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‘You’re on the path to sin’: A Florida rabbi faced antisemitic harassment after speaking up at a school board vote
(JTA) — Rabbi Adam Miller was exiting a school board meeting in his city of Naples, Florida, when two men approached him in the parking lot.
“Your prophet is not real, and Judaism is not a real religion,” they yelled at him, according to the subsequent police report. The rabbi recounted other colorful epithets, too: “Judaism is wrong.” “You’re on the path to sin.”
The encounter startled Miller, the senior rabbi of Temple Shalom since 2010. He knew that local students had experienced antisemitism at school and was aware that his city had a checkered past when it came to including Jews — but he had never before been accosted in this way.
“I was still wearing my kippah. I was clearly identified as the rabbi,” he told the Jewish Telegraphic Agency about the incident, which took place in early May. “Their tone was very hateful and angry, and they would not stop following me.”
Miller returned to the building to wait the men out. But he was shaken: They had been wearing badges supporting a viable candidate for district superintendent who was standing for election that evening — a man who had, during an interview for the position, argued that “unchurched, uncultured Americans” were a cause of the country’s “moral decline.”
Miller had come to the meeting that night because he was concerned about that candidate, Charles Van Zant, Jr., and felt the need to speak out against him. Van Zant is a military veteran who had been the superintendent of another district for four years until he was voted out in 2016. In his application for the post in Naples, he had said he was “encouraged to see traditional and conservative values returning to Florida Schools,” and during the meeting, his supporters echoed that ambition.
“We need to teach them Christian moral values,” one Van Zant supporter said during his public comment period, referring to schoolchildren. “I know that’s not a popular opinion.”
Van Zant would narrowly fall short in his bid to lead the district, losing out by a single board member’s vote. Yet the fact that he nearly won left local Jews rattled. That close result, coupled with the harassment of Miller, offered a stark illustration of how a rising tide of conservative activism in Florida politics — and surrounding local school boards across the country — can stoke antisemitism or otherwise come at the cost of Jews.
Reflecting on that night, Miller said he feared his city was falling prey to “this bigger culture that’s been allowed to exist, of hate towards the other, of letting fear of things that we don’t know or don’t understand drive us to be hateful.”
“I’ve really come to believe that silence is oxygen for hate,” he said. “Not speaking out, not saying something, is just letting it get bigger and more out of control.”
The dynamic present in Naples, a city of about 20,000 on the Gulf Coast, has been pronounced across Florida, where Republican lawmakers have empowered the activism of conservative parents. Recently the state rejected Holocaust education textbooks in part because they contained “social justice” themes, and districts in the state have, on parents’ request, removed books about Anne Frank, queer Jewish families and other topics related to Jews and the Holocaust.
“I think many of the people that were in that room would see themselves as good Christians,” said Jeffrey Feld, executive director of the local Jewish federation, who likewise came to the school board meeting to protest Van Zant. “On the other hand, there are certain groups they don’t want to be inclusive of. They clearly do not want to include, for instance, the LGBTQ community. There were different statements that were made that way.”
Feld added, “So yes, I think it is a great concern for all of us to have to deal with. And it’s something that we look at every single day.”
Adam Miller is the senior rabbi of Temple Shalom in Naples. (Courtesy of Miller)
Local Jews say Naples has a history of antisemitism, and trouble started brewing at the Collier County school board during its election last year. Three of the five seats were up for grabs, and all went to conservatives. Two of those new board members seemed to hold, or associate with people who held, antisemitic views.
One, Jerry Rutherford, identifies as a Christian but attends a Messianic congregation — part of a movement that calls itself Jewish but believes in the divinity of Jesus and often has ties with Christian organizations. Messianic Judaism is roundly considered non-Jewish by actual Jewish groups, and its emphasis on proselytizing to Jews is seen as antisemitic.
Rutherford is a former chairman of the local Christian Coalition and founder of a group that distributes free Christian Bibles to high school students, which he says is “in honor of Religious Freedom Day.” He told JTA he’s a proponent of school prayer and an increased focus on religion in the classroom, including putting replicas of the Ten Commandments in schools — measures many Jewish groups have long opposed.
Rutherford was the board member who prompted Van Zant’s “unchurched” comment, by asking him during the candidate interview process in April to diagnose “the reason for the moral decline in our country and in our schools.”
Another new school board member, Tim Moshier, was elected after one of his campaign volunteers was revealed to have posted antisemitic videos to social media — including TikTok videos about Jews “using pornography as mind control” — and who also declared herself an antisemite on the platform, according to an article in the Naples Daily News. The volunteer also maintained an active account on Gab, a social network for far-right extremists, which she frequently used to post antisemitic messages about Jews and Israel.
