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SAG strike puts its brash Jewish president, Fran Drescher, squarely in the spotlight

(JTA) — In the second season of “The Nanny,” the sitcom she wrote and starred in, Fran Drescher’s character, Fran Fine, refuses to enter a hotel where the busboys are striking.

“I’m sorry, but the Fines don’t cross picket lines,” she tells her companion, the father of the family she works for. “It’s against our religion.”

The laugh line was one of many moments when Drescher served her signature mashup of brashness, Jewishness and liberal politics throughout her early 1990s series and beyond.

Now, three decades later, Drescher is one of the most prominent advocates for organized labor — and it’s hardly a joke. The union she has led since 2021, the Screen Actors Guild, last week launched a strike over their treatment by studios in an age of digital streaming. Joining with the union representing writers, which is also on strike, the guild has effectively caused Hollywood to grind to a halt — and Drescher is leading the charge.

“What we ultimately received from them is what my mom would call ‘a leck and a schmeck,’” she said during a press conference last week, using the Yiddish for “a lick and a sniff” — meaning an amount so small one can barely smell or taste it — to refer to the offer from the Alliance of Motion Picture and Television Production.

In leading the 160,000-member union through the strike, Drescher joins a long list of Jewish women labor activists. In 1909, Clara Lemlich, a 23-year-old Jewish garment worker, gave an impassioned speech — also in Yiddish — that ignited a 20,000 person general strike consisting mostly of women, reshaping her industry and strengthening the power of unions.

The “Great Revolt,” referring to a separate 50,000-person, mostly male garment worker’s strike that followed, is seen as a watershed moment in labor history. “That’s really the critical thing: the women launch the Great Revolt,” said Pamela Nadell, director of the Jewish studies program at American University and author of “America’s Jewish Women: A History from Colonial Times to Today.”

Lemlich wasn’t alone. Around the same time, Rose Schneiderman, vice president of the New York chapter of the Women’s Trade Union League starting in 1908, was instrumental in the state’s passage of fire safety legislation in the wake of the Triangle Shirtwaist Factory fire in 1911. Bessie Abramowitz became one of the founders of the Amalgamated Clothing Workers Union, launching a major strike against menswear store Hart Schaffner and Marx.

More recently, the American Federation of Teachers, the second-largest teachers union in the United States and one of the top-10 biggest unions overall, has twice been led by Jewish women, including its current president, Randi Weingarten.

“What you’re seeing is a pattern that Jewish women in the labor force, when they have seen injustice, have stood up for it,” Nadell said. “Stories about Jewish women’s social justice activism… it’s passed on from generation to generation.”

Drescher was born and raised in Queens, New York to Sylvia, a bridal consultant, and Mort Drescher, a naval systems analyst. (Her character’s parents on “The Nanny” had the same names.) She told an interviewer that her father taught her to “refine what exists, not accept what is.”

Drescher’s Jewish identity has long been central to her on-screen characters. Throughout the show, Fran Fine teaches the Sheffield family Yiddish terms and the basics about Jewish holidays. The show has drawn criticism for perpetuating stereotypes of Jewish women who are whiny, obsessed with marrying doctors and always looking for a sale — but it also has enduring Jewish fans, including writer and actor Ilana Glazer, who cast Drescher as her aunt on “Broad City.”

In the 1997 romantic comedy “The Beautician and the Beast,” Drescher’s character, New York City beautician Joy Miller, ends up in a fictional Eastern European country ruled by a dictator named Boris Pochenko. In one scene, she tours a factory with the dictator and chats with a worker who expresses dismay that he will have to stay late to work and will miss dinner. She tries to assuage his concern by reminding him that he could still get overtime.

When he says he is unfamiliar with the concept, she gets a dreamy look in her eyes. She is then shown speaking passionately to the workers.

When Pochenko and Miller reunite outside, he lambastes her for acting out of turn.

“You know,” she replies, “I might have said the word ‘strike.’ I say a lot of things! Who listens?”

Drescher has received criticism for her stance against vaccine mandates in the film and television industry during her time as SAG-AFTRA president, though she says she has received all doses of the COVID-19 vaccine.

Days before the contract with the AMPTP was set to expire, Drescher was the focus of more criticism as reality TV star and businesswoman Kim Kardashian — whose net worth is around $1.2 billion, according to Forbes — shared a photo of the two of them together in Puglia, Italy, in the middle of guild negotiations. Kardashian has more than 362 million Instagram followers.

Drescher later clarified that she was in Italy for a work event related to her position as a brand ambassador for Dolce and Gabbana (she says she had not met Kardashian before they took the photo) and that the negotiating committee was aware of her attendance.

