RSS
Hamas and the PA: Exchanging One Genocidal Antisemitic Leadership for Another
The mufti of Jerusalem, Haj Amin al-Husseini, meets with Adolf Hitler in 1941. Photo: German Federal Archives via Wikimedia Commons.
Who will govern Gaza after the present war? It is not clear that Israel has formulated its vision for a post-Hamas Gaza, but Israel has determined that that future will not include another genocidally antisemitic regime.
In unilaterally withdrawing from Gaza in 2005, Israel had not fully anticipated the Hamas takeover in 2007. Similarly, Hamas’ charter — where the Islamist group states that its goal is to kill all Jews worldwide, and declares this objective to be a religious obligation — did not lead Israel to anticipate the onslaught of October 7. Nor did it prevent the recurrent Hamas rocket attacks targeting Israeli civilians, which triggered four wars in 15 years.
On the contrary, loathe to reoccupy Gaza in response to earlier attacks, Israeli governments had convinced themselves that Hamas could be managed with sharp but limited military responses in wartime, and various incentives between wars.
A similar willful blindness, likewise driven by reluctance to resume its pre-1993 rule even temporarily over the Palestinian population of Judea and Samaria, has shaped Israeli policy towards the Palestinian Authority (PA).
On the very night of the White House ceremony initiating the Oslo peace process and creating the PA, Yasser Arafat, in a Jordanian broadcast, assured his constituency that his goal remained Israel’s annihilation.
When Arafat subsequently took control of much of Judea and Samaria and Gaza, he and the PA used their media, mosques, and schools to promote the objective of Israel’s destruction and the establishment of an Arab state cleansed of Jews.
Despite all this evidence, Israel closed its eyes to the incitement, and to Arafat’s role in the increased terror attacks that followed his entry into the territories. It was only after Arafat launched his terror war in 2000, a war that — together with the losses to terror earlier in the Oslo years — claimed a number of lives comparable to those lost on October 7, that Israel finally rethought its embrace of Arafat as a “peace partner.”
Arafat’s associate and successor, Mahmoud Abbas, has continued the PA’s incitement to genocide.
Abbas and the PA have also promoted Israel’s demise via their “pay to slay” policy that offers financial incentives to those who murder Israelis and to their families. Elements of the PA have also praised Hamas’s October 7 massacre, and some have bragged about PA involvement in that day’s events.
Handing control of a post-Hamas Gaza to the PA would simply be exchanging one genocidal antisemitic leadership in Gaza for another. Yet such a regime is exactly what President Biden seemed to be advocating in a recent Washington Post op-ed. And Secretary of State Blinken has repeatedly declared that he envisions Gaza being handed over to the PA. Even some Israeli leaders are advocating this; most notably Yair Lapid, head of the Yesh Atid party and Israel’s prime minister for six months in 2022.
Unfortunately, there has never been a Palestinian leadership whose political program was not built around genocidal antisemitism. This has been true since the beginning of a Palestinian Arab political movement in the early part of the last century.
The early leader of the movement, Haj Amin al-Husseini, instigated murderous attacks on the Jewish community in Mandatory Palestine in 1929 and again in 1936-39. He spent a considerable amount of World War II in Berlin as Hitler’s guest, and broadcast from Berlin to the Arab world urging support for the Nazis and the murder of all Jews in Arab lands. He also worked with the Nazis on plans for the extermination of Mandate Jews after the anticipated German conquest of the region.
Later, al-Husseini was the leading Palestinian Arab figure in the wake of passage of the United Nations partition plan that called for division of the Mandate into Jewish and Arab states, a plan immediately rejected by the Arab side. In the ensuing war, al-Husseini’s objective and that of his followers and allies was still the annihilation of the Jewish community.
Arafat and Abbas’s Fatah organization, long the dominant force in the Palestine Liberation Organization (PLO), was founded by members of al-Husseini’s Arab Higher Committee and has embraced the same goal of annihilating the Jews.
Ahmed Shukeiry was head of the PLO in the lead-up to the 1967 war. As Arab forces, at the initiation of Egypt, were preparing for what they believed would be Israel’s destruction, Shukeiry declared of the aftermath of the coming hostilities, “Those [Jews] who survive will remain in Palestine. I estimate that none of them will survive.”
On June 24, 2002, then President George W. Bush, having come to more fully understand Arafat’s role in the ongoing terror war he had launched two years earlier — including the PA’s collusion with Hamas and Iran — declared that a change in Palestinian governance to a democratic leadership untainted by terror was a necessary precondition to peace. But is such a change even possible? Would there be support among Palestinians for a leadership that genuinely sought peace with Israel?
Such support was likely more feasible before Oslo. From 1967 to 1993, there had evolved a burgeoning Palestinian middle class in Judea, Samaria, and Gaza. Many of its members, having been exposed to Israel’s democracy over those years, talked of wanting the same type of governance for themselves. But the vast majority of Palestinians today have not known anything but PA rule in Judea and Samaria, and PA — and then Hamas rule — in Gaza. For their entire lives they have been exposed to schooling and sermons and media broadcasts that have indoctrinated them about the necessity of devoting their lives to Israel’s annihilation. Opinion polls in the Palestinian territories have shown overwhelming support for that agenda.
