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The rabbi who survived the Pittsburgh synagogue shooting 5 years ago considers hope in a dark time for the world’s Jews

(JTA) — In Pittsburgh, “10/27” has become a shorthand for the massacre, on Oct. 27, 2018, of 11 Jews as they gathered for worship at the Tree of Life synagogue complex in the city’s Squirrel Hill neighborhood. The nonprofit that is coordinating this year’s events marking the five-year anniversary of the shooting is known as the 10.27 Healing Partnership.

But that anniversary arrives as the Jewish world staggers under the weight of another date — Oct. 7, 2023 — when Hamas launched an attack that killed 1,400 Israelis in a day and pulled Israel into a war aimed at the group’s eradication.

For Rabbi Jeffrey Myers, rabbi of Tree of Life/Or L’Simcha Congregation and a survivor of the attack, the two events defy easy comparison. And yet, he said in an interview this week, the attacks in Israel compounded the trauma in a Pittsburgh community that was hoping this anniversary — which followed a guilty verdict and death sentence for the gunman in a trial that ended in August — would bring some degree of closure for the survivors, grieving relatives and the community at large.

Myers, in his first pulpit as rabbi after serving for years as a cantor, had come to Pittsburgh just a year before the shooting to lead a Conservative synagogue in a space shared with two other congregations, New Light and Dor Hadash.

He was just beginning Shabbat services that Saturday in 2018 when he heard a loud bang. When he realized it was a gunshot, he pushed three congregants into a supply closet and told others to drop to the floor. He managed to call 911 from up in the choir loft, and, seeing there was nothing else he could do for others in the building, barricaded himself in a bathroom.

By the time police subdued the gunman, he had killed 11 worshippers: Joyce Fienberg, Richard Gottfried, Rose Mallinger, Jerry Rabinowitz, Cecil Rosenthal, David Rosenthal, Bernice Simon, Sylvan Simon, Dan Stein, Irving Younger and Melvin Wax.

Myers became the public face of the worst antisemitic attack in U.S. history, and a spokesman for the commemorative efforts that have followed since. While the congregations worship elsewhere, the architect Daniel Libeskind has been hired to design a renovated complex that will eventually house a sanctuary, a museum, a memorial to the victims and a center for fighting antisemitism. (Dor Hadash and New Light plan to stay in their new locations.)

A month of anniversary events will culminate Sunday, Oct. 27, in Pittsburgh’s Schenley Park.

Myers and I spoke as Israelis continued to hold funerals and shivas for their dead and clamored for the release of the more than 200 people being held hostage by Hamas. We spoke about the impulse toward vengeance, his approach to fighting antisemitism and how to promote a positive vision of Judaism in a climate of fear.

“Despite all the ugliness I still have hope,” he told me. “I’m a hopeful person, despite all I’ve been through. I’m convinced there are more good people in the world than not. We just need that silent majority to become a vocal majority. But I have hope that we are capable of better.”

Our conversation was edited for length and clarity.

JTA: The fifth anniversary of the shooting is coinciding with these terrible, terrible events in Israel. I think in an interview you used the term “retraumatizing” to describe its effects on you and your community.

Myers: I don’t think the word necessarily exists in the English language, but I think it’s just the best descriptor of the whole concept of compound trauma for one thing and you have the next one piled right on top of it. It’s the same physical and emotional feelings. Except hopefully, this time, having been through it, you’ve developed the tools necessary to be able to make it manageable.

What are some of those tools? Because I know right now people are just struggling, whether they’ve lost family, or friends of friends, or just processing the loss of so many Jews in a single day. 

I have to say that I’m not a mental health professional. So I always encourage people to reach out to the right professionals. The things I recommend to people is, first off, to recognize that you do have those symptoms again, to be mindful of your body. What is your body telling you? Finding time for self-care is so critically important. Figure out some way to get sufficient rest. That’s not always easy because the brain doesn’t want to shut off. Make sure you eat, make sure you stay well hydrated, buy time every day for a timeout to see if there’s space to do something you’d like to do. For example, at this time of year for the Northeast, if you look for leaves, set aside an hour if you can take a drive. Just bring a chair and just take in the beauty of the leaves. When you have a lunch break, make it a lunch break.

