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A German museum curator is personally returning art looted by the Nazis to the descendants of Holocaust victims

(JTA) — For descendants of Jews persecuted by the Nazis, reclaiming art that was allegedly looted from their families can involve years-long court battles or negotiations with European officials.

But one museum curator in Germany, Matthias Weniger, is devoting his energy to restituting stolen art at his institution. Weniger is making it his personal business to return 111 silver objects at the Bavarian National Museum in Munich to the descendants of the Jewish families who owned the pieces before the Holocaust.

The pieces include ritual objects such as kiddush cups and Shabbat candlesticks that wound up in Nazi hands as the result of a 1939 law ordering Jews to surrender their precious metals and stones, often in exchange for just a fraction of their price. The law was one of a series of acts designed to strip Jews of their political and civil rights before the Nazi campaign of mass extermination began.

Most of the confiscated silver went to pawn shops, and much of it was ultimately melted down and used to aid the Nazi war effort. Some of the items that were not melted were returned to Holocaust survivors in the decades after the war, but only if they came forward to retrieve their stolen possessions.

“These silver objects handed in at the pawn shops are often the only material things that remain from an existence wiped out in the Holocaust,” Weniger told the Associated Press on Tuesday. “Therefore it’s really important to try to find the families and give back the objects to them.”

So far, Weniger has managed to return about 50 objects to relatives of their original owners, and he expects that he will be able to return the rest by the end of the year. His campaign comes amid attempts to speed up the process of restitution in Europe and the United States. The Netherlands recently decided to return multiple artworks to Jewish families, and a 2022 law in New York state compels museums to identify art in their possession that was looted during the Nazi era.

Weniger makes an effort to personally deliver the pieces to their owners’ descendants. Last week, he returned 19 silver pieces to families in Israel, including a goblet that was likely used as a kiddush cup, to Hila Gutmann, 53, and her father Benjamin Gutmann, 86, who reside near Tel Aviv.

The original owners of the cup were Bavarian cattle dealer Salomon Gutmann and his wife, Karolina, who were Benjamin Guttman’s grandparents. They were murdered by the Nazis in the Treblinka extermination camp. Their son Max, Benjamin’s father, survived because he fled to British Mandatory Palestine.

“It was a mixed feeling for us to get back the cup,” Hila Gutmann told the AP. “Because you understand it’s the only thing that’s left of them.”

Weniger is able to identify the objects’ provenance due to yellow stickers that the pawn shops affixed to the bottom of each piece in 1939. Those stickers have numbers that correspond to documents naming the original owners. Weniger also looks into the genealogies of the owners’ descendants, using databases, obituaries, phone books, LinkedIn, Facebook, Instagram and email addresses.

Last July, Weniger returned a partially gilded 300-year-old silver baptismal cup that had been stolen from a Jewish woman named Hermine Bernheimer in 1939. Bernheimer died in the Theresienstadt concentration camp in 1943. After her cup was returned to her descendants, they donated it to the Jewish Museum in Göppingen, the city in Germany where Bernheimer was born.

Weniger provides families with his genealogical research as well as the restituted silver. Along with the cup, relatives of Hermine Bernheimer from around the world learned of each other’s existence for the first time.

“Hermine was my great-aunt,” Naomi Karp, a lawyer in Washington, D.C., told The New York Times. “After I was told that the cup had been found, I learned I had about 30 relatives in the United States, Australia and Germany. I also learned that the cup was a baptismal cup. I have no idea how a Jewish family got a baptismal cup, but maybe it was a gift to them.”

Most of the descendants of the owners, Weniger said, live in the United States and Israel, but the museum is also in the process of returning silver pieces to France, the United Kingdom, Australia and Mexico.

“He’s really dedicated to it,” Hila Gutmann said of Weniger’s work to return the silver. “He treats these little objects with so much care — like they are holy.”


The post A German museum curator is personally returning art looted by the Nazis to the descendants of Holocaust victims appeared first on Jewish Telegraphic Agency.

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2026 Tribeca Film Festival to Screen World Premiere of Israeli Films, Including Noga Erez Documentary

A still from “What Is To Come.” Photo: Tribeca Film Festival

Organizers of the 2026 Tribeca Film Festival announced on Thursday the official lineup for this year’s event in June and it includes the world premiere of three Israeli co-productions.

