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Mitch Albom enters new Jewish territory with Holocaust novel ‘The Little Liar’
(JTA) — For more than two decades, Mitch Albom has been perhaps the best-selling Jewish author alive — even as his books tend to embrace a much broader and more amorphous definition of “faith.”
But now, Albom says he’s ready to embrace his “obligation” as a Jewish writer: to publish a novel set during the Holocaust.
“The Little Liar,” which comes out on Tuesday, follows an innocent 11-year-old Greek Jewish boy named Nico, who is tricked by Nazis into lying to his fellow Jews about the final destination of the trains they are forced to board. It was written before Oct. 7 but comes at a time when Jews are again grappling with the aftermath of tragedy in the wake of Hamas’ attack on Israel and Israel’s ensuing war against the terror group in Gaza.
Albom is a Jewish day school alumnus, and Judaism has featured in his prior books, if less centrally. “Tuesdays With Morrie,” his 1997 memoir that rocketed up the bestseller charts and made him a household name, focused on his relationship with Morrie Schwartz, his Jewish mentor at Brandeis University. A follow-up memoir, 2009’s “Have A Little Faith,” discussed Albom’s relationship with his childhood rabbi, interspersed with his friendship with a local priest. He has also involved Jewish faith leaders in his many charities, including an orphanage he runs in Haiti, to which he has flown Rabbi Steven Lindemann of New Jersey’s Temple Beth Sholom.
In his fiction, though, the Detroit author, sportswriter, radio personality and philanthropist has taken a more ecumenical approach to morality and the afterlife. Sometimes Albom’s characters wander through heaven, which can be a physical place (“The Five People You Meet In Heaven” and its sequel). Sometimes they are granted the ability to spend time with their dead relatives (“For One More Day”), are admonished for turning their backs on Godly ideas like living each moment to its fullest (“The Time Keeper”), or are asked to put their blind faith in figures who may or may not themselves be God (“The Stranger In The Lifeboat”).
“The Little Liar,” by contrast, is a squarely Jewish story. Like the 1969 Holocaust novel “Jacob the Liar,” by Jurek Becker, the story pivots on a Jew lying to his people about the Nazis. But unlike other Holocaust novels, Albom traces the repercussions of that moment for decades following the events of the Holocaust itself, through four central characters who wrestle with the trauma and violence of their past.
Even as it includes a great deal of historical detail — from the descriptions of the thriving prewar Jewish community of Salonika, Greece, to several real-life figures such as the Hungarian actress and humanitarian Katalin Kárady and Nazi hunter Simon Wiesenthal — the book also has plenty of Albom-isms. It’s largely structured as a giant morality tale about the nature of truth and lies, and is narrated by “Truth” itself. Aphorisms like “Truth be told” abound throughout the text.
“I didn’t want to write a ‘Holocaust book’ per se,” Albom told the Jewish Telegraphic Agency during a phone conversation earlier this fall. “With each one of my books, I tried to have some sort of overriding theme that I wanted to explore and that I thought might be inspirational to people.”
Yet he admits that, “as a Jewish writer,” he felt compelled by the subject matter to create “a small, small, small contribution to getting people not to forget what happened.”
This interview was conducted prior to the Oct. 7 Hamas attack in Israel and has been edited for length and clarity.
JTA: You’ve written two memoirs about Jewish mentors of yours, but this is the first time you’ve incorporated Judaism so openly into your fiction. Can you tell me about your own Jewish upbringing?
Albom: I was raised in South Jersey and Philadelphia. Growing up I had what I think would be kind of a typical Jewish upbringing of that time, during the 60s and 70s. [At] 11 years old, I was sent to a Jewish day school. Half the day was just Jewish studies in Hebrew. And in fact, it was mostly done in Hebrew, and so for from sixth grade until 11th grade, with the exception of one year where I left and went to public school, I went to that school.
So I had a very deep and thorough Jewish education. We learned everything from not only Hebrew and Jewish studies and Jewish history and things like that, but we learned to read the commentary on the Torah… I had to learn those letters. Don’t ask me to do it now, but I was pretty in-depth: Moses, Maimonides and all that. So I graduated and I went to Brandeis University, which was a still predominantly Jewish school.
