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How a move to South Africa turned an American teen’s Jewish life upside down
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — The table is set. The candles are lit. The round challah is sliced and my family and I dip our apples in honey, exclaiming “Shanah Tovah.”
From the outside it may look like any other Rosh Hashanah but it definitely feels different to me.
The apples aren’t fresh from the orchard like they have been for the past 15 years. In fact it isn’t apple season at all. It’s early spring here in South Africa. The bare trees echo a sense of emptiness in me as I think back to the plentiful Rosh Hashanah suppers I always associated with the harvest season until I moved to the southern hemisphere in 2022.
I was born in Manhattan and raised by South African parents in Stamford, Connecticut until age 15, when we moved to Cape Town, South Africa. That was two Julys ago, right after I completed my first year of high school in Norwalk, Connecticut. Basically my whole world turned upside down, including my experience of being Jewish.
In my multi-faith family (Christian dad, Jewish mom), our traditions and celebrations define my Jewishness. Observing the major Jewish holidays has always brought my family together, even through the toughest of times. However, holding on to the way we did them before is near impossible since our move, mainly because of the change in seasons between hemispheres.
I never realized how much of an impact the four seasons had on the other areas of life, especially the holidays. It completely threw our usual traditions off balance, making my Jewishness difficult to navigate.
The author and her dad on vacation in Hermanus, South Africa shortly after her family moved to the country from Connecticut. (Nicola Nieburg)
Growing up in Connecticut, it just made sense having wintry, candlelit Hanukkahs. In Cape Town, why sit around candles when you could be at the beach? Getting used to the flipped seasons felt so unnatural to my family and me and was probably one of the most unexpected differences we encountered (think Chrismukkah in July).
Many people don’t think about the fact that the Torah seems to have been written from a Northern Hemisphere — never mind Middle Eastern — perspective. For example, the Jews fled from Pharaoh in the spring and many Passover traditions are centered around rebirth and springtime, with symbols like parsley and eggs. In South Africa, we do our seder in the fall. It just feels weird.
Fall is the season of harvest and rejuvenation, which seems to fit with the ideals of Rosh Hashanah better than Passover, the celebration of freedom and new life. In the U.S., my family would pick apples every Jewish New Year. Over here, forget apples — the summer fruits are starting to ripen and I feel like a fish trying to ride a bicycle! It’s hard to celebrate when my heart pangs for what’s familiar. As long as I can remember, our own unique Jewish customs have been embedded into my life and now, suddenly without them, I find myself questioning what exactly we are celebrating. The holidays don’t seem as significant because they just don’t resonate as much with me anymore.
My family has also struggled to find the same sense of Jewish community we felt in the U.S. Cape Town’s Jewish community is tiny compared to the one in Stamford, and the vast majority of Capetownians aren’t familiar with Judaism as I’ve experienced it. According to the Institute for Jewish Policy Research, the Jewish community accounts for a mere 0.12% of the South African population.
I also sense less pluralism when it comes to one’s expression of Judaism than what I was accustomed to living in the liberal Northeast. Most people are either reform or “orthodox.” (There is no Conservative here. Orthodox runs the gamut from Conservative to frum.)
Our family has always kind of done our own thing since my dad is Christian but we still love celebrating our roots. And while we felt embraced and accepted marching to the beat of our own Jewish drum in America, I feel a little more unusual and isolated in how we do things here. It is not because Cape Town isn’t accepting of interfaith families, it’s just that it took us years to build up our “chosen people” in Connecticut, and we just haven’t got to that point here yet.
When we lived in the U.S. we had no family near us so we celebrated all the Jewish traditions with a colorful collection of friends who also didn’t have local family. Over here we have loads of Jewish family members, but apart from my maternal grandmother, many of them don’t even celebrate and the other half is not Jewish. So when we want to mark a holiday or a tradition, the onus falls on us to make it happen. So far we’ve hosted a Rosh Hashanah barbeque, a Rosh Hashanah potjie (traditional South African stew cooked over an open fire), a Yom Kippur potluck, Hanukkah/Christmas pool party and a seder. It’s also been hard to meet and make other Jewish friends here because there are sadly barely any Jewish families at secular schools, which has been my main way of meeting people.