What Is to Come” will be screened as part of the festival’s International Narrative Competition. The drama from Israel and the United Kingdom is about a woman named Yehudit who unexpectedly loses her husband and is forced to start over on her own. “In the process, she finds that abrupt and painful detours can lead to bright roads,” according to a synopsis of the film. The feature is directed and written by Ruthy Pribar, and stars Ronit Yudkevitch, Yaakov Zada Danielm and Tovit Adis Semay. “What Is to Come” will make its world premiere on June 8.

Pribar’s debut feature film “Asia” screened at the Tribeca Film Festival in 2020 and won three awards, including the Nora Ephron Prize for Pribar, a best actress award for Shira Haas, and best cinematography for Daniella Nowitz. The film also won nine Ophir Awards in Israel.

“Moishe Badhan (or The Tale of a Wedding Entertainer),” will also make its world premiere at the Tribeca Film Festival this year, in the Viewpoints section. Directed by Gidi Dar and written by Shuli Rand, the co-production from Israel and the US is a comedy-drama about a disgraced Hasidic wedding-comedian who is trying to gather enough funds to marry off his daughter. The cast includes Shuli Rand, Tal Friedman, and American Jewish comedian Elon Gold, who is also an executive producer on the film. The world premiere will take place on June 4.

The 2026 Tribeca Film Festival will also feature the world premiere of the documentary “Noga,” about Israeli alternative pop singer Noga Erez. The movie, which was directed and co-produced by Jono and Benji Bergmann, is a c0-production from Austria, Germany, Israel, and the US. It examines how Erez “must redefine her role as an artist on a global stage” after the Israel-Hamas war breaks out in 2023. The film’s world premiere on June 7 will be followed by an acoustic performance by Erez and her longtime partner in music and life Ori Rousso.

Erez is performing twice at the Coachella Valley Music and Arts Festival this month. She has never performed at the festival before and has made history as the first Israeli singer to take to the stage at the annual event in Indio, California.

The 2026 Tribeca Film Festival will run from June 3-14. The event will feature 118 feature films including 103 world premieres, which is the most in the history of the festival, and 86 short films. The festival this year will represent 143 filmmakers, including 55 first-time directors, spanning 44 countries.

“Tribeca began 25 years ago as an act of healing, a mission to reunite our community through the power of storytelling. Today, that purpose feels more urgent than ever,” said Jane Rosenthal, co-chair and co-founder of the Tribeca Festival. “This year’s incredible feature and short film lineup includes stories from filmmakers who make us think, feel, laugh, cry, and ask why. Tribeca remains dedicated to the artists’ voices and diverse perspectives that challenge us to see one another more clearly.”

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Over 1,000 Entertainment Industry Figures Back Israel’s Inclusion in 2026 Eurovision Song Contest

A photographer takes a picture of a TV screen in Wiener Stadthalle, the venue of next year’s Eurovision in Vienna, Austria, Nov. 18, 2025. Photo: REUTERS/Leonhard Foeger

More than 1,000 members of the entertainment industry have signed an open letter expressing support for Israel’s participation in the 2026 Eurovision Song Contest (ESC) held in May, in response to demands to have the country excluded from the competition because of its military actions in the Gaza Strip during the Israel-Hamas war.

Creative Community for Peace, a non-profit organization comprised of prominent members of the entertainment industry, penned the initial open letter in 2024 in response to efforts by anti-Israel activists to have the European Broadcasting Union, which organizes the ESC, ban Israel from the event and to pressure countries and artists to withdraw their participation from the competition. The open letter voiced support for Israel’s inclusion in Eurovision as well as solidarity with the contest’s participants, while denouncing calls for a boycott of the event.

Hundreds more entertainment industry leaders have since added their names to the open letter, including actresses Amy Schumer and Mila Kunis; singer Matisyahu; actors Jeremy Piven and Jerry O’Connell; television writer, producer, and directors Amy Sherman-Palladino and Matthew Weiner; “Wonder Woman” director Patty Jenkins; and “Nobody Wants This” co-creator Erin Foster.

“We have been shocked and disappointed to see some members of the entertainment community calling for Israel to be banished from the contest for responding to the greatest massacre of Jews since the Holocaust,” the letter stated. “We believe that unifying events such as singing competitions are crucial to help bridge our cultural divides and unite people of all backgrounds through their shared love of music.”

“Music should bring us together,” said O’Connell. “No artist should be silenced for where they are from. These boycott efforts destroy the very connections the arts are meant to build.”

Those who signed the initial open letter back in 2024 include Helen Mirren, Boy George, Liev Schrieber, Sharon Osbourne, Gene Simmons, Debra Messing, David Draiman, Mayim Bialik, Julianna Margulies, and Ginnifer Goodwin.