At that point, having spent so much time with my Jewish roots and education, I kind of put a lid on it, and said, “OK, that’s enough.” And I wasn’t particularly practicing from that point for a couple of decades. It wasn’t really until I wrote the book “Have A Little Faith,” [when] my childhood rabbi asked me to write his eulogy, I got more drawn back to my Judaism.
Why did you decide to tell a Holocaust story now?
I think as a Jewish writer, I almost felt an obligation, before my career was over, to create a story that hopefully would be memorable enough, set during the Holocaust. That it would be a small, small, small contribution to getting people not to forget what happened. And people tend to remember stories longer than they remember facts. I think people remember “The Diary of Anne Frank” longer than they remember statistical numbers of how many Jews were slaughtered or how many homes were destroyed by the Nazis.
But it took me until now to find a story that I felt hadn’t already been done. There’s so many books now. And even there’s been a recent rash of them over the last five to 10 years, you know, “The Tattooist of Auschwitz” and “The Librarian of Auschwitz,” many other things, all of which are great books and wonderful reads. But I just felt like so much ground had been covered that I couldn’t really come up with an original setting, original idea, until “The Little Liar.”
Something that sets this book apart from the others you mentioned is the setting of Salonika, the Greek city where the vast majority of its 50,000 Jews were murdered by the Nazis. What drew you to that as a setting?
Two things. One, I lived in Greece when I got out of college. Through a series of weird and unfortunate events, I ended up as a singer and a piano player on the island of Crete. I could just spend my days in the sunshine and eating the amazing food and being amongst the amazing people. So I’ve always loved Greece. And number two was, I didn’t want to tell a story that began in Poland, the Warsaw Ghetto, all the familiar backdrops. I just didn’t want to tell a story that people said, “I’ve kind of seen this before.” So I thought, well, this will be fresh. I’ll be able to at least get people to, if nothing else, when they close the book, say, “I had no idea that the largest Jewish majority population sitting in Europe was Salonika, Greece, and even that was wiped out by the Nazis.”
If there was ever a city that looked like it was impenetrable, it would have been that one. Go back to 300 BCE, and there are Jews. They have been there for so long, and yet the Nazis wipe them out in about a year or less.
Crafting entirely fictional narratives around the Holocaust is pretty fraught territory. I’ve interviewed John Boyne, the author of “The Boy in the Striped Pajamas,” about some of the backlash he’s gotten. What was your own approach to doing this in a sensitive way?
First of all, there’s no such thing as “purely fictional” when you’re coming to a Holocaust story, because you’re setting it during a real event. So you have to rely on real accounts, from people and books, in order to create a world that feels real. I don’t think anybody could write a Holocaust story and never have read a Holocaust book, never have listened to a Holocaust survivor, just sat in a room and imagined what this event might be like — just as you don’t set a book during the Civil War and not study the Civil War.
For me the premise of the book was what came first, and I should point out, I didn’t want to write a “Holocaust book” per se. With each one of my books, I tried to have some sort of overriding theme that I wanted to explore and that I thought might be inspirational to people. And the theme with this one had to do with truth and lies, and that actually goes back to the original inspiration of it, which was a visit to Yad Vashem.
You know, they have the videos on the walls and different people telling stories, and there was a woman who was telling the story about the train platforms, and she said that the Nazis would sometimes use Jews to calm the people on the train platforms and to lie to them to say everything’s going to be alright, you can trust these trains, you’re going to be OK. And that stayed in my mind, more than anything that I saw. Just the idea of being tricked into lying to your own people about their doom. I thought, one day I want to write a story that centers on someone who had to do that, and what would that do to their sense of truth.
You don’t end the narrative with the liberation of the camps; the story continues decades later. There are scenes of a Jewish character trying to reclaim his old home, of America sheltering Nazis after the war. These are the parts of the history of the Holocaust that I think are harder for people today to come to terms with.
Yeah, that was another way I wanted to make the story more fresh. I didn’t want it to begin with the night that the house was invaded and end with the day that the camps were liberated. I wanted to begin it before that, which I did, and I wanted to end it way after that.