Confronted with the videos by a reporter for the Naples Daily News, Moshier initially said he didn’t have a problem with them and did not condemn antisemitism. (According to the article, his campaign’s official Instagram account had responded to a message from a Jewish TikTok user by stating, “We recommend that you do some research into the topic as she is not wrong and we will not be reconsidering her position for anyone else.”) Days later, Moshier did condemn both the videos and antisemitism “in the strongest terms,” saying he was not aware of the volunteer’s social media history.
The makeup of the new school board alarmed Feld, the Jewish federation executive who has been in his position for nearly a decade. He remains haunted by an antisemitic event that took place years before he even arrived in Naples: a “Kick a Jew Day” that local public school students had staged in 2009.
The stunt resulted in the suspension of several students as well as critical news coverage from around the world. As part of its response, the federation launched a “Stand Up For Justice Committee” that gives out annual awards to people fighting hate in the local community. Recipients have frequently included teachers and other employees of the local school district; four Collier County teachers were awarded the prize this year.
But Feld said it’s unclear whether the federation’s awards and other anti-hate efforts had changed the culture in local schools. He and Miller both said Jewish students had recently experienced incidents of antisemitic bullying at school. One reported a classmate who had showed up to school dressed as Adolf Hitler; another student superimposed a Jewish student’s face onto a concentration camp uniform and sent the image to their entire class.
Miller declined to share photographs of the alleged incidents, saying the students had asked not to share any further information about what had happened. Asked about the allegations, a spokesperson for the school district said that federal law prevents them from commenting on student discipline matters.
Feld said the recent manifestations of antisemitism are continuing a long local tradition of anti-Jewish bigotry. Jews who came to Naples up until recent decades, he said, “very definitely got the impression that it was not a friendly community to the Jewish community.” Today the Jewish Federation of Greater Naples serves around 10,000 Jews in the county, and the area has Conservative, Reform and Chabad congregations — though its Jewish infrastructure is far less robust than that of the Miami area, about 100 miles due east.
At the recent school board meeting he attended with Miller, Feld identified himself to the board as the Jewish federation president and made the case for Van Zant’s opponent as the better option for the Jewish community, saying she held the values of “sensitivity, civility, respect and inclusivity.” Those values were particularly important, he said, in light of the harmful legacy of “Kick a Jew Day.”
“That day spoke to antisemitism and hate,” Feld said. “In our community, antisemitism continues to grow. Hate continues to grow.”
Ultimately, Van Zant lost his election for superintendent 3-2 to the Jewish community’s preferred candidate, a longtime district administrator widely liked by her peers. Van Zant’s two votes came from Rutherford and Moshier.
Reflecting on the vote and its aftermath, Rutherford said the news of what had happened to the rabbi “saddens me, because I attend a Messianic Jewish synagogue. And actually, I blow the shofar at the synagogue.”
At the same time, he did not think that Van Zant’s comment about “unchurched” Americans indicated a threat to Jews. “I think he understands our background, as far as our Biblical background,” Rutherford told JTA. “He would not be opposed to anything Jewish.”
Rutherford seemed surprised to hear that his plan to distribute Bibles to students could be hostile to Jews.
“Well, what if we just gave out the Torah itself? Would that be satisfactory?” he said. Rutherford added he had not yet spoken to members of the local Jewish community about these matters but that he would reach out to the federation to have a conversation. (Weeks after this interview, Feld told JTA he had yet to hear from Rutherford.)
Moshier did not respond to multiple JTA requests for comment, both directed to him and to a spokesperson for the school board. But he does have at least one defender — Rutherford, who said that he did not believe Moshier was antisemitic, “because his wife is Jewish.”
Moshier’s campaign manager, Rutherford said, has “a free right to speak their mind. But that doesn’t mean [Moshier is] in agreement with it.”
A spokesperson for the Collier County school district declined to comment on the harassment of Miller, saying that the district does not comment on interactions between private citizens, adding that the district has a “zero tolerance” policy for “discriminatory and harassing misconduct by staff.”
In addressing the incident, Miller hopes law enforcement might be able to make use of a new law combating “ethnic intimidation” that was recently signed by Florida Governor Ron DeSantis, which makes it a felony to spread antisemitic messages on private property. But other police departments in the state have so far failed to make use of the new statute, and a JTA public records request for the police incident report showed that as of about a month after the altercation, no charges have been filed.
But Miller doesn’t want to focus on what happened to him. His primary worry, he said, is about the increasingly uncertain environment that Naples’ Jewish community seems to find itself in.
“There’s been a rising concern,” he said. “We keep seeing these things, and nothing’s really being addressed.”
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The post ‘You’re on the path to sin’: A Florida rabbi faced antisemitic harassment after speaking up at a school board vote appeared first on Jewish Telegraphic Agency.