“Artists and culture are being dragged into the angry, misinformed politics of the moment,” said Osbourne in a released statement. “Attempts to exclude Israelis from the international stage twist art into a tool of division and erode the shared humanity that the arts are meant to preserve. I’ve watched this play out for over three years, and it just breaks my heart.”

The 2026 Eurovision semi-finals will take place on May 12 and 14, and the final live show will be on May 16. The competition is being held in Vienna, Austria. 

After the European Broadcasting Union confirmed late last year that it will allow Israel to participate in the 2026 ESC, Spain, the Netherlands, Ireland, Slovenia, and Iceland announced they will not participate in this year’s event.

Spain’s national broadcaster RTVE said it will not broadcast or participate in the event, which marks the first time the country has completely boycotted the ESC since it began participating in the competition in 1961. Spain’s Culture Minister Ernest Urtasun called the move “brave.”

Meanwhile, the EBU confirmed this week that for the first time ever the live shows of the 2026 Eurovision Song Contest will be available to watch for free in the United States. It will air on YouTube but also be available for viewing in the US on the Peacock streaming service.

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Yale University Admits Role in Crumbling Public Trust in Higher Education

Graduates enter Old Campus at Yale University for Commencement Day exercises, in New Haven, Connecticut, US May 19, 2025. Photo: REUTERS/Bryan Woolston

Yale University in New Haven, Connecticut blamed itself and other elite colleges for having played a role in crumbling public trust in higher education in a new committee report published on Wednesday.

Racial preferences in admissions, prohibitive sticker prices, declining academic standards, and advocacy of divisive progressive causes which polarized the American public to the point that “national divorce” became a byword on social media in recent years all contribute to a sense that elite higher education considers itself a class apart and above regular people, the report said.

Citing polling showing that just over a third of Americans, 36 percent, have “confidence” in higher education as opposed to 57 percent who did in 2016, it noted that “trust in higher education has declined faster than in other institutions and sectors.”

The statistics reveal uncertainty regarding the purpose of higher education and its relevance to a democracy that is contemptuous of gatekeepers and hollow indicators of status.

Yale University’s own opaque system of “preferences” in undergraduate admissions — which it said privileges the wealthy, athletes, and some minorities — is one source of discontent that needs to be addressed, the report said.

Yale University infamously adopted racial preferences under the leadership of president Kingman Brewster in the 1960s, despite growing evidence that the practice created an environment of academic maladjustment and racial division. This led to the creation of segregated programming and academic programs for African Americans, as well as a summer remedial program for minority students — PROP (Pre-Orientation Program) — that was eventually rebranded in the late 1990s when its apparent subtext proved unpalatable to a new generation of students.

“We recommend that Yale reduce preferences for special classes of applicants. We also believe that the admissions system can be made more effective and less onerous for applicants by establishing and making a public minimum standard of academic achievement necessary for consideration,” the report continued. “Under the current system, Yale informs potential students that everything matters, leaving applicants scrambling to second-guess what the university wants.”

The report authors, drawn from across Yale’s faculty, went on to recommend adopting a “minimum SAT score” or “Yale specific entrance exam” to “ensure that no student is admitted without the requisite academic preparation ability.”

Elite undergraduate admissions is a matter of growing importance to the Jewish community, as it has seen its representation in some Ivy League institutions plunge. According to a report issued by the Harvard Jewish Alumni Alliance in March, Jewish undergraduate enrollment at Harvard has plummeted to lows not seen since the eve of World War II and the Holocaust, falling to just 7 percent.

The same report also found that Jews are the only minority group at Yale University whose admittance rates have declined since the university expanded the size of its undergraduate class in 2018. The revelation has revived memories of elite education’s 20th century practice of “restriction,” by which admissions officers relied on a “holistic assessment” of applicants to deny admission to Jews.

Yale’s new report also touched on the charged issue of viewpoint diversity, a point of vulnerability for most universities.

“The campus has not been immune from pressures toward conformity, intimidation, and social shaming that have affected the rest of higher education and, indeed, the rest of American society,” it said, referencing a 2015 viral incident in which a Yale undergraduate shrieked at professor Nicholas Christakis because he had implored progressive students not to be hypersensitive over Halloween costumes portraying people of color. “Echo chambers do not produce the best teaching, research, or scholarship.”

Follow Dion J. Pierre @DionJPierre.

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