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When their Jewish day schools closed, these teens had to learn to adjust
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — There had been hints of money trouble: no ink in the printers, no supplies in the maker space, teacher complaints. But Sion Cohen never imagined that her high school, The Idea School in Tenafly, New Jersey, would be closing mere months before the start of her senior year.
Almost immediately after she heard the news, Cohen, 17, began making plans to graduate early. She enrolled in online classes and reached out to her school’s guidance department to ensure she had enough credits to graduate. If she couldn’t spend her senior year at her beloved school, she didn’t want to spend it anywhere.
Mia Eskin, 13, was on the phone with her friends when a long email popped up on her cellphone. This is how she found out Gerrard Berman Day School, where she had attended for seven years, would be closing. Before she could hang up the call, she thought of all the things she would miss: the highly anticipated eighth grade Israel trip, spending every day with her friends that she had known since first grade and attending a school she considered home.
Cohen and Eskin are only two of over 130 students impacted by the recent closing of Jewish day schools in northern New Jersey. In 2021, Gerrard Berman Day School, a small K-8 community school in Oakland formerly affiliated with the Conservative movement, announced it would be closing after three decades. A year later, The Idea School, a project-based, queer-friendly Modern Orthodox school 25 miles away in Tenafly, also announced it would cease operations.
These closings left students with a difficult choice, forced to decide where and how to continue their Jewish and secular education.
This sudden change proved difficult for many students. Charlotte Barbach, 15, a freshman at Kinnelon High School, said that the closing took a toll on her mental health.
“I just broke down,” she said. “I was so sad. I started bawling in the car. It was really hard because I had been going to that school for like 10 years.”
Barbach took the closing as a chance to try something new and chose to attend public school. She said the transition was difficult at first, but she now considers her new school home.
Leo Milch and their friends at an ice cream truck at The Idea School on the last day before it closed. (Courtesy)
“The first day was a little rough,” Barbach said. “But once I made a good group of friends, it was pretty good.”
Both of the schools cited decreasing enrollment and money concerns as the main reasons for not returning the following school year.
Paul Bernstein, the CEO of Prizmah, an organization that provides resources for day schools, did not have specific information about these closings but said in general, most day schools close for similar reasons.
“The primary underlying cause tends to be when the local Jewish community is shrinking or relocating to new neighborhoods, and it reaches a point where it can no longer sustain its existing infrastructure,” Bernstein said.
A national survey of Jewish day schools by Prizmah in December 2022 found that two-thirds of enrollments have either grown or remained stable over the previous year. Most of the thriving schools are in the northeast and southwest, according to Prizmah. However, that leaves 34% of schools surveyed that reported a decrease in enrollment last year.
A census of day schools by the Avi Chai Foundation, completed in 2019, found that the vast majority of day school students are enrolled in Orthodox schools — including 68 percent enrolled in haredi, or fervently Orthodox, schools. The survey also showed that student enrollment in non-Orthodox schools declined by 16.6 percent over the previous 20 years and fell 9 percent in the previous five years alone.
“Jewish day schools are a fundamental part of a Jewish community,” Bernstein said. “When a day school closes, the whole community ecosystem is impacted.”
Many students from the closed schools now attend Golda Och Academy, 30 miles away from Gerrard Berman Day School and close to an hour from The Idea School. The school, with roots in the Conservative movement, welcomed 15 former Gerrard Berman Day School students and 14 Idea School students in the 2022 and 2023 school years respectively, according to Sari Allen, Golda Och admissions director. Other students attend area Jewish day schools including The Frisch School, Solomon Schecter of New Milford, Yeshivat Noam, Gottesman Academy or their respective public schools.
Especially for students from The Idea School, the transitions were slightly more difficult because of the schools’ unique collaborative model and small class size.
Yahkir Scholsberg, a junior at Golda Och, said the unique outlook on Judaism, with much space for conversation and ability to discuss doubts and struggles freely, is something he loved about the Idea School.
“I’ve had some of the most fascinating discussions about Judaism [at The Idea School],” he said.
He said he has had some similar conversations at his new school, but The Idea School model allowed for more frequent and open conversation.
Scholsberg also had to adapt to the new curriculum at his new school. Golda Och, a school with more than 30 students in each grade, cannot personalize learning to each student the way that The Idea School, with around 15 students in each grade, was able to. He said that now is waiting until college for that level of customization and ability to focus specifically on the subjects he is passionate about.
