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A non-denominational yeshiva opens in Scotland, inspired by models in US and Israel
(JTA) — The students start their day with prayers at 8 a.m., then work their way through a packed schedule of rigorous Jewish text study. Hailing from several countries, they are of different genders, practice Judaism differently and identify with a variety of movements, or none at all. Some of the cohort of 18 aim to become rabbis, but others are devoting themselves to Jewish learning as a side pursuit.
Such programs have existed for more than a decade but this one, called Azara, is perhaps Europe’s first non-denominational yeshiva. The founders of Azara, which is based for the summer in Edinburgh, hope to offer a pluralist space for intensive study of Talmud and other holy books, drawing from models pioneered in New York City, Jerusalem and elsewhere.
“We just thought there’s so much need in the U.K. for a bit more education, something that goes a little bit deeper, something that’s accessible, something that’s open to people,” said Jessica Spencer, a fifth-year rabbinical student at Hebrew College originally from Edinburgh and one of Azara’s founders.
“The real thing we’ve been building towards is the summer program because that feels [like] quite the symbolic thing; to have something of this sort of weight, and full-time, this depth that’s not in America or Israel,” she added.
The opening of Azara signifies that a growing network of institutions committed to non-denominational Jewish study now has a foothold in a new continent. Yeshivas such as the egalitarian Hadar in New York City, or Pardes in Jerusalem, have sought to offer a traditional curriculum of all-day intellectual Jewish text study while maintaining a commitment to strict Jewish observance, mixed-gender learning and inclusion of LGBTQ Jews.
Azara received funding from Hadar and credits it and Pardes as influences, along with Svara, a Chicago-based yeshiva founded to serve LGBTQ Jews. Azara shies away from the label “egalitarian” because some of its students and faculty identify as Orthodox. But people of all genders study together and morning prayers at the yeshiva have been gender-equal. (There is also a small Orthodox group that prays together, but without the quorum of 10 men traditionally required by Jewish law.)
“We’re trying to combine aspects of all of these places because none of them exist in the U.K. really,” said Spencer, who plans to work for Britain’s Masorti movement, a parallel to the Conservative movement, after she receives ordination. “There’s a real need to do something that all those places are doing — to be cross-communal in the way that Pardes is and open to people and do the sort of empowering, joyful learning that Svara does, and also the kind of serious and rigorous element that I’ve seen at Hadar.”
Spencer credits the Open Talmud Project, a cross-denominational study program founded in 2009, for introducing her to the code of rabbinic law. Azara is the successor to that and another initiative, called Pop-Up Beit Midrash, that was based in London and offered a variety of Jewish classes and courses.
Spencer founded Azara last year along with Orthodox Rabba Lindsey Taylor-Guthartz and Rabbi Leah Jordan of the Liberal movement, which is similar to Reform Judaism in the United States. The three scholars began by offering Zoom classes, weekend programs and intensives, and drop-in evening classes at JW3, a Jewish community center in London.
Participants in chevruta, or partnered study, are shown during Azara’s summer orientation. (Ben Schwaub)
For their summer yeshiva, however, they decided to decamp to the University of Edinburgh’s divinity school, where students are staying in campus accommodations and eat kosher, vegetarian food brought in from Glasgow, about an hour away by car. Spencer hopes locating the school in a city with a small Jewish population will allow the students to bond and focus on their learning.
“We thought it kind of helped the atmosphere of the program and it would create a more immersive community,” she said. “In London, people would have been scattered all over the city and they would have had their everyday lives, they wouldn’t have been so focused on the program.”
Participants in the summer program will spend the month studying Jewish law, modern Jewish thought and other Jewish topics, reading and analyzing the texts in small groups in the original Hebrew and Aramaic. The day begins with prayers and breakfast, followed by a three-hour morning Talmud class. All students are studying the same chapter of Kiddushin, a Talmud tractate that deals with engagement and marriage. Beginners are learning to read the original Hebrew and Aramaic texts, and more advanced students are studying commentaries on the Talmud. All official programming is Shabbat- and kosher-observant.
The faculty at Azara include scholars from Hadar, Pardes, the Progressive Leo Baeck College in London and Yeshivat Maharat, a liberal Orthodox seminary that ordains women clergy in New York City.
“Azara is giving access to deep Torah learning to a whole group of people who have never had the opportunity,” said Jeremy Tabick, a member of the Hadar faculty who is British and is teaching Talmud at Azara this summer. “It’s inspiring to watch such committed and excited participants throw themselves into a month-long experience.”
