Local News
Jewish Heritage Centre to present talk on Western Canadian Jewish anarchists, including Feivel Simkin
By BERNIE BELLAN Maria Tarasova-Chomard is a young (24 year old) student, originally from Russia, now living in Paris, who will be presenting a talk on Western Canadian Jewish anarchists for the Jewish Heritage Centre of Western Canada on Sunday, October 3rd.
In the September 1st article I noted that I would have more about my interview with Maria in our September 15 issue, including some detailed information about certain Jewish individuals who were leading anarchists in Winnipeg in the early part of the 20th century.
I should also note that Maria is the first student winner of the Switzer-Cooperstock prize, given for an original essay on a subject relating to Western Canadian Jewish history. The Switzer-Cooperstock prize is awarded biennially, with the new student prize awarded in alternate years.
Returning to my conversation with Maria, which occurred over Zoom on August 24 while Maria was in her Paris home, I asked her “whether there were any names of well-known Jewish anarchists from Western Canada that” she could “throw out for the benefit of readers”?
Maria responded: “Yes, there were the Prasow brothers – Zalman and Israel – they were the leaders of the movement actually. Then there was Feivel (Frank) Simkin.”
Saying the name “Feivel Simkin” certainly triggered a greater interest on my part, since the Simkin name is so well known within the Jewish community. While I don’t want to preempt anything Maria might have to say during her talk on October 3rd, I’m sure reading the name “Simkin”, followed by the word “anarchist” might come as a bit of a surprise to at least some readers.
Following my conversation with Maria, I sent an email to Stan Carbone, curator of the Jewish Heritage Centre, in which I noted that Maria had said that Feivel Simkin was a leading anarchist in Winnipeg – which came as a surprise to me. I had known that Feivel Simkin had been the publisher of the Israelite Press, but beyond that, I knew nothing about the man.
So, Stan sent me a transcript of an interview that Roz Usiskin had conducted with Feivel Simkin in 1977, in which he tells his life story – also how he defines “anarchism”. Here is what he said at one point in the interview: “They believed that you should educate yourself, and then you didn’t need government to look after you.”
I said to Maria that I’d always been a little unclear how to define “anarchist”. I said to her that I thought the anarchist movement had begun in the late 19th century, but she said it actually began earlier than that – “in the beginning of the 19th century”, but the “period of the flourishing of the movement was really toward the end of the century”.
I asked Maria to give me “a Cole’s Notes definition of ‘anarchism’”.
Maria answered: “The most important aspect is that it’s a movement that believes in a society based on community, based on unity, and denies constraint and privilege.”
I asked: “But doesn’t it reject most forms of government authority?”
Maria responded: “Yes, but that comes from a rejection of constraint and privilege. Every state, every government (according to anarchists) is based on constraint and privilege – and hierarchy.”
As our conversation continued, I asked Maria how easy is it to actually identify individuals in the early 20th century in Winnipeg as “anarchists”?
She said it is difficult to do because “there are very few records and since the movement was essentially clandestine, they were actually paying attention not to keep evidence as to who was an anarchist, but when I talk about the ‘anarchist’ movement’ in my work, I talk not only about those who were directly involved in the organizations and activities of the organizations, but also everyone who was interested in the ideas – who called themselves radicals or libertarians.
“We can distinguish two circles. There was the core – the actual activists, the organizers – and there were those who participated in events, were sort of around”, but who couldn’t necessarily be described as ‘anarchists’.”
I asked what documentation might have existed that would have led Maria to conclude that the Prasow brothers and Feivel Simkin were the leaders of the anarchist movement?
Maria said it was mostly through “correspondence” among those three figures, especially correspondence between the Prasows and the leading American anarchist at the time, Emma Goldman (who actually stayed with the Prasows in their house at one time when she visited Winnipeg, Maria noted).
I wondered though, whether that correspondence would have been conducted in English or Yiddish – since Yiddish would have been the mother tongue of those early 20th century anarchists.
Maria explained that English was the preferred language of the anarchists, especially since Emma Goldman had insisted that anarchists’ writing be in English, so that it would be understood by “the generation born in America”.
As a result of this emphasis on the next generation, “a lot of their effort went into education,” Maria said.
Given the anarchists’ objection to governmental authority, I wondered whether there was a convergence between anarchism and the kibbutz movement, for instance, which was also predicted on a rejection of authority?
Maria suggested though that there was a fundamental divide between anarchism and Zionism. For anarchists, “the nation should either not exist or should only exist until there are not any nations at all. The Zionist movement (in contrast) was about Jewish nationalism. For anarchists, building the nation or an ethnic movement was not important at all.”
But, just how many identifiable anarchists were there in Winnipeg in the early part of the 20th century, I wondered? “Would they have been in the hundreds?” I asked Maria.
