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Warsaw Ghetto Uprising’s 80th anniversary remembered with daffodils, 3 presidents and an 11th commandment against ‘indifference’

WARSAW (JTA) — Exactly 80 years ago, a few hundred ragtag, half-starved Jews emerged from sewers in Warsaw to battle Nazis – and held them off for nearly a month rather than surrender themselves and their Jewish brethren to the Treblinka and Majdanek death camps. 

On Wednesday, thousands of Poles and international visitors, including Polish President Andrzej Duda, Israeli President Issac Herzog and German President Frank-Walter Steinmeier, marked the 80th anniversary of the Warsaw Ghetto Uprising in a stirring Holocaust commemoration festooned with daffodils, the emergent symbol of the largest Jewish rebellion against the Nazis during World War II.

“As German federal president, I stand before you today and bow to the courageous fighters in the Warsaw Ghetto,” Steinmeier told a few hundred politicians, Jewish leaders and others at the Ghetto Heroes Monument, marking the first time a German president has joined in the annual commemoration. “I stand before you today and ask for your forgiveness for the crimes committed here by Germans.”

This was also the first time leaders from all three countries came together for the official uprising ceremony to commemorate the fighters, none of whom are alive today. The last surviving fighter, Simcha Rathajzer-Rotem, also known as Kazik, died in December 2018. A handful of Warsaw Ghetto survivors who were not old enough to join the fighting remain, according to Holocaust scholars.

In another first, the three heads of state attended a commemorative service led by Poland’s Chief Rabbi Michael Schdurich at Warsaw’s Nozyk Synagogue. By the end of the ceremony, which was conducted mostly in Hebrew and featured Polish-Jewish children singing the Polish and Israeli national anthems, many attendees had tears in their eyes.

“I just thought, the leaders are here, this is something we should do, it’s part of building relationships and collective memory that partnerships are built on,” Schudrich told the Jewish Telegraphic Agency. 

Earlier in the day, Polish President Duda called the fighters “the heroes of the Jews all over the world” and “the heroes of Poland and the Poles.” 

Herzog, a day after Yom Hashoah, Israel’s Holocaust Remembrance Day, praised the fighters for sparking hope during one of humanity’s most tragic times. “In a world falling apart, in the shadow of death, under conditions of humiliation, famine, and forced labor, in the ghettos… they succeeded — mothers, fathers, children, grandfathers, and grandmothers — in upholding human morality, mutual responsibility, faith and basic humanity,” he said. 

From left to right: German President Frank-Walter Steinmeier, Polish President Andrzej Duda and Israeli President Issac Herzog hold hands before the 80th anniversary commemoration of the Warsaw Ghetto Uprising, in front of the city’s Monument to the Ghetto Heroes, April 19, 2023. (German Government Press Office/Getty Images)

Wednesday’s diplomatic tribute, which also included speeches by World Jewish Congress President Ronald Lauder and Marian Turski, a Lodz Ghetto survivor whose so-called 11th commandment — “Thou shalt not be indifferent” — became the slogan for programming by the POLIN Museum of the History of Polish Jews around the commemoration. 

Eleven years ago, POLIN commissioned Jewish artist Helena Czernek to design a simple paper flower daffodil that has since been worn on the uprising’s anniversary to raise awareness of the day. The pin design was inspired by a commander of the uprising, Marek Edelman, who died in 2009. Each year he would receive a bouquet of daffodils to mark the anniversary date from an anonymous sender, and he would in turn place them on the city’s Monument to the Ghetto Heroes — a large sculpture standing at the site of the uprising’s first battle.

The daffodil marker has since changed the landscape of Holocaust memory in Poland, according to POLIN museum spokeswoman Marta Dziewulska. 

“Our research shows that since we began our educational programs around this event, including handing out the daffodils, the rise in general public knowledge about the uprising has been enormous,” said Dziewulska.