I went to Salonika and I talked with people there about what happened when the Jews came back and, did they get their businesses back? Did they get their houses back? No, the businesses were gone and were given away. The houses, most of the time, were already sold off to somebody else. And I thought, sometimes we think the whole story, the Holocaust, the price that people paid, it ends on the day of liberation, and everybody runs crying and hugging and kissing into each other’s arms and now we’re free. We’re free. In many ways, that’s when the problems began, you know, and a whole different set of problems.
I’ve known survivors all my life. I grew up with them in my neighborhood and interviewed many of them over the years, and they’ve told me about their haunted dreams and sometimes in the middle of the night they just wake up, or in the middle of the day, just start crying, or how certain things they don’t want to talk about. And so I tried to be respectful and reflect some of those challenges in the years after the Holocaust, because I don’t think you can tell a complete story, at least not one about survivors, if you don’t talk about what happened to them after they tried to resume their normal lives.
In the book you point out that the Holocaust was built on a “big lie.” You’re framing truth as the ultimate ideal. But of course your Jewish characters are also surviving the war in part by lying about their identities. And we know that’s true of many real-life Holocaust survivors as well. Do you see that as a contradiction?
No, I see it as fascinating. You know, it’s a fascinating interwoven web of truth and deception. There is nobody who has never told a lie on this earth. And that’s why Nico was kind of a magical character to begin with. He’s 11 years old and has never told a lie — he’s almost an angel. And that’s where the parable feel to the story comes in.
Your writing has become associated with the concept of “faith,” and in your fiction you often render heaven as a physical place where the dead are finding ways to interact with the living. Is that a more Christian outlook on the afterlife, even though you say you were inspired by a vision an uncle of yours had about his own relatives? How do you think about your own depictions of heaven?
Well, the books that I’ve written about heaven, there was “The Five People You Meet in Heaven,” “The Next Person You Meet in Heaven,” which was a sequel to it, and “The First Phone Call From Heaven,” which, if you read that book, you know that it isn’t what it seems. You know, I always looked at “The Five People You Meet in Heaven” as kind of a fable. My uncle Eddie, who was the main character — it wasn’t a true story but he inspired the character. He had told me a story that he had had an incident where he had died on an operating table. For a brief moment, he remembered floating above his body and seeing all of his dead relatives waiting for him at the edge of the operating table. So I always had that story in mind whenever I would think of him. It was meant to be a fable about how we all interact with one another.
A lot of Christians have embraced your work, right?
A lot of Christians, Jews, Muslims, Hindus and atheists.
I’ve seen evangelical writers refer to your body of work as part of a “Judeo-Christian tradition,” which is a term a lot of Jews have different kinds of feelings about. Do you think about the faith of your readers at all, or how they are perceiving your faith?
I write for anybody in the world who has a desire to read my book. I welcome them. I would never make a judgment on any reader. I’m happy to have someone pick up my book and read it.
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The post Mitch Albom enters new Jewish territory with Holocaust novel ‘The Little Liar’ appeared first on Jewish Telegraphic Agency.
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Northwestern University Touts Progress on Addressing Campus Antisemitism Amid Federal Scrutiny
Signs cover the fence at a pro-Palestinian encampment at Northwestern University in Evanston, Ill. on April 28, 2024. Photo: Max Herman via Reuters Connect.
Northwestern University on Monday touted its progress in addressing the campus antisemitism crisis, issuing a statement containing a checklist of policies it has enacted since being censured by federal lawmakers over its handling of pro-Hamas demonstrations which convulsed its campus during the 2023-2024 academic year.
“The university administration took this criticism to heart and spent much of last summer revising our rules and policies to make our university safe for all of our students, regardless of their religion, race, national origin, sexual orientation, or political viewpoint,” the statement said. “Among the updated policies is our Demonstration Policy, which includes new requirements and guidance on how, when, and where members of the community may protest or otherwise engage in expressive activity.”
