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As an American rabbi in King Charles’ court, I’m learning to love the king (in addition to the King)
(JTA) — Perhaps the strangest part was sitting through a Sunday service in the 1,000-year-old nave of St. Albans Cathedral (the longest nave in England!) and hearing the Hebrew Bible (specifically I Kings 1:32-40) read aloudt in English. Maybe stranger yet was hearing part of that passage set to the music of 17th-century maestro George Friedrich Handel! These, and many other oddities, were only a fraction of the wonderful and unusual experiences of being an American-born British rabbi during the first coronation this country has seen in 70 years.
As with the funeral last year of the late Queen Elizabeth, the scale of organization and competence required to pull off such an event is astounding. For a country where it often feels that small-scale bureaucracy can get in the way of day-to-day life, the coronation was, by all accounts, seamless. This of course makes it the exception rather than the rule, as coronations past were often marred by logistical issues, bad luck and sometimes straight-up violence.
It was the coronation of Richard I in 1189 that unleashed anti-Jewish massacres and pogroms across the country and led to the York Massacre in 1190, in which over 150 local Jews killed themselves after being trapped in Clifford’s Tower, which was set ablaze by an angry mob. During that year there were attacks in London, Lynn, Bury St. Edmunds, Stamford, Lincoln, Colchester and others. It was exactly 100 years later, in 1290, that Edward I would expel Jews from England altogether. They wouldn’t return (officially) for 400 years — or get an official apology from the church for 800.
This weekend’s festivities, thankfully, were of a very different caliber. Not only were Jewish communities front and center, but Jews, religious and not, were active and welcome participants in the ceremony in Westminster Abbey. Indeed, despite the ceremony taking place on Shabbat, the United Synagogue (a mainstream Orthodox denomination that accounts for 40-45% of British Jewish synagogue membership) was represented by Rabbi Ephraim Mirvis, who, together with other faith leaders, played a role in greeting the king as he left the church. This was especially unusual as it has long been the position of the United Synagogue that their rabbis and members should not go into churches (much less on Shabbat). In many ways, this demonstrates one of the consistent themes of the coronation: the interruption of normal routine and the continued exceptionalism of the royal family.
Rabbi Adam Zagoria-Moffet stands atop the bell tower of St. Albans Cathedral before Rosh Hashanah in 2020. (Talya Baker)
Judaism is agnostic, at best, about kings. Our own monarchy came about because the people insisted on it, but against the will of the prophet Samuel against the desire of God. Once it was established — a process which involved several civil wars, a lot of bloodshed and the degradation of many historical elements of Israelite society — it did, for a brief time, bring some stability to the fragile confederacy of Israelite tribes. But it was really only the half-century golden era under King Solomon that managed this feat. After him, and ever since, the monarchy has been a source of conflict and violence. While we still hope that a righteous heir of the Davidic monarchy will reappear and take their place as king of Israel, we, famously, are not holding our breath.
Our approach to non-Jewish monarchs is even more complex. Whilst King Charles III was being coronated to the words of our holy texts and being anointed in oil (the ceremony for our monarchs) from the Mount of Olives (in our holy land), we were at the same time reciting a litany of prayers, as we do daily, to remind us (in the words of our prayers): “We have no king but You” (Avinu Malkeinu); “Your kingdom is an everlasting kingdom” (Ashrei); “God is King, God has ruled, God will rule forever (Y’hi Khavod); “God’s kingship is true there is none else” (Aleinu).
These words were chosen by our sages for our prayers in part because they shared the biblical anxiety about monarchs. Halacha, Jewish law, does retain the notion of a king over Israel, but that king is so heavily bound by legislation, it is far from the absolutist monarchies of most of Europe.
However, since 1688 at least, after the brief (and failed) experiment with the notion of divine right of kings, England (and now the United Kingdom) has endorsed the notion of a constitutional monarch — a king or queen who is esteemed, but also bound by the law and by restrictions imposed by the people. In practice, this makes today’s monarchy an awful lot like that of ancient Israel, and very different from historic European monarchies, as well as very different from how Americans and others often see it. After nearly six years living and working on these green isles, I’ve come to appreciate the complexities and absurdities of the British monarchy, and to value the role that the ceremonies play in the collective life of Britons.
