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Liberal parents, far-left teens: When Jewish families fight over Israel
(JTA) — Most of my friends in Jewish circles are parents of teens or college students. We are liberal, tolerant, open-hearted folks, who jokingly call ourselves “NPR Jews.” We have Israeli friends, and we are watching in horror at a world in which it is once again fashionable, in liberal circles and on college campuses, to justify the murder and kidnapping of Jewish children — this time, because they were born in Israel. This new wave joins the rise of Jew-hate/Israel-hate in MAGA circles and the white supremacist anti-Jewish tropes parroted by celebrities like Robert F. Kennedy Jr. and Elon Musk.
While we lament the bloodshed of all people, we sympathize instinctually with our fellow Jews in Israel. We continue to advocate for a peaceful, long-term solution for both Israelis and Palestinians, but we know that Israel sometimes has to fight for its security. And while we ourselves have been critical of the Israeli government, at times deeply, we see too many others crossing the line from harsh criticism to double standards to outright demonization and antisemitism.
Our kids, meanwhile, are absorbing other messages. Yes, they see bad actors spreading misinformation and influencers fawning over the words of Osama bin Laden. But they also see images that activate the very values we helped instill in them: tolerance, inclusion and compassion. Daily footage of Palestinians, often children, who are caught in the crossfire of this war, demands their compassion. Clips of Israeli leaders who speak about Palestinians as “animals” or “Amalekites” provoke their outrage. Their parents’ laments about Jewish vulnerability are hard to square with hourly evidence of Israeli military power.
So, these last weeks have brought new questions:
When a teen tells us that we should stop worrying about antisemitism, how should we react? Should we push back and criticize them for not taking this seriously, or let them blissfully pretend that we are not living during a surge of hate?
What if teens are actively promoting, from a place of compassion and solidarity, only arguments that are anti-Israel or pro-Palestinian? How do we make sure that they are hearing Israeli voices on these issues and that they balance their critique with some clarity about the challenge of taking sides with those who wish to destroy us?
And what if our teens are justifying the terror of Hamas as a righteous form of armed resistance, as some Jewish students are doing on college campuses?
Just as the Passover seder calls on us to differentiate how we are to answer four types of children, these questions present us with a multi-layered pedagogic challenge.
I had the opportunity last week to speak with a New York-based therapist and parent coach, Dr. Julie Hirschfeld, about these questions in preparation for a webinar we hosted for parents of teens at Moving Traditions. Here are five of her insights (in bold) and my own reflections on why these insights are important right now for parents of teens.
1. “Be aware of how the war is putting a strain on your relationships.”
This may seem obvious, but as a parent, I know that it is easy to overlook how stress outside of the home manifests as stress in the home. The more time I take reading and watching coverage of the war and the antisemitism perpetrated in its wake, the less present I am to my family. If your teen resists talking with you about the war, it may be because they feel that the crisis is a threat to your ability to care for, nurture and protect them. To counter this, parents can pay attention to their teen’s well-being and find time to do things that they enjoy doing together. Hirschfeld talked about “finding time for normalcy” and connecting through Shabbat rituals or other ways that you can slow down together. Even if this is an obvious point, it is worth repeating.
2. “Don’t assume that your teen understands your connection to Israel.”
This is something that I am learning every day. When I think of my own connection to Israel, I recall the personal stories of those who found refuge in Israel after the displacement of millions of Jews after World War II and after the rise of Arab nationalist movements. I remember my first trip to Israel as a teen, connecting with my extended family there, and studying and living there during my college years. I met incredible Israelis and Palestinians working side by side to build a future based on coexistence and respect. And I remember former Prime Ministers Yitzhak Rabin and Shimon Peres and their visions of peace. Indeed, many of the hostages being held in Hamas tunnels are people who devoted their lives to those visions.
But our teens and young adults have come of age at a very different time. Israel has been labeled by their peers as a colonizer and white-supremacist oppressor. And since Rabin’s assassination, openly racist political and religious leaders within Israel have energized a Jewish supremacist vision, one that has a platform within the current government.