Some students are discovering the benefits of their new school. Leo Milch, a first-year student when The Idea School closed, said Golda Och’s larger size provides them with more opportunities to learn from other students.
Sion Cohen, top left, with her class at The Idea School, a small, project-based Jewish day school that closed in 2022. (Courtesy)
“I feel like it just kind of opened me up to different ideas and different sides of how people think,” they said.
Milch said the welcoming culture at The Idea School caused them to be very open about any problems they were facing, but keep more to themselves at their new school.
“Last year I was more open,” they said. “I have definitely toned down certain aspects of myself to fit in.”
For Cohen, who graduated early after The Idea School closed and now attends Kean University, the path to finding a new home after the Jewish day school closed was difficult. She took extra classes on her own to fulfill requirements and spoke weekly with the college’s admissions office. While this was not the path she originally imagined, she said it made her realize the value of education, over a university’s name recognition or image.
“The hardest part about graduating early and having my options limited was realizing that it doesn’t matter where you go,” she said. “It matters that you get a good education and that you’re happy.”
Eliana Nahomove, now a 9th grader at The Frisch School, said that starting a new school at the start of her high school career gave her a sense of closure.
“You can’t go back, you just have to move forward,” she said.
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The post When their Jewish day schools closed, these teens had to learn to adjust appeared first on Jewish Telegraphic Agency.
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Why Do Western Countries Treat Qatar Better Than Their Jewish Citizens?
Qatar’s Prime Minister and Minister for Foreign Affairs Sheikh Mohammed bin Abdulrahman bin Jassim Al-Thani attends an emergency meeting of the United Nations Security Council, following an Israeli attack on Hamas leaders in Doha, Qatar, at UN headquarters in New York City, US, Sept. 11, 2025. Photo: REUTERS/Eduardo Munoz
Growing up in communist Prague, I was exposed to antisemitism expressed largely by government officials and communist outlets, rather than by citizens themselves.
I learned in school about three major enemies of the socialist republic of Czechoslovakia: Germans seeking to conquer back the Sudetenland, American imperialists, and, you might have guessed, Zionists. And I was one of them.
The propaganda during the Six-Day War was unrelenting and hostile to Israel. Some years later, during my studies in medical school, I was invited to continue as a graduate student at the genetics institute after obtaining my MD degree. However, a year or so later, I was disinvited because I was Jewish.
Surprisingly, the old Jewish quarter in Prague was relatively well maintained — it was a big tourist attraction, especially for Germans, and a good source of Western currency for the state. There was also a permanent exhibit of art by Jewish children imprisoned in Theresienstadt during World War II. And we did read Anne’s Frank diary. Prague was still much better than the Soviet Union and Romania.
At that time, Western Europe, the US, and Canada were the beacons of freedom for everybody, including Jews. A few decades later, it appears to me that the sides have switched.
Central and Eastern Europe (not counting Russia) have become more hospitable to Jews, and Western Europe and Canada are outright hostile. The situation in the US is somewhat mixed. What happened?
Most Western officials and leaders blame Israel for the war in Gaza, and they accuse Israel of genocide, intentional famine, and starvation of Gazans. Hamas has become — or at least is becoming — a beacon of freedom, especially among younger generations. In the meantime, the EU, UK, and Canada are threatening Israel with sanctions and recognizing a State of Palestine, which is basically a reward for Oct. 7.
Affairs have further deteriorated after Israel’s bombing of a meeting of Hamas leaders in Doha last week. Everybody runs to the defense of Qatar — after all, Qatar is considered an “honest” mediator between Israel and Hamas. This is the same Qatar that is the instigator of anti-Zionism and antisemitism by infiltrating Western institutions, particularly universities and subverting the education of Western values into support for radicalism, and is also the host of Hamas leaders and financiers, including those who planned the October 7 massacre.
Do Western countries really believe that Qatar, led by an emir with three wives, with a track record of slave working conditions of its foreign workers and with funding of Hamas terrorists, deserves support?
Furthermore, the hate in Western Europe is not being directed just at Israelis (which is still wrong, since Israel is not a monolith) — but against all Jews.
