Uncategorized
NYC public schools don’t have the final two days of Passover off next year. A petition is trying to change that.
(New York Jewish Week) – New York City educators and parents are protesting after the city announced that public schools would be open for part of Passover next year, breaking from a longstanding tradition.
The eight-day holiday has overlapped virtually every year with the city’s spring break since 1973, when Jewish teachers successfully lobbied to guarantee the alignment.
But next year, Easter and Passover are separated by three weeks, making it impossible for the city’s weeklong school recess to overlap with both of them. The school-year calendar released last Friday revealed that the NYC Department of Education had scheduled the final two days of the holiday, April 29 and 30, as school days.
Because those days are Jewish holidays, when certain activities are prohibited according to Jewish law, observant educators and students would not be able to attend. The departure from tradition has put those people in a difficult situation, in part because educators have limited flexibility to take days off under their union contract.
“I’m religious and I am required by my religion to take those days off, regardless of whether we have school or not,” Yocheved Diskind, an occupational therapist at a public school in West Harlem, told the New York Jewish Week. “So now I have to take two extra days off and I don’t get paid at all for them.”
Diskind is one of around 1,500 people to have signed a petition calling on the city to extend the spring recess to include the Passover holidays.
“At a time when the values of inclusion are under attack, respecting the full observance of the Passover holiday should not be dependent on its proximity to Easter on the calendar,” says the petition, whose first signatories are from the occupational and physical therapists’ chapter of the United Federation of Teachers.
The pushback comes at a moment when the structure of the school year is being contested on several fronts. In a bid for inclusion, the education department has recently added holidays from multiple traditions to the school calendar — including the Muslim holidays of Eid al-Fitr and Eid al-Adha; the Chinese Lunar New Year; Juneteenth and, potentially in the future, the Hindu festival of Diwali. Depending on how each holiday falls, the new days off can put pressure on the city to meet a 180-day minimum set by state law.
At the same time, the city education department and its teachers union negotiate annually over when teachers must work, and the city’s goal is to maximize the time that teachers are required to be in the classroom. Next year’s school calendar includes 185 required workdays for educators, including 182 instructional days, leaving some in the union concerned that members are being exploited.
“They used to build in an extra two or three days: In case they had to cancel for snow days, they would still reach 180 days. But since the pandemic, snow days are all remote days,” Diskind said. “So there’s no reason to build in even an extra two days into the calendar without extra compensation.”
The city, meanwhile, says it negotiated the new calendar with the union and that the holidays that are required contractually to be days off are. About the end of Passover, Nathaniel Steyer, the DOE press secretary, told the New York Jewish Week that the union “never ever brought this up” in negotiations about the calendar.
The UFT did not respond to repeated requests for comment by press time.
“There is no precedent for giving all days of Passover with a split,” Styer said in a statement. “There has been a split three times in recent memory — with the last night falling on the weekend. It is in our labor agreements that only the first two days of Passover and Good Friday are covered. Spring Recess is not in our labor contracts, but we generally attempt to cover most of Passover & Easter, when they are aligned on the calendar.”
New York City is among the rare school districts where Jewish holidays have been baked into the school-year calendar. For decades, the city had so many Jewish teachers and students that having classes on major Jewish holidays was a fool’s errand. The 1973 agreement around Passover came as the number of Jewish students and teachers was dwindling.
Now, the district has relatively few observant Jewish students; Orthodox schoolchildren in the city almost all attend private schools. But there are significant numbers of Orthodox education department employees, including in support services such as speech and occupational therapy. (The petition notes that students who attend school on Passover might have to do so without the support of these providers.) And the expectation not to have school on major Jewish holidays has largely survived, at times resulting in quirky calendars, such as a five-day gap between the first and second days of school in 2010.
The school calendar departed from the 1973 Passover agreement only once, in 1986, according to the petition. That year, Passover and Easter were not close in time, and adding two additional days off would have taken the district below the state requirement. Teachers then were given blanket approval to take the days as personal days, the petition says.