The strike is not the first time she has faced down the studios. Speaking on a Los Angeles magazine podcast in 2020, she said a network had initially pressed her to make the “Nanny” character Italian instead of Jewish. At first, she said, she considered making the switch to facilitate her big break — but she decided against it.

“I do not like living with regret, and I don’t want to rush into doing something to get the job and then when it doesn’t go right or it fails, I kick myself because I thought, ‘Why didn’t we follow our instincts? Why did we listen to them?’” she said on the podcast. “I thought, ‘I can’t live with that regret. I know this character needs to be written very close to me and all the rich and wonderful characters that I grew up with.’”

Referring to her co-writer and then-husband Peter Marc Jacobson, she went on: “Peter and I have a brand of comedy that’s rich in specificity, and not only couldn’t we have written it that way — if the character were Italian — but I couldn’t have performed it that way. So we kind of mustered up our chutzpah and said, ‘No, Fran Fine must be Jewish.’”

Now, Drescher is hoping that the same chutzpah will translate into a better deal for actors who say they are not being fairly paid for work that streams online. Key issues in the contract negotiations include “economic fairness, residuals, regulating the use of artificial intelligence and alleviating the burdens of the industry-wide shift to self-taping,” according to the SAG-AFTRA website. The AI proposal from AMPTP in particular has been a disturbing development to guild members.

“They propose that our background performers should be able to be scanned, get paid for one day’s pay, and their company should own that scan of their image, their likeness, and should be able to use it for the rest of eternity,” said SAG-AFTRA chief negotiator Duncan Crabtree-Ireland. “So if you think that’s a groundbreaking proposal, I suggest you think again.”

In June, nearly 98% of the guild’s members voted to authorize a strike, and the strike began on Friday. Not only are guild members prohibited from shooting, but they are also banned from promoting films and TV shows that have already been made, including through social media posts, participating in print and radio interviews, and making late night talk show appearances about their work. The actors’ strike is also occurring on the back of the Writers Guild strike, which began in May. Studios and the AMPTP estimate this strike will continue until October.

“The endgame is to allow things to drag on until union members start losing their apartments and losing their houses,” a studio executive told Deadline last week regarding the writers’ strike.

Drescher herself is also a member of the WGA, and in May she expressed solidarity between the two unions.

On moving forward with the actors’ strike, Drescher told the AP, “In earnest we extended, hoping that they would make deeper inroads, give us some meat on the bone so we can really have a meaningful conversation.”

“They locked themselves behind closed doors, they kept canceling our meetings and we thought, okay, maybe they’re really duking it out in there,” she added. “Maybe they’re gonna come back with something that we could really have a meaningful discussion. But we got bupkis,” she said, using the Yiddish word for zero. “And I think that we were duped.”


The post SAG strike puts its brash Jewish president, Fran Drescher, squarely in the spotlight appeared first on Jewish Telegraphic Agency.

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‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man

Protesters outside of Mauro’s Cafe in Los Angeles after a patron wearing a kippah said he was denied a cup of coffee. Photo: Screenshot

A popular restaurant in West Hollywood, California drew protests and widespread backlash online after it allegedly denied service to a Jewish man wearing a kippah.

Mauro Cafe is a small Italian restaurant and cafe in Los Angeles County often frequented by celebrities. On Sunday, a man wearing a kippah said he attempted to order a cup of coffee from the restaurant but was refused.

Video of the man walking into the restaurant before coming out and saying he was denied service because he looked Jewish went viral on social media this week.

West Hollywood cafe owner throws out Jewish customer and REFUSES to serve him after seeing he was wearing a kippah.

Mauro Cafe in Melrose refused to allow the man to buy coffee with one waitress telling him to “get off the property.”

@growthfactororg pic.twitter.com/BXDqPpSBYP

— Oli London (@OliLondonTV) July 2, 2024

“The owner, she says I cannot buy a coffee,” the man said in the video after walking out. When asked why he was refused service, he responded, “Because I look like I am Jewish.”

Although the owner of the restaurant, who has been identified as Evelyne Joan, appeared to turn the patron away, employees of the restaurant later bought him a coffee, according to the video.

The incident sparked backlash among Los Angels’ Jewish community, prompting some to protest against antisemitism and discrimination more broadly outside of Mauro Cafe.

Jewish Americans protest outside a cafe in West Hollywood after the owner REFUSED to serve a Jewish customer and threw him out because he was wearing a Kippah.

The owner of Mauro Cafe stood outside as Jews protested against her antisemitic business chanting “Shame.”

