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The Hamas attack wasn’t the Holocaust. But it must be understood in terms of Jewish trauma.
(JTA) — When unspeakable tragedy hits the Jewish people, we turn to memory — we ask not just, “what happened?” We also ask: “What does this remind us of?”
Maybe refusing to heal from the tragedies of the past is pathological; maybe we are holding on too tight. Maybe it is epigenetic. Mostly, however, I see it as a coping mechanism developed over time, an interpretive strategy we use both to preserve our past and to create continuity. It makes it possible for a persecuted people to promise themselves they will survive whatever they face in the moment. “Never forget” is not merely a slogan to preserve the past; it is also a means of trying to ensure a future.
And, sometimes, I think that our insistence on seeing the past reawakened in the present is a right that we have earned in blood. We are entitled to use our suffering however we would like, and if we find it helpful to keep it close, to use it as a means of understanding and thus surviving the present, we can and should do so.
Throughout the last week, Jews have responded to the violent atrocities in Israel by analogizing Hamas’ horrific attacks to stories seared in our memories. I am sure you heard at least one version of the statistic that on Oct. 7, 2023, Hamas carried out the deadliest one-day attack on Jews since the Holocaust. The more liturgically oriented are reading from the biblical books of Lamentations and Job. Some have described the burned bodies strewn across southern Israel with the single word “pogrom,” evoking the sorrows of the Eastern European Jewish experience.
Throughout the week, I felt — and I continue to feel — that it is our right to see this story through the prism of our particularistic collective experience. Gideon Hausner, the prosecutor at Adolf Eichmann’s trial, called this “a historical principle stretching from Pharaoh to Haman.”
Jewish tradition reserves the name “Amalek” for the worst of our enemies, suggesting that they share a lineage back to the biblical Amalekites whose unforgivable sin was to attack the Israelites from the rear, picking off the most vulnerable, refusing to spare the weakest and most weary. I do not need Hamas to be Amalek; our post-biblical sages tell us not to draw straight lines when it comes to connecting the dots between the historical Amalekites and contemporary villains. But the callous murder of infants, the snatching of Holocaust survivors, the vicious murder of young people dancing — all of this is Amalekite behavior. This theological vocabulary allows us to name and understand the depths of the depravity that are facing, and then to marshal our resolve to face it for what it is. Our Jewish souls demand it.
I know that this sort of rhetoric is loaded and risky. I am writing this now precisely because I am seeing pushback online against it — suggestions that comparing this week’s events to the Holocaust distort the political realities of the Israeli-Palestinian conflict, or create permission for Israel to attack Gaza without constraint. My colleague, historian James Loeffler, cautions that constant analogies of present politics to history can become “willful weaponizations” to be used towards political ends. I’ve also written about these risks, which I worry about in particular when memory is marshaled for the sake of partisan politics. The greatest risk may be the temptation to weaponize our trauma by acting violently toward others. After all, after many of the tragedies of the Jewish past, the Jewish people had little of the power and military resources that Israel has today to respond in kind to our oppressors.
The vocabulary of the Jewish past is rich and evocative, and there is always risk that it will be misused, that it will be mapped inappropriately in light of the agency we now wield.
But sometimes, we need to take these risks. Sometimes, being a Jew in the world requires sustaining a relationship between our past, our present and our future. We are bidden to live in the present and feel burdened by the past. I want us right now to forgive our imperfect analogies, to lean into the instinct. I refuse to let anyone deprive us of the few interpretive tools we must make sense of what has befallen us. The fact that there was more talk on X about the prospect of Israel committing “genocide” in a military campaign that hadn’t started, than about the actual atrocities committed by Hamas which started this war, is an example of antisemitic gaslighting. The bodies lie before us, and we are bereft; will our memory be taken from us, too?
And I also feel that it is entirely possible to turn to these stories and to assert our own humanity without also dehumanizing the other. There are safeguards in place to help us. The State of Israel holds itself to the moral standards of modern warfare and its rule of law, and it knows it must — as in the stunted career of Gen. Ofer Winter, passed over for promotion because he cast the fight against Hamas as a “holy war” — constrain the application of theological paradigms to the practice of warcraft. The IDF knows the difference between error and intent in the killing of civilians in wartime, and it abides to the principles of proportionality. We can trust ourselves to do this, more than we think.
