Where’s my wife, where’s my family?”

He said he had been briefly separated from his family before finding them safe. But he had seen

“I saw children falling to the floor, I saw elderly, I saw invalids,” he said. “It was an absolute bloodbath, blood gushing everywhere.”

The attack struck at a centerpiece of Jewish community in Sydney, home to an estimated 40,000 Jews, nearly half of Australia’s total Jewish population. At least 1,000 people had turned up for the beachside celebration on the first night of Hanukkah.

“There were people dead everywhere, young, old, rabbi — they’re all dead,” Vlad, a Jewish chaplain with the State Emergency Service, told a local TV station. “And then two people died while we’re trying to save them, because the ambulance didn’t arrive on time.”

He said the people who died were an elderly woman who had been shot in the leg and an “older gentleman” who was shot in the head.

“It’s not just people, it’s people that I know, people from our community, people that we know well, people that we see often,” said Vlad, who had covered his 8-year-old son with his body during the attack. “My rabbi is dead.”

The rabbi who was killed, Eli Schlanger, moved to Bondi Beach as an emissary of the Chabad movement 18 years ago. He was the father of five children, including a son born two months ago.

“​He wasn’t some distant figure. He was the guy staying up late planning the logistics for a Menorah lighting that most people will take for granted. The one stressing about the weather. The one making sure there were enough latkes and the kids weren’t bored,” wrote Eli Tewel, another Chabad emissary, on X.

“​He was just doing his job. Showing up. Being the constant, reliable presence for his community,” Tewel added. “​And that’s where the gut punch lands: He was killed while doing the most basic, kindest, most normal part of our lives. It wasn’t a battlefield. It was a Chanukah party.”

The post Bondi Beach witnesses, including antisemitism activist, describe grim scene after Hanukkah attack appeared first on The Forward.

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I grew up believing Australia was the best place to be Jewish. This Hanukkah shooting forces a reckoning I do not want.

I grew up believing that Australia was one of the best places on earth to be Jewish. This country always felt like a gift: Extraordinary beaches, glorious wildlife, and a cultural temperament that values fairness and ease over hierarchy. For most of my life, my Jewishness in Australia was unremarkable. My parents and grandparents chose this place because it promised normality, and for a long time, it delivered.

So when I heard that there had been a mass shooting at Bondi Beach, at a Hanukkah event, my body reacted before my mind could catch up.

Gun violence is almost unthinkable in Australia. The country limited gun ownership after the Port Arthur massacre in Tasmania in 1996, when we made collective choices about who we wanted to be as a nation. That a shooting could happen here, and that Jews were the target, feels like a rupture in something we believed was settled.

At the time I write this, at least 11 people are dead, including a rabbi. Dozens more are injured. I recognise some of the names being circulated in prayer groups.

Rising antisemitism in Australia

Historically, being Jewish in Australia was not something that required vigilance, it was something you simply were.

Since October 7, that certainty has begun to fray. I have had the persistent feeling that something fundamental has shifted, and that the country I love is becoming less recognisable to me.

Many in Australia’s Jewish community mark Oct. 9, 2023 as the moment the ground moved beneath our feet. The protest outside the Sydney Opera House, where there were open chants of “Where’s the Jews” and “F–k the Jews,” at one of our country’s most iconic sites, with no arrests and no charges, felt like a breaking point.

The months since have been relentless with Jewish Australians assaulted, hateful graffiti, doxxing, Jewish businesses targeted, and a steady drip of hostility that causes us to question whether something is irreversibly changing for Jews in this country.

We have repeatedly reached out to our government, telling them that we do not feel safe. And yet, it has often felt as though these concerns are met with procedural gestures like more security funding, that never quite reach the level of protection and reassurance we are seeking.

When Australia wants to take a zero-tolerance approach to anything, it does so with gusto, ask anyone who lived here during the COVID-19 pandemic. Australian Jews do not feel that the Australian government is taking its approach to antisemitism as seriously as it should.

And so, here we are.

Bondi Beach now symbolizes death and disaster

Images of bodies on Bondi Beach are now seared into my mind. Bondi, the shorthand for Australian ease and sunlight and openness, has become a shrine to death and disaster for Australian Jews.

For most of my life, being a Jewish Australian has felt like a profound blessing. Today I feel something colder. I find myself asking questions that feel both irrational and unavoidable.

Is it foolish to stay in a country where Jews can be killed in public for lighting Hanukkah candles? Am I clinging to a story about Australia that no longer matches reality? Is it naive to assume that Jewish life here will stabilise, rather than continue to narrow?

These thoughts are frightening, but what frightens me more is how practical they suddenly feel. I am a parent, and I take my children to community events. The idea that attending a Hanukkah celebration could be a life-threatening decision is not something I ever imagined I would have to consider in Australia.

This moment forces a reckoning I do not want. It asks whether Jewish belonging in Australia is conditional. Whether safety is fragile. Whether the country my ancestors chose, and that I still love deeply, is willing and able to protect Jewish life.

As I type these words I feel grief not just for the dead tonight, but for a version of Australia that felt solid and reliable, alongside a growing fear that something essential about the way Jews have always lived in this country has already been lost.

The post I grew up believing Australia was the best place to be Jewish. This Hanukkah shooting forces a reckoning I do not want. appeared first on The Forward.

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