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A list of all Winnipeg synagogues that ever existed

Montage of Winnipeg synagogues
that existed circa 1925

Further to our story about the Ashkenazie Synagogue proposing to repurpose itself, which you can read elsewhere on this site at http://jewishpostandnews.ca/local/983-ashkenazie-synagogue-sees-to-repurpose-itself-into-a-synagogue-museum, we were intrigued at the suggestion that there were, at one time, 14 (or 18, depending which Minuk brother was offering information), synagogues in the North End.
Apparently both Minuks were well short of the mark. If  you click on “Read More” you will find a complete list of synagogues that existed in Manitoba at one time or another, along with a caption giving the names of the synagogues in the montage at left.

Wpg synagogues

 

The above montage shows various synagogues and schools circa 1925 in Winnipeg. The montage is on display in the Adas Yeshurun – Herzlia Synagogue.
From top left: Beth Shalom, Nassau / Rosh Pina, Martha / Beth Moshav Zkenim / Jewish Orphanage / Shaarey Zedek, Dagmar / Ashkenazi ; Second Row: Tiferes Israel, Manitoba / Knesset Israel Shul, Charles / Talmud Torah, Flora and Charles / Beth Jacob Synagogue, Schultz / Shul, Burrows / Atereth Israel, Manitoba Ave.; Third Row: Adas Yeshurun, McGregor / Beit Haknesset Shaarey Zion, Aikins / Roumanian Beth Abraham Shul, Charles / Lubavitch Shul, 591 Magnus ; Bottom Row: Talmud Torah, Kildonan / Chevra Mishnayes, Robinson / Talmud Torah, Main St. / Small Talmud Torah, Andrews / Ohel Jacob, Selkirk / Tiferes Israel Shul, Kildonan/
(Thanks to Stan Carbone, curator of the Jewish Heritage Centre of Western Canada, for supplying the photo and caption.)

 

Many of the names in the following list are repeated, as they changed locations, sometimes several times. According to this list, there would have been 34 different synagogues or venues that offered facilities for services north of the CPR tracks at one time or another, not counting the Winnipeg Beach synagogue.

MANITOBA SYNAGOGUES PAST AND PRESENT

Beth El (Reformed) 1880s Princess Street (Harris Block)
Sons of Israel (Orthodox)(later Rosh Pina) 1884 Henry & Main
Milchige Synagogue (Milkmens’ Shul) 1880s Higgins Avenue
Beth El of Israel 1890 King & Henry
Shaarey Zedek 1890 King & Common (now Henry)
Rosh Pina 1893 Martha Street
Bnay Abraham 1903 Schultz Avenue
Holy Blossom 1904 Maccabee Hall, 216 Pacific
Chevra Mishnayes 1906 Stella & Robinson
Bnai Zion 1906 Charles Street
Bnai Israel (Brandon) 1906 3rd and Princess Street
Shaarey Shomayim (later Shaarey Zedek) 1907 Dagmar Street
Adas Yeshurun 1907 McGregor Street
Beth Jacob 1907 Schultz Avenue
Hebrew Sick Benefit Association 1907 239 Selkirk Avenue
Beth David Synagogue 1908 3rd Street S.E. (Portage la Prairie)
Kildonan Synagogue 1912 Lillian Avenue
Talmud Torah 1912 Flora & Charles
Tiferes Israel 1913 Manitoba & Powers
Ohel Jacob 1913 685 Selkirk Avenue
Kildonan Synagogue 1915 Newton Avenue
Shaarey Zion 1917 Aikins Street
Aberdeen Synagogue 1917 Aberdeen Avenue
Ateres Israel 1918 469 Magnus
Jewish Orphanage 1920 Matheson Avenue
Knesset Israel 1920s 46 Charles Street
Romanian Beth Abraham 1920s Charles Street
Kildonan Talmud Torah 1920s
Main Street Talmud Torah 1920s
Andrews Street Talmud Torah 1920s 220 Andrews
Kildonan Tiferes Israel 1920s
House of Ashkenaze 1922 297 Burrows
Lubavitcher Synagogue 1922 555 Magnus
Beth Sholem (Fort Rouge Hebrew Congregation) 1922 232 Nassau Street
Merkarever Shul 1920s 413 Boyd Avenue
Tiferes Israel 1930s 428 Manitoba Avenue
Chesed Shel Emes 1933 1025 Main Street
Beth Judah (Butchers Shul) 1937 242 Manitoba Avenue
Sharon Home Chapel 1940 146 Magnus Avenue
Shaarey Zedek 1949 Wellington Crescent & Maryland
Hebrew Conregation of Wpg. Beach 1951 16 Grove Street, Wpg. Beach
Rosh Pina 1952 123 Matheson Avenue
Herzlia Academy/Adas Yeshurun 1955 Brock & Fleet
Talmud Torah-Beth Jacob 1955 427 Matheson Avenue
Bnay Abraham 1958 235 Enniskillen Avenue
Chevra Mishnayes 1965 700 Jefferson Avenue
Temple Shalom 1966 Grant & Wilton
Beth Israel Congregation 1976 1007 Sinclair Avenue
Chavurat Tefila 1978 McGregor & Hartford
Shul at Chabad 1980 2095 Sinclair Street