This year, thanks in part to financial support from Lauder, a billionaire heir to the Estee Lauder fortune and a major Republican donor, the daffodil campaign reached far more people than ever, both in Poland and beyond. Throughout the center of Warsaw, the paper daffodil was ubiquitous among pedestrians and cafe dwellers across generations. All crew members on LOT Polish airline flights wore them. 

For the first time, the daffodils were also distributed to 150,000 people in 100 Jewish communities around the world. More than 3,000 volunteers gave out 450,000 paper daffodils in six cities across Poland, and over 7,000 schools, libraries and cultural institutions participated in the museum’s daffodil campaign, which includes films and educational materials about the uprising.

Helena Czernek designed the paper daffodil over a decade ago. (Dinah Spritzer)

Krystyna Budnicka, who was 11 at the time of the uprising, told journalists about her story on Monday. The fighters of the Jewish Combat Organization (ŻOB) were armed with home-made grenades and Molotov cocktails. In the end, roughly 13,000 Jews were were burnt alive or suffocated as the Nazis burnt down the ghetto to quell the rebellion, sending the remaining some 50,000 Jews to be murdered further east.

Budnicka told the Polish newspaper Gazeta Wyborcza that “as the ghetto was burning, the underground was like a bread oven.”

But Budnicka and some of her 10 immediate family members, none of whom survived the Holocaust, had one advantage. Her brothers and father were observant Jews who happened to be carpenters. They had constructed a bunker to lead to the sewers so that eventually, at least she and her brother, who later died of typhus, were able to make it out.

Budnicka was later taken in by a Catholic orphanage while the war was still raging and hid her Jewish identity, changing her last name to Kuczer. Until the 1990s, she told almost no one of her travels. But today she is the ambassador of POLIN Museum.

Her recollection of life at the time is limited, except that she had hope for survival. The fighters slept during the day in bunkers the Nazis couldn’t easily find, and came out of the sewers to fight at night. She remembers hunger, being the only girl among many boys and dreaming about what bread tasted like, a distant memory.

Many decades later, after the end of the Communist dictatorship, a “Children of the Holocaust” association was formed in Poland. For the first time, Budnicka and many others started telling their stories out loud, and at schools.

“Now I feel that I have to do it,” she told Gazeta Wyborcza. “When I mention my loved ones at meetings, it’s like I’m erecting a monument to my family. They live then. I see them. It’s in order: my mother Cyrla, father Josef Lejzor, brothers Izaak, Boruch, Szaja, Chaim, Rafał.”

Budnicka is not the only Warsaw Ghetto survivor to ask the world to remember what she endured. Helena Birnbaum, 93, who also survived by hiding in a bunker, participated in this year’s March of the Living — an annual Holocaust remembrance event that brings thousands of participants from around the world to Auschwitz-Birkenau. She told reporters at the march on Tuesday why she flew all the way to Poland from Israel to talk about her ordeal.

“The importance of knowing about the Holocaust is to know the person in all situations, on the brink of death,” she said. “The importance of knowing that the Holocaust was life within death and not everyone died at once. The individual stories matter.”

An iconic photo from the Warsaw Ghetto shows Jews being led by Nazis in 1943. (U.S. Holocaust Museum/Wikimedia Commons)

The act of international unity in display at the official uprising ceremony comes at a time when Poland’s right-wing government continues to espouse a nationalist narrative that international scholars say downplays Polish antisemitism and violence towards Jews before, during and after World War II. Multiple Polish laws connected to Holocaust rhetoric and restitution payments caused diplomatic tensions between Poland and Israel for years, and the two only resumed more full relations last month. The rapprochement came after Israel’s foreign minister announced the resumption of Israeli student trips to Holocaust sites in Poland, which now could include sites that explain Nazi violence against non-Jewish Poles.

Six years ago, some Polish Jews who rejected their government’s patriotic narrative launched their own uprising commemoration, which has grown from a group of hundreds to nearly a thousand. During the alternative commemoration on Wednesday, which featured Yiddish songs sung by school children and recitations of poetry by Polish-Jewish authors, participants laid paper and real daffodils at Warsaw Ghetto monuments such as Umschlagplatz, where the Nazis deportee 350,000 Jews by train to Treblinka. 