Have you taken your own advice? What have you found particularly helpful over these five years?

All of those things. You know, put down the electronic leash and just don’t use it. Take a break. That’s what voicemail is for. And just stepping away from demands and just easing off the proverbial gas pedal for a little bit. Take time out for myself. Because I’m no good to my congregation at large if I’m not my optimum self.

You described the years waiting for the start of the trial as being “stuck in neutral.” You wrote, “It was a challenge to move forward with the looming specter of a murder trial.” Now that there is a verdict and a sentence, are you seeing a way forward?

The best way to describe it is the Greek myth of Sisyphus [doomed to roll a boulder up a hill without ever reaching the top]. And the most important thing is just get out of the way. When it comes running back down the hill, make sure it doesn’t run you over. The reminders are constant: Tree of Life is mentioned every day somewhere in print, every single day. Because we are the poster child for antisemitism in the United States.

And when Tree of Life reopens it will be more than a synagogue — it will be a symbol. How do you lead a community in that circumstance?

Just the fact that it opens will be an important statement to the entire Jewish community, the United States and beyond that we didn’t let evil win. It took a lot longer than we wanted [to rebuild]. We want to be in our building yesterday. But that being said, it will be a powerful symbol. There’s the beauty of Daniel Libeskind’s design, but to me more importantly is what emanates from the building in terms of who we are. What are the things that we do? Where are we focused?

A rendition of architect Daniel Libeskind’s plans for the interior of the new Tree of Life synagogue. (Tree of Life)

Your community has launched a national nonprofit organization dedicated to uprooting antisemitism. What will make its approach different from other organizations working in this sphere?

It’s about identifying one’s niche. You’ve got these two massive legacy institutions, the Anti-Defamation League and the American Jewish Committee, and all of these popup organizations doing also wonderful work. But frankly, there is a lot of duplication going on in organizations. What can we add to the conversation? We have the site. We have the story. We have the testimonies of survivors. That’s impactful. And to that end, that’s something that we can use carefully with the school children to teach them the story, not just of antisemitism but that it doesn’t end with the Jews. We can have schoolchildren come to us for a fulsome experience, not to leave depressed but to be able to leave saying, “What’s an action that we can take back to our community in our own way to further the goals of Tree of Life, to eliminate antisemitism, and to have respect for all of humanity?” With all due respect to all of these other wonderful organizations, they don’t have the capacity to do that in the way that we do.

I think some people might look at Tree of Life and come to another conclusion: That Jews aren’t safe, and all the money that synagogues have had to spend on security in recent years contradicts the message — and it is right in the name of the synagogue — that Judaism is life-affirming. Do you worry about that?

Really good question. I think of that when I go to other houses of worship, and recognize so many that don’t have security, and think that they’re immune from bad actors who will physically do terrible things for unexpected reasons. But whatever the reasons are, the sanctuary that existed in America’s houses of worship no longer exists. It’s a fiction. Our responsibility is to provide that balance between being open and welcoming, and yet safe and secure. That’s a really hard balance.

And that’s why we’re working with professionals to create the right balance, so that I don’t feel like I’m going through TSA to get into Tree of Life, but that people know we’re mindful that these are the realities. One shooter demanded a wholesale change across the entire American landscape for synagogues, and that’s the reality. So we have to be a model of how can you do that in an intelligent, non-threatening way.

But are there people who come to you and say, “Rabbi, I am trying to have a positive Jewish experience in my life, but I see what happened here. I see what’s happening in Israel, and I can’t get past the fear and towards something” (again, I’ll use that term) “life-affirming”? How do you respond?

It’s not fictitious. There are people afraid to come. That’s another reason to have livestreaming. We can say, “We care about you. And we’re going to do our best to use technology to provide ways for you to stay connected in a way that you feel safe. And we’re hopeful that as time goes on you can find ways to [overcome your fears].” But that’s what it means to be a domestic terror victim. And to that extent, I would submit that the entire Jewish community in the United States are victims of domestic terrorism on an ongoing basis.