Many here are surprised to find that, being a Yankee, I’m not also a republican (an anti-monarchist, in the British context). Indeed, while I have my doubts about the idea of monarchy and while, religiously, there is a strong argument against human authority, the monarchy as it operates in modern Britain is fairly compatible with the idea of kingship as established by halacha — restrained, limited and primarily occupied with being a moral exemplar rather than an authoritarian ruler. Maybe then it shouldn’t be so strange that so much of the ceremonies this weekend were drawn from our texts, and so much of the symbolism referential to our tradition. We can be grateful that King Charles’s coronation, the first in a generation, went off without a hitch and without bloodshed, and with the support and involvement of a diverse representation of Britain’s peoples and faiths.
To the outside, this weekend has likely appeared to be just a lot of pomp and pageantry. No doubt, it is often Americans who are camping out on the Mall in see-through tents or wearing the royal family’s faces as masks in coronation parties — but this American, after more than half a decade here in Britain, can appreciate the depth of the monarchy in ways I couldn’t before. I see both its deep significance and history, its connection to our own tradition (sometimes through appropriation), and its negatives. As a rabbi and a Jew, I will always be of the opinion that there is only one Sovereign who truly rules, but there is something to be said for having a king as well as a King.
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‘Jewish donors play into all the stereotypes,’ Charlie Kirk wrote in leaked text messages before his murder
(JTA) — In the days before his murder, Charlie Kirk was frustrated — and he wasn’t hiding it from his friends. The conservative influencer complained in a WhatsApp group that his “Jewish donors” were “playing into all the stereotypes” and said they were pushing him to “leave the pro-Israel cause.”
Those messages surfaced and were confirmed as authentic this week, giving new insight into what was on Kirk’s mind before his death.
“I cannot and will not be bullied like this,” Kirk wrote in the group WhatsApp conversation, which included Jewish associates.
The messages, along with the recently revealed full text of a letter Kirk had sent to Israeli Prime Minister Benjamin Netanyahu several months before his death, provide additional evidence that Kirk’s frustrations with the behavior of Israel and its supporters were boiling over.
Kirk’s views on Israel and Jews have become one of the most scrutinized aspects of the millennial pundit’s legacy in the wake of his assassination on a Utah college campus. They also reveal the deepening trenches on the right over Israel, as young conservatives are showing signs of turning against its conduct of the Gaza war and some have percolated conspiracy theories alleging that Israel played a role in Kirk’s murder.
Pro-Israel backers of Kirk, including Netanyahu, rushed after his death to label the pundit as an unwavering friend and supporter of Israel — even as Kirk, during his life, was on record as supporting aspects of the Great Replacement theory and making other comments disparaging Jews. Netanyahu also posted his own video just prior to Kirk’s funeral refuting the idea that Israel was involved in the influencer’s murder.
Meanwhile, Tucker Carlson, a friend and associate of Kirk’s who has leaned more heavily into anti-Israel and conspiratorial rhetoric in recent years, alluded to Kirk’s assassins “eating hummus” during a eulogy at the pundit’s funeral that was also attended by President Donald Trump.
Carlson and fellow conspiratorial right-wing personality Candace Owens, also a longtime friend of Kirk’s, are at the center of the leaked texts as well. In them, Kirk discussed what he implied was Jewish blowback to his associations with both of them, including plans to invite Carlson to an event staged by his group Turning Point USA.
“Just lost another huge Jewish donor. $2 million a year because we won’t cancel Tucker,” Kirk wrote, adding, “I’m thinking of inviting Candace.” Another member of the thread, whose identity has not been revealed, responded, “Ugghhh”; later someone adds “Please don’t invite Candace.”
The text messages don’t name any donors, but the New York Times reported earlier this month that Robert Shillman, a tech mogul and supporter of pro-Israel causes, grew angry at Kirk and canceled a $2 million donation to TPUSA over Carlson’s participation at a TPUSA event.
The texts were first revealed this week by Owens, on her YouTube show. Their authenticity was later confirmed by Andrew Kolvet, a spokesperson for TPUSA, in his appearance on Kirk’s own eponymous show Wednesday.
At least one pro-Israel Jewish associate of Kirk’s, Newsweek opinion editor Josh Hammer, has confirmed he was on the text thread.
Owens, who claimed the texts were sent “48 hours” before Kirk’s murder and that their recipients included “a rabbi,” sought to paint the texts as evidence that Kirk had recently made powerful enemies in the pro-Israel sphere. On X, she has insinuated that Hammer may have had foreknowledge of Kirk’s murder.