Patrycja Dolowy, director of Warsaw’s Jewish community center, was an early supporter of what she called a grassroots alternative to the pomp and circumstance of the government’s ceremony, only a few hundred feet away. 

“Jews were sentenced to death in the center of their own city and the majority of people outside the ghetto were doing nothing about this,” said Dolowy, who believes government focus on heroism should not erase inquiry into less heroic actions by Poles. 

“If Jews were not treated before the war as strangers, it would have been much easier for everyone, Jews and non-Jews, to rise together and resist,” she theorized. 

The counter-commemoration reflects the contrasting attitudes in Poland towards honoring Jewish and Holocaust memory. In 2017, the government passed a law that assured public schools taught history from a heroic, patriotic perspective, and in 2018 made it illegal to insult the Polish nation’s Holocaust record, condemning scholars who dared delve into historical Polish aggression against Jews. 

Attendees shown at an alternative Warsaw Ghetto Uprising commemoration, which has grown in recent years. (Dinah Spritzer)

Jerzy Warman, 76, a Polish-born Jew participating in the non-governmental commemoration whose parents survived the Warsaw Ghetto, said the Polish government wants to turn the uprising commemoration into an event where “they can do a roll call of Poles who they say helped the Jews.”

Warman noted that his father joined Edelman at the Warsaw Uprising, a major Polish resistance campaign that took place year after the Ghetto Uprising. “The Jews tried to join the Polish Home Army as a group but were rejected by them,” Warman recalled his father explaining. 

Moshe Kis, 22, a Jewish political science student from Warsaw whose grandmother spent two years in the ghetto, echoed Warman’s view. 

“So many people here still don’t understand their own history,” said Kis, who will immigrate to Israel next year. He added, fiddling with a daffodil over coffee, “when the sirens went off today in honor of the uprising, I heard people around me saying on the street, ‘what is this for, are we being invaded?’”


The post Warsaw Ghetto Uprising’s 80th anniversary remembered with daffodils, 3 presidents and an 11th commandment against ‘indifference’ appeared first on Jewish Telegraphic Agency.

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Jewish Migration as an Oracle: What Jewish Migration Tells Us About the Fate of Nations

Masked radial pro-Hamas demonstrators in France on November 16, 2024. Photo: Romain Costaseca / Hans Lucas via Reuters Connect.

For generations, the movement of the Jewish people has served as a silent barometer for the stability of certain countries. It is a phenomenon that transcends simple demographics. When the Jewish community begins to leave a country where it had been settled for some time in significant numbers, they are not merely seeking better economic utility or responding to spiritual yearnings; they are signaling a major cultural and political shift that can precede a wider systemic failure.

To understand the future of Europe, Russia, and elsewhere, we must look at the benchmark of migration — and what it tells us about the crises of today.

How so?

When significant developments occur in the political arena, leaders and journalists often scramble for insights into whether a major shift is on the horizon. The Jewish community, however, asks a more visceral set of questions: What does this new reality promise? Is this the end of the chapter for Jews in this place? What is the right time to leave? Because Jews historically link uncertainty and suspected danger to migration, their movement becomes a signal — a mirror reflecting the strength and timing of a major political crisis.

History confirms that Jewish migration is not just a reaction to a crisis, but a predictor of its depth. It is a “canary in the coal mine.”

It is important to distinguish between routine migration and a mass migration, an avalanche. It is a sudden and unusually looking mass migration that is a signal of a terminal societal breakdown. And to capture that, we must establish a benchmark.

Historically, when a society is on the brink of or undergoing a total transformation or failure, we have seen between 50% and 75% of the Jewish population migrate within a five-to-ten-year window. The sample is small, but these figures are not speculative. They are the markers of history’s most significant ruptures:

  • Nazi Germany (1933–1939): In the seven years following the rise of the Third Reich, 50% of the initial 503,000 Jews left the country.
  • The Former Soviet Union (1989–1995): As the Soviet empire crumbled, 53% of its 1.5 million Jews migrated within seven years.
  • North Africa (1960–1969): In Morocco and Tunisia, 72% of the Jewish population departed within a decade. In Algeria, that figure reached a staggering 75%.