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Stabbing of Jewish man in Manhattan prompts calls for Mamdani to turn down temperature
The stabbing of two men on Manhattan’s Upper West Side on Thursday — one of whom was wearing a kippah on his way home from a Tisha B’Av service at a modern Orthodox shul — has intensified New Yorkers’ fears of being visibly Jewish in public, leaders and community members said.
“Fear has become a lived experience for far too many Jewish New Yorkers. That is not normal,” Mark Treyger, CEO of the Jewish Community Relations Council, said at a press conference Friday near the location of the stabbing. “Today, Jewish parents are asking whether it is safe for their children to wear a kippah or a Magen David in public. Synagogues preparing for Shabbat are wondering whether they can afford additional security.”
Police said on Thursday afternoon, the suspect — identified as 51-year-old Raul Morales — stabbed an Asian man in the back with a knife before approaching a Jewish man and stabbing him in the torso with a screwdriver. Authorities said he yelled “Allahu akbar” during the attack. Both victims are expected to recover.
Morales is expected to face charges on Friday. Police are investigating the attack as a hate crime, and New York City Police Commissioner Jessica Tisch said in a statement Thursday that while the attacker did not have a known history of mental health issues, “the initial investigation suggests that mental health may have been a factor.”
New York Mayor Zohran Mamdani condemned the attack as “horrifying” and wrote on X that “these hateful and despicable attacks have no place in our city.”
At Friday’s press conference, City Council Speaker Julie Menin said she was having conversations with her daughter about whether it was safe to wear a Jewish star and with her sons about whether they should wear yarmulkes.
“How can this be normal?” Menin said. “We have to change what is happening in our city.”
But even as New York Attorney General Letitia James urged people not to “assign any particular outcome to this investigation,” adding she did not want to “draw any conclusions,” some leaders were quick to link the attack to a rising political temperature.
Some directly expressed their anger with Mayor Zohran Mamdani, who on Wednesday issued a video address conceding he did not have the authority to arrest Israeli Prime Minister Benjamin Netanyahu, while also calling Netanyahu a war criminal and accusing him of orchestrating a genocide. Unable to arrest Netanyahu, Mamdani encouraged New Yorkers to protest instead.
The UJA-Federation of New York and Orthodox Union said at the time that the mayor’s words put Jews in greater danger.
Rabbi Angela Buchdahl, the spiritual leader of Manhattan’s Central Synagogue, wrote in an open letter addressed to Mamdani that “you promised during and after your campaign to lead this city with unity rather than fear. Instead, you continue to divide Jews into those whose politics you deem acceptable and Zionists whom you cast beyond the pale.”
Mamdani was not at the press conference, and organizers did not answer a question about whether he had been invited.
“His words have profound, real-world consequence on us,” Eric Goldstein, CEO of UJA-Federation of New York, told the crowd. “Shame on him for doing this for perceived political benefit when it has real-world consequence for the Jews of New York. He must stop. He must stop.”
Rabbi Yosie Levine of the Jewish Center — where the victim had attended a Tisha B’Av service before he was stabbed — also expressed disappointment at Mamdani’s remarks.
“When I was growing up, the only time we saw security outside of my synagogue or outside of my Jewish day school was when the mayor came to speak,” Levine said. “The police were there to protect him. Today, every time the mayor speaks, we need the police to protect us.”
“No elected official is responsible for every act of hate, but every leader is responsible for helping shape the climate in which we all live,” Treyger said.
New York City Comptroller Mark Levine at Friday’s press conference cast the attack as part of a broader trend of rising attacks on Jewish New Yorkers, citing 178 acts of antisemitic hate crimes in the first six months of this year.
Menin pointed to the dozens of swastikas painted on a playground at a Brooklyn playground earlier this year and swastikas spray painted on homes and a synagogue in Queens last month. On Wednesday, a Jewish man was shoved to the ground in Brooklyn, with the attacker making antisemitic remarks, leaving the victim with back and hip injuries.
Thursday’s attacks were just the latest in a series of crimes targeting the Jewish community, they said.
Rabbi Mark Wildes of the Manhattan Jewish Experience told the Forward he was teaching his weekly class when the attacks occurred nearby.
“It literally happened on my block,” he said. “Two of my kids were out and about, and this guy was still at large before they had caught him.” Wildes, whose children are visibly Jewish, said he and his wife immediately tried to get them home. “We were saying, ‘Where are they? Get them inside.’”
The post Stabbing of Jewish man in Manhattan prompts calls for Mamdani to turn down temperature appeared first on The Forward.
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Assailant stabs two men, one visibly Jewish, on Upper West Side
(JTA) — NEW YORK – An assailant stabbed two victims, at least one of whom was visibly Jewish, in an area of the Upper West Side known for its Jewish institutions.