The university added that it has adopted the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, a reference tool which aids officials in determining what constitutes antisemitism, and begun holding “mandatory antisemitism training” sessions which “all students, faculty, and staff” must attend.
“This included a live training for all new students in September and a 17-minute training module for all enrolled students, produced in collaboration with the Jewish United Fund,” it continued. “Antisemitism trainings will continue as a permanent part of our broader training in civil rights and Title IX.”
Other initiatives rolled out by the university include an Advisory Council to the President on Jewish Life, dinners for Jewish students hosted by administrative officials, and educational events which raise awareness of rising antisemitism in the US and across the world. Additionally, Northwestern said that it imposed disciplinary sanctions against several students and one staff member whose conduct violated the new “Demonstration and/or Display Policies” which regulate peaceful assembly on the campus.
“In closing, although Northwestern has made significant progress in the fight against antisemitism on campus, the university remains vigilant and will continue to do what is necessary to make our campus safe,” the statement concluded. “Importantly, the fight against antisemitism is NOT [sic] a zero-sum game. All members of our communities on campus — all religions, races, national origins, genders, sexual orientations, and political viewpoints — deserve to feel safe and know that our rules will be enforced to protect them against hate, discrimination, harassment, and intimidation. Northwestern is committed to this principle.”
As previously reported by The Algemeiner, Northwestern University struggled for months to correct an impression that it coddled pro-Hamas protesters and acceded to their demands for a boycott of Israel in exchange for an end to their May 2024 encampment.
University president Schill denied during a US congressional hearing held that year that he had capitulated to any demand that fostered a hostile environment, but his critics noted that part of the deal to end the encampment stipulated his establishing a scholarship for Palestinian undergraduates, contacting potential employers of students who caused recent campus disruptions to insist on their being hired, creating a segregated dormitory hall that will be occupied exclusively by students of Middle Eastern and North African (MENA) and Muslim descent, and forming a new advisory committee in which anti-Zionists students and faculty may wield an outsized voice.
The status of those concessions, which a law firm representing the civil rights advocacy group StandWithUs described as “outrageous” in July 2024, were not disclosed in Monday’s statement.
Northwestern University is not the only school creating distance between itself and the anti-Zionist movement, a step many colleges have taken in response to US President Donald Trump’s vowing to cut the flow of taxpayer funds supplementing their budgets should they refuse to crackdown down on illegal protests and antisemitism. Following the Trump administration’s cancelling of over $400 million in federals contracts and grants awarded to Columbia University, former interim president Katrina Armstrong proposed a list of reforms the school would agree to undertake — in areas ranging from undergraduate admissions to campus security — to restore the funds.
Armstrong later resigned from her position, saying in a statement which explained the decision that she wishes to return to her role as executive director of the university’s Irving Medical Center, as well as several other positions she holds.
Meanwhile, Harvard University recently fired a librarian whom someone filmed ripping posters of the Bibas children, two babies murdered in captivity by Hamas, off a kiosk in Harvard Yard and denounced him as “hateful.” Additionally, it paused a partnership with a higher education institution located in the West Bank, a move for which prominent members of the Harvard community and federal lawmakers had clamored in a series of public statements. The Trump administration initiated a review of $9 billion in taxpayer funds it receives anyway, prompting interim president Alan Garber to defend Harvard’s handling of the issue.
“For the past fifteen months, we have devoted considerable effort to addressing antisemitism,” Garber said. “We have strengthened our rules and our approach to disciplining those who violate them. We have enhanced training and education on antisemitism across our campus and introduced measures to support our Jewish community and ensure student safety and security.”
Northwestern University is in the Trump administration’s crosshairs too. It is one of 60 universities being investigated by the Department of Education’s Office for Civil Rights over its handling of campus antisemitism, a project that will serve as an early test of the administration’s ability to perform the essential functions of the agency after downsizing its workforce to increase its efficiency.
“The department is deeply disappointed that Jewish students studying on elite US campuses continue to fear for their safety amid the relentless antisemitic eruptions that have severely disrupted campus life for more than a year,” Education Secretary Linda McMahon said in March. “US colleges and universities benefit from enormous public investments funded by US taxpayers. That support is a privilege, and it is contingent on scrupulous adherence to federal antidiscrimination laws.”