More importantly, however, our victimhood has also been and can be a catalyst for our own self-reflection and growth. A small number of Jews have and always will turn outwards and turn their rage into fantasies for revenge. These people need to be stopped. Most of us know, however, that the lachrymosity of our history has been material for the refinement of our moral sensibilities. The traumatic memories of our ancestors that we carry in our stories fuels our prayers and shapes our moral imagination.
As we mourn this week — a Jewish people missing their children and forced to send others into battle, a Jewish people whose clothes are rent and whose faces are wet with tears, a nation that cannot sleep — we must allow ourselves the right to comfort ourselves with the bitter salve that our people has seen pieces of this story before.
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Anti-Zionists Are Excluding LGBTQ+ Jews From Pride Spaces, New Report Says
Jews of Pride members are seen marching in the Pride parade 2025, part of LGBTQ+ community’s Midsumma Festival. Photo: Alexander Bogatyrev / SOPA Images via Reuters Connect.
Anti-Israel activists in the LGBTQ+ community are subjecting Zionist Jews to extreme levels of discrimination, including expulsions from major progressive groups and even physical assault, according to a new report by the nonprofit A Wider Bridge.
The release of the report — titled “Unsafe Spaces: Addressing Antisemitism Against LGBTQ+ Jews and Ensuring Pride Safety” — comes as LGBTQ community members across the Western world observe Pride Month, a period of festivities which celebrate the expansion of social and legal rights that have allowed gays to live more freely and authentically than ever in human history. For pro-Israel Jews, however, Pride Month 2025 is a challenging moment, as anti-Zionism has creeped into and crowded out many queer spaces which once welcomed them with open arms.
From online forums to the streets, the maltreatment and “erasure” of Jewish queer identity is severe, the report explains. Eighty-two percent of LGBTQ Jews have reported being expelled from social media channels or harassed on them, A Wider Bridge noted.
Earlier this year, NYC Dyke March, a public demonstration held by members of the lesbian community in New York City, banned self-proclaimed “Zionists” from its annual event, citing a desire to stand against the so-called “genocide” occurring in Gaza. Last year, the NYC Dyke March came under scrutiny after organizers settled on “genocide” as the theme of its 2024 event. In a statement, decrying “ethnic cleansing, violence, and dehumanization,” the organization compared the ongoing war in Gaza, to mass killings occurring in Ethiopia, Myanmar, and Sudan.
Also in 2024, the Dyke March Committee formally barred “Zionists” from participating in the Pride March, and during the event Jews were attacked and heckled after being seen wearing the Star of David on their clothing. That same year, an LGBTQ-friendly bar in the Brooklyn borough of New York City refused to hold a screening party for the Eurovision talent competition due to the participation of an Israeli contestant.
Forced, mass exiles are taking place in response to this new reality, the report added. Forty-three percent of queer Jews say they are leaving online forums; 40 percent abstain from participating in LGBTQ social events; and 30 percent said their decision was driven by precipitous deterioration of the manner in which they are treated. The only conclusion to draw, the report said, is that the Pride movement is “no longer universally safe or inclusive.”
“What we have found since Oct. 7 and what the report points to is that the explosion of antisemitism that the whole Jewish community has experienced has in some ways grown even more exponentially in the LGBTQ community,” Rabbi Denise Eger, interim executive director of A Wider Bridge and former president of the Central Conference of American Rabbis, told The Algemeiner during an interview on Friday. “What we’re seeing around now as Pride marches and organizations put on their celebration s is institutional discrimination and outright boycotts.”
Eger went on to note that antisemitism in LGBTQ communities is all the more distressing due to the outsized contributions, legal and political, which Jewish gays and lesbians have made towards fostering a society that is more inclusive of non-heteronormative identities and relationships.
“Look at who were the early leaders of the LGBTQ civil rights movement — Harvey Milk, one of the first openly gay elected officials in the US, was a Jewish man. Edith Windsor, who brought one of the first marriage equality cases that we won at the Supreme Court, and her attorney, Roberta Kaplan, who won it — these are LGBTQ heroes, not just LGBTQ ‘Jewish’ heroes and heroines,” Eger continued. “So, for LGBTQ Jews to be continually shut out of these spaces is paralyzing, shocking, and horrifying, and LGBTQ Jews are asking where is their home.”
She added, “These are difficult times, but together, the whole Jewish community, including the LGBTQ part of the Jewish community, can stand strong and be resilient in the face of all this, just as the Jewish people have done throughout our history. We have the tools within our tradition to keep us strong and to help us educate. And yes, I believe so much, as a rabbi, that we can and must help change the world for the better. That’s what we are called to do as the Jewish people.”