Part of my answer has regularly been that the more antisemitism they do, the more Jewish we must do. There’s a vibrancy through community. No matter what the setting may be, whether it’s a joyous occasion, whether it’s a sad occasion, there’s something about the energy that you get when you’re in community. We recognize that as we began to come out of COVID. What’s the first thing people did? People missed hugging, that interpersonal connection that being on a screen does not provide. So there are ways to provide for safe gatherings, to just be in community with each other and those are important. And those we continue to do, whether it’s religious services, which is the primary function of a synagogue, or social gatherings, cultural gatherings, educational gatherings. Those are the things that we must continue to do and do even more of because if we don’t, then we give into that terrorism, and then the terrorists win. And I’m not doing that on my watch.

I want to take you back to the trial. I think a lot of the reporting talked about how the guilty verdict and the death penalty would bring “closure.” Did you experience it that way?  

There’s no one answer, frankly. A verdict can’t bring back your loved ones. So I don’t know if closure is the right word. Perhaps the best way to describe it is that a chapter ended. We flipped the page in this book that we’re writing. And, as has always been the case, the next page is totally blank. We’re now writing that next chapter. Now we can begin to move forward and really begin to explore what healing looks like. Because I don’t know we can really get “closure” in the way that I think people would want.

Right, you certainly can’t bring the loved ones back or erase what you experienced that day.

The reminders are there at any given moment. Your brain will replay the video that seared in your head of the day. And it’s not just say, Oct. 27 at precisely 9:54 a.m. when the video clicks on in my head every year. It can be at any given moment. Sometimes it’ll just start to play and you can’t shut it off. And that’s what it means to be a survivor. You have to learn to live with those things. I’ve got to go with it and let it play and get through it.

I know so many people right now who are thinking about vengeance, because 1,400 Israelis are gone in a moment as the result of acts of unbelievable brutality. And I think it’d be natural for anyone to want to seek vengeance. Have the last five years made you think about vengeance and both its uses and its abuses?

When we try to seek vengeance, we lower ourselves to the same level as the perpetrator. And then we’re no better than the perpetrator. And it’s not a holier-than-thou attitude —  it’s more that I become a victim in another sense, because it changes the biochemistry of who I am. And I refuse to let that happen. I’m not going to let the perpetrator make me then become another victim. So I recognize the mission that’s been foisted upon me because of this. And that’s where I focus my attention. Vengeance has never entered into it. I can see why people could be prone to that. I totally understand. It’s a natural response, to give yourself the space to cope with the horror, the anger, all of the emotions of it and to rush to that sort of judgment with potential regret later.

But it saddens me when I see people who respond in a comparable dangerous, violent way, because that doesn’t solve anything. Just as one mitzvah causes another mitzvah, one sin causes another sin. The initial feeling might be one of delight, but give it a little time further and you’ll discover there’s more regret than there was delight for going down that path. So I made the choice long ago. No, I’m not going to carry that anger with me, because it’ll overwhelm you and it can destroy you and I’m not going to let that happen to me.

Mourners visit the memorial outside the Tree of Life Synagogue, Oct. 31, 2018, in Pittsburgh, Pennsylvania, four days after 11 Jewish worshippers were killed during services there. (Jeff Swensen/Getty Images)

I saw a tweet, and it’s so different it’s almost hard to compare the two, but someone said that what happened in Israel on Oct. 7 was like Tree of Life times 100. Have you been talking to folks in Israel or people in your congregation about how to process what just happened, and do you worry about the wrong messages that might come out of a traumatic event like the Hamas attacks — perhaps calls for vengeance?

When we try to name something that’s unnamable and unexplainable, we frequently try to find the right comparison. Which is why you’ve heard language such as the Hamas attacks being the single greatest loss of Jewish life since the Holocaust, to try to put it in some term that people can understand. It’s very easy for us to expand on that and just [hate] all Muslims and all Arabs. And I’ve been praying to God: “Please don’t let me go down that path.”