Even Palestinians who, unhappy with life under the PA or Hamas, have emigrated from the territories, continue in large part to support the Palestinian leadership’s genocidal goal. One can see it in the pro-Hamas demonstrations that have filled American and European cities since October 7, and in Palestinian participation in the displays of antisemitism that have scarred American and European academia. One can see it even in the halls of Congress.
To ignore this reality, to suggest that eliminating Hamas’ control of Gaza and then handing the territory to the PA would be a step towards peace, is delusional and lethally dishonest. To not insist on a successor regime that represents a radical break with the Palestinian past and genuinely eschews genocidal antisemitism is simply to court unending repetitions of the crimes of October 7.
Kenneth Levin is a psychiatrist and historian and author of The Oslo Syndrome: Delusions of a People Under Siege.
The post Hamas and the PA: Exchanging One Genocidal Antisemitic Leadership for Another first appeared on Algemeiner.com.
RSS
IDF Releases Investigation into Discovery of 6 Hostages’ Bodies
i24 News – The IDF released on Tuesday the investigation into the murder of six abductees at the end of August: Carmel Gat, Eden Yerushalmi,
Goldberg-Polin, Alexander Lubnov, Almog Sarusi, and Sergeant Ori Danino.
According to the findings of the investigation, when the IDF operation began in the area of the tunnel, Major General Nitzan Alon did not believe abductees would be in the area. As the operation continued, the military assessment said the probability was even lower.
The abductee who was extricated, Qaid Farhan Alkadi, was found alone, as neither he nor additional terrorists taken from the area provided indications to the additional abductees.
In the absence of new information, the operation continued in the area, the investigation said. Only then did the forces locate the bodies of the six abductees. In addition, forensic findings were found indicating that Hamas leader Yahya Sinwar had been there. It remains unclear whether he gave the order to murder the abductees himself. No signs of struggle during the murder were found in autopsies.
IDF Spokesperson Daniel Hagri visited the tunnel and described the harsh conditions in which the six abductees endured. “They were heroes who were cold-bloodedly murdered by terrorists who build tunnels under children’s rooms,” he said. “We will hunt them down and know exactly who they are, we will find the one who murdered them. The teams here collect all the evidence from the scene.”
“We didn’t know the exact location of the hostages in the tunnel. They were killed before we could reach them. We are investigating the incident of their names being leaked prior to their rescue. This is a very serious event that is harmful to the families and the security of the forces on the ground.”
The post IDF Releases Investigation into Discovery of 6 Hostages’ Bodies first appeared on Algemeiner.com.
RSS
Actress Emmanuelle Chriqui Talks About Jewish Pride, Growing Up in Modern Orthodox Family
Emmanuelle Chriqui attending the Creative Coalition Celebrate Election Night with a Star-Studded Dinner & Watch Party Held in Beverly Hills, California, Nov. 6, 2024. Photo: Faye’s Vision/Cover Images via Reuters Connect
Jewish actress Emmanuelle Chriqui opened up in a podcast interview on Tuesday about being raised in a Modern Orthodox household in Canada, being proud to be Jewish and how pro-Israel activists in Hollywood inspire her.
Chriqui, 49, was born to Moroccan Jewish immigrants in Montreal, Canada. Her late mother, Liliane, was born in Casablanca, while her late father, Albert, was born in Rabat and moved to Casablanca as a child. Growing up herself in Canada, Chriqui kept kosher at home and celebrated Shabbat every week with her family.
“I was raised in a small town outside of Toronto and we were two Jewish families but I lived in, I would consider, a Modern Orthodox home,” the former “Entourage” star told Jewish comedian Elon Gold during a guest appearance on his podcast “Stars of David with Elon Gold.”
“We did Shabbat dinner every Friday [and] Shabbat lunch Saturday. Dad went to temple,” she said. “All our biggest fights were [about] going out on Friday night. And my mom was an extraordinary cook. In Canada in the winter time, I would race home from school [on Fridays] so I could plug in the water, light the candles, cuz I’d be the first one home, turn the oven on low, all the things. We had milk and meat separate at home.”
The “You Don’t Mess with the Zohan” star added that she still lights Shabbat candles every week in her home. She also noted that her favorite Jewish holiday is Rosh Hashanah. Explaining why, she said: “I love new beginnings; renewal. I love the symbolism, the food, [and] as much as I dread that it means Yom Kippur is around the corner, I love this time and I love how I feel after Yom Kippur.” She said in a previous interview that she includes a clause in her acting contracts, stating that she will not work on Rosh Hashanah or Yom Kippur.
Chriqui has been an avid supporter of Israel for many years. After the Oct. 7 Hamas-led terrorist attack in Israel last year, she expressed solidarity with Israel and its right to defend itself against Hamas. She signed an open letter condemning the US-designated terrorist organization, has advocated for the release of the hostages still held by Hamas in the Gaza Strip, and shared posts on social media about the need to bring the hostages home. She has also supported efforts to counteract boycotts of Israel, including efforts to have Israel banned from the 2024 Eurovision Song Contest. Since 2020, Chriqui has been in a relationship with American actor Sam Trammell, who in early 2024 condemned antisemitism.
“Obviously this past year has been incredibly confronting on so many levels and things have come up that I’ve never lived through before,” Chriqui said during her podcast interview this week, referring to the global experiencing a rise in antisemitism since the Oct. 7 attack. She also said she thinks the “silver lining” of this past year has been seeing how Jews in Hollywood are embracing their Judaism in different ways than perhaps before the Oct. 7 massacre.
