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Israelis flock to this tiny town in Peru for vacation — and psychedelic spirituality

PISAC, Peru (JTA) — About 20 miles northeast of the tourist capital of Cusco, the small Peruvian town of Pisac sits nestled among the verdant Andes Mountains. Lined with cobblestone streets and two-story adobe houses, the town offers a distinct blend of ancient Incan culture and breathtaking landscapes. 

Pisac’s main square, Plaza de Armas, is often filled with Indigenous women pulling alpacas, local art dealers selling their handmade artisanal wares and kids playing soccer — nothing out of the ordinary for a tourist town in the Andes. But directly across from the plaza’s church, a recent addition to the square stands out.

A yellow flag with a blue crown is draped over the bannister of one of the two-story buildings flanking the square, reading “Mashiach” — “Messiah” in Hebrew.

The flag marks the building as an outpost of the Hasidic Chabad-Lubavitch movement, which has placed emissaries in dozens of countries. Opened in April, the Pisac outpost is Chabad’s third in Peru, after Lima and Cusco. Leaders of Chabad Cusco decided to send an emissary to open a branch in Pisac because of a trend that locals here have noticed over the past few years: the town’s popularity with Israeli tourists.

In Pisac, Hebrew is often heard more consistently on the streets than English or Quechua, the most widely spoken of Peru’s indigenous languages. The local Chabad rabbi said that 50-100 people pack his Shabbat services every week. Multiple restaurants have translated their menus to Hebrew. Dozens of yellow stickers are scattered around the town of around 10,000 featuring the face of the Chabad movement’s former leader, Menachem Mendel Schneerson, commonly known as the Lubavitcher Rebbe. 

“I love it here,” said Liad Shor, a 26-year-old Israeli who has been in Pisac for more than a month. “Pisac is a very known place for Israelis to travel, so I wanted to check how it is.”

Pisac sits in the Andes Mountains, 20 miles outside of Cusco. (Jacob Kessler)

The town is increasingly becoming a part of the “Hummus Trail,” an informal route that many young Israelis follow after completing their mandatory army service. Functioning through word of mouth, the Hummus Trail has been used to refer to places in Southeast Asia, but in recent years it has been applied to regions of Latin America, too. Various stops across South America have become so popular with Israelis that locals have started to cater specifically to them.

But Pisac is not only a layover for young Israeli tourists looking for a few days of peace and quiet. Many slightly older Israelis, attracted to the spirituality infused in everyday life in Pisac — often involving locally-grown psychedelic substances — have chosen to call Pisac their permanent home.

Nitzan Levy, a 30-year-old Israeli from the Jerusalem area, is among the dozens of Israelis — possibly hundreds — who have moved to Pisac and the wider Sacred Valley region as an escape from Israeli society. 

“I’m making up data, but it’s like 80% of Israelis are living with post-traumatic stress,” Levy told the Jewish Telegraphic Agency. “I mean, it’s a tough environment to live in when you’re constantly in survival mode. So, living in alternative communities like here, or also like in Costa Rica, or in Guatemala, or in Thailand… you can get away from the intensity of it all and find your own healing. Because all of us have experienced war in some way or other and we need to heal as a society, but we cannot do it in Israel yet.” 

With a non-Israeli friend, Nitzan Levy opened up Masa Mamita, a small cafe in Pisac. On Saturdays, they serve hummus and she occasionally makes jachnun, a traditional Yemeni-Jewish dish. (Jacob Kessler)

The “healing” Nitzan refers to often comes in the form of what locals label “planta medicina,” or psychedelics such as ayahuasca and San Pedro. For visitors from around the world, not only Israelis, Pisac has become a haven for those who wish to have an encounter with these plants, which can temporarily alter one’s state of reality and heighten one’s senses. It is legal here to partake in plant medicine ceremonies, and many decide to do so to heal childhood trauma, cure deeply-rooted addictions or attempt to have an encounter with the divine. 

Aminadav Shvat, a 36-year-old Israeli, also decided to settle in Pisac for the spirituality and plant medicine he found here. He was drawn to San Pedro, a psychedelic cactus indigenous to the Andes. He spoke to JTA while wearing tefillin from inside an Israeli restaurant he opened up in Pisac last year. 

“When we try some psychedelics, we actually find a connection very similar to Moshe Rabbeinu with the sneh,” Shvat said, referring to the biblical story of Moses and the burning bush. “We strengthen the connection between humans and God.”

“So I came to the Sacred Valley to try San Pedro but I stayed because there is a community of people working on themselves spiritually,” he added. “There’s a lot of magic here.”

Aminadav Shvat stands outside his restaurant in Pisac, next to an easel advertising some of the Israeli dishes he serves. (Jacob Kessler)

Shvat, who comes from a family of rabbis, decided to settle in Pisac and open a restaurant to serve as a gathering place for Jewish travelers. He organizes Shabbat dinners that are occasionally frequented by non-Jewish locals and last year organized an “alternative” Yom Kippur service complete with a meditation by a river. 