I don’t think what happened in Israel could be compared to Tree of Life. Yes, they’re both about the threat of antisemitism. But [what happened in Israel] is far more than just that. You’re talking about an existential threat to the existence of a country.

As a rabbi, as a Jew, I pray that God should inspire and impart divine wisdom upon all those in the right leadership capacities in Israel, to make good, smart choices. That’s far beyond my skill set to figure out what those would be.

Anniversaries are meaningful but also somewhat arbitrary. Do you worry that the lessons or memories of what happened on Oct. 27 will fade over time or, as we’ve seen in the past few weeks, be overshadowed or subsumed by tragedies that seem even bigger or just more recent?

The past two years I’ve been privileged to participate in the Flight 93 memorial service on 9/11, because the flight 93 memorial is in Shanksville, which is an hour east of Pittsburgh. Over time, the observance has lessened and lessened and lessened. That’s just human nature. It’s how we cope with a trauma like that. I expect the same thing to happen when it comes to the 10/27 commemoration. Those who hold it most dear will continue to observe it in whatever personal ways they can, but there’s a gradual lessening of observance. It saddens me, but it’s what I would expect, having seen it in so many other circumstances.

You experienced something perhaps no other rabbi has had to go through in the modern era. What don’t outsiders understand about the shooting or its impact on you personally, or as a community? What would you want every synagogue rabbi or synagogue president to know based on your experience?

Be prepared. Take those trainings seriously. Because you may be called upon to save a life. Be direct with your congregants in terms of how they need to respond to this. God willing, you never need to use CPR, but you take the course because one day perhaps you might.

Because, as Rabbi Marvin Hier of the Simon Wiesenthal Center said to me, if [Nazi hunter] Simon Wiesenthal was alive today, his response to the shooting at Tree of Life would have been, “What took so long?” Because that’s the nature of America. We have something like 12 mass shootings per week in the United States.

What do you think is the most proper, the most appropriate way for people to take a pause and remember an event like 10/27?

It’s complex in a different way. For the Pittsburgh Jewish community, it’s the only event that’s observed twice: a solar date [on the standard calendar] and a lunar date [on the Jewish calendar]. There’s a heaviness to it because we get through the public commemoration, then there’s the yahrzeit [22 Heshvan, which fell this year on Oct. 22]. The public commemoration is really important because it’s not solely about an attack upon three congregations in one building. For so many Pittsburghers, it was an attack upon Pittsburgh. So many took it personally. It’s about all of Pittsburgh and how we come together.

But in the end I think our Jewish tradition is just so beautiful and powerful: We gather, we pray together, we say Kaddish together. But when the entire community says Kaddish together, and you get to the lines where the congregation usually says “amen,” there’s nobody to say “amen” because we’re all mourners. To me that’s that incredible.


The post The rabbi who survived the Pittsburgh synagogue shooting 5 years ago considers hope in a dark time for the world’s Jews appeared first on Jewish Telegraphic Agency.

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Hamas Says No Interim Hostage Deal Possible Without Work Toward Permanent Ceasefire

Explosions send smoke into the air in Gaza, as seen from the Israeli side of the border, July 17, 2025. Photo: REUTERS/Amir Cohen

The spokesperson for Hamas’s armed wing said on Friday that while the Palestinian terrorist group favors reaching an interim truce in the Gaza war, if such an agreement is not reached in current negotiations it could revert to insisting on a full package deal to end the conflict.

Hamas has previously offered to release all the hostages held in Gaza and conclude a permanent ceasefire agreement, and Israel has refused, Abu Ubaida added in a televised speech.

Arab mediators Qatar and Egypt, backed by the United States, have hosted more than 10 days of talks on a US-backed proposal for a 60-day truce in the war.

Israeli officials were not immediately available for comment on the eve of the Jewish Sabbath.

