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At New York Comic Con, creators and fans celebrate Jewish identity
(New York Jewish Week) — A panel on Jewish themes at this year’s New York Comic Con was planned and scheduled well ahead of Hamas’ surprise attack on Israel last Saturday, but its convenor said the traumatic week since made it more important than ever to highlight Jewish joy.
“This is a tough moment to be discussing this, but there’s this moment, this tough space between horror and atrocity and humor and incorporation of memory … that can coexist with joy,” said Miriam Eve Mora, the director of academic and public programs at Manhattan’s Center for Jewish History, who organized Thursday’s panel on “Jewish Identity in Comics Outside the Holocaust.”
“If you focus exclusively on trauma,” she said, “then you miss out on so much Jewish life.”
New York Comic Con, which began Thursday and runs through Sunday, draws thousands of lovers of comic books — and the movies and television shows based on them.
Amid appearances at the Javits Center by celebrities like Ewan McGregor and Chris Evans, there are panel discussions on myriad topics.
For Mora’s panel, some 200 fans heard Jewish authors’ varying views on what makes a Jewish comic. The panel featured Jewish comic creators Alisa Kwitney, Danny Fingeroth, Fabrice Sapolsky, Jordan Gorfinkel and Roy Schwartz.
Jews largely built the comic books business: In the early 20th century, with most publishing and advertising houses reluctant to hire Jews, many found themselves working in the upstart comics industry. In the late 1930s, writer Jerry Siegel and artist Joe Shuster, creators of Superman, were among the Jews who ushered in what’s known as the “Golden Age” of comics, and many Jewish-created superheroes followed.
Ahead of Thursday’s event, Mora told New York Jewish Week she wanted to give a more secular audience exposure to this history, and to highlight Jewish comics that were not about the Holocaust. Focusing on the Holocaust, she said, has become a “shorthand” for authors trying to make Jewish characters and storylines.
“I think the goal should be that people who are and are not Jewish, who are creators, can more accurately and casually and freely include Jewish characters from diverse backgrounds,” said Mora, who is the co-creator of the Jewish Comics Experience, a current exhibit at CJH. “We cannot be defined by one type of Jew or one image of Jew, because Jews are a tremendous multiverse in and of itself.”
Mora’s panel is the only one of the four-day convention about Judaism. Last year’s New York Comic Con had no panels dedicated to Jewish topics, though at least two — including a panel that had run successfully in previous years — were rejected.
It is not known whether the inclusion of “Jewish Identity in Comics Outside the Holocaust” in this year’s lineup was a response to last year’s outcry from Jewish fans. Representatives from New York Comic Con did not respond to multiple requests for comment.
At New York Comic Con, Jewish comic creators, from left, Jordan Gorfinkel, Danny Fingeroth, Fabrice Sapolsky, Alisa Kwitney and Roy Schwartz, discuss “Jewish Identity in Comics Outside the Holocaust” on Oct. 12, 2023.(Elizabeth Karpen)
During the panel discussion, comics creator and publisher Sapolsky said that, as a child growing up in Paris, he noticed that many of the authors of his favorite comics had Jewish last names.
“For me, all American comics were Jewish,” said Sapolsky, who is co-creator with Mora of “JewCE!”, a comics convention being held next month at the Center for Jewish History “promoting diverse Jewish narratives in comics.”
For Fingeroth, who is best known for his work editing the Spider-Man comics and his biography of Stan Lee, perhaps the best known Jewish comics creator, a Jewish comic can’t be easily defined. “It’s like pornography,” he joked. “I don’t have a definition, but I know it when I see it.”
Gorfinkel, known for editing the Batman comics franchise and creating the “Passover Haggadah Graphic Novel,” added that, in addition to creating Jewish characters, Jewish comic creators have a responsibility to infuse their work with tikkun olam — the Jewish tenet to repair the world. “A comic’s got to make the world a better place because Judaism is about being a light unto the nations,” he said. “My feeling is, if we have the honor to be able to share our work with multitudes, then we also have a responsibility to put in some kind of ethics or morals.”