Haminyan (breakaway group from Adas Yeshurun – Herzlia Congregation) circa 1987, located in Ramah Hebrew School
The Chabad Torah Centre 1997 Grant & Beaverbrook
Talmud Torah-Beth Jacob 1998 1525 Main St. (former Hyland Theatre)
Hebrew Conregation of Wpg. Beach 1998 Camp Massad

Shir Tikvah (High Holiday services held in Viscount Gort) 2002-2018
Chabad – Lubavitch Jewish Learning Centre 2010 1845 Mathers Avenue
The New Shul 2011 services held at the Caboto Centre
(1055 Wilkes Avenue)

Historical records indicate that there were religious services/congregations in places such as Winkler, Plum Coulee, Bird’s Hill and Camper. There may have been others as well.

The above list was largely supplied by Stan Carbone, curator of the Jewish Heritage Centre of Western Canada. It was orginally compiled by the late Harry Gutkin, a former president of the Jewish Historical Society of Western Canada, in an article he wrote for the Historical Society titled “Old Roots in New Soil – The Synagogues of Winnipeg”.

 

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Dating in New York after Oct. 7 was already painful. Then came Zohran Mamdani

Can you date in New York City — without agreeing about Democratic mayoral candidate Zohran Mamdani? Image by Forward collage/Canva/Stephanie Keith/Getty Images

By David Berkowitz October 31, 2025

This story was originally published in the Forward. Click here to get the Forward’s free email newsletters delivered to your inbox.

I was considering getting back together with someone I dated earlier this year. When we reconnected this past summer, we hit it  off again instantly. As we took in the sunset along the East River promenade, we reminisced about how easily the conversation had always flowed between us.

But then, she had to ask the question: “Who are you going to vote for?”

“I have to vote for Mamdani,” I said.

And that was the end of that. It became a Zohran Mamdani breakup. Or, Mamdani, the Democratic candidate for New York City mayor, torched the chances of us getting back together. I have him to blame — or thank — for that one.

Dating in New York City has never been easy. Dating here as a divorced 40-something Jewish dad seeking to meet other Jews in a post-Oct. 7 world, with an autocrat as president and a democratic socialist running for mayor, is almost impossible. There are so many political reasons to decide it’s not worth it to pursue a relationship with someone — even before determining how well you’d really get along.

When I resumed using dating apps this spring, after the end of my first long-term relationship following my divorce, I noticed that way more Jewish women in their 30s and 40s were listing their politics as “moderate” than I’d ever seen before. Many of them showcased Israeli flags or Stars of David in their bios or noted something positive about Israel or Zionism.

As I began chatting with potential interests, I learned that for some women, the aftermath of the Oct. 7 attack had transformed them from social liberals into supporters of President Donald Trump, due to Republicans’ perceived alignment with Israel’s interests. Others were liberal and perhaps even progressive in many of their views, but adamantly Zionist. They were thus much more conservative than me when it came to any question about Israel’s right to keep prosecuting a war with an exceptionally high civilian death toll.

Being back on the dating scene was a minefield. And then Mamdani’s stunning surge in the Democratic mayoral primary began.