Additionally, South Africa’s Jewish population is shrinking. Most Jews are focused on emigrating. According to a 2019 report done by the IJPR, 41% of Jewish adults over the age of 18 have plans to move abroad. We totally went against the grain by moving here.
However, on the upside, when you do find someone Jewish in Cape Town, chances are, because Jews are few and far between, your grandmothers were best friends or you’re actually related! In other words, you have an instant bond.
And while it’s been difficult rearranging my entire Jewish identity to a new climate, culture and different group of chosen people, the move has also allowed me to redefine my Jewish experience and create new, meaningful traditions. Now that I think about it, maybe I am looking forward to our next Hanukkah pool party. Because enjoying latkes from the comfort of a donut pool floatie takes the concept of celebrating with fried food to a whole new delicious level.
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The post How a move to South Africa turned an American teen’s Jewish life upside down appeared first on Jewish Telegraphic Agency.
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New York Times Reader Comments Shows a Global Readership Shifting Against Israel
The New York Times building in New York City. Photo: Wikimedia Commons
In March 2022, the New York Times unveiled a global strategy that spoke of targeting “every curious, English-speaking person” and playing “an even bigger role in the lives of tens of millions of people around the world.” It didn’t speak of being a New York or American newspaper.
The paper was following through on an effort it announced in 2016 as “an ambitious plan to expand its international digital audience and increase revenue outside the United States.”
The Times reported then, “Just as The Times pushed beyond its local boundaries to become a national newspaper in the 1990s, the executives said in the memo that they now saw the “opportunity to become an indispensable leader in global news and opinion’ by expanding its presence outside the country’s borders.”
How far has the Times gotten toward achieving its objective of shifting its prototypical customer from a housewife in the Westchester County, New York, suburb of Scarsdale to some college professor in Berlin or bureaucrat in Brussels?
An indication is available in the reader comments on a Times news article headlined “Autopsies of Gaza Medics Killed by Israeli Troops Show Some Were Shot in the Head.”
Many of the Israel-bashing comments on the article come from readers based outside of the United States.
“There appears to be no law at all when it comes to Israel’s prosecution of war. No constraints. No real international pressure to try and contain these all too frequent violations,” writes a Times commenter identified as Richard Smith from Edinburgh, U.K. He called Israel’s behavior “sickening.”
Another Times commenter, Hélène Volat of Paris, writes, “each time I thought of having seen the worst, Israel surprises me.”
Another commenter, “Melan” from Berlin, writes to call for sanctions on Israel similar to those on Russia: “Freeze assets, ban travel, and block arms deals for officials behind the killings.”
A Times commenter Michelle from Montreal writes, “I will never buy anything made in Israel ever again.”
Times commenter “Steve” from Toronto writes, “I really wish the USA would stop supporting this country. Have you no morals?”
Another Times commenter, Denis Coakley from Ireland, contends, “Israel has descended to the level of Hamas… Sadly this is a result of the blank-cheque given to Netanyahu by his fellow tyrant in the White House.”
The Times staff is becoming increasingly international just as its readership is. The bylines on this story include those of Christoph Koettl, a graduate of the University of Vienna, according to his LinkedIn profile, who spent eight years as an employee of or consultant to the anti-Israel advocacy group Amnesty International and its affiliates; and of Bilal Shbair, who previously worked in Gaza as an English teacher for UNRWA, the United Nations Relief and Works Agency for Palestine Refugees in the Near East. Reporting was also contributed by “Abubakr Abdelbagi and Naziha Baassiri,” who don’t have biographies available on the New York Times website.
The Times article says the autopsies “were performed by Dr. Ahmad Dhair, the head of the Gazan health ministry’s forensic medicine unit,” without telling readers that the health ministry is controlled by the Hamas terrorist organization, or that Hamas restricts what reporters inside Gaza can report.
Having maxed out of anti-Israel readers on university campuses that provide enterprise-wide Times access to students, faculty, and staff, the Times is now trying to increase its revenues by chasing anti-Israel readers all the way to Europe and Canada. As a business growth strategy it may make some sense. The tradeoff, though, is turning the newspaper’s comments section into an anti-Israel sewer, and also allowing the news section of the paper to be used as a platform for stories that seem calculated to fuel anti-Israel animus. That comes at some cost to whatever is left of the Times’s fading credibility with whatever readers remain from the days when the Times was a New York newspaper, or a proudly American one.