Schwartz, the author of “Is Superman Circumcised? The Complete Jewish History of the World’s Greatest Hero,” pushed forward what he calls his “Jewish Bechdel test”: To be considered a “Jewish comic,” a comic must meet two of three criteria — be written by a Jew, have Jewish themes and include Jewish characters.
He added that, recently, he’s noticed that Jewish comic book authors are creating more explicitly Jewish characters. “They’re comfortable in their own skin,” Schwartz said. “And they don’t feel the urge, the necessity, to put on a secret identity on top of that.”
Today, said Mora, there are more comics than ever telling diverse Jewish stories, noting that many of them come from independent publishing houses and outside the superhero genre.
Sapolsky, for example, recently released “Intertwined: The Last Jewish Daughter of Kaifeng,” which centers on the experiences of a Chinese Jewish woman. Sapolsky’s FairSquare Comics, an independent publisher that aims to promote diversity, will soon release “Hyphen,” a slice-of-life collection including the stories of Jews of color, transgender Jews and other diverse Jewish populations.
Mora underscored the importance of these new comics that portray Jews from across the world, of all races and ethnicities, who practice their Judaism differently. “The more of these that break into the mainstream, the less readers are going to think they know what a Jew looks like,” she said. “And that’s so important for accurate representation.”
Stan Lee, shown in 1991, was perhaps the best known of the Jewish writers and artists who helped create the comic book industry. (Gerald Martineau/The Washington Post via Getty Images)
Schwartz, who was born and raised in Israel, hoped there will eventually be a positive Israeli comic book character that could be “accepted by everybody” — a remark that drew cheers from the audience.
Mora had told the crowd that the panelists had decided not to discuss the events of the Middle East during the hour-long session. Still, Hamas’ recent attack on Israel hung over the crowd.
Sam, who declined to give her last name, said she was drawn to the Jewish identity panel in light of the recent violence in Israel, which is now reverberating around the world. She told New York Jewish Week that she wanted to learn more about Jewish comics and how to support Jewish creators because she has Jewish ancestry, but isn’t involved in the Jewish community.
“I feel like I don’t know enough about Jewish culture,” Sam said. “I usually go to a diversity in comics panel and this seemed right to go to this year.”
During the panel, Kwitney, an author of Jewish romance comics and a former editor at DC Comics, said she feels that comics have not properly addressed the issues facing young American Jews — particularly rising antisemitism. “What’s missing is some of what is challenging about being Jewish today,” she said. “I think about the dilemma that a lot of young people are facing on college campuses. To have a character who’s Jewish and in their 20s and not have them face any of the dilemmas where there is anti-Zionism and antisemitism, that’s hard to grapple with.”
Alyssa, an audience member who declined to give her last name, told New York Jewish Week that the panel bridged the gap between her love of comics and her Jewish identity. “Comics have a Jewish origin, but the stories always felt very Christian-centric,” she said. “It’s exciting to see more comics for Jews, written by Jews.”
Gorfinkel, who is an observant Jew, said that he’s always associated Jewish joy with comic books. As a kid, he would stock up on comics to read on Shabbat; it was the highlight of his week. He loved reading comics under the table while his family prayed and he believes that he learned his Jewish values from them.
“I actually learned morality from DC Comics, where the heroes were good and the villains were evil and we always vanquished evil,” he said. “I didn’t learn it from the Bible, I learned it from superheroes. But, hey, superheroes are based on the Bible, so I guess in a way it comes full circle.”
Gorfinkel is currently working on a graphic adaptation of the Torah, the five books of the Hebrew Bible. “I’m using the storytelling that Jewish people from the 1930s and 1940s established and carry through to today to bring out what’s incredible about Judaism and the Jewish faith,” he said. “We make Judaism our superpower.”
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The post At New York Comic Con, creators and fans celebrate Jewish identity appeared first on Jewish Telegraphic Agency.
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France Halts Visa Renewals for El Al Staff Amid Growing Airport Worker Protests Targeting Israel Flights
Illustrative: The Israeli flag carrier El Al’s airliner lands at Abu Dhabi International Airport, United Arab Emirates, Aug. 31, 2020. Photo: WAM/Handout via REUTERS
France has reportedly halted visa renewals for security personnel of the Israeli airline El Al amid rising diplomatic tensions, as airport workers in both France and Belgium escalate protests and boycotts against the airline’s flights.