Follow Dion J. Pierre @DionJPierre.
The post Northwestern University Touts Progress on Addressing Campus Antisemitism Amid Federal Scrutiny first appeared on Algemeiner.com.
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Pressure Mounts on UN Members to Block Reappointment of Controversial Anti-Israel Official
Francesca Albanese, UN special rapporteur on human rights in the Palestinian territories, attends a side event during the Human Rights Council at the United Nations in Geneva, Switzerland, March 26, 2024. Photo: REUTERS/Denis Balibouse
The United Nations is facing growing pressure to block the reappointment of Special Rapporteur Francesca Albanese, who has an extensive history of using her role to denigrate Israel and seemingly rationalize the terrorist group Hamas’s attacks against the Jewish state.
The UN Human Rights Council (UNHRC) is set to reappoint Albanese for another three-year term on Friday, despite calls from several countries and NGOs urging UN members to oppose her reappointment due to her controversial remarks and alleged pro-Hamas stance.
Since taking on the role of UN special rapporteur on human rights in the Palestinian territories in 2022, Albanese has been at the center of controversy due to what critics, including US and European lawmakers, have described as antisemitic and anti-Israel public remarks.
In the months following the Hamas-led Oct. 7, 2023, atrocities, across southern Israel, Albanese accused Israel of perpetrating a “genocide” against the Palestinian people in revenge for the attacks and circulated a widely derided and heavily disputed report alleging that 186,000 people have been killed in Gaza as a result of Israeli actions.
She has also previously made comments about a “Jewish lobby” controlling America and Europe, compared Israel to Nazi Germany, and stated that Hamas’s violence against Israelis — including rape, murder, and kidnapping — needs to be “put in context.”
Last year, the United Nations launched a probe into Albanese for allegedly accepting a trip to Australia funded by pro-Hamas organizations.
In the past, she has also celebrated the anti-Israel protesters rampaging across US college campuses, saying they represent a “revolution” and that they give her “hope.”
On Monday, US Rep. Brian Mast, chair of the House Foreign Affairs Committee, sent a letter to the president of the UNHRC, Ambassador Jürg Lauber, to express his strong opposition to Albanese’s reappointment.
In the letter, Mast claimed that Albanese has failed to act “in an independent capacity with a professional, impartial assessment, and maintain the highest standards of efficiency, competence, and integrity.”
“Ms. Albanese unapologetically uses her position as a UN special rapporteur to purvey and attempt to legitimize antisemitic tropes, while serving as a Hamas apologist,” the letter read.
“In her malicious fixation, she has even called for Israel to be removed from the United Nations while likening Israel to apartheid South Africa,” Mast wrote in a letter signed by six fellow lawmakers. “Regrettably, Ms. Albanese’s rhetoric has perverted the very institution and its foundational principles in which she was appointed to serve.”
Governments worldwide, including France, the UK, Germany, Canada, and the Netherlands, have condemned her statements as antisemitic and urged that she not be given another term in her role.
Last month, 42 members of the French Parliament publicly urged the government to oppose Albanese’s reappointment, arguing that it “would send a regrettable signal to victims, human rights defenders, and states committed to credible multilateralism.”
This week, British Labour Member of Parliament David Taylor also objected to Albanese’s reappointment, saying “there is no place for such alleged antisemitism on the international stage.”
“Albanese’s response to the largest antisemitic massacre of the 21st century was to describe it as ‘a response to Israel’s oppression,’” Taylor told the Jewish Chronicle. “She described Israel as being a ‘settler colonial conquest.’”
“Making statements of this nature in a UN capacity is abhorrent and does so much damage to communities already torn apart by horrific violence, going against everything the United Nations stands for,” Taylor said.
Human rights groups and NGOs have also campaigned to prevent the anti-Israel rapporteur from receiving a second term.
UN Watch, a Geneva-based NGO, has organized a petition against her reappointment, which has garnered over 83,000 signatures.