Israeli Prime Minister Benjamin Netanyahu’s office said in a statement on a call he had with Pope Leo on Friday that Israel‘s efforts to secure a hostage release deal and 60-day ceasefire “have so far not been reciprocated by Hamas.”

As part of the potential deal, 10 hostages held in Gaza would be returned along with the bodies of 18 others, spread out over 60 days. In exchange, Israel would release a number of detained Palestinians.

“If the enemy remains obstinate and evades this round as it has done every time before, we cannot guarantee a return to partial deals or the proposal of the 10 captives,” said Abu Ubaida.

Disputes remain over maps of Israeli army withdrawals, aid delivery mechanisms into Gaza, and guarantees that any eventual truce would lead to ending the war, said two Hamas officials who spoke to Reuters on Friday.

The officials said the talks have not reached a breakthrough on the issues under discussion.

Hamas says any agreement must lead to ending the war, while Netanyahu says the war will only end once Hamas is disarmed and its leaders expelled from Gaza.

Almost 1,650 Israelis and foreign nationals have been killed as a result of the conflict, including 1,200 killed in the Oct. 7, 2023, Hamas attack on southern Israel, according to Israeli tallies. Over 250 hostages were kidnapped during Hamas’s Oct. 7 onslaught.

Israel responded with an ongoing military campaign aimed at freeing the hostages and dismantling Hamas’s military and governing capabilities in neighboring Gaza.

The post Hamas Says No Interim Hostage Deal Possible Without Work Toward Permanent Ceasefire first appeared on Algemeiner.com.

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Iran Marks 31st Anniversary of AMIA Bombing by Slamming Argentina’s ‘Baseless’ Accusations, Blaming Israel

People hold images of the victims of the 1994 bombing attack on the Argentine Israeli Mutual Association (AMIA) community center, marking the 30th anniversary of the attack, in Buenos Aires, Argentina, July 18, 2024. Photo: REUTERS/Irina Dambrauskas

Iran on Friday marked the 31st anniversary of the 1994 bombing of the Argentine Israelite Mutual Association (AMIA) Jewish community center in Buenos Aires by slamming Argentina for what it called “baseless” accusations over Tehran’s alleged role in the terrorist attack and accusing Israel of politicizing the atrocity to influence the investigation and judicial process.

The Iranian Foreign Ministry issued a statement on the anniversary of Argentina’s deadliest terrorist attack, which killed 85 people and wounded more than 300.

“While completely rejecting the accusations against Iranian citizens, the Islamic Republic of Iran condemns attempts by certain Argentine factions to pressure the judiciary into issuing baseless charges and politically motivated rulings,” the statement read.

“Reaffirming that the charges against its citizens are unfounded, the Islamic Republic of Iran insists on restoring their reputation and calls for an end to this staged legal proceeding,” it continued.

Last month, a federal judge in Argentina ordered the trial in absentia of 10 Iranian and Lebanese nationals suspected of orchestrating the attack in Buenos Aires.

The ten suspects set to stand trial include former Iranian and Lebanese ministers and diplomats, all of whom are subject to international arrest warrants issued by Argentina for their alleged roles in the terrorist attack.

In its statement on Friday, Iran also accused Israel of influencing the investigation to advance a political campaign against the Islamist regime in Tehran, claiming the case has been used to serve Israeli interests and hinder efforts to uncover the truth.

“From the outset, elements and entities linked to the Zionist regime [Israel] exploited this suspicious explosion, pushing the investigation down a false and misleading path, among whose consequences was to disrupt the long‑standing relations between the people of Iran and Argentina,” the Iranian Foreign Ministry said.

“Clear, undeniable evidence now shows the Zionist regime and its affiliates exerting influence on the Argentine judiciary to frame Iranian nationals,” the statement continued.

In April, lead prosecutor Sebastián Basso — who took over the case after the 2015 murder of his predecessor, Alberto Nisman — requested that federal Judge Daniel Rafecas issue national and international arrest warrants for Iran’s Supreme Leader Ayatollah Ali Khamenei over his alleged involvement in the attack.

