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The best villains played by Jewish actors

(JTA) — The film and TV world recently lost two Jewish actors who were not household names but were acclaimed for a pair of signature villainous roles.

Last month, Mark Margolis passed away following a career on stage and screen that spanned over 60 years. He studied with and was later the personal assistant of renowned acting teacher Stella Adler before appearing in “Scarface,” HBO’s “Oz” and multiple films by the acclaimed Jewish director Darren Aronofsky.

But he was most remembered for his Emmy-nominated performance as Hector Salamanca, the wheelchair-bound, largely non-verbal patriarch of a Mexican crime family in “Breaking Bad” and “Better Call Saul.” One could argue that Margolis, whose family “started a couple of Reform synagogues,” embodied one of the most well-known villains ever portrayed by a Jewish actor.

Later in the month, Arleen Sorkin died of pneumonia after a years-long struggle with multiple sclerosis. Possessing a unique comic sensibility, she was in the mid-80’s cast on “Days of Our Lives” as Calliope Jones — a quirky fashion designer based loosely on Cyndi Lauper. That character inspired Paul Dini, a writer on “Batman: The Animated Series,” to create the character of Harley Quinn — a jester-like henchwoman for The Joker, who would be voiced by Sorkin for nearly 20 years. Since Sorkin played Harley Quinn with an exaggerated version of her Brooklyn Jewish accent, the character became canonically Jewish as well.

Thanks in large part to Sorkin’s larger-than-life personality, Harley Quinn became so popular that she made the rare jump from animated series to comic books to live action films and has remained a uniquely endearing super-villain.

In memory of Margolis and Sorkin, and in tribute to the fantastically sinister characters they embodied, here’s a quick survey of some of the other noteworthy villains played by Jewish actors on screen.

Daniel Day-Lewis — “There Will Be Blood” and “Gangs of New York”

Three-time Oscar-winner Daniel Day-Lewis learned at an early age that acting was an effective way to deal with schoolmates’ bullying that came from being an outsider on both sides of his family — Irish on his father’s, Jewish on his mother’s. On screen, Day-Lewis masterfully embodied two of cinema’s most deliciously villainous characters: Oil tycoon Daniel Plainview (for which he won the Oscar for best actor) in “There Will Be Blood” and nativist gang leader Bill “The Butcher” Cutting (for which he was nominated for best actor). Both characters embody the darkest sides of the American dream, and no one has ever made a milkshake sound more menacing.

David Proval — “The Sopranos” 

Before playing Toby Ziegler’s Rabbi on “The West Wing,” Jewish actor David Proval played many Italians on screen, from Tony in Martin Scorsese’s “Mean Streets” to Hunk Pepitone on “Fame” to perhaps his most memorable role: Richie Aprile, the ruthless, sadistic capo of the DiMeo crime family on “The Sopranos.”

Martin Kove — “The Karate Kid” 

John Kreese, the original Cobra Kai sensei played by the Jewish Brooklynite Kove, was one of the most well-known 1980s bad guys.

Michael Douglas — “Wall Street”

“Greed is good,” says Gordon Gekko in this classic indictment of 1980s Wall Street culture. So was Douglas’ performance, which earned him an Academy Award in 1988.

Kirk Douglas — “The Villain”

Michael’s father, the legendary actor and two-time bar mitzvah boy Kirk Douglas, was often the hero on screen. But he tried his hand at playing the bad guy in this ridiculous, forgettable Western comedy from 1979.

Joan Collins — “Dynasty” 

The acclaimed role of Alexis Carrington, the scheming ex-wife of the wealthy Denver oil magnate Blake Carrington, helped catapult the soap opera “Dynasty” to the top of the ratings. The Emmy-nominated Collins made Alexis a multi-dimensional character that frequently cracks the upper echelons of “greatest villains of all time” lists and inspired a bevy of prime-time imitators. Her father was Jewish and proudly identified as a member of the tribe.

Daniel Stern — “Home Alone” 

Who could forget Daniel Stern’s iconic shenanigans as Marv Murchins, one half of the inept duo that fails to take on the wily kid Kevin McCallister in the “Home Alone” series?