Jews, and particularly Israeli Jews, are disinvited from conferences, art performances, collaborations with their colleagues, sports events, and more. They are dehumanized and physically attacked on the streets of Western cities. The Spanish Prime Minister has been attempting to throw out Israeli athletes from several competitions because they were attacked by pro-Palestinian demonstrators rather than preventing demonstrators from attacking Israelis.
What is going to happen to Jews living in the West? Will they really be protected? Overall, Western governments appear to be willing to throw their Jewish citizens under the bus. Why is that? Do they really trust Qatar as an honest mediator, and even more as the most important non-NATO ally? Do they pretend they’ve never heard about Qatar’s subversive role in Western countries and support of the Muslim Brotherhood? Are they afraid of their increasing Muslim populations due to immigration and high birth rates in their own countries? Don’t they realize that they are falling into a moral morass at an accelerating rate?
It is unclear how long Western outrage at Israel will last. Is it going to be short-lived, like when Israel bombed Iraq’s nuclear reactor in 1981? Or will the West try to humiliate Israel and force (or at least attempt to do so) a solution to the war that leaves Hamas in power and isolates Israel internationally? One can only hope that the West, led by the US, will make the right decision not only for Israel, but for all democratic countries.
Dr. Jaroslava Halper has been a professor of pathology at The University of Georgia in Athens, GA for many years. She escaped from communist Prague because of antisemitism, and lack of freedom and free speech. The gradual increase of antisemitism and anti-Zionism in certain circles in her second homeland, and the devastating October 7 massacre by Hamas, led her to realize that more active engagement is necessary to combat antisemitism, including anti-Zionism.
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Palestinian Authority: Marco Rubio’s ‘Invasion’ of the Western Wall Is a Crime Against Islam
Benjamin Netanyahou and Marco Rubio. Photo: David Azagury, US Embassy Jerusalem
On Sunday, US Secretary of State Marco Rubio and Ambassador Mike Huckabee visited the Western Wall of the Temple Mount, together with Prime Minister Benjamin Netanyahu.
The Palestinian Authority (PA) was incensed by this visit, and publicized a long condemnation by the PA Jerusalem Governorate against what they called a “crime” against Islamic holy places:
The participation in these invasions by high-ranking American officials in an official capacity constitutes unacceptable collusion with the occupation’s policy, and dangerous willful blindness to the daily crimes committed against the holy city, its residents, and its holy places.
When Jews and Christians pray at the Western Wall or on the Temple Mount, the PA condemns what they call “Talmudic ceremonies.” The visit “offends the feelings of our Palestinian people”:
The Jerusalem Governorate viewed the invasion of the occupation’s Prime Minister — Benjamin Netanyahu, American Secretary of State Marco Rubio, and American Senator [sic, Ambassador] Mike Huckabee into the Western Wall plaza, and the fact that they held Talmudic ceremonies at this purely Islamic site, as a provocative step that offends the feelings of our Palestinian people and constitutes a blatant violation of the historical and legal status quo in the occupied city of Jerusalem.
Even though Muslims built a mosque in Jerusalem on the site of the Temples specifically because it was a Jewish holy site, today the PA proclaims that the Western Wall is a solely Islamic site:
The governorate emphasized that the Western Wall is an inseparable part of the blessed Al-Aqsa Mosque and that it is part of the Islamic Waqf lands under Palestinian sovereignty. It further stressed that there is no legitimacy for any Israeli or foreign presence within it, without the approval of the relevant Palestinian authorities.
The PA even threatened that this “escalation” would have “consequences”:
The governorate warned of this escalation’s consequences on the situation on the ground within the city. It emphasized that the Palestinian people would not agree to any harm to the Arab identity of Jerusalem or its Islamic and Christian holy places, and that they would resist all attempts to impose the occupation’s sovereignty over the land and the people. The governorate called on the international community… to curb the occupation’s violations and stop the American involvement in support for the Judaization projects of the occupied city.
[PA Jerusalem Governorate, Facebook, September 14, 2025]
The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared.
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What Charlie Kirk Meant to Jewish Conservatives
Charlie Kirk speaking at the inauguration of Donald Trump in January 2025. Photo: Brian Snyder via Reuters Connect
The horrific assassination of activist Charlie Kirk has left Jewish conservatives asking who will weaken the anti-Jewish hostility brewing in some corners of the far right now that Kirk has left us.