After multiple media reports revealed a six-month delay in renewing stay permits for El Al security personnel in Paris, the Israeli embassy called on French authorities to address the problem, with both governments now engaged in talks to resolve the matter.
The affected staff are Israeli citizens working as ITAN personnel — security employees attached to Israel’s diplomatic missions — for the airline’s Paris operations.
The delays have left some agents in France without legal status, while others have sought temporary diplomatic visas through the Israeli embassy or returned to Israel.
In a separate incident on Monday, El Al made headlines once again after an air traffic controller at Paris’s Charles de Gaulle airport reportedly shouted “Free Palestine” at one of the airline’s inbound flights during its final approach.
French authorities have launched an investigation into the incident, working closely with Israeli counterparts to ensure a swift and appropriate response.
“El Al takes very seriously the incident that occurred last night, in which a French air traffic controller addressed the company’s pilot in an unprofessional and inappropriate manner,” the Israeli airline said in a statement.
“El Al will continue to fly around the world with the Israeli flag proudly on the aircraft’s tail, while ensuring professionalism and the safety and security of passengers and crew,” the airline continued.
Last week, El Al’s Paris offices were vandalized with antisemitic graffiti and pro-Palestinian slogans spray-painted on walls and doors, including messages such as “Palestine will live, Palestine will win,” “To hell with Zionism,” and “Genocidal airline El Al.”
The Israeli Embassy in France attributed the attack to “a climate of violent and unchecked incitement by some French elected officials,” though it did not specify any names.
France, which has experienced a record surge in antisemitic incidents amid the ongoing war in Gaza, has lambasted Israel for its military campaign against the terrorist group Hamas, announcing plans to recognize a Palestinian state. Israeli officials have described the decision as a “reward for terrorism.”
In another incident, airport staff at Brussels Airport are demanding a suspension of Brussels Airlines flights to Israel, citing the alleged “genocide” in Gaza, as the airline prepares to resume service to Ben Gurion Airport on Wednesday.
Airport staff have pledged to boycott flights to Israel “until the genocide in Gaza and the West Bank comes to an end.” Local unions representing the workers have called on the airline to exempt employees from assignments involving Israel “for moral reasons.”
These latest incidents come amid a wave of reports across multiple airlines involving targeted harassment of Jewish passengers and coordinated efforts to boycott Israeli carriers.
This week, a Jewish passenger aboard a JetBlue flight was reportedly served a kosher meal labeled with the slur “Zionazi.”
In a press release, JetBlue confirmed it launched an investigation to determine which flight was involved, emphasizing that no complaints or reports have been filed by customers so far.
“We have zero tolerance for hate, bias, or discrimination,” the statement read. “If we determine that any individual associated with JetBlue or our catering partners was involved, we will take swift and appropriate action.”
In a similar incident last week, a Jewish passenger on an Iberia Airlines flight from Buenos Aires to Madrid discovered “Free Palestine” written on their kosher meal tray, prompting the Spanish airline to launch an investigation.
In a separate incident, Spanish airline Vueling faced backlash last month after forcibly removing a group of French Jewish teenagers from a flight from Valencia to Paris, allegedly for singing in Hebrew.
The forced removal of the group has triggered political outrage in France, after their group leader was handcuffed by Spanish police and a government minister insulted the teens as “Israeli brats.”
The Spanish low-cost airline denied the allegations, insisting the incident was not related to religion but rather that the group was removed because of its members’ “highly combative attitude that was putting the safety of the flight at risk.”
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‘Antisemitic Plan’: Over 100 Rabbis Call for Boycott of North Carolina Democratic Party Over Israel Arms Embargo
Anderson Clayton, chair of the North Carolina Democratic Party, speaks after Democrat Josh Stein won the North Carolina governor’s race, in Raleigh, North Carolina, US, Nov. 5, 2024. Photo: REUTERS/Jonathan Drake
A coalition of more than 100 rabbis from across the US has issued a blistering public letter condemning the North Carolina Democratic Party (NCDP) for its recent vote in favor of an arms embargo targeting Israel, urging others “not to support or collaborate with” the party’s leadership until they renounce their plan.