Ira Stoll was managing editor of The Forward and North American editor of The Jerusalem Post. His media critique, a regular Algemeiner feature, can be found here.
The post New York Times Reader Comments Shows a Global Readership Shifting Against Israel first appeared on Algemeiner.com.
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Not Just Hamas: PA Religious Leaders Agree That Islam Prohibits Israel’s Existence
Palestinians walk at the compound that houses Al-Aqsa Mosque, known to Muslims as Noble Sanctuary and to Jews as Temple Mount, in Jerusalem’s Old City May 21, 2021. Photo: REUTERS/Ammar Awad
One mistake made by world leaders and even many Israeli leaders, is to see the Palestinian Authority (PA) as a secular Muslim leadership that rejects religious war for Allah — as opposed to Hamas. But this is a fundamental misreading of Palestinians and the conflict.
Fundamentally, the Palestinian Authority’s political leaders, like Hamas’ leaders, and like most of the Palestinian population, are religious Muslims first and Palestinians second.
The message of all PA religious leaders — some appointed by Mahmoud Abbas himself — is to deny Israel’s right to exist on religious Islamic grounds.
According to PA belief, Islamic law states that land that was once under Muslim rule must be liberated from the infidels as a mandatory religious obligation. Since the land of Israel was under Muslim Ottoman rule for four centuries, the PA is prohibited from making a permanent treaty with Israel that it intends to keep.
PA Shari’ah Judge Nasser Al-Qirem explained this “fact” to worshippers at a mosque in Ramallah during a Friday sermon that was broadcast by official PA TV:
PA Shari’ah Judge Nasser Al-Qirem: “The Shari’ah legal law of this land, for anyone who doesn’t know, is that it is a waqf land … from its [Mediterranean] Sea to its [Jordan] River, this is its Shari’ah law, from its sea to its river.
The laws of this waqf determine that its status cannot be changed, not by sale and not by purchase, not by collateral and not by exchange… not by addition and not by subtraction… As for the [end] date of this waqf: It is forever and ever, and for all eternity, until Allah inherits the earth and those on it.” [emphasis added]
[Official PA TV, Feb. 14, 2025]
Following other PA religious leaders, Al-Qirem taught listeners that “Palestine” — including all of the State of Israel — is a waqf. A waqf is an inalienable religious endowment in Islamic law.
Palestinians define all of Israel as waqf, and thereby Israel exists on Islamic holy land. Palestinian leaders have explained that under Islamic law Muslims are commanded to free the waqf from non-Muslims.
Similarly, PA Supreme Shari’ah Judge Mahmoud Al-Habbash, who is also PA leader Abbas’ Advisor on Religious Affairs and Islamic Relations, has taught that the Western Wall is exclusively Islamic — according to Allah -– and that Muslims are obligated to fight anyone who challenges this right:
Al-Habbash: “Islam is truth that is indivisible… The rights are indivisible – Give me 60% or 70% of my rights, and tell me: ‘That’s it, that’s yours, take it.’ Perhaps temporarily, yes. [But] strategically, no! … Our rights are non-negotiable. They want to negotiate over Jerusalem and the Al-Aqsa Mosque – then by Allah, it is better [to be dead] in the belly of the earth than to be on its surface…
There is no negotiation on one millimeter of the blessed Al-Aqsa Mosque, including the Al-Buraq Wall [i.e., the Western Wall of the Temple Mount[, which is an exclusive permanent Islamic waqf according to Allah’s decree… This is our right, and whoever fights us over our right is an oppressor, and it is a duty to resist the oppressors.” [emphasis added]
[Official PA TV, Jan. 20, 2023]
Repeating that Jews have no rights on Temple Mount, Al-Habbash encouraged the “Islamic nation” to “liberate Al-Aqsa with all means,” saying it was their “duty” because it is a waqf:
Al-Habbash: “The Al-Aqsa Mosque is a pure Islamic right. It is an exclusive Islamic waqf for Muslims (i.e., an inalienable religious endowment), and it is an exclusive right of the Muslims… At the UN podium, [PA] President Mahmoud Abbas spoke explicitly about the Muslims’ legal claim to the Al-Aqsa Mosque and [said] that non-Muslims have no right to it… [Israel] knows that it has no right to the Al-Aqsa Mosque and that the Jews have no right to the blessed Al-Aqsa Mosque. But they are only fanning the fire of hostility and the fire of religious war…
The duty lies on the Islamic nation and the Arabs in general, with the governments, regimes, states, bodies, religious and popular sources of authority and [all] the peoples, to participate in defending the noble Al-Aqsa Mosque, starting with coming to it… and ending with liberating the Al-Aqsa Mosque by all possible means (i.e., including terror).” [emphasis added]
[Mahmoud Al-Habbash, Facebook page, Oct. 1, 2024]
Already a decade ago, Palestinian Media Watch exposed that Al-Habbash considers all of Israel a waqf:
Al-Habbash: “The entire land of Palestine is [Islamic] waqf and is blessed land … It is prohibited to sell, bestow ownership or facilitate the occupation of even a millimeter of it.”