Kolvet was more sanguine about what they revealed.
“I actually am really excited that the truth is out there,” Kolvet said on the show, adding that Kirk’s texts were “consistent with public frustrations he voiced many times” about the pro-Israel movement.
“What is the truth about the way Charlie felt about Israel? Well, it’s complicated and it’s nuanced, and it was a wrestle that was going on for months,” Kolvet said. Later, he added, “Charlie was wonderfully defiant. He was wonderfully independent, and he believed in the freedom of speech, and he felt like he deserved, as a friend of Israel over many years, the right to speak out and have criticisms.”
Kolvet noted that Kirk tended to strike “a more moderate tone in public” on the subject of Israel than the way he came across in the texts, while also sharing past interviews in which Kirk had expressed frustration that some pro-Israel circles were portraying him as an antisemite. Prior to his death, Kirk had sent a letter to Netanyahu warning him that Israel was “losing support even in conservative circles.”
Hammer, addressing the texts, wrote on the social network X on Thursday that Kirk “was blowing off steam in a private group chat setting.” He spoke with Kirk about Israel hours later, he said, adding, “Charlie sought out our advice for how to better communicate the Israel issue on campus so as to be most effective with a younger Gen Z audience.”
“Donors have every right to withhold donations, and organization CEOs/chairmen have every right to then be upset when donors withhold those donations,” Hammer wrote by way of explaining the emotions behind the texts. He added, “the notion that Charlie Kirk was ‘turning’ on his career-long friendships with the Jewish people and the Jewish state of Israel—as opposed to (sarcastically!) blowing off steam in a private group chat setting—is an egregious lie and is belied by the facts.”
On Kirk’s show, Kolvet discussed Israel with Blake Neff — a former writer on Carlson’s Fox News show who resigned from the network in 2020 after it was revealed he had written numerous anonymous racist posts.
Neff on Wednesday continued the Israel discussion by holding up a copy of “Righteous Victims,” a 1999 book about the Arab-Israeli conflict by prominent Israeli historian Benny Morris whose scholarship on the origins of the Israeli-Palestinian conflict casts significant blame on Israel. Neff said that he had finished reading it just before Kirk’s shooting in Utah.
“I read this book because Charlie said, ‘Blake, get really well versed on this so you can help me whenever it comes up,’” Neff recalled.
No evidence has been shared linking the only suspect to be charged with Kirk’s murder to Israel. Yet Kolvet, adding fuel to the conspiratorial fire, stated that he had turned over the texts about “Jewish donors” to the FBI in the wake of the shooting.
“We wanted to leave nothing unturned,” he said, later suggesting that speculation on Kirk’s relationship with his Jewish donors could wind up “tainting a jury pool.”
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MIT’s Jewish president rejects Trump’s offer of ‘priority’ funding in exchange for policy changes
(JTA) — The Massachusetts Institute of Technology’s Jewish president, Sally Kornbluth, became the first university leader to reject the Trump administration’s offer to adopt a policy deal in exchange for funding benefits.
The administration extended its proposal, titled the “Compact for Academic Excellence in Higher Education,” to nine universities this month that it said were “good actors.” The deal would require the schools to cap international student enrollment, limit employees’ political speech, and make other changes in line with the administration’s policies — including “transforming or abolishing institutional units that purposefully punish, belittle, and even spark violence against conservative ideas.”
In exchange, the schools would gain “priority” federal funding – a potentially potent carrot at a time when the Trump administration is more often slashing schools’ funding in an effort to retaliate against them and force changes.
One school, the public University of Texas system, said it was honored to be considered without yet accepting. Kornbluth’s rejection makes MIT the first of the schools to reject the deal.
“In our view, America’s leadership in science and innovation depends on independent thinking and open competition for excellence,” she wrote in a letter to U.S. Education Secretary Linda McMahon Friday. “Therefore, with respect, we cannot support the proposed approach to addressing the issues facing higher education.”
The rejection could make Kornbluth a target of conservative ire nearly two years after she dodged criticism in the immediate aftermath of Hamas’ Oct. 7, 2023, attack on Israel. After she and two other university leaders appeared before Congress in December 2023 to answer questions about their schools’ handling of campus antisemitism, the other two were widely maligned for their responses and soon resigned.