The letter, titled “Nationwide Rabbinic Protest Letter Against the NCDP’s Recent Vote for Arms Embargo,” was published as a full-page advertisement in the Charlotte Observer. The signatories, who represent synagogues, Jewish federations, and religious organizations from across the US, accused party leaders of taking a “biased” and “morally unsound” stance that singles out Israel while ignoring threats posed by its adversaries.
In late June, the state executive committee of the NCDP passed a resolution calling for an immediate arms embargo on Israel, claiming that weapons and other military aid that the US has provided Israel “have been used to commit the crime of genocide and other war crimes in Gaza.”
According to the coalition of rabbis, the resolution was a “morally unsound” measure and tantamount to declaring that Israel “is the only country that is not allowed to defend itself.” The letter described the move as an unprecedented “one-sided” action that “shocked us all to our core.”
“Your judgment to single Israel out in such an unprecedented, one-sided way rewards Israel’s adversaries,” the letter read, denouncing the call for an arms embargo as “simply a prejudice that we cannot live with.”
The rabbis called on the public to boycott the NCDP until it apologizes for singling out the world’s lone Jewish state, a staunch ally of the US.
“We call on all Jewish people, their allies, and any person who stands against hate not to support or collaborate with North Carolina’s Democratic Party leadership until they renounce their antisemitic plan of an arms embargo against America’s top ally in the Middle East and until they apologize for the cruel way in which they refused to meaningfully engage with vulnerable minority populations, our fellow Jewish North Carolinians,” the letter stated. “The state of North Carolina will not impact the efficacy of the Israel Defense Forces, but they will make North Carolina less hospitable by marginalizing Jewish people with a regression back to bigotry.”
The group, which includes leaders from Reform, Conservative, and Orthodox congregations, drew parallels to historic Jewish alliances with civil rights leaders such as Rev. Martin Luther King Jr. They argued that cutting off military aid undermines Israel’s security, jeopardizes US strategic alliances, and fuels antisemitism by marginalizing Jewish voices in political spaces.
The rabbis urged allies to reject what they framed as the NCDP’s “hateful anti-Zionism” and to “stand against hate, not support or collaborate with it.”
The letter reflects growing tensions between segments of the Democratic Party and pro-Israel advocates, as some progressive activists push for restrictions on US military aid in response to Israel’s military actions in Gaza and the West Bank. While such measures have gained traction in local party bodies, they have also sparked backlash from Jewish leaders and more centrist Democrats who view them as undermining Israel’s right to self-defense.
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Iran Says Direct Nuclear Talks With US Possible Under Suitable Conditions
Iranian President Masoud Pezeshkian speaks during a meeting in Ilam, Iran, June 12, 2025. Photo: Iran’s Presidential website/WANA (West Asia News Agency)/Handout via REUTERS
Iran could hold direct nuclear talks with the United States if conditions are suitable, first Vice President Mohammadreza Aref said on Tuesday, according to state media.
But he said US demands for Tehran to drop uranium enrichment entirely were “a joke.”
A sixth round of talks between Tehran and Washington was suspended following Israeli and US strikes on Iranian nuclear facilities in June.
Both powers accuse Iran of seeking nuclear weapons, an accusation Tehran has rejected.
“Iran is ready for negotiations under equal conditions in order to safeguard its interests … The Islamic Republic’s stance is in the direction that people want and, should there be suitable conditions, we are even ready for direct talks,” Aref said.
Previous rounds of negotiations, which started in April, were indirect, mediated by Oman. Washington says uranium enrichment in Iran constitutes a pathway to developing nuclear weapons and should be dropped.
On Sunday, Iranian President Masoud Pezeshkian made a controversial statement in favor of resuming negotiations with the US regardless of current levels of distrust.
“You don’t want to talk? Well then, what do you want to do? Do you want to go to war? … Going to talks does not mean we intend to surrender,” he said, adding that such issues should not be “approached emotionally.”
A senior commander of Iran‘s Revolutionary Guards, Aziz Ghazanfari, reacting to Pezeshkian’s comments on Monday, said foreign policy requires discretion, and careless statements by authorities can have serious consequences for the country.