Diskind, the occupational therapist in West Harlem, explained that teachers could take the two days of Passover as personal days next year but would be left with only one discretionary day for the rest of the school year. They could also take time off without pay, an option that some Jewish educators exercise when other Jewish holidays fall on school days, but doing so has financial repercussions. (During the next school year, the fall Jewish holidays all land on weekends except for Yom Kippur, when schools are closed. Shavuot, the two-day spring festival, falls midweek in June.)
“Most people choose to take an unpaid day off because you generally need to use personal days for other reasons that would not be excused throughout the year,” Diskind said. “In the long term, unpaid days also require you to stay longer in order to reach your pension.”
Districts around the country have contended with how to accommodate religious observances — and not everyone believes the solution is ever to close schools at all.
David Bloomfield, an education professor who was a parent leader in New York City when his own children attended its public schools, told the Jewish Telegraphic Agency in 2020 that he thought districts should ramp up their protections for students and teachers who miss school for religious reasons instead of trying to adjust the calendar to please everyone.
“With the growth and sensitivity toward diversity, it’s one thing for a hermetic community to observe its traditions,” Bloomfield said. “But as we become more diverse, we have a harder time accommodating all of those important ceremonial obligations.”
“New York City is home to a diverse population, including 1.6 million Jews. People who celebrate Passover are a part of the rich fabric of our city,” says the petition. “The Passover holiday should not be an arena for givebacks and increased instructional days without compensation.”
“The proposed DOE calendar is especially disturbing in light of the increase in anti-Semitic rhetoric and attacks in recent years, particularly in New York City,” it also noted.
The number of anti-Jewish hate crimes in the first five months of the year was 100, according to data released this week by the New York Police Department, showing a 25% decline from 135 during the same period last year. Jews accounted for the victims of half of all hate crimes in the city last year and remain the most-targeted group, according to the police data; two men recently pleaded guilty to hate crimes related to a high-profile 2021 attack on a Jewish man who was beaten while walking to a pro-Israel rally.
—
The post NYC public schools don’t have the final two days of Passover off next year. A petition is trying to change that. appeared first on Jewish Telegraphic Agency.
Uncategorized
Cooper Union settles antisemitism case with 10 Jewish students who were barricaded in library after Oct. 7
(JTA) — The Cooper Union has settled a Title VI case of antisemitic discrimination dating back to a highly publicized incident in which Jewish students were trapped in a school library by protesters after the Oct. 7, 2023, attacks.
The Manhattan engineering college has agreed to pay an unspecified sum to 10 affected Jewish students, create a Title VI coordinator position who will monitor cases “including discrimination or harassment based on antisemitism or anti-Zionism,” and ban masks at protests.
“This landmark settlement is the result of the extraordinary courage of the students who came forward to demand accountability from Cooper Union,” Ziporah Reich, an attorney with the pro-Israel legal group The Lawfare Project, said in a statement announcing the settlement. The Lawfare Project sued the school on behalf of the Jewish students.
Reich’s statement continued, “Jewish students deserve to learn without being targeted, harassed, or excluded because of who they are or what they believe. This case sends a clear message that universities have a legal duty to protect them and will be held accountable when they fail to do so.”
In a statement, Cooper Union’s president Steven W. McLaughlin said the settlement “reflects our ongoing commitment to maintaining a campus where every student in our community feels respected, safe, and included.”
McLaughlin, who became president last year following the resignation of the school’s previous president, continued, “We are dedicated to continuing our efforts to confront discrimination of any kind, including antisemitism, and to fostering a productive culture of curiosity and compassion. Settling this litigation is an important step as we move forward.”
Cooper Union Hillel/Midrash, a student-run Jewish organization that several of the plaintiffs belong to, did not immediately return a request for comment.