“Oh no,” she answered. “I’ve been able to identify only five or six of them.” (And yet, in Roz Usiskin’s interview with Feivel Simkin, he referred to Emma Goldman filling a hall with 700 attendees when she spoke in Winnipeg, so surely that must have been more than a passing interest in anarchy among a great many Winnipeg Jews in the early 20th century.)
Still, as Maria pointed out, “they may have been people who were simply interested in going to a talk.”
Was anarchism more than a “fringe movement” then? I asked.
“Oh yes,” Maria responded. “They were noticeable in the ideological landscape of the time, especially before (the Winnipeg General) Strike, in 1919. They were bringing about real change in the sense that their influence, their contribution to real projects, to social education was pretty noticeable –and pretty impressive, for the time. It wasn’t just a marginal group, even though it was a lot less numerous than some of the other currents.”
During our entire conversation, the discussion was confined to Jewish anarchists. I wondered, however, whether Maria had come across any references to non-Jewish anarchists during that period in the early 20th century?
“It’s not something I have found a lot of mention about,” Maria answered. “I know there was quite a lot of cooperation in the United States between Jewish and Italian anarchists – and with Spanish anarchists toward the 1930s, and with German groups” as well, “but in Canada it’s truly hard to say (whether there was much involvement by non-Jews in the anarchist movement). “I have not been able to find any mention of that.”
Local News
GrowWinnipeg celebrates 25th anniversary
By MYRON LOVE On Wednesday, June 25, about 250 Jewish Winnipeggers – comprising lifelong residents as well as newer arrivals, came together at the Asper campus to celebrate the 25th anniversary of GrowWinnipeg, an initiative that has revitalized our Jewish community – in our camps, school, synagogues and other institutions and given our community a much more international flavour.
Our community’s population peaked in terms of population in 1961 when Winnipeg Jewry numbered around 20,000. The years after had been a period of steady decline. By 1961, most of the Jews living in smaller communities in the Prairie provinces – the source of much of our ongoing population replenishment up to that point – had largely disappeared.
A s Bob Freedman, the former CEO of the Jewish Federation of Winnipeg (and its predecessor, the Winnipeg Jewish Community Council), noted in his remarks at the 25th anniversary party, by 1986, community leaders recognized that ours was an aging and shrinking community with aging infrastructure.
“We recognized that something had to be done,” he recalled.
The first stage, he pointed out, was the planning and construction of the Asper Campus, which brought our major institutions and organizations under one roof in an attractive new building.
The next challenge was to attract more people to our community. GrowWinnipeg was created to take on the challenge. GrowWinnipeg is unique in its efforts to reach out to young Jewish families throughout the Western world .
The genesis was a chance meeting on an airplane almost 30 years ago between former Manitoba Lieutenant-Governor Janice Filmon – at that time the wife of then-Manitoba premier Gary Filmon, and a Jewish businessman from Argentina who was contemplating moving to Toronto. Filmon persuaded him to consider Winnipeg instead. He was impressed by what he saw and suggested that the community send representatives to Buenos Aires to meet with other Argentinian Jewish families who were considering leaving.
That planted the seed.
Shortly thereafter – in 1998 – Larry Hurtig – then the president of the Federation, his son, Jack, and a representative of the provincial government, made an exploratory visit to Buenos Aires to gauge what interest there might be among young Jewish families to consider moving to Winnipeg.
GrowWinnipeg was officially launched in 2000. Our community opened its arms in welcome to the new arrivals who began to arrive, hosting them in our homes and helping them become acclimatized to their new surroundings.
Evelyn Hecht became the principal contact for the newcomers. “I was lucky that I happened to be working for the Federation when we opened the campus and turned our energies to repopulating our community,” Hecht noted in her remarks at the recent celebration. “Fortunately, the pieces fell into place at just the right time.”
Those pieces, Hecht related, included: the Manitoba Provincial Nominee Program – which allowed community support groups to recruit specific immigrants; the arrival of a small number of Jewish families from Buenos Aires who encouraged community leaders to look to their former home as a potential source of Jewish immigrants; and the availability of email and the internet.
The initiative – led by Hecht – recruited a group of local Jewish families who were prepared to host potential immigrants who had begun to come for exploratory visits. The connections made by the new arrivals and their local hosts resulted in many long–lasting friendships, Hccht noted.
She praised Jewish Child and Family Service for helping the new arrivals to become established here and integrate into the community.
Efforts were also made to build a data basis of potential employers for the newcomers.
GrowWinnpeg was kicked off by two visits to Buenos Aires – visits Hecht describes as “exciting and exhausting” – in the early 2000s, when Hecht and other Winnipeg representatives met with potential immigrants and heard their concerns about life and personal safety in Argentina and hopes for the future that Winnipeg might be able to give them.