Police said two male victims, aged 57 and 50, were in stable condition and being treated for stab wounds to the torso.
Rabbi Allen Schwartz of the neighborhood’s Congregation Ohab Tzedek told the Jewish Telegraphic Agency that one of the victims was a congregant who is visibly Jewish and wears a kippah.
Schwartz, who is in Israel, said he spoke to the congregant on the phone and that he is “alert.” “He may go home before Shabbos,” Schwartz said.
One person of interest has been taken into custody, according to the New York Police Department, who announced no immediate motive for the attack.
This article originally appeared on JTA.org.
The post Assailant stabs two men, one visibly Jewish, on Upper West Side appeared first on The Forward.
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What sort of Yiddish do Yiddishists speak today?
Ask the question: “What sort of Yiddish do Yiddishists speak?” and a jokester might respond: “Well, these days they speak English.”
But let’s consider the Yiddishists who really do speak it in order to preserve it as a living language, because they see it as a treasured part of the Ashkenazi cultural heritage.
Their purpose is different than the Hasidim who speak the language as a way of preserving their religious lifestyle and traditional Jewish values.
Linguist Emma Breslow recently defended her dissertation about the way that Yiddishists speak the language. She interviewed 30 Yiddish speakers at the annual week-long Yiddish immersion retreat Yiddish Vokh and also met with Yiddish speakers from New York, Boston and Montreal.
When she asked people whether they considered themselves Yiddishists, most said no. Perhaps the words Yiddishism and Yiddishist sound rather old-fashioned today. Since Breslow couldn’t find a label that speakers could agree on, she uses the phrase “minority-context Yiddish community” in her study. This category, she writes, also includes former Hasidim who occasionally participate in Yiddishist gatherings.
One surprise in her dissertation is the diversity in this community’s Yiddish. An outsider might assume that all Yiddishists speak the same but that isn’t so: some adhere to Standard Yiddish — the literary standard established by the YIVO Institute for Jewish Research and used in most Yiddish language courses today. Others use the Polish or Ukrainian Yiddish dialect or switch dialects. Sometimes they would say gut (good) and other times — git; sometimes zogn (to say) and other times — zugn.
When Breslow asked people their opinion of Standard Yiddish she mainly received negative answers, although some acknowledged that Standard Yiddish could be useful for learning the language, since the spelling closely matches the pronunciation.
Some interviewees made unexpected comments about Standard Yiddish, as in “Nobody speaks that,” even if, being at the Yiddish Vokh, they might have earlier chatted with Standard Yiddish speakers, and even heard children speak it as a native language. Her dissertation discusses this feeling they have that Standard Yiddish lacks authenticity — maybe precisely because so few people speak it from birth.
The minority-context Yiddish community consists of several groups: a) native speakers — those who speak Yiddish well from home; b) heritage speakers — those who heard it as children, but don’t speak it well; c) students and others who studied the language as adults, and d) former Hasidim, who now live in the larger secular world. Each group speaks differently, but there are interesting points of comparison.
Among her subjects, the former Hasidim speak so-called Hasidic Yiddish — a dialect that linguists have been researching intensely in recent years. Students mostly speak a sort of Standard Yiddish, which they learned from their teachers. All of the Yiddish speakers often exhibited a certain influence or interference from English; no surprise, considering that Hasidim — the largest group of Yiddish speakers today by far — mix English words into their Yiddish too.
Breslow’s quotations include interesting examples of code-switching — when speakers go back and forth between languages. Some of the younger speakers use the word like as a discourse marker in their Yiddish just as in their English.
A second topic of Breslow’s investigation is the articulation of the Yiddish letter reysh, which is similar to the R sound. In the older dialects there were two sorts of reysh: the throat (uvular) reysh, like in French or Modern Hebrew, and the tongue-tip (apical) reysh, as in Russian or Spanish. In addition to those two pronunciations, today’s Yiddishists also use the English-style (retroflex) reysh. Interestingly, linguist Uriel Weinreich, who authored the textbook, cautioned in the preface that students should not use the American reysh.
The grammar of the Yiddishists is also worth examining. Although many have taken courses teaching the grammar of Standard Yiddish, they don’t necessarily follow the rules. That shouldn’t come as a surprise, since even authentic Yiddish speakers of previous generations spoke in dialects that differed considerably from the way Yiddish was written in books and in the press. That’s why there’s no reason to criticize Hasidim for “ruining the grammar,” as many non-Hasidic Yiddish speakers do, since Yiddish speakers have been “ruining” the proper grammar for centuries.
The post What sort of Yiddish do Yiddishists speak today? appeared first on The Forward.