The fact that all three founders of the yeshiva are women, Spencer said, “was a little bit chance,” noting that several male rabbis in Britain have also long been committed to building a program of this kind.
“We’re still in a world where there are fewer opportunities for women learning than men, by a long way for this stuff,” she added. “And so perhaps women have somewhat more impetus to create non-traditional places to learn and create accessible places to learn, but really, I think, again, I can think of several men off the top of my head who’ve been very, very involved in this project at various other points.”
Another of Azara’s co-founders, Taylor-Guthartz, has experience with breaking boundaries in Britain’s Jewish community. After she received ordination at Yeshivat Maharat, she was briefly fired from a teaching position at the London School of Jewish Studies, causing a communal stir that led to a reversal of that decision.
“It may take an age – it may even take more than my lifetime — but you’ve got to keep moving,” she told the Jewish Telegraphic Agency in 2021, regarding effecting change in British Jewish institutions. ”You’ve got to keep coming. I think we’re at the beginning of that process.”
To pay for its programming, Spencer said Azara is mostly funded by donations, including grants from Hadar (which is also paying Tabick’s salary for the month), Hazon’s Jewish Intentional Communities Incubator and the Samuel Bronfman Foundation. Tuition for the summer program was flexible, with tiered suggestions for participants ranging from roughly $450 to $1,600.
The yeshiva is also holding study sessions with the wider Edinburgh Jewish community. At the last one, on July 5, students led an arts-and-crafts session on text related to the minor fast day of the 17th of Tammuz, which occurred July 6. Another student did a reading that placed a Sylvia Plath poem in conversation with Eshet Hayil, the Biblical poem about a “woman of valor” traditionally sung on Friday nights.
Spencer is co-teaching a Talmud class with Laliv Clenman, a professor from Leo Baeck College who specializes in rabbinics, Hebrew and Aramaic. Spencer said the amount that the students have learned in just a week and a half has been “incredible.”
“We’re talking about people who came in being a little shaky on their vowels, some of them, and not knowing that a [Hebrew letter] ‘vav’ means ‘and’ and really that level — very, very beginner,” she said. “And they’re reading lines of Gemara,” or Talmud.
She added, “It feels like we’re doing something very special.”
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The post A non-denominational yeshiva opens in Scotland, inspired by models in US and Israel appeared first on Jewish Telegraphic Agency.
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‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man
Protesters outside of Mauro’s Cafe in Los Angeles after a patron wearing a kippah said he was denied a cup of coffee. Photo: Screenshot
A popular restaurant in West Hollywood, California drew protests and widespread backlash online after it allegedly denied service to a Jewish man wearing a kippah.
Mauro Cafe is a small Italian restaurant and cafe in Los Angeles County often frequented by celebrities. On Sunday, a man wearing a kippah said he attempted to order a cup of coffee from the restaurant but was refused.
Video of the man walking into the restaurant before coming out and saying he was denied service because he looked Jewish went viral on social media this week.
West Hollywood cafe owner throws out Jewish customer and REFUSES to serve him after seeing he was wearing a kippah.
Mauro Cafe in Melrose refused to allow the man to buy coffee with one waitress telling him to “get off the property.”
@growthfactororg pic.twitter.com/BXDqPpSBYP
— Oli London (@OliLondonTV) July 2, 2024
“The owner, she says I cannot buy a coffee,” the man said in the video after walking out. When asked why he was refused service, he responded, “Because I look like I am Jewish.”
Although the owner of the restaurant, who has been identified as Evelyne Joan, appeared to turn the patron away, employees of the restaurant later bought him a coffee, according to the video.
The incident sparked backlash among Los Angels’ Jewish community, prompting some to protest against antisemitism and discrimination more broadly outside of Mauro Cafe.
Jewish Americans protest outside a cafe in West Hollywood after the owner REFUSED to serve a Jewish customer and threw him out because he was wearing a Kippah.
The owner of Mauro Cafe stood outside as Jews protested against her antisemitic business chanting “Shame.”
@idan_bg pic.twitter.com/6P0ExiWcVE
— Oli London (@OliLondonTV) July 2, 2024
“Your Nazism knows no bounds,” one protester yelled.
“The owner of Mauro Cafe, Evelyn [Joan], does not demonstrate for any of the atrocities committed within walking distance of Israel!” another demonstrator said, calling out Joan for only protesting against the Jewish state.