I wasn’t ready to vote for Mamdani in the primary, instead ranking his Jewish ally, Comptroller Brad Lander, first. But the more I learned, the more comfortable I was with Mamdani’s vision and plans for New York. And he’s running for mayor of New York City, after all, not Tel Aviv.

Yet what I found: With many potential dates, even an allusion to Mamdani would halt any progress in its tracks.

Just this month — ironically, on Oct. 7 — I was having a pleasant back-and-forth with someone on Lox Club, the supposedly selective dating app for Jews with “ridiculously high standards.” I was increasingly eager to meet her: She was bright, pretty, well-traveled, and, most importantly, starting to find me hilarious.

She lived in Manhattan, like me. But when I asked about where she’s from, she said she’s from Long Island and that she’ll likely move back after the election if Mamdani wins.

Part of me was tempted to say whatever was needed to at least score a date. I could have done the texting version of smiling and nodding, perhaps validating her fears and saying I’m worried too. But I suspected I’d be wasting my time pretending we could accommodate differing outlooks on the city’s future. I texted her that I’m convinced a Mamdani administration would be way better for the city than most people fear. Still, it seemed our views were too divergent, as much as I’d have loved to meet her. She agreed, and I ruefully tapped “unmatch.”

In some ways, it seems frivolous to lament the plight of diaspora dating. The trauma experienced by Jewish daters in the comfortable environs of New York City can’t possibly be compared to the trauma of those who experienced the terror of Oct. 7, or the suffering of Palestinian civilians in Gaza during the subsequent war.

But there’s a real cost to Jews becoming more suspicious of one another. We risk isolating ourselves into smaller and smaller blocs, making it harder for us to connect once we find each other.

It also means that those who take a less reactive and more nuanced view wind up silencing themselves. How can I express that my heart was torn apart every time I heard first-hand accounts from freed hostages who returned to Israel — but that I also grieve deeply over the devastation in Gaza? How can I admit that former Gov. Andrew Cuomo has a good track record in connecting with Jewish voters and would likely reliably stand up to antisemitism, but be more compelled by Mamdani’s infectious love for New York City — and believe his criticism of Israel doesn’t make him an antisemite?

And how can I express my love for Israel — the idea of it and its people, though not necessarily its government — while voting for a candidate who questions Israel’s viability as a Jewish state?

For too many Jewish daters like myself, there is increasingly a sense that looking for someone who is also willing to take an open-minded approach to conflicting political truths is like praying for a miracle.

There was one promising moment, before my springtime interest and I decided not to renew our romance, that gave me hope. My date and I watched an episode of Real Time with Bill Maher, one of her favorite shows, together. I hadn’t seen his show in so many years that I was game to see why she enjoyed it so much.

I was surprised she could find humor in someone so critical of Trump, the president for whom she voted. She was surprised I could agree with a lot of the centrist views from Maher and his guests, most of which didn’t toe the progressive line. I told her that night that if things worked out between us, we’d have to invite Maher to our wedding.

That obviously didn’t happen. But I still think we need more moments like that — opportunities to appreciate both our commonalities and differences. I could envision another version of that relationship, where we end up listening to different podcasts and following different Instagram accounts, but still find areas where we can share similar perspectives and laugh at the same jokes.

I’m skeptical, and disheartened. But I’m still holding out hope for some future “Maher weddings” — even though with every swipe right or left, it feels increasingly naïve to think that. And yet, at heart, I’m a Jew, and I’ve studied enough of the history of the Jews to know that we’ve been through worse. We’ll get through this. But not before more anniversaries of Oct. 7 have passed.

David Berkowitz is the author of The Non-Obvious Guide to Using AI for Marketing and founder of the AI Marketers Guild.

The views and opinions expressed in this article are the author’s own and do not necessarily reflect those of the Forward. Discover more perspectives in Opinion. To contact Opinion authors, email opinion@forward.com.

This story was originally published on the Forward.

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Guest Article — A Canadian Jewish Traveller’s Money Playbook: Smarter FX & Safer Digital Finance for Israel Trips and Beyond

Written for readers of jewishpostandnews.ca
Whether you’re flying to Israel for a simcha, helping a student with a gap year, supporting family abroad, or making a donation to a cause you care about, the way you move money matters. Small choices around foreign exchange (FX), card settings, and digital security can quietly cost—or save—you hundreds of dollars per trip. This guest guide keeps things practical and non-hyped, with steps you can use right away.