Last month, Maram Stern, executive vice president of the World Jewish Congress, sent a letter to the president of the UNHRC urging him to reject the renewal of Albanese’s mandate, citing what she described as the UN official’s history of anti-Israel animus and antisemitic statements.
“Ms. Albanese has repeatedly made public remarks that propagate harmful antisemitic tropes, question the legitimacy of the State of Israel, and employ rhetoric that undermines the credibility of the Human Rights Council itself,” the letter read. “Her persistent lack of objectivity and failure to uphold a balanced and impartial approach required of her as special rapporteur compromises her credibility as an independent expert.”
The American Jewish Committee (AJC) also urged UN Members to reject Albanese’s second term, saying she “has systematically demonstrated a troubling pattern of conduct and expression that is incompatible with the responsibilities, neutrality, and integrity expected of a UN special rapporteur.”
“Her actions not only betray the victims of terrorism and antisemitism but also are a stain on the credibility of the Human Rights Council itself,” the AJC wrote in a letter.
The post Pressure Mounts on UN Members to Block Reappointment of Controversial Anti-Israel Official first appeared on Algemeiner.com.
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Three Jewish Coaches Lead Teams in NCAA Men’s Basketball Tournament Final Four
Florida Gators head coach Todd Golden and Auburn Tigers head coach Bruce Pearl talk before the game as Auburn Tigers take on Florida Gators at Neville Arena in Auburn, Ala., on Saturday, Feb. 8, 2025. Photo: USA TODAY NETWORK via Reuters Connect
The men’s 2025 NCAA Tournament Final Four bracket includes four No. 1 seed teams, three of which have Jewish coaches who will lead the way in the two national semifinals taking place on Saturday.
Auburn University Tigers head coach Bruce Pearl has contributed Auburn’s success in the NCAA in part to God and his Jewish faith. He described Israel as the “ancestral homeland for the Jewish people” and called for the release of American-Israeli Edan Alexander from Hamas captivity at a post-game conference last month. He also took the Auburn team on a trip to Israel, where they made stops at the Western Wall and Yad Vashem – The World Holocaust Remembrance Center.
The Tigers will compete on Saturday in the NCAA Tournament Final Four against the Florida Gators whose Jewish coach, Todd Golden, is an Israeli citizen who previously played two years professionally for Maccabi Haifa in Israel.
In 2009, Golden was co-captain of the USA Open Team, coached by Pearl, that won gold at the Maccabiah Games, which is an international multi-sport event for Jewish and Israeli athletes. Golden has been the coach of the Tigers for two seasons, but prior to that he was the assistant coach at Columbia, the head coach at San Francisco, and even worked under Pearl. Golden was director of basketball operations for the Auburn staff for the 2014-15 season and was promoted to assistant coach for the 2015-16 campaign.
Duke and Houston also play each other on Saturday in the Final Four. The head coach of the Duke Blue Devils, Jon Scheyer, also formerly played in Israel and holds Israeli citizenship. He played professionally for Maccabi Tel Aviv from 2011-12. In October 2023, not long after the start of the Israel-Hamas war, Scheyer commented on the conflict and said in part: “My heart breaks for the people in Israel — that have hostages, American lives that are taken, mourning loved ones.” Scheyer is leading Duke to the Final Four in only his third year as head coach.
The Houston Cougars – the fourth men’s team competing in the Final Four – do not have a Jewish coach, but they have a player who was born in Israel and played for Israel’s national youth squad. Guard Emanuel Sharp, who is the son of Derrick Sharp, was part of Israel’s under-16 national basketball team and also played for Maccabi Tel Aviv for over a decade.
This year’s Final Four have a combined record of 135-16. Since seeding began in 1979, this is only the second time in history that all four No. 1 seeds advanced to the Final Four. It previously happened in 2008. Larry Brown was the last Jewish coach to win the NCAA Tournament when he led Kansas to the victory in 1988.
The 2025 NCAA Tournament Final Four begins on Saturday, with two national semifinals taking place at the Alamodome in San Antonio, and ends on Monday with the national championship.
The post Three Jewish Coaches Lead Teams in NCAA Men’s Basketball Tournament Final Four first appeared on Algemeiner.com.
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