These numbers represent more than just a move; they represent the liquidation of a presence. When 50% to 75% of a community leaves in a single decade, it is a definitive statement that the social contract in that nation has been broken. This is the benchmark against which all modern migration must be measured.

What does the oracle say about today’s realities then? In the aftermath of the October 7 attacks and the subsequent surge in global antisemitism, the media has often spoken in apocalyptic terms about the future of Jews in Europe and the West.

Questions like “Could it happen here?” have returned to the forefront of communal discourse across all Diaspora communities. Yet, if we look at the hard data of actual migration toward Israel, the “oracle” is telling a surprisingly different story.

Despite the ongoing conflicts and the visible rise in hostility, we are not seeing a mass movement of Jews of the Diaspora out of their countries at mass levels.

In Western Europe, the numbers of Jewish immigrants, to Israel and elsewhere, remain remarkably low. As of 2025, the projected percentage of would-be migrants over a seven-year period for the United Kingdom is only 3%. In France, a country often featured as the epicenter of European Jewish anxiety, the figure is 7%. Germany and the Netherlands sit at a mere 2% and 1% respectively. These figures are a far cry from the 50-75% threshold that signaled the end of Jewish life in 1930s Germany or 1960s Algeria.

In Russia, the initial shock of 2022 saw a spike where 68% of the population were considered would-be migrants — a figure that sat squarely within the benchmark of collapse. However, by 2025, that number had plummeted to 17%. Similarly, in Ukraine, the 2022 figure of 62% has dropped to just 7% by 2025.

All of this suggests that, for all the very real anxieties and the genuine rise in antisemitic incidents, the Jewish communities in the West still perceive a level of underlying stability in their host nations that is not reflected in the headlines.

If Jewish migration is a mirror of world peace, the current data suggests that while the mirror is cracked, the frame has not yet shattered. The mass exodus that characterizes the end of a chapter is simply not happening in London, Paris, or Berlin.

Equally importantly, the predictive power of this data remains a warning. The benchmark exists so that we can recognize the abnormal when it arrives. The fact that we have not reached the 50% threshold in Europe is categorically not an invitation for complacency; it is a baseline for measurement.

By monitoring these levels and intensities of migration and societal turmoil, we gain the ability to see the strength and timing of political shifts before they fully manifest. The oracle may be quiet for now, but its history tells us that when it speaks, the rest of the world ignores it at its own peril. Because Jewish migration is not about Jews, it is about the rest.

Dr. Daniel Staetsky is an expert in Jewish demography and statistics. He is based in Cambridge, UK.

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Israel Remembered the Shoah; Fatah Glorified a Palestinian Mass Murderer

Palestinian Authority President Mahmoud Abbas attends the World Economic Forum (WEF) in Riyadh, Saudi Arabia, April 28, 2024. Photo: REUTERS/Hamad I Mohammed

Earlier this week, Israel remembered the six million Jews murdered by the Nazis in the Holocaust, along with those who valiantly fought the Nazis.

Israel learned from the Holocaust that we must always remain vigilant, and this remains an absolute survival directive, living as we do next to the Palestinian Authority (PA), which, like the Nazis, celebrates the murder of Jews and Israelis.

One of the terrorists released by Israel in exchange for Israeli hostages in last year’s Hamas extortion deal was a Palestinian terrorist who murdered 12 people. He was expelled to Egypt, where he died from an illness last week. The mass murderer is now being eulogized by Palestinian Authority and Fatah officials as exemplifying the values cherished by all Palestinians.

The terrorist, Riyad Al-Amour, was no exception.

The PA honored the terrorist with a “mourning tent” — which was visited by top officials, including Fatah Central Committee Secretary Jibril Rajoub.