1) Foreign Exchange: Focus on the all-in cost, not just the posted rate

Most leaks happen in three places: spreads (the markup over interbank), fees(ATM/operator/bank), and terminal settings (dynamic currency conversion, or DCC).

Winnipeg-to-Israel routine (works for most routes):

1. Always pay in the local currency. In Israel, choose ILS at the terminal; in the U.S. leg of a connection, choose USD. Decline DCC—letting the terminal convert to CAD usually costs more.

2. Separate rails by purpose.

○ Everyday spending: use a low/no-FX-fee card.

○ Larger cash or transfers: get a quote from a specialist and compare with your bank’s total cost (rate plus fees).

3. Stage big conversions. If the rate feels jumpy, split a large exchange into two or three tranches to average your price.

4. Carry a small cash float. Enough for taxis, tips, markets, and rural stops—then default to card for everything else.

5. Log your effective rate. Screenshot ATM and card receipts so you can see the actualCAD cost later.

Starting point to benchmark retail quotes: check posted rates, ID requirements, and pickup logistics via currency exchange in Ontario (useful if you or your student connect through Toronto/YYZ or spend time in the GTA before departure).

2) Israel-specific tips (simchas, tours, and longer stays)

● Hotels & car rentals: expect hefty holds on credit cards; keep extra available limit to avoid declines.

● Transit & payments: most urban vendors take cards, but small kiosks and markets may prefer cash; keep some small ILS notes.

● Receipts for donations & tours: store PDFs in one folder (cloud + offline) with a simple naming format (YYYY-MM-DD_vendor_amount). It saves time at tax season and for warranty/claim issues.

3) Tuition, program fees, and family support

Moving four- or five-figure sums? The spread matters more than you think.

● Shop the spread: get at least two quotes on the same day (bank vs. specialist).

● Confirm the lock: ask how long the rate-hold window lasts and the funds-received cut-off to avoid re-quotes.

● Proof of payment: save wire confirmations and the beneficiary’s receipt; mismatched names or references can delay admission or housing.

4) Tzedakah and cross-border donations (general guidance)

● Ask for the right receipt: Canadian tax receipts require a registered Canadian charity number; many Israel-based organizations partner with Canadian affiliates—ask before you give.

● Card vs. wire: cards are fast but may carry higher total cost on large gifts; wires are slower but can be cheaper for size.

● Record-keeping: store the acknowledgement email, PDF receipt, and card/wire confirmation together.

(This section is informational—always seek professional tax advice for your situation.)

5) If you hold a little crypto (optional)

Crypto isn’t for everyone, but if you already hold some—or your student does—treat it like an operations problem: keys, backups, and off-ramps.

Minimum viable safety

● Self-custody for long-term funds: use a hardware wallet; keep a small hot-wallet only for spending.

● Never store seed phrases in email or cloud notes. Write them down and secure them (consider splitting and sealing).

● On/off-ramp drill: before you travel, do a tiny test withdrawal to confirm access and speed; save TX IDs and exchange statements.

If you’re scaling exposure or want a security-first setup (custody architecture, recovery run-through, incident response), consider a session with crypto investment consultants.

6) One-page checklists you can save

Travel Day (Israel or U.S. connection)

● Card set to pay in local currency (decline DCC)

● Small test purchase completed on arrival

● Shortlist of ATMs with known operator fees

● Cash envelope for day-one expenses

● Offline copies of bookings + insurance on your phone

Large FX Transfer (tuition/deposit/donation)

● Two quotes captured (bank vs. specialist)

● Rate-lock window and cut-off confirmed

● Screenshots with timestamps saved

● Wire confirmation + beneficiary receipt filed

Crypto Hygiene (if applicable)

● Hardware wallet initialized; seed written and stored safely

● 2FA keys offline; password manager updated

● Test withdrawal completed; TX IDs logged

● Quarterly: verify balances, rotate credentials, re-test recovery

Why this fits JP&N readers

jewishpostandnews.ca serves readers with local, diaspora, and Israel coverage—readers who routinely plan Israel trips, support causes, and help students abroad. Practical money ops reduce friction on exactly those journeys.