As previously reported by The Algemeiner, recorded incidents of antisemitism in the US continue to increase year over year, breaking all previous annual records.
In 2024, as reported by the Anti-Defamation League’s (ADL) annual audit, there were 9,354 antisemitic incidents — an average of 25.6 a day — across the US, creating an atmosphere of hate not experienced in the nearly thirty years since the ADL began tracking such data in 1979. Incidents of harassment, vandalism, and assault all increased by double digits, and for the first time ever a majority of outrages — 58 percent — were related to the existence of Israel as the world’s only Jewish state.
The Algemeiner parsed the ADL’s data, finding dramatic rises in incidents on college campuses, which saw the largest growth in 2024. The 1,694 incidents tallied by the ADL amounted to an 84 percent increase over the previous year. Additionally, antisemites were emboldened to commit more offenses in public in 2024 than they did in 2023, perpetrating 19 percent more attacks on Jewish people, pro-Israel demonstrators, and businesses perceived as being Jewish-owned or affiliated with Jews.
“Hatred toward Israel was a driving force behind antisemitism across the US, with more than half of all antisemitic incidents referencing Israel or Zionism,” said Oren Segal, ADL senior vice president for counter-extremism and intelligence. “These incidents, along with all those documented in the audit, serve as a clear reminder that silence is not an option. Good people must stand up, push back, and confront antisemitism wherever it appears. And that starts with understanding what fuels it and learning to recognize it in all its forms.”
Follow Dion J. Pierre @DionJPierre.
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Two UK Men Convicted, Jailed Following November Antisemitic Harassment
Illustrative: A pro-Hamas march in London, United Kingdom, Feb. 17, 2024. Photo: Chrissa Giannakoudi via Reuters Connect
A court in the United Kingdom on Thursday sentenced Hussein Altamimi, 22, and Ali Alanzi, 30, to prison sentences of eight months and seven months respectively, for charges stemming from an incident at London’s Western Marble Arch Synagogue in November 2024, according to British media.
The two men received convictions for yelling at four Jewish worshipers such phrases as “Jews aren’t welcome here,” “you don’t belong here,” and “f—king Jew.” They also repeatedly screamed “free Palestine.”
The incident grew violent when Altamimi hit one victim’s arm to try and prevent her from filming the abuse. Alanzi also hurled liquid from an alcoholic drink toward one person. When police arrived to arrest the pair, he assaulted one of the officers.
The court convicted both men of four counts of religiously aggravated public order offenses and religiously aggravated assault. Alanzi also received a conviction for attacking the officer and will endure an additional 12 weeks’ incarceration due to a previous suspended sentence.
On Friday, the Campaign Against Antisemitism (CAA) described its reaction to the hate crime prosecutions on X in one word: “Vindicated.”
Altamimi also faced additional charges and guilty verdicts related to a July 2023 incident which included racial abuse and striking a police officer.
“The CPS is working closely with the police to tackle hate crime, making sure that perpetrators who target victims because of their religion, race, sexuality, gender identity, or disability are brought to justice,” Crown Prosecution Service (CPS) lawyer Anna Hindmarsh said following the trial. “We know that hate crimes have a significant impact on victims and the wider community, and we will continue to support victims and witnesses who come forward to report any examples of hate crime they have experienced.”
The convictions against Altamimi and Alanzi are part of a historic surge in antisemitic acts in the United Kingdom.
The UK experienced its second-worst year for antisemitism in 2024, despite recording an 18 percent drop in antisemitic incidents from the previous year’s all-time high, according to a report released in February.
The Community Security Trust (CST), a nonprofit charity that advises Britain’s Jewish community on security matters, released data showing it recorded 3,528 antisemitic incidents for 2024, a drop of 18 percent from the 4,296 in 2023. These numbers compare to 1,662 antisemitic incidents in 2022, 2,261 in 2021, and 1,684 in 2020.
In the 12 months following Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel, CST counted 5,583 antisemitic incidents in the UK, an increase from 204 percent from the same period the previous year.
Many of the incidents involved violence targeting the Jewish community.
Last month, On May 26, a group of six or seven men attacked three Jewish boys at the Hampstead Underground Station in North London, requiring hospitalization for one. CAA said that “this report is yet another stark reminder of the growing threat facing Jewish communities, including children.”
Another antisemitic assault occurred in Manchester in February, when an unidentified individual hit a Jewish man with what was believed to be a bottle, shattering the victim’s glasses.