In the immediate weeks after Oct. 7, The Cooper Union was one of the first colleges thrust into the national spotlight for alleged antisemitic behavior on campus. Viral video showed Jewish students having barricaded themselves in the campus library for 20 minutes while pro-Palestinian protesters pounded on the doors and shouted slogans.
Under President Joe Biden, the Department of Education opened a Title VI civil rights investigation into the school. The Jewish students separately sued the school over their treatment, a suit The Cooper Union attempted to have thrown out. Last year a judge ruled the lawsuit could continue.
The settlement comes as the Trump administration has more aggressively prosecuted other elite colleges for fostering antisemitic environments, freezing federal grants and forcing large payouts. It also comes days after New York City’s new mayor, Zohran Mamdani, reversed an executive order for the city to adopt the International Holocaust Remembrance Association’s definition of antisemitism.
As part of The Cooper Union’s settlement, the private school’s new Title VI coordinator “will implement all applicable guidance” established under Biden to consider IHRA in discrimination cases, the school’s statement said.
The post Cooper Union settles antisemitism case with 10 Jewish students who were barricaded in library after Oct. 7 appeared first on The Forward.
Uncategorized
Following pressure from Jewish leaders, Australian PM Anthony Albanese announces inquiry into Bondi attack
(JTA) — Australian Prime Minister Anthony Albanese announced on Thursday the launch of a Royal Commission inquiry, the country’s highest level of inquiry, into the antisemitic terrorist attack on Bondi Beach last month.
The wide-ranging inquiry will also investigate the “nature and prevalence of antisemitism” in the country, provide recommendations to law enforcement to combat antisemitism and counter the “spread of ideologically and religiously motivated extremism in Australia,” according to a press release from the Prime Minister’s office.
“I’ve repeatedly said that our government’s priority is to promote unity and social cohesion, and this is what Australia needs to heal, to learn, to come together in a spirit of national unity,” Albanese told reporters on Thursday. “It’s clear to me that a royal commission is essential to achieving this.”
The announcement of the inquiry comes weeks after two attackers motivated by “Islamic State ideology” killed 15 people and injured dozens more at a Hanukkah celebration in Sydney. Until now, Albanese had largely dismissed mounting pressure from the victims’ families as well as Jewish groups to launch a Royal Commission.
“I’ve listened, and in a democracy that’s a good thing. To listen to what people are saying and what people are saying is, yes, we’re concerned,” Albanese told reporters. Last month, Albanese also announced a review of federal intelligence and law enforcement agencies.
In the government’s press release, it also pointed to its previous actions in the wake of the attack, which have included tightening gun ownership laws and introducing legislation to curb hate speech.
The president of the Executive Council of Australian Jewry, Daniel Aghion, said that the Australian government had “made the right decision” in establishing the royal commission in a statement.
He added that the group expected the commission to “allow an honest examination of government policies and the conduct and policies of key institutions and figures in major sectors of our society in contributing or failing to adequately respond to the unprecedented levels of antisemitism in Australia over the past two years or more.”
He added, “This is the only way that Australia’s time-honoured standards of decency and fairness can be upheld.”
The inquiry will be led by former High Court judge Virginia Bell, whose appointment raised concerns among some Jewish leaders in Australia who pointed to her role in a ruling that was cited by the New South Wales Supreme Court’s decision to overturn a ban on a pro-Palestinian march in August, according to the Sydney Morning Herald.
“The Prime Minister has been told directly by leaders of the Jewish community that they have serious concerns about this appointment,” said former treasurer Josh Frydenberg in a post on X. He did not elaborate on his opposition to Bell in the post.
Following the attack, Albanese also invited Israeli President Isaac Herzog to visit Australia. While the invitation was welcomed by the Executive Council of Australian Jewry, some Labor party members and progressive Jewish groups called for Albanese to rescind his invitation.