@idan_bg pic.twitter.com/6P0ExiWcVE

— Oli London (@OliLondonTV) July 2, 2024

“Your Nazism knows no bounds,” one protester yelled.

“The owner of Mauro Cafe, Evelyn [Joan], does not demonstrate for any of the atrocities committed within walking distance of Israel!” another demonstrator said, calling out Joan for only protesting against the Jewish state.

“Apologize!” the activists demanded.

Social media users quickly noted that Joan has a history of protesting against Israel and Jewish sites. The nonprofit organization Jew Hate Database revealed that she participated in the violent anti-Israel demonstration outside of Adas Torah synagogue in the heavily-Jewish Pico-Robertson area of Los Angeles late last month.

In video posted to social media, Joan can be seen holding a microphone while preventing Jews from accessing the synagogue and shouting “Free Palestine” and “Shame on you!”

Demonstrators swarmed the synagogue to protest the sale of Israeli real estate taking place inside the building. The protests quickly descended into violence as anti-Israel protesters were caught on video shoving, punching, and screaming at those attempting to defend the synagogue.

The violence received widespread condemnation. US President Joe Biden slammed the protests as “antisemitic and un-American.”

Outside of Mauro Cafe, activists chastised Joan for her participation in the protest. “When it comes to Jews she runs and blocks their place of worship!” they said, referring to the anti-Israel demonstrators who waved Palestine flags and donned keffiyehs while blocking entry into the Adas Torah synagogue.

Prominent figures on social media decried the restaurant’s apparent anti-Jewish discrimination this past weekend. Imagine if a white business didn’t serve a black customer. Lead story of every single news program. Mauro Cafe. Run by racist dirtbags,” tweeted conservative political commentator Dave Rubin.

The incident came almost three months after the Anti-Defamation League (ADL) released a report showing antisemitic incidents in the US rose 140 percent last year, reaching a record high. Most of the outrages occurred after Hamas’ Oct. 7 atrocities in southern Israel, during the ensuing Israel-Hamas war in Gaza.

The post ‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man first appeared on Algemeiner.com.

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Jews Today Cannot Wait for Miracles

Pro-Hamas activists gather in Washington Square Park for a rally following a protest march held in response to an NYPD sweep of an anti-Israel encampment at New York University in Manhattan, May 3, 2024. Photo: Matthew Rodier/Sipa USA via Reuters Connect

One of the amazing features of the Torah is the way that it conveys human nature with all its greatness and pettiness, triumphs and failures.

This week, we look at the Korach rebellion, in which there are three different groups of protesters each with their own agenda.

Korach and the other Levites were fighting for a religious position and power. On Ben Pelet’s group represented the tribe of Ruben’s political fear of being replaced by the tribe of Judah. And Datan and Aviram were only concerned with their own physical and material interests.

This serious rebellion against the established authority of Moses and Aaron reflects precisely the sorts of conflicts of opinion and commitment that divide the Jewish people to this very day — those who do not identify with the nation, those animated by religious power and authority, and those whose values are the same material values as the secular Western world. Of course, my comparison is fanciful. But I hope it makes a valid point.

The children of Israel faced a crisis of self-image coming out of slavery and subjugation in Egypt. Nevertheless, they escaped from Egypt, arrived at Sinai, and had the national revelation. But almost immediately, they fall back into an idolatrous mindset. And when it came to proceeding to the land of Canaan and not relying on everything to be provided for them, the facade of unity collapsed.

It was clear that the nation was simply not ready to take upon itself the burden of responsibility of running their own affairs within a land of their own. The result was that they were sent back into the wilderness for another generation to prepare themselves psychologically and physically for what would happen 40 years later.

When Moses was faced with this rebellion, his first reaction was to “fall on his face” both in resignation and in supplication to God. God’s response was to give him the confidence to stand up to them.

Moses tries first to reason with them. When this fails, the miracles of the earth opening up — the fire that consumed the Levites who brought the censors, and the staffs that flowered and produced almonds — finally ended the revolt and restored order.

In those days, miracles were visible — and solved the problem. But now both in the Diaspora and in Israel, we are faced as never before with our internal divisions and the increasing tsunami of hatred and denial of our rights (and lives) across the world.

The picture looks so bleak from almost every point of view, so it is not surprising that more and more of us are looking for miracles. And because we can see no rational and logical fair resolution, we turn to prayer.

Prayer is a wonderful tool both of self-validation and connecting with spiritual energy beyond the physical world. But it’s not a tool that can guarantee anything. Similarly, the dream of a Messiah may give us a sense of hope, but we have no guarantees. Besides as the Talmud says, “Ein Somchin Al HaNes”  — we cannot and should not rely on miracles

It is up to us to be proactive in our lives ,and take the steps necessary for our self-defense and well-being.