“Apologize!” the activists demanded.
Social media users quickly noted that Joan has a history of protesting against Israel and Jewish sites. The nonprofit organization Jew Hate Database revealed that she participated in the violent anti-Israel demonstration outside of Adas Torah synagogue in the heavily-Jewish Pico-Robertson area of Los Angeles late last month.
In video posted to social media, Joan can be seen holding a microphone while preventing Jews from accessing the synagogue and shouting “Free Palestine” and “Shame on you!”
Demonstrators swarmed the synagogue to protest the sale of Israeli real estate taking place inside the building. The protests quickly descended into violence as anti-Israel protesters were caught on video shoving, punching, and screaming at those attempting to defend the synagogue.
The violence received widespread condemnation. US President Joe Biden slammed the protests as “antisemitic and un-American.”
Outside of Mauro Cafe, activists chastised Joan for her participation in the protest. “When it comes to Jews she runs and blocks their place of worship!” they said, referring to the anti-Israel demonstrators who waved Palestine flags and donned keffiyehs while blocking entry into the Adas Torah synagogue.
Prominent figures on social media decried the restaurant’s apparent anti-Jewish discrimination this past weekend. “Imagine if a white business didn’t serve a black customer. Lead story of every single news program. Mauro Cafe. Run by racist dirtbags,” tweeted conservative political commentator Dave Rubin.
The incident came almost three months after the Anti-Defamation League (ADL) released a report showing antisemitic incidents in the US rose 140 percent last year, reaching a record high. Most of the outrages occurred after Hamas’ Oct. 7 atrocities in southern Israel, during the ensuing Israel-Hamas war in Gaza.
The post ‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man first appeared on Algemeiner.com.
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Jews Today Cannot Wait for Miracles
Pro-Hamas activists gather in Washington Square Park for a rally following a protest march held in response to an NYPD sweep of an anti-Israel encampment at New York University in Manhattan, May 3, 2024. Photo: Matthew Rodier/Sipa USA via Reuters Connect
One of the amazing features of the Torah is the way that it conveys human nature with all its greatness and pettiness, triumphs and failures.
This week, we look at the Korach rebellion, in which there are three different groups of protesters each with their own agenda.
Korach and the other Levites were fighting for a religious position and power. On Ben Pelet’s group represented the tribe of Ruben’s political fear of being replaced by the tribe of Judah. And Datan and Aviram were only concerned with their own physical and material interests.
This serious rebellion against the established authority of Moses and Aaron reflects precisely the sorts of conflicts of opinion and commitment that divide the Jewish people to this very day — those who do not identify with the nation, those animated by religious power and authority, and those whose values are the same material values as the secular Western world. Of course, my comparison is fanciful. But I hope it makes a valid point.
The children of Israel faced a crisis of self-image coming out of slavery and subjugation in Egypt. Nevertheless, they escaped from Egypt, arrived at Sinai, and had the national revelation. But almost immediately, they fall back into an idolatrous mindset. And when it came to proceeding to the land of Canaan and not relying on everything to be provided for them, the facade of unity collapsed.
It was clear that the nation was simply not ready to take upon itself the burden of responsibility of running their own affairs within a land of their own. The result was that they were sent back into the wilderness for another generation to prepare themselves psychologically and physically for what would happen 40 years later.
When Moses was faced with this rebellion, his first reaction was to “fall on his face” both in resignation and in supplication to God. God’s response was to give him the confidence to stand up to them.
Moses tries first to reason with them. When this fails, the miracles of the earth opening up — the fire that consumed the Levites who brought the censors, and the staffs that flowered and produced almonds — finally ended the revolt and restored order.
In those days, miracles were visible — and solved the problem. But now both in the Diaspora and in Israel, we are faced as never before with our internal divisions and the increasing tsunami of hatred and denial of our rights (and lives) across the world.
The picture looks so bleak from almost every point of view, so it is not surprising that more and more of us are looking for miracles. And because we can see no rational and logical fair resolution, we turn to prayer.
Prayer is a wonderful tool both of self-validation and connecting with spiritual energy beyond the physical world. But it’s not a tool that can guarantee anything. Similarly, the dream of a Messiah may give us a sense of hope, but we have no guarantees. Besides as the Talmud says, “Ein Somchin Al HaNes” — we cannot and should not rely on miracles
It is up to us to be proactive in our lives ,and take the steps necessary for our self-defense and well-being.