“I remember,” she said, “the numerous meeting I held in my office on the third floor here listening to people’s excitement and concerns and answering questions about life in Winnipeg, our Jewish identity, schools, synagogues, employment, housing and especially, safety. I always emphasized that they would encounter struggles, disappointment and possibly, crises – but I assured them that we would be here to help.
“And I remember feeling so much happiness when people would show up at my door to share good news about babies born, bar and bat mitzvahs, graduations and new jobs – and the numerous times I was in Citizen Court where so many were so proud to receive their citizenship certificates. “
And they are still coming. Dalia Szpiro, Hecht’s successor, reports that, over the past 25 years just under 7,000 people have come here under the aegis of GrowWinnipeg – and not just from Argentina. We have had families from Brazil, Uruguay and other South American countries, Mexico, Europe, and, in more recent years, especially from Israel.
For former Israelis I spoke with on the 25th, such as Slava and Karina Pustilnikov, Irena Oz and Marina Shapiro and her 19-year-old son, Adam, all of whom have been here for 10 to 15 years, the primary motivation was being in a safer environment.
For Ori Rahima and his wife, Anna Shapiro, who have been here for seven years and have three children under six, the pull was greater opportunity and a better standard of living.
Then there is Esther Barna, a teacher by training, newly arrived from Budapest. “Hungary is not a good place to be a Jew,” she says. “There is a lot of antisemitism. I was looking online for a better place to go and came across the GrowWinnipeg website. I love it here.”
In her concluding remarks, Dalia Szpiro, herself an immigrant from Uruguay about 20 years ago, thanked the many Jewish organizations and individuals in the community who have helped to make GrowWinnipeg the success that it is.
“Over 250 volunteers each year meet with our exploratory visitors – opening their homes, their hearts, their time, their insights and their networks,” she noted. “There is something very special about our community and our province. Every exploratory visitor who comes here as part of their immigration journey discovers it.
“This 25-year milestone is a reason for pride and celebration – and a renewed commitment to the future. We are already working on new strategies – to strengthen what we have built, support immigration, foster inclusion and create more opportunities for newcomers to grow and prosper.”
Local News
Long time community members Bryan Schwartz, Myriam Saitman receive rabbinic ordination
By MYRON LOVE On June 21, Bryan Schwartz and Myriam Saitman received their rabbinical ordination through the Jewish Spiritual Leaders Institute (JSLI) Rabbinical School – bringing the number of JSLI rabbinic graduates in our community to seven.
“I felt a calling,” says Saitman, who is the new spiritual leader of Temple Shalom, our community’s roughly 60-year-old Reform Congregation. Saitman notes that she is Temple Shalom’s fourth female rabbi.
Originally from Buenos Aires, Saitman and her family answered our community’s call for new young Jewish families that began with the Federation’s GrowWinnipeg campaign. They arrived here in 2003.
“We were attracted by a community that offered a safer environment for raising a family and better economic opportunities,” she recalls.
Although raised in a secular family, she notes that, as a young adult she was drawn to learning more about Judaism. “I took Hebrew classes in Argentina and started on a spiritual path,” she recalls.
Soon after coming to Winnipeg, she found her spiritual home at Temple Shalom. Over the last many years, she has served as a volunteer in several capacities at the synagogue – both at the school and as a long time member of the board. Since 2016, she was also one of the lay service leaders, often leading Kabbalat Shabbat services on Friday evenings.
When her predecessor, Allan Finkel – also a JSLI grad – let it be known that he was planning to retire after six years as the congregation’s spiritual leader, Saitman put her name forward as a potential successor.
“Judith (Huebner) and Ruth (Livingston) (Temple Shalom’s president and past president respectively) were really supportive as were the board and the congregation,” Saitman says. “I began leading services.”
As for the JSLI program, Saitman notes that it is intensive. “It meets a need,” she observes. “It prepares us well for all the requirements of being a congregational rabbi.
“We at Temple Shalom want people to know that we are here and we welcome interfaith families,” she adds. “Our motto is that we follow tradition and embrace modernity. Our services (on Friday evenings) reflect the essence of Reform Judaism where we allow for individual choices. I’d like to stress that individual choices are informed by an educated interpretation based on knowledge of the laws and customs.”