Rabbi Ariel Kadosh, the 25-year-old leader of Chabad Pisac and a former student at Chabad Cusco, had originally wanted to open up a branch of Chabad in Morocco with his wife Talia.

“At first, I had never heard of Pisac,” Kadosh said. “But after arriving here, we realized that people come to Pisac for spiritual experiences…so I think it’s a really good place for a Chabad.”

Kadosh disagrees with those who try to connect with spirituality through psychedelic substances, but he does welcome the opportunity to speak with travelers about god and other spiritual topics after they have a psychedelic journey.  

He told a story of a spiritual seeker who wrote to the Lubavitcher Rebbe asking about the permissibility of using LSD as a means to connect with god. In response, the Rebbe said that the “Jewish way” is to attain spiritual heights through struggle.

“For me, specifically, I don’t think it’s right,” Kadosh said about the use of psychedelics. “The Rebbe says it is not our way.” 

Rabbi Ariel Kadosh and his wife Talia lead the Chabad in Pisac, Peru. (Courtesy of Ariel Kadosh)

Despite the town’s peaceful facade, not everyone is happy with the influx of Israelis. Some locals expressed frustration to JTA with the young Israeli travelers, who they claim try to haggle excessively when buying things. Aminadav pointed to another phenomenon. 

“On the corner of the street, I put a sign in Hebrew for my restaurant,” says Aminadav. “And someone put a sticker of the Palestinian flag with the words ‘Israel, killer state.’”

Although the Schneerson stickers outnumber the ones with the Palestinian flag, the latter can also be found throughout the town.

Then last week, reports of a violent attack inside the Chabad house circulated on social media. In a post in a community Facebook group, someone accused a Chabad student of attacking a woman and threatening her with a blade. Comments on this post ranged from disbelief to statements such as: “Isn’t that what they do in Palestine everyday?”    

The Chabad leaders claimed that a drunken local couple entered the building at 2 a.m. and started to make antisemitc comments, adding that the student was simply defending himself. Local police said that neither side had reported the incident in the end.

The new Chabad leaders are deterred by the recent tensions. Kadosh said that he plans on teaching Kabbalah classes on the roof of the new Chabad building and also wants to host nigun sessions, which involves chanting spiritual Hasidic melodies. 

Kadosh claims that 50-100 show up to his Shabbat meals. (Courtesy of Kadosh)

After working with Israelis for more than 30 years, Sergio Quispe Maita can understand “70 to 80 percent of Hebrew.” He began learning the language while working as a cook at an Israeli restaurant in Cusco called Nargila. He committed to learning three words a day, and now he converses in Hebrew at his very own Israeli restaurant in Pisac called Nafis.

Maita’s restaurant is attached to Colores Hostel, one of the most popular hostels in Pisac for young Israelis — to the extent that some in town have even labeled it the “Israeli hostel.” So the local restaurateur has daily opportunities to practice his Hebrew. 

“Thank God, I speak the language, so I understand them,” he said. “And I know that with time, Pisac will be filled with many more Israelis because it is a small town and is very attractive to people looking to enjoy the quiet.”


The post Israelis flock to this tiny town in Peru for vacation — and psychedelic spirituality appeared first on Jewish Telegraphic Agency.

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Drunk with power, Donald Trump follows the dictates of Athenian commanders — and a certain Jewish philosopher

The strong do what they can, the weak suffer what they must.

This phrase has been invoked by political pundits and leaders, including the Canadian Prime Minister Mark Carney, over the past few days as the world was plunged into Donald Trump’s fever dream of the conquest of Greenland. Yet what they neglected to mention is the quotation’s source and context in which it was uttered.

But both are crucial if we are to fully appreciate the troubling relevance of the phrase and the somber light the German-Jewish thinker Leo Strauss cast on it.

The phrase first crops up in the History of the Peloponnesian War, the ancient Athenian historian Thucydides’ account of one of the most consequential events in the history of the West. In the midst of their war against Sparta, an Athenian fleet lands on the small island of Melos, which they have been ordered to annex or annihilate. The dialogue that follows is entirely the creation of Thucydides, who strips away what he believed were the pleasant fictions we tell to blind ourselves to the reality of human nature.

Despite the Melian delegation’s appeals, the Athenian commanders are unmoved. “Nature always compels men to rule over anyone they can control,” they tell the Melians.“We did not make this law…but we will take it as we found it and leave it to posterity forever, because we know that you would do the same if you had our power as would anyone else.”

Yet the Athenians are tragically blind to the corollary: Human beings will always resist and rebel against those who try to invade them. When the Melians refused to submit, the Athenians were as good as their word; upon breaching the city walls, they slaughtered the men and sold the women and children into slavery. Shortly later, full of their conviction that might makes right, the Athenians decide to invade Sicily — an act of hubris which leads to a catastrophic defeat and a fate like the one they meted out to the Melians.