Mel Brooks and Rick Moranis — “Spaceballs” 

These two comedy legends put in hilarious performances as Dark Helmet and President Skroob — the bungling bad guys of Brooks’ 1987 “Star Wars” parody.

Wallace Shawn — “The Princess Bride”

The year 1987 also saw Wallace Shawn play the sinister Sicilian Vizzini to comic perfection in this silly classic.

Dustin Hoffman — “Hook”  

Hoffman played the infamous Captain Hook in the eponymous 1991 Spielberg film, which critics (and later Spielberg himself) wrote off as a failure.

Joseph Wiseman — “Dr. No” 

Plotting from his island lair, Joseph Wiseman’s Julius No was the first, and one of the best ever, to portray a James Bond villain on screen. The Canadian Encyclopedia notes: “Despite his on-screen performances as the ‘heavy,’ Joseph Wiseman was a Jewish scholar who travelled extensively, giving readings from Yiddish and Jewish literature.”

Yaphet Kotto — “Live and Let Die” 

Years later, the proud Jew Yaphet Kotto played another Bond villain heavily influenced (in a cringe-worthy way by modern standards) by the Blaxploitation era: Dr. Kananga/Mr. Big, a ruthless drug baron and Caribbean dictator. Kotto’s Cameroonian father was Jewish, and his mother converted to Judaism.

Jesse Eisenberg — “Batman v Superman: Dawn of Justice”

James Bond isn’t the only IP with memorable villains portrayed by Jewish actors — several villains in the Marvel and DC comic universes have been played by Jewish actors as well. The normally quiet-tempered Eisenberg played Superman’s archenemy Lex Luthor in a 2016 blockbuster (and Michael Rosenbaum portrayed the character on the TV show “Smallville”). Some fans might also call Eisenberg’s Mark Zuckerberg portrayal a villain in David Fincher’s hit “The Social Network.”

(Although no Jewish actors have ever played Magneto, Marvel’s most significant Jewish villain, a small handful of prominent Jewish actors have played other Marvel villains, from Jake Gyllenhaal’s Mysterio in “Spider-Man: Far From Home” to Corey Stoll’s humorous version of M.O.D.O.K. in “Ant-Man and the Wasp: Quantumania.” Jeff Goldblum also gave a memorable turn as Grandmaster in “Thor: Ragnorok.”)

Steven Bauer — “Breaking Bad” and “Better Call Saul” 

We would be remiss not to mention another actor from the “Breaking Bad” franchise: Steven Bauer, whose Jewish maternal grandfather had fled Germany to escape Nazi persecution, settling in Havana. He plays the ruthless drug cartel leader Eladio Vuente.

Like Margolis, Bauer also appeared in “Scarface” (co-starring as Pacino’s best friend, drug-lord Manny Ribera). Unlike Margolis, Bauer is actually fluent in Spanish. He also learned Hebrew to play an ex-Mossad agent on Liev Schreiber’s “Ray Donovan,” as he had done decades earlier when he starred in “Sword of Gideon,” a Canadian film that was the template for Spielberg’s “Munich.”


The post The best villains played by Jewish actors appeared first on Jewish Telegraphic Agency.

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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7

The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]

The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.

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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank

Israeli tanks are being moved, amid cross-border hostilities between Hezbollah and Israel, in the Golan Heights, Sept. 22, 2024. Photo: REUTERS/Jim Urquhart

The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.

The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.

The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.

In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.

First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”

Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.

Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.

Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.

“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.

Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.

Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.

ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.

While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.

“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.

Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).

This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.

Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.

However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”

The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.

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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future

A Torah scroll. Photo: RabbiSacks.org.

Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.

As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.

Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.

And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.

To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.

Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.

From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.

But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?

Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.

But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.

Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.

While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.

Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.

Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.

But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.

Yaakov, never one to pass up an opportunity, doesn’t miss a beat.

“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.

The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.

So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.

It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.

It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.

Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.

But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.

Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.

The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.

Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.

The author is a rabbi in Beverly Hills, California. 

The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.

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