But Kornbluth, who had built strong ties with Jewish leaders at MIT and her previous university, Duke, retained the support of her community, despite concerns about responses to pro-Palestinian student protesters.
Now, Kornbluth could reignite right-wing anger — while shoring up support among those on her campus who might see her as resisting an inappropriate intrusion into the university’s governance.
In the letter, Kornbluth added that the “compact” included principles that would “restrict freedom of expression and our independence as an institution.”
While MIT has gone largely unscathed by the Trump administration’s campaign against antisemitism on college campuses, the Louis D. Brandeis Center for Human Rights Under Law filed a lawsuit against the school alleging that it had “allowed an anti-Semitic climate to persist.”
The other seven colleges offered the deal were the University of Arizona, Brown University, Dartmouth College, the University of Pennsylvania, the University of Southern California, Vanderbilt University and the University of Virginia. Other than the University of Texas, the other schools have not yet commented. It was not clear how the White House selected them.
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Ro Khanna distances himself after posting documentary clip featuring antisemitic influencer
(JTA) — California Democratic Rep. Ro Khanna came under fire Thursday after he shared a documentary clip featuring comments by antisemitic influencer Ian Carroll.
The documentary, titled “Investigating Israeli Influence on US Politics” and made by the popular YouTuber Tommy G, takes aim at AIPAC and what it says is Israel’s influence over American policy. Khanna appears in the documentary as an example of a Democratic lawmaker who rejects the pro-Israel lobby.
The documentary features a wide range of voices, including Republican lawmakers and an IDF reservist who offer a pro-Israel perspective; a doctor who volunteered in Gaza; and Medea Benjamin, the founder of the anti-war group Code Pink.
It has also drawn criticism for favorably citing Carroll, a conspiracy theorist who claims that a “modern Jewish mafia” controls America, that Israel was behind 9/11 and that Israel conspired to kill conservative influencer Charlie Kirk. Speaking to podcaster Joe Rogan earlier this year, Carroll said Israel was founded by the “the Jewish mob” and that sex trafficker Jeffrey Epstein was “a Jewish organization of Jewish people working on behalf of Israel and other groups.”
“Ian Carroll is one of the internet’s top conspiracy analysts,” Tommy G says in the documentary. “His critics label him an antisemite spreading false information about Israel, but to others, he is a fearless journalist that speaks on what some perceive as an extremely strong Zionist pressure on our government.”
Khanna posted a clip of the documentary on Thursday to make the point that he has not accepted money from AIPAC, the pro-Israel lobby. In the clip, Carroll claims that “93 out of 100 U.S. senators were taking money from a group that represents a foreign government and foreign interests in order to operate our government on behalf of someone else,” referring to AIPAC and Israel.
In the clip, Khanna later says that has not accepted any PAC or lobbyist contributions since entering Congress, adding that AIPAC’s stance was that “whatever Netanyahu does is right” and warning that those who disagree risk having the group “come after you.”
“I don’t take a dime from any PAC or lobbyist, including AIPAC,” wrote Khanna in the post on X. “I am proud to be one of the handful of Democrats standing up against Big Money.” He linked to an account of an organization called Track AIPAC that monitors the lobby’s donations.
Khanna soon drew criticism for appearing in the same production as Carroll and amplifying him. And hours later, he replied to his own post to distance himself from the conspiracy theorist.
“This was a documentary made by Tommy G who interviewed me. I did not speak to or meet Ian Carrol. I stand by my words and should be judged by them,” wrote Khanna.
Criticism resounded in the replies to Khanna’s post, with many commenters accusing the lawmaker of elevating Carroll’s antisemitic rhetoric on his platform.
“Stand by your words all you want. No one made you post a video where a Nazi talks favorably about you,” wrote one user on X. “In saner times, this would have [been] a career ending move. You are such a clown to defend it.”
Khanna, whose parents were from India and who was first elected in 2016, has long been one of Israel’s fiercest critics in Congress, including over its operations in Gaza. He led an effort last month to push President Donald Trump to recognize Palestinian statehood at the UN General Assembly.
“Who says we’re going to starve the people so much that they suffer that we’re going to force the surrender? It’s sick,” said Khanna later in the documentary interview. “And your tax dollars, my tax dollars are funding them because both Biden and Trump gave Netanyahu a blank check.”
The post Ro Khanna distances himself after posting documentary clip featuring antisemitic influencer appeared first on The Forward.