Click to play

Official PA TV reporter: “The Fatah Movement, the Ramallah and El-Bireh District, the [PA-funded] Prisoners’ Club, the [PLO] Commission of Prisoners’ [Affairs] … set up a mourning tent for Martyr and released prisoner deported to Egypt Riyad Al-Amour, who died as a Martyr…”

Fatah Central Committee Secretary Jibril Rajoub: “The most sacred thing in the eyes of the Palestinians is those who sacrificed their lives and their freedom – our Martyrs.”

[Official PA TV News, April 9, 2026]

Fatah issued an official statement revering the terrorist as “an example of sacrifice, courage, and perseverance” who was imprisoned by Israel since he “did not hesitate to fulfill his national duty.” [emphasis added]

Posted text: “Fatah announces with sorrow the death of released deported prisoner Riyad Al-Amour…
Al-Amour died while being distanced from his homeland, after a path of struggle in which he constituted an example of sacrifice, courage, and perseverance.

Martyr Al-Amour joined Fatah in his youth and added that he did not hesitate to fulfill his national duty against the occupation until he was imprisoned in the occupation’s prisons, where he spent 23 years.

Fatah expressed its sincere condolences to the family…

High-level Fatah officials also mourned the terrorist on social media:

Posted text:“Fatah Central Committee members Abbas Zaki and Tawfiq Tirawi expressed their condolences over the death of released prisoner Riyad Al-Amour during a visit to the mourners’ house in Bethlehem.

The delegation expressed its deep sorrow over the death as a Martyr of Al-Amour, and emphasized that the sacrifice of the prisoners [i.e., terrorists] will remain present in the hearts of our people and that the struggle for freedom and independence must continue.”

[Fatah Central Committee member Abbas Zaki, Facebook page, April 5, 2026]

The family of Al-Amour — a “Pay-for-Slay” millionaire — will now have to wait and see if they will qualify for continued payments as family members of a “Martyr killed resisting the occupation,” since many PA officials also libeled Israel as being responsible for his death.

The Palestinian salute to Al-Amour is shameless, but as we have seen time and time again, for the PA and its leadership, terrorism is never something to be embarrassed about or part of one’s past to run away from.

On the contrary, in the PA’s “terrocracy,” the more you kill, the greater the respect you are given in life — and in death.

An additional homage to Al-Amour was made by Fatah’s “Shabiba” youth movement:

Click to play

Fatah Deputy Chairman and Fatah Central Committee member Mahmoud Al-Aloul: “These Martyrs, Rashida [Mughrabi], and Riyad [Al-Amour], are among the patient ones fighting for their people, seeking freedom and independence for this Palestinian people.” …

Fatah Shabiba Youth Movement Nablus District Coordinator Rawhi Oudeh: “The message is a message of loyalty to their sacrifices, and a message of loyalty to keep their wills, and it is also a message that if Rashida and Riyad have departed in body, they will remain as a path, an idea, and an essence in the eyes, hearts, and conscience of the Fatah youth.”

[Official PA TV News, April 4, 2026]

Itamar Marcus is the Founder and Director of Palestinian Media Watch (PMW). Ahron Shapiro is a contributor to PMW, where a version of this article first appeared.

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Proposed Antisemitism Laws in France, Italy Stir Free Speech Debate

Procession arrives at Place des Terreaux with a banner reading, “Against Antisemitism, for the Republic,” during the march against antisemitism, in Lyon, France, June 25, 2024. Photo: Romain Costaseca / Hans Lucas via Reuters Connect

French and Italian lawmakers are due to vote on new laws defining antisemitism, proposed in the wake of a surge in anti-Jewish incidents but which critics say could be used to censor criticism of Israel.

The French law, which is scheduled to be debated on Thursday, proposes to sanction “implicitly” justifying terrorism, calling for the destruction of a state recognized by France, and comparisons of Israel to the Nazis.

The Italian bill, if adopted, would make Italy the first country to write into law the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, which lists certain criticisms of Israel as examples of antisemitism.