The announcement of the inquiry comes as Gefen Bitton, an Israeli living in Australia who was critically injured while trying to confront the Bondi attackers alongside Ahmed al-Ahmed, was slated to be flown to Israel on Wednesday for continued medical treatment.
It also comes as al-Ahmed, a Muslim man who received widespread support from the Jewish community after he was shot while disarming one of the attackers, was feted in New York City by the Chabad movement, whose emissaries were holding the Hanukkah event and were among the dead. Al-Ahmed arrived in New York City on Tuesday where he visited the Ohel, the gravesite of the Chabad-Lubavitch movement’s late leader Rabbi Menachem M. Schneerson, before being honored at a gala recognizing defenders of the Jews.
“Ahmed did what he did that day because he believed that God placed him at the scene for a reason, and that’s what gave him the strength to save lives,” Rabbi Yehoram Ulman, whose son-in-law, Rabbi Eli Schlanger, was killed in the attack, told Chabad.org. “This is something people from all walks of life can and must learn from.”
The post Following pressure from Jewish leaders, Australian PM Anthony Albanese announces inquiry into Bondi attack appeared first on The Forward.
Uncategorized
Trans screenwriter Our Lady J condemns anti-Zionism in LGBTQ spaces: ‘Zionism is not a dirty word’
(JTA) — Prominent transgender writer, actress and producer Our Lady J took aim at anti-Zionism within the LGBTQ community in a post on Instagram Tuesday.
“Until the LGBTQ community distances itself from all forms of antisemitism, including antizionism, our allies will continue to fall away, and we will remain defenseless in the face of attack,” wrote Our Lady J in the Instagram post.
The post, which at some point had its comments turned off, has ignited controversy in queer spaces, where anti-Israel sentiment has prevailed in recent years. “Check out Our Lady J’s Zionist page and unfollow them on Instagram,” wrote one user on X, while another referred to her as a “turncoat prick.”
Thousands of users also flooded the comment sections of posts from the LGBTQ magazine Them on Instagram and Facebook about her statement. “You can’t use trans rights etc to cover up a genocide,” wrote one user on Instagram.
In recent years, queer activism has grown increasingly aligned with anti-Zionist activism, a trend that has placed many Zionist Jews in the LGBTQ community at a crossroads. Over the summer, Pride celebrations were widely marred by debates over Israel. In Brooklyn, a Pride interfaith service was canceled allegedly over some groups’ opposition to the hosting synagogue’s “public alignment with pro-Israel political positions.”
In December, the pro-Israel LGBTQ group A Wider Bridge shut down its operations amid financial strain. While not cited as a reason for its closure, the group also faced criticism from other LGBTQ groups for “pinkwashing,” a claim that efforts to highlight Israel’s record on LGBTQ rights are used to distract from or justify its policies towards Palestinians.
Our Lady J grew up in an evangelical Christian family and, around 2015, became the first trans writer to be hired in a television writers’ room for the hit TV show “Transparent,” which follows the story of a Jewish family in Los Angeles whose parent comes out as trans. The show’s fourth season, while filmed in Los Angeles, shows the family traveling to Israel.
https://www.instagram.com/p/DTLV0AJCXLu/?img_index=1
In her post, Our Lady J claimed that “Zionists have always been at the core of LGBTQ progress,” citing prominent pro-Israel Jewish activists including Magnus Hirschfeld, Elizabeth Taylor, Larry Kramer and Eli Windsor.
“Zionism is not a dirty word. It is the belief in Israel’s right to exist as a Jewish state. Any definition of Zionism that aligns it with oppression or imperialism is a strategic attempt to undermine Jewish self-determination,” continued Our Lady J.
She concluded, “Not only does antizionism erode Jewish solidarity, it erases LGBTQ history, preventing us from understanding the foundation our own self-determination was built on.”
The post Trans screenwriter Our Lady J condemns anti-Zionism in LGBTQ spaces: ‘Zionism is not a dirty word’ appeared first on The Forward.