The 31-year-old, a devout Christian and founder of the organization Turning Point USA (TPUSA), understood that a society that turns on its Jews is a society that is rotting at its core.
When it came to quieting the antisemitic energies of the far right, Kirk knew that the conspiratorial scapegoating was a symptom of a serious malady, aggravated by an anxious and unhappy generation living in a digital den within an increasingly secularized America.
Kirk said that rejecting antisemitism, which he called “demonic,” was directly tied to defending Western civilization and protecting America’s Judeo-Christian identity.
That’s sadly ironic, given that many far right conspiracists online have blamed the Jewish people or Israel for Kirk’s murder.
In what may have conveyed a warning to the crop of influencers seeking to manipulate the Kirk assassination to advance their anti-Jewish objectives, US President Donald Trump released an image on Friday, showing the US leader and Kirk embracing against a backdrop of a US and Israeli flag with the caption reading, “Everybody Loved Charlie!”
Kirk’s speaking engagements at college campuses across the country drew thousands of students, admirers, and protestors. The informal open-air events provided participants with a platform to ask the late conservative influencer his thoughts on a host of issues, with many questions focused on Israel, Gaza, and the Jews.
Always respectful, Kirk carefully articulated why antisemitism is anti-Americanism.
Whether coming from the progressive left or the far right, Kirk defended Israel through a strategic and historical lens, and rejected the slew of libelous accusations leveled against the Jewish State.
Most recently, the TPUSA President exposed liberal media outlets for their role in fomenting the lie that Israel was starving the citizens of Gaza.
I just debated at Cambridge and Oxford. At Cambridge, instead of focusing on their own decaying country, they are obsessed with Israel. The lack of moral clarity on this topic is chilling. I decided to put this bouncy Brit in his place.
Watch: pic.twitter.com/RRnLiXJE2X
— Charlie Kirk (@charliekirk11) May 21, 2025
He also inspired Jewish conservatives to confront toxic positions with serious rebuttals, rather than with reflexive smears, while affirming that the path to a healthier country required responding to unsavory ideas through thoughtful and critical reason.
Acknowledging that it’s “hunting season for Jews right now in this country and that is a sick thing,” Kirk recently instructed an Israeli student who was harassed on a US campus to get “tougher.”
Indeed, he encouraged Jews to fight hate not with grievance, but with grit.
Jewish victimhood may have worked as a convenient tool of the political left, but Kirk saw the necessity and beauty in Jewish strength.
He emboldened Jewish Americans to lean into faith, and showed us that religion is the moral and divine anchor in today’s complicated and liberalized world.
Kirk advocated for issues that were in American Jews’ best interest, even as many of our own leaders resisted departing from the liberal sensibilities that undermined Jewish safety, and refused to acknowledge the dangers embedded in liberal immigration regulations.
As mainstream Jewish groups ignored the challenges associated with the increasing number of Muslims with radical ideologies entering the US, Kirk was firm in his assertion that radicalized Islam was incompatible with Western civilizational values.
Kirk granted right-leaning American Jews the space and the courage to sharpen our arguments as to why adopting strict immigration provisions was sound policy. He also defended Israel his whole life, and was an astute observer of the cracks in the emerging debate among younger conservative cohorts as it relates to safeguarding the US-Israel bond.
Warning of an “earthquake coming on this issue”, Kirk convened a focus group over the summer featuring Gen Z conservatives to discuss America’s alliance with Israel.
It was a candid discussion, and the panel provided a blueprint for what constituted “persuadable” pro-Israel arguments, and why, according to the young TPUSA supporters, focusing on shared values, radical Islamist threats, and intelligence cooperation was more of a motivator for bolstering support for Israel than unveiling public campaigns that underscored the progressive policies undertaken by the Jewish State.
The horrific assassination of Charlie Kirk has left Jewish Americans with an intense sadness over losing a friend who was critical to sidelining the anti-Jewish rumblings occurring across the cultural and political landscape.
As an Evangelical Christian, Kirk also taught American Jewry the value of adhering to our Jewish inheritance. He delivered a roadmap for how strong Jews, who commit to channeling conservative ideals through robust debate, are crucial to preserving the Judeo-Christian character of our country and will organically yield a US-Israel alliance that will be a bulwark against the enemies of Western civilization.
Irit Tratt is a writer who resides in New York. Follow her on X @Irit_Tratt.