Not everyone is suited or equipped to deal with every threat, whether it is physical, political, or cyber. But we must all be prepared to rise to the challenge and do whatever we can to play our part, no matter how small. We never know how things are going to work out, and we may be surprised by turns of events that we didn’t expect.
Yes, I hope for miracles — but I know one cannot rely on them.
The author is a writer and rabbi, currently based in New York.
The post Jews Today Cannot Wait for Miracles first appeared on Algemeiner.com.
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Why Will The New Republic Not Take Action Against Inciteful New Hire?
A scene from the anti-Israel protest that took place outside the exhibit “Nova: Oct. 7 6:29 AM, The Moment Music Stood Still” in New York City on June 10, 2024. Photo: Screenshot
Some journalists report what they see and hear on the ground, while others report what they want to see or hear. It’s unfortunate when that happens, and it is especially prevalent in today’s media.
Talia Jane (or Talia Ben-Ora) belongs in the latter category.
Jane (who identifies with the pronouns they/them) is an associate writer for The New Republic; their work for the publication is labeled as “breaking news.”
Only much of this content is not necessarily breaking news, and it’s not written as such. With headlines that are sarcastic and distorted from the truth, Jane probably manages to grab eyes, but irresponsibly misleads readers.
Jane continuously steps out of bounds as a journalist, backing vile anti-Israel activity (and behavior towards Jews), and passing it off as valid resistance to the Israeli “occupation.”
Earlier in June, Jewish Insider’s Gabby Deutch published an in-depth article on Jane — exposing that The New Republic’s latest hire is a raging anti-Zionist. It appears that Jane also has Jewish heritage.
Deutch’s article centered around this heinous piece Jane wrote for The New Republic on June 14, which defended the recent anti-Israel protest outside the Nova Exhibit in New York. The “breaking news” writer claimed that the protest was not antisemitic in nature.
Here are some clips from said protest.
Appalling antisemitism in NYC — protesting an exhibit commemorating the victims of the massacre at the Nova music festival. The only logical conclusion one can make when you show up to protest against people who were murdered by Hamas, is that you support Hamas and the murder of… pic.twitter.com/c3eyZwRXvV
— Adam Milstein (@AdamMilstein) June 12, 2024
Today the almost daily anti-Israel protests that have besieged NYC since Oct 7th converged on the Nova Exhibit. Those who went to commemorate the slaughter of 100s of innocent Israelis at a music festival were met with chants of “intifada revolution” pic.twitter.com/6mT8FpLfp5
— daniela (@daniela127) June 11, 2024
The TNR journalist also refuses to accept the actual definition of Zionism as the right to self-determination of the Jewish people in their ancestral homeland. Jane has defended this since-expelled Columbia student, who led anti-Israel protests on its campus:
In April, Jane called it ‘insane’ for the White House to criticize a Columbia student who said on social media that Zionists deserve to die, because ‘Zionism is synonymous with ethnonationalist supremacy and *not* Judaism.’
Since Deutch’s article was published on June 20, Jane’s behavior has not changed; this “journalist” and activist continues to share despicable comments and reposts on X (formerly Twitter). This, despite TNR magazine editor Michael Tomasky’s assurance, quoted in the article, that the publication is “working to address the situation.”
Jane took to X to defend anti-Israel protesters, while there is a clear presence of a Hamas flag in the frame:
Just a reminder that NYPD fully and illegally kettled the anti-genocide demo outside a Biden campaign event in Manhattan, then made arrests because the group they prevented from moving…didn’t move. https://t.co/FhcPtXzof0
— Talia Jane (@taliaotg) June 29, 2024
Jane also reposted a donation link from the Hamas-run Gaza Municipality’s X account.
Our damages amount to approximately 1 billion dollars. Please help us raise the first million. Your support is crucial for us to continue our efforts in #Gaza City.
Donation link: https://t.co/DR0P9iVohK
— بلدية غزة – Municipality of Gaza (@munigaza) June 26, 2024
It is a wonder, that after intense backlash over Jane’s piece more than two weeks ago, TNR’s chief editors have allowed this journalist to remain on their staff. The most they appeared to muster up was a disclaimer at the top of said piece.
Although Jane’s articles are currently more US politics-focused in recent weeks, that does not detract from still occurring behavior online. Does TNR approve of this kind of rhetoric and biased, unprofessional behavior to define their reputation?
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
The post Why Will The New Republic Not Take Action Against Inciteful New Hire? first appeared on Algemeiner.com.