Unlike Saitman, Rabbi Bryan Schwartz was not considering a career as a congregational rabbi when embarking on the JSLI program. For Schwartz, “rabbi” is the latest title in a lifetime of achievement. As this writer noted in a story in the Post about Schwartz last year, he “is the very model of a modern-day, Jewish, Renaissance scholar.”.A long-time professor at the University of Manitoba Faculty of Law, he is also a passionate Zionist, student of the Holocaust and an in demand commentator on modern legal and constitutional issues. He has written or contributed to 34 books and over 300 publications in all – in a legal and teaching career that stretches back more than 40 years. His works within a Jewish context encompass the gamut of Jewish life from ancient times to the Holocaust to the current Jewish situation. In addition, he is a poet, playwright and songwriter.
“My main purpose in taking the JSLI course,” he observes, “is to be better positioned to help deal with the challenge of Jewish survival. I want to be able to pass on Jewish tradition to the younger generation and impress upon younger Jews – who have grown up in largely secular homes – the value of our 2,500-year-old literature, culture and religious traditions.”
He observes that there is something for everyone in Jewish tradition. “There are many people who are looking for a spiritual community. I believe that Judaism provides us with a sense of our place in the universe.”
Schwartz – a lifelong student himself – notes that he has been building to this moment for a long time. In his early 20s, he notes, he audited a few courses at the Jewish Theological Seminary. In his 50s and 60s, he learned Hebrew at different ulpans.
“I had been looking around for a while for a rabbinic program,” he says. “JSLI seemed to be the best one. It was hard work – but well worth it. I learned a tremendous amount.”
So what is Schwartz – who is a member of the Shaarey Zedek – planning on doing as a rabbi?
“I would like to be able to offer weekly dvar Torahs,” he says.
He would like , among other things, to do creative and educational projects for the community, like his weekly dvar torah in the Times of Israel. The commentary that he gave on the weekend of his Smicha ceremony is called “From Burning Synagogue to Rising Lyon,” and can be found at https://blogs.timesofisrael.com/from-burning-synagogue-to-rising-lion/
“I have also been writing books and musicals inspired by the Tradition, and hope to find forums to share them in the years ahead,” he adds. “My mission is to share in the radiance of our Tradition and help inspire the next generations to see its warmth and illumination”
Local News
Winnipeg Fringe performer Melanie Gall subjected to antisemitic attack – for second year in a row
By BERNIE BELLAN (July 20, 2025)
Melanie Gall is a talented performer who is a veteran of the Winnipeg Fringe Festival – having appeared here many times.
Last year Melanie found herself being subjected to antisemitic attacks that were initiated by a site supervisor for the Winnipeg Fringe Festival, someone by the name of Eric Rae.
As I wrote on my story about Melanie’s experience, “…on the third day (of the Fringe Festival), she said, ‘the site supervisor (Rae) came and was wearing a pro-Palestinian symbol’ and told Melanie that he was wearing that deliberately because he was coming to Melanie’s venue.
“He told her, ‘that stance you’re taking (on social media) is a political symbol.
Rae also posted on social media: “We have a Zionist in our midst harassing pro-Palestinians.”
There was a concerted effort on social media last summer to boycott Melanie’s shows (She had three different shows altogether.)
As Melanie said during a phone conversation we had last summer about what happened to her, “This is so ridiculous. I’m being harassed and bullied because I’m Jewish…it’s not about Israel.”
Eric Rae was relieved from his duties after Melanie complained to the Fringe office staff, Melanie noted during our conversation.
She adds that other Fringe employees also complained about Eric Rae’s behaviour: “I wasn’t the only one who complained last year,” she wrote in an email sent today. “Several staff members complained, as Eric was not adhering to the Fringe policy that did not allow political symbols to be worn by staff. From what I heard, he refused to stop wearing it, and he did publicly target me. The Winnipeg Fringe upheld their safe spaces policy, and they were wonderful in the way they handled it.”
Further, Melanie was the target of an organized campaign on pro-Palestine social media calling for her shows to be boycotted.
(You can read the full story about what happened to Melanie, also to her mother during last year’s Edmonton Fringe Festival, at Melanie Gall.)
Just today we received another email from Melanie informing us that the same individual who targeted her last summer is targeting her again during this year’s Fringe Festival.
Melanie wrote: “Hi! Thanks so much for the mention in the preview article! I just wanted to let you know that Eric Rae is at it again.”
Attached to that email was a picture taken from Rae’s Instagram account.
As of the writing of this post, Melanie said that she is out of town for three days and is not aware whether any of her posters have been defaced – the way they were last summer.
She did add, however, that “I assume by ‘make her feel unwelcome’ (which is what is written on one of the pictures on Rae’s Instagram account) he is planning something. Ugh.”
Melanie also said that “The one post is too close to a threat to ignore.”
In a subsequent email Melanie also sent a screenshot of an exchange that took place on Rae’s Instagram account between him and someone who goes by the handle “Kat Cat.”
If we hear more about what’s been happening to Melanie we’ll update this article.
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