These world-altering events bring us to Leo Strauss, the man who Harold Bloom once described as a “political philosopher and Hebraic sage.” Born into an Orthodox Jewish family in 1899, by the 1930’s Strauss had won the reputation as a brilliant and not always orthodox political theorist. With the rise of Nazism, Bloom had the means and foresight to quit his native country in 1937. He became something of an itinerant intellectual, finding a series of academic appointments at Columbia University, University of Chicago, and the New School while writing many of his best-known books, including Natural Right and History and Thoughts on Machiavelli.

Over time, Strauss also became known as the éminence grise of neo-conservatism, the hawkish postwar ideology that viewed foreign policy through the harsh lens of political realism and has been credited with influencing the Bush Administration’s cataclysmic decision to invade Iraq. For his critics, it hardly helped that Strauss was influenced by the writings of the Nazi-adjacent and antisemitic legal theorist Carl Schmitt, who favored strong executive authority and believed that the politics of a nation and policies of the state must respond to the distinction between friend and enemy.

An advocate of “reading between the lines,” Strauss basically sets the traditional interpretation of Thucydides and the significance of the Melian dialogue on its head. Most students of Thucydides believe he sides with Pericles, the Athenian leader who, in his famous funeral oration, declares his city as the school for all of Greece. And why not? Thanks to its openness to ideas and debate, Athens excelled in the arts and sciences. No less important, thanks to its sense of civic responsibility, the city’s citizen army excelled in military prowess and power.

That this shining example of democracy should, at the end of a two-decade war, have been defeated and occupied by brutish if not barbaric Sparta marks one of history’s great tragedies. And yet, Strauss suggests we misunderstand the nature of the tragedy. The Periclean vision is inspiring, he allows, but it was also the reason why Athens lost the war. Strauss claims that Thucydides knew this as well. Just like his contemporary Plato, the ancient historian instead thought the best of all models was the closed society of Sparta rather than the open society of Athens.

By “best,” what Strauss meant is that cities like Sparta are best positioned to maintain the endurance and stability of the state and those who look to it for their security. In turn, this requires such states to embrace what he called the “Athenian thesis” which boils down to the claim made by the Athenian commander at Melos: The strong, indifferent to justice or moderation, do what they can while the weak suffer what is meted out to them. After all, Athens was itself an expanding empire that absorbed other cities into its alliance whether they wished to join or not.

Of course, we have no idea what Strauss would have thought about Donald Trump’s efforts to slap tariffs on islands inhabited only by penguins and annex other islands inhabited by people who have made clear they have no desire to become American. But I suspect that Strauss would remind us that the relentless pursuit of power and property is not unique to narcissistic sociopaths. Instead, states are almost always and necessarily driven by the will to expand. And therein lies the true tragedy.

 

The post Drunk with power, Donald Trump follows the dictates of Athenian commanders — and a certain Jewish philosopher appeared first on The Forward.

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120th anniversary of the Forverts advice column “Bintel Brief”

מזל־טובֿ! דעם 20סטן יאַנואַר 2026 איז געוואָרן 120 יאָר זינט דער גרינדונג פֿון „אַ בינטל בריוו“ — דער עצות־רובריק פֿונעם פֿאָרווערטס. די רובריק איז פֿאַרלייגט געוואָרן פֿונעם גרינדער און לאַנגיאָריקן שעף־רעדאַקטאָר אַב קאַהאַן אין 1906.

כּדי אָפּצומערקן דעם יום־טובֿ ברענגען מיר אײַך צוויי זאַכן:

• ערשטנס, אַן אַרטיקל וועגן אַ טשיקאַווען בריוו וואָס איז אָנגעקומען אין דער פֿאָרווערטס־רעדאַקציע אין יאַנואַר 1949, פֿון אַ לייענער וועמעס זון האָט חתונה געהאַט מיט אַ קריסטלעכער פֿרוי

• צווייטנס, אַ פֿאָרווערטס־ווידעאָ אויף ייִדיש וועגן דער געשיכטע פֿון „אַ בינטל בריוו“, מיטן געוועזענעם פֿאָרווערטס־רעדאַקטאָר באָריס סאַנדלער און דער פֿאָרווערטס־אַרכיוויסטקע חנה פּאָלאַק.

 

 

The post 120th anniversary of the Forverts advice column “Bintel Brief” appeared first on The Forward.

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Report: Khamenei Moved to Underground Bunker in Tehran

Iran’s Supreme Leader Ayatollah Ali Khamenei speaks in a televised message, after the ceasefire between Iran and Israel, in Tehran, Iran, June 26, 2025. Photo: Office of the Iranian Supreme Leader/WANA (West Asia News Agency)/Handout via REUTERS

i24 NewsAmid tense expectation of US strike on key assets of the Islamic regime, Iran’s Supreme Leader Ali Khamenei was moved into a special underground bunker in Tehran, the Iran International website reported on Saturday.

The report further added that the supreme leader’s third son Masoud Khamenei has taken over day-to-day management of the leader’s office, functioning as the de facto main channel for coordination vis-à-vis the executive branches of the government and the security forces.

The report describes Khamenei’s hideout as a “fortified site with interconnected tunnels.”

On Thursday US President Donald Trump said that a “massive” naval force was heading toward Iran.

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