DEFINING ANTISEMITISM IN LAW

Proponents of the laws point to the historic rise in antisemitism after Israel began its military campaign in Gaza following the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.

Critics – including some rights groups, academics, and left-wing politicians – say that they will censor legitimate activism for Palestinian rights and contribute to conflating Jews with the state of Israel.

“The [IHRA] definition confuses what is permitted speech  and that is criticism of Israel as a state – with what is prohibited speech, which is antisemitism and racial and religious incitement to violence,” UN special rapporteur on free speech Irene Khan said.

The French law, ​which references the IHRA definition without fully adopting it, contained vague language, she added.

The Italian bill was approved by a large majority in the Upper House last month and is expected to ​begin its passage through the Lower House on Thursday. The French law has lost some political backing following a petition on the French parliamentary website signed by more than 700,000 people.

SHARP RISE IN INCIDENTS SINCE OCT. 7 MASSACRE

In Italy over two years from 2023, antisemitism rose by 100 percent to a record 963 incidents in 2025, according to the Italian Antisemitism Observatory. By comparison, there were 877 recorded incidents in 2024, preceded by 453 such outrages in 2023 and just 241 in 2022.

In France, antisemitism remained at alarmingly high levels last year, with 1,320 incidents recorded nationwide, according to the French Interior Ministry. Although the total number of antisemitic outrages in 2025 fell by 16 percent compared to 2024’s second highest ever total of 1,570 cases and 2023’s record high of 1,676 incidents, the ministry warned that antisemitism remained “historically high.” There were 436 antisemitic acts recorded in 2022, before the Oct. 7 atrocities.

France’s human rights commission, the CNCDH, ​has said that antisemitic acts in France regularly peak in relation to operations carried out by the Israeli army.

The commission, which was not consulted for the law, wrote to MPs and the prime ‌minister in ⁠January to warn of the dangers of conflating “the hatred of Jews and the hatred of the state of Israel.”

Responding to this warning, Caroline Yadan, the French MP proposing the law, said that her text aimed to tackle “new forms of antisemitism” and that the “essentialization that Jews equal Israel exists in today’s society.”

The Israel-Hamas war has led to a wave of anti-Israel, pro-Hamas demonstrations around the world, which Israel and its supporters say are antisemitic.

Protesters say their criticism of Israel and its actions in Gaza should not be conflated with ​antisemitism.

Livia Ottolenghi, representative of the Union of ​Jewish Communities in Italy, said the new ⁠law was necessary and did not prevent criticism of Israel.

“In Italy, we do not live well,” she said. “Our children have bars on their school windows; when they go out, they must be escorted.”

IHRA DEFINITION OF ANTISEMITISM

The IHRA working definition of antisemitism has been adopted by 45 countries as ​a guide but has not previously been written into law anywhere.

IHRA — an intergovernmental organization comprising dozens of countries — adopted the “working definition” of antisemitism in 2016. Since then, the definition has been widely accepted by Jewish groups and lawmakers across the political spectrum, and it is now used by hundreds of governing institutions, including the US State Department, European Union, and United Nations. Law enforcement also uses it as a tool for matters such as hate-crime investigations and sentencing.

According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”

It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.

The Council of Europe Human Rights Commissioner Michael O’Flaherty said he viewed ​the IHRA definition as a ⁠useful tool but was concerned about its application, especially in Germany.

“To somehow attribute responsibility for the actions of a government to the Jewish community in Europe is totally unacceptable, and indeed, it does raise the specter of antisemitism,” he said. “But to somehow conflate any criticism of Israel with antisemitism is ridiculous.”

Sarya Kabbani, a French-Syrian woman, was put on trial under existing laws ⁠on antisemitism over ​carrying banners that drew parallels between Israeli politicians and Nazi Germany at a protest in Paris in December 2023. ​The 67-year-old, whose husband is Jewish, was later acquitted by a court.

“It is freedom of expression to be able to say that Israel is committing war crimes, is committing genocide, is carrying out ethnic cleansing, is occupying,” said the ​activist, who will join demonstrations against the French law this week.

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