Since 2006, Argentine authorities have sought the arrest of eight Iranians — including former president Ali Akbar Hashemi Rafsanjani, who died in 2017 — yet more than three decades after the deadly bombing, all suspects remain still at large.

In a post on X, the Delegation of Argentine Israelite Associations (DAIA), the country’s Jewish umbrella organization, released a statement commemorating the 31st anniversary of the bombing.

“It was a brutal attack on Argentina, its democracy, and its rule of law,” the group said. “At DAIA, we continue to demand truth and justice — because impunity is painful, and memory is a commitment to both the present and the future.”

Despite Argentina’s longstanding belief that Lebanon’s Shiite Hezbollah terrorist group carried out the devastating attack at Iran’s request, the 1994 bombing has never been claimed or officially solved.

Meanwhile, Tehran has consistently denied any involvement and refused to arrest or extradite any suspects.

To this day, the decades-long investigation into the terrorist attack has been plagued by allegations of witness tampering, evidence manipulation, cover-ups, and annulled trials.

In 2006, former prosecutor Nisman formally charged Iran for orchestrating the attack and Hezbollah for carrying it out.

Nine years later, he accused former Argentine President Cristina Fernández de Kirchner — currently under house arrest on corruption charges — of attempting to cover up the crime and block efforts to extradite the suspects behind the AMIA atrocity in return for Iranian oil.

Nisman was killed later that year, and to this day, both his case and murder remain unresolved and under ongoing investigation.

The alleged cover-up was reportedly formalized through the memorandum of understanding signed in 2013 between Kirchner’s government and Iranian authorities, with the stated goal of cooperating to investigate the AMIA bombing.

The post Iran Marks 31st Anniversary of AMIA Bombing by Slamming Argentina’s ‘Baseless’ Accusations, Blaming Israel first appeared on Algemeiner.com.

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Jordan Reveals Muslim Brotherhood Operating Vast Illegal Funding Network Tied to Gaza Donations, Political Campaigns

Murad Adailah, the head of Jordan’s Muslim Brotherhood, attends an interview with Reuters in Amman, Jordan, Sept. 7, 2024. Photo: REUTERS/Jehad Shelbak

The Muslim Brotherhood, one of the Arab world’s oldest and most influential Islamist movements, has been implicated in a wide-ranging network of illegal financial activities in Jordan and abroad, according to a new investigative report.

Investigations conducted by Jordanian authorities — along with evidence gathered from seized materials — revealed that the Muslim Brotherhood raised tens of millions of Jordanian dinars through various illegal activities, the Jordan news agency (Petra) reported this week.

With operations intensifying over the past eight years, the report showed that the group’s complex financial network was funded through various sources, including illegal donations, profits from investments in Jordan and abroad, and monthly fees paid by members inside and outside the country.

The report also indicated that the Muslim Brotherhood has taken advantage of the war in Gaza to raise donations illegally.

Out of all donations meant for Gaza, the group provided no information on where the funds came from, how much was collected, or how they were distributed, and failed to work with any international or relief organizations to manage the transfers properly.

Rather, the investigations revealed that the Islamist network used illicit financial mechanisms to transfer funds abroad.

According to Jordanian authorities, the group gathered more than JD 30 million (around $42 million) over recent years.

With funds transferred to several Arab, regional, and foreign countries, part of the money was allegedly used to finance domestic political campaigns in 2024, as well as illegal activities and cells.

In April, Jordan outlawed the Muslim Brotherhood, the country’s most vocal opposition group, and confiscated its assets after members of the Islamist movement were found to be linked to a sabotage plot.

The movement’s political arm in Jordan, the Islamic Action Front, became the largest political grouping in parliament after elections last September, although most seats are still held by supporters of the government.

Opponents of the group, which is banned in most Arab countries, label it a terrorist organization. However, the movement claims it renounced violence decades ago and now promotes its Islamist agenda through peaceful means.

The post Jordan Reveals Muslim Brotherhood Operating Vast Illegal Funding Network Tied to Gaza Donations, Political Campaigns first appeared on Algemeiner.com.

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