Bottom line (and a small disclaimer)

You don’t need to “time the market.” Use the cheapest reliable rail for each job, avoid DCC, stage large conversions, and keep clean records. If crypto is in your mix, run it with production-grade safety. This article is informational only, not financial, tax, or investment advice; consult qualified professionals for your circumstances.

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Why some Satmar Hasidic leaders endorsed Zohran Mamdani as mayor, stunning many Jewish voters

By Jacob Kornbluh November 2, 2025

This story was originally published in the Forward. Click here to get the Forward’s free email newsletters delivered to your inbox.

A surprise endorsement of Zohran Mamdani by a faction of the Satmar Hasidic community has set off a firestorm within the community, exposing sharp internal divisions about the Democratic nominee struggling to earn the trust of many Jews in the race for New York City mayor.

On Sunday, Rabbi Moshe Indig, a political leader of the sect led by Rabbi Aaron Teitelbaum from Kiryas Joel and known as the Ahronim, publicly declared his support for Mamdani at a meeting he organized in Williamsburg.

But within hours, three prominent leaders of the Ahronim sect issued a joint statement rejecting the move and announcing their own endorsement of former Gov. Andrew Cuomo, who was the community’s preferred candidate during the Democratic primary.

Indig, a leading political figure in the Ahronim camp who had praised Mamdani earlier in the campaign as “very nice, very humble” and “not antisemitic,” has not commented publicly since the backlash unfolded.

Why it matters

For Mamdani, who has sought to defuse criticism of his anti-Israel statements through quiet outreach to Haredi leaders, the turmoil reflects both his progress and the limits of his effort.

The approximately 80,000 voters in Brooklyn’s Haredi communities, where rabbinic dictates about ballot choices lead to a reliable bloc of support, are particularly sought after by candidates. The Satmar community is known for its staunchly anti-Zionist religious ideology.

If Mamdani, a democratic socialist and strident critic of Israel who leads by double digits according to recent polls, wins Tuesday’s election, it would mark the third consecutive mayoral race in which Ahronim’s political arm has demonstrated its political influence by backing the eventual winner, while other Hasidic blocs supported rival candidates.

In 2021, they endorsed Eric Adams over Andrew Yang, who was favored by most leading Hasidic sects. And in 2013, they backed Bill de Blasio, who narrowly avoided a runoff in the Democratic primary by just 5,000 votes, while the Zalonim and other groups supported Bill Thompson, then seen as the frontrunner.

The move to endorse Mamdani came days after Satmar, including the larger sect led by Rabbi Zalmen Teitelbaum from Williamsburg and known as the Zalonim, declared that they would not endorse any candidate for mayor while also condemning the “fear campaign” and attacks on Mamdani. They also met with Cuomo on Wednesday night, accompanied by Mayor Eric Adams, but ultimately declined to back him.

In an open letter to their followers published on Wednesday, the Satmar leadership highlighted Mamdani’s gestures that specifically addressed their concerns. They noted that the Democratic nominee has said he would work to protect Hasidic yeshivas that face scrutiny for failing to meet state education standards and promised that Hasidic families would benefit from his proposals to expand affordable housing and establish universal childcare.

If Mamdani wins, he would become the first Muslim mayor of New York City, home to the largest concentration of Jews in the U.S.

Cuomo still enjoys broad support among Jewish voters, who make up an estimated 10% of the general election electorate. A recent Quinnipiac poll of 170 Jewish voters showed Cuomo with 60% of their support and Mamdani with 16%, while a separate Marist poll of 792 likely voters — including an 11% sample of Jewish voters — found Cuomo with 55% and Mamdani at 32% among Jewish respondents.

Cuomo also has the backing of most Orthodox groups that helped swing the 2021 mayoral race for Adams, including the Flatbush Jewish Community Coalition and the two largest voting blocs in Borough Park — Bobov and Belz. The remaining 25 Hasidic sects and yeshivas in Borough Park have declined to issue a recommendation in the current race.

This story has been updated to include news of a rift in the community after the Mamdani endorsement.

Jacob Kornbluh is the Forward’s senior political reporter. Follow him on Twitter @jacobkornbluh or email kornbluh@forward.com.

This story was originally published on the Forward.

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