The heavily Orthodox Jewish neighborhood of Stamford Hill in Hackney saw an antisemitic act last week when vandals targeted a Jewish-owned investment firm, smashing its windows and splashing red paint. The group Palestine Action claimed responsibility for the crime, as it had done previously for similar acts at the University of Cambridge’s endowment fund headquarters and the BBC’s New Broadcasting House.
“This should be treated as [an] antisemitic incident without any doubt. [The owners] are visibly Jewish people; the people who run the business and this business itself have nothing to do with Israel,” said Rabbi Herschel Gluck, president of Jewish security service Shomrim’s branch in Stamford Hill.
Days earlier, residents of Brighton in southeastern England discovered antisemitic vandalism at a memorial created to honor the victims of the Hamas-led Oct. 7 terror attacks.
“There have been over 40 attacks on the site including vandalism, theft, and graffiti. The abuse has been relentless,” Heidi Bachram, who volunteers to maintain the memorial, told The Jewish Chronicle at the time. “It’s shocking that grief for innocents is met with such violence. The hate won’t stop us, and every night, a different victim’s story will be told [at the memorial]. We will never let them be forgotten.”
In April, according to prosecutors, Abdullah Sabah Albadri, 33, attempted to climb a wall outside of the Israeli embassy in London while carrying a “martyrdom note.”
Prosecutor Kristel Pous said that Albadri told police that he wanted to “do something to send a message to the Israeli government to stop the war.”
The Israeli embassy stated in response to the foiled attack that “we thank the British security forces for their immediate response and ongoing efforts to secure the embassy.” It vowed that “the embassy of Israel will not be deterred by any terror threat and will continue to represent Israel with pride in the UK.”
The post Two UK Men Convicted, Jailed Following November Antisemitic Harassment first appeared on Algemeiner.com.
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Large Pro-Israel Event in Texas ‘Indefinitely Postponed’ Due to Threats of Terrorism
A protester holds a sign that reads, ”From the river to the sea Palestine will be free” during a pro-Palestinian emergency demonstration outside the Consulate General of Israel in Houston, Texas, on March 19, 2025. Photo: Reginald Mathalone via Reuters Connect
The 2025 Israel Summit in Dallas, Texas has been indefinitely postponed in response to what organizers described as intensifying threats of terrorism.
Prior to the cancellation, the event was expecting over 1,000 attendees. The Israel Summit had already undergone a last-minute venue change due to mounting safety concerns. The gathering, scheduled for June 9–11, was set to feature prominent voices from both the Jewish and Christian pro-Israel communities.
Former US Ambassador to Israel David Friedman, who had been scheduled to speak at the event, commented on the cancellation on social media: “This is what America looks like in 2025. A peaceful pro-Israel gathering with more than a thousand participants had to be scrapped because of threats from violent extremists.”
Ten days prior to this year’s event, local police and intelligence officials in Dallas alerted organizers that the gathering had been upgraded to a “high-threat event.”
According to Josiah Hilton, host of the Israel Guys show, which was scheduled to co-host the event with HaYovel, the organizers had to produce “a mandatory security plan with a substantial budget estimated in the hundreds of thousands of dollars.”
The organizers then moved the Israel Summit to a facility in an isolated area of Kenneth, Texas. However, the event was forced to cancel after the Palestinian Youth Movement Dallas and Jewish Voice for Peace, a pair of anti-Israel, pro-Hamas organizations, revealed its location to their followers.
“[T]he Genocide Summit had to change plans last minute in desperation due to them claiming to be ‘under attack.’ The reality is they understand DFW’s commitment to confronting the extremist ideology that is Zionism,” Palestinian Youth Movement Dallas wrote on Instagram.
However, the organizers stated that they are going to hold the pro-Israel event “in the near future,” and vowed to “come back bigger and stronger, with more people.”
Hilton said that the cancellation reflects “the growing normalization of antisemitic threats and anti-Israel extremists, which are fueling intimidation and silencing voices of support for Israel across the United States.”
The cancellation of the Israel Summit also reflects growing concern regarding potential violence against supporters of the Jewish state. Last month, two Israeli embassy staffers, Yaron Lipschinsky and Sarah Milgrim, were murdered while exiting an event hosted by the American Jewish Committee (AJC) at the Capital Jewish Museum in Washington, DC. Then this past Sunday, an assailant firebombed a pro-Israel rally in Boulder, Colorado, injuring 15 people and a dog.
The post Large Pro-Israel Event in Texas ‘Indefinitely Postponed’ Due to Threats of Terrorism first appeared on Algemeiner.com.