[Official PA daily Al-Hayat Al-Jadida, Oct. 22, 2014]
The author is the founder and director of Palestinian Media Watch.
The post Not Just Hamas: PA Religious Leaders Agree That Islam Prohibits Israel’s Existence first appeared on Algemeiner.com.
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This Jewish Rapper Should Be Praised for His Passover Pride
Rapper Kosha Dillz, dressed as Moses, leading a Passover seder at Coachella in 2022. Photo: @chrism_arts.
Antisemites in America — and especially in New York — are trying to make Jews feel fearful of going about their regular activities. One infamous video that went viral had anti-Israel protestors screaming that Zionists should get off the subway.
Jewish rapper Rami Matan Even-Esh — known as Kosha Dillz — decided to have a Subway Seder despite some negative comments he got last year when he did it. Dillz has visited Israel and performed for released hostages and families of hostages, as well as wounded soldiers.
“I love doing the Subway Seder because it was a breath of fresh air and some people joined in who weren’t having their own Seders,” Dillz told me in an interview.
He said his group did it on the Q train at Union Square in Manhattan at about 6 o’clock on Friday.
“People are glued to the Internet waiting for bad news, so it was nice to do something like this,” he said, adding that he dressed as Moses. “There were Black and Hispanic community members who asked what we were doing and they were receptive that we were taking pride.”
Dillz showed the Jewish pride that we all should, and he was unbowed by the threats he faced. He said showing Jewish pride and fearlessness is important in the wake of rising antisemitism.
“Last year, someone gave me the middle finger,” he said. “This year, we had no problems. Though, of course, online people will do their thing, and someone commented that we were colonizing the train. You have to laugh at them.”
Despite the Passover seder being mentioned prominently in the Christian Bible, Dillz said that many people asked him what Passover was and were unfamiliar with the holiday. He also rapped as part of the event.
“We gave the people dinner and a show,” he said, adding that there was both matzah and gefilte fish. “I think there were some worried about safety but we didn’t have one negative comment at all.”
Dillz, who will soon be releasing a documentary called Bring The Family Home about his trips to Israel since October 7 said the Israeli hostages often get forgotten in discussions, and he hopes they will somehow be returned.
Dillz, who has been a cast member of Wild ‘N Out and performs both music and comedy, said whenever possible, people should look at the bright side of things.
“I think as Jews, when we embrace our culture, we show that we are united and we’re not gonna run away in fear as our enemies might like,” he said.
Dillz, who made a music video against Kanye West when he went on an antisemitic rant, said that there should have been more outrage over the arson attack against Jewish Pennsylvania Governor Josh Shapiro’s residence on Passover.
The rapper has taken to the streets recently not only to rap, but also to ask questions of people at anti-Israel rallies, where he calmly asks their opinions, often revealing that they have little knowledge of the Israeli-Palestinian conflict.
Dillz said that he is genuinely curious to know what they think, but at times people responded by showing ignorance and at other times, they would simply respond with chants designed to intimidate.
As for his Subway Seder, covered by Fox 5 New York, he said it was a success.
“It was really great we could do this,” he said. “When we show our positivity and joy, it’s something that I think is really powerful.”
The author is a writer based in New York.
The post This Jewish Rapper Should Be Praised for His Passover Pride first appeared on Algemeiner.com.
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