Since we cannot assume that our teens understand our connection to Israel, this crisis is a good moment to make time for you and your teen to share a walk, a meal or a drive — a time when you can give your teen some context that will help them understand why you care. Note: This is not the same as telling them why they should care. But it is important to share why you care, and what it means to you right now as you absorb the news and think about your connection to it. Even if your teen has a different set of feelings than you right now about Israel, you can ask your teen to have empathy for the emotions that you are feeling.
3. “Keep in mind that this is an unsettling time for teens because they are seeing some of their peers sharing anti-Israel, and in some cases, anti-Jewish hate, and this is disrupting their social connections.”
Even well-educated, college-bound teens are more likely to read the political opinions of a select group of models, athletes, actors and cultural commentators than they are to follow journalists, political scientists or writers. Some people in your teens’ network are likely sharing propaganda and conspiracy theories posted by their favorite influencers. But while teens today are seeing vehemently anti-Israel posts and anti-Jewish posts, most do not want to make waves about them. Whether these posts are shared by someone in their class, on their sports team, or from their summer camp, most teens would rather not confront the person or comment on the post. Also, when teens see posts that call for peace, a ceasefire or humanitarian aid, they don’t necessarily view them as anti-Israel or antisemitic, but simply as “pro-peace.”
If your teen is willing to talk with you about what they are seeing on social media, you can help support their decision-making as they navigate what posts to ignore, when to reach out and when to speak up. You can help them find information about the crisis that they can trust, help them understand the continued threats that Hamas and Islamic Jihad pose in Gaza and in the region, and help them figure out what role they can play in challenging hate of any kind.
4. “If your teen is truly obsessed with the war, seeing everything through the lens of this crisis, and using this issue as a way to distance themselves from you, then you may need to speak with someone who can mediate the situation.”
There are times when a teen will latch on to an extreme political position because it sends a message to the parent that they seek independence or detachment. In more extreme cases, the teen can begin to see the world through the lens of a political battle and place the parents as the enemy. If that is your case right now, you may want to seek support from a friend, clergy person or therapist.
5. “It is natural for teens to differentiate their views from parents, and they often use their peers as a reference group.”
If your teens are in a school where peers are one-sided in their solidarity with Palestinians in Gaza, and indifferent when it comes to the continued attacks on Israeli citizens by Hamas rockets, the welfare of the hostages being held by Hamas or acts of antisemitism here and around the world, then your teens may feel that fitting into their peer group requires that they express only pro-Palestinian sentiment or suppress their pro-Israel leanings. They might need to hear from parents the message that their hearts can have room for both the Palestinians suffering in Gaza and for the millions of Israelis who are in mourning, displaced, hiding in bomb shelters or awaiting news about the captives.
To help your teen expand their circle of empathy, you might share the various ways that Israelis are working with Palestinians to express solidarity, or tell them about joint efforts to provide humanitarian relief, like World Central Kitchen, which seek to help all non-combatants evacuees and families impacted by the escalating conflict in the region. Help your teens to see that there are dozens of ways to care for Israelis, for the Jewish people as a whole, and for Palestinians. Share the story of the late Vivian Silver, the Israeli peace activist murdered by Hamas. Give them hope that coexistence is still possible.
I deeply appreciated Hirschfeld’s insights, and since hearing them I, as a parent and a rabbi, have been trying my best to be in dialogue across the generations, which includes my children and their peers. I know that for some of my own peers, this has been one of the most challenging times in their parenting journey. The arguments that they are having with their teens are enormously difficult and require a great deal of patience.
I hope that in the coming months, we as a Jewish community can support all parents of teens as we navigate through this crisis and help bridge some of the generational and other divides that are tearing us apart.
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The post Liberal parents, far-left teens: When Jewish families fight over Israel appeared first on Jewish Telegraphic Agency.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
The post Lebanon Claims It Is Replacing Hezbollah in the South first appeared on Algemeiner.com.
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
The post ‘Tradition, Tradition!’ first appeared on Algemeiner.com.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
The post Thousands of Protesters Rally Against Trump Across US first appeared on Algemeiner.com.
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