Not everyone is suited or equipped to deal with every threat, whether it is physical, political, or cyber. But we must all be prepared to rise to the challenge and do whatever we can to play our part, no matter how small. We never know how things are going to work out, and we may be surprised by turns of events that we didn’t expect.

Yes, I hope for miracles — but I know one cannot rely on them.

The author is a writer and rabbi, currently based in New York.

The post Jews Today Cannot Wait for Miracles first appeared on Algemeiner.com.

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Why Will The New Republic Not Take Action Against Inciteful New Hire?

A scene from the anti-Israel protest that took place outside the exhibit “Nova: Oct. 7 6:29 AM, The Moment Music Stood Still” in New York City on June 10, 2024. Photo: Screenshot

Some journalists report what they see and hear on the ground, while others report what they want to see or hear. It’s unfortunate when that happens, and it is especially prevalent in today’s media.

Talia Jane (or Talia Ben-Ora) belongs in the latter category.

Jane (who identifies with the pronouns they/them) is an associate writer for The New Republic; their work for the publication is labeled as “breaking news.”

Only much of this content is not necessarily breaking news, and it’s not written as such. With headlines that are sarcastic and distorted from the truth, Jane probably manages to grab eyes, but irresponsibly misleads readers.

Jane continuously steps out of bounds as a journalist, backing vile anti-Israel activity (and behavior towards Jews), and passing it off as valid resistance to the Israeli “occupation.”

Earlier in June, Jewish Insider’s Gabby Deutch published an in-depth article on Jane — exposing that The New Republic’s latest hire is a raging anti-Zionist. It appears that Jane also has Jewish heritage.

Deutch’s article centered around this heinous piece Jane wrote for The New Republic on June 14, which defended the recent anti-Israel protest outside the Nova Exhibit in New York. The “breaking news” writer claimed that the protest was not antisemitic in nature.

Here are some clips from said protest.

Appalling antisemitism in NYC — protesting an exhibit commemorating the victims of the massacre at the Nova music festival. The only logical conclusion one can make when you show up to protest against people who were murdered by Hamas, is that you support Hamas and the murder of… pic.twitter.com/c3eyZwRXvV

— Adam Milstein (@AdamMilstein) June 12, 2024

Today the almost daily anti-Israel protests that have besieged NYC since Oct 7th converged on the Nova Exhibit. Those who went to commemorate the slaughter of 100s of innocent Israelis at a music festival were met with chants of “intifada revolution” pic.twitter.com/6mT8FpLfp5

— daniela (@daniela127) June 11, 2024

The TNR journalist also refuses to accept the actual definition of Zionism as the right to self-determination of the Jewish people in their ancestral homeland. Jane has defended this since-expelled Columbia student, who led anti-Israel protests on its campus:

In April, Jane called it ‘insane’ for the White House to criticize a Columbia student who said on social media that Zionists deserve to die, because ‘Zionism is synonymous with ethnonationalist supremacy and *not* Judaism.’

Since Deutch’s article was published on June 20, Jane’s behavior has not changed; this “journalist” and activist continues to share despicable comments and reposts on X (formerly Twitter). This, despite TNR magazine editor Michael Tomasky’s assurance, quoted in the article, that the publication is “working to address the situation.”

Jane took to X to defend anti-Israel protesters, while there is a clear presence of a Hamas flag in the frame:

Just a reminder that NYPD fully and illegally kettled the anti-genocide demo outside a Biden campaign event in Manhattan, then made arrests because the group they prevented from moving…didn’t move. https://t.co/FhcPtXzof0

— Talia Jane (@taliaotg) June 29, 2024

Jane also reposted a donation link from the Hamas-run Gaza Municipality’s X account.

Our damages amount to approximately 1 billion dollars. Please help us raise the first million. Your support is crucial for us to continue our efforts in #Gaza City.

Donation link: https://t.co/DR0P9iVohK

— بلدية غزة – Municipality of Gaza (@munigaza) June 26, 2024

It is a wonder, that after intense backlash over Jane’s piece more than two weeks ago, TNR’s chief editors have allowed this journalist to remain on their staff. The most they appeared to muster up was a disclaimer at the top of said piece.

Although Jane’s articles are currently more US politics-focused in recent weeks, that does not detract from still occurring behavior online. Does TNR approve of this kind of rhetoric and biased, unprofessional behavior to define their reputation?

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post Why Will The New Republic Not Take Action Against Inciteful New Hire? first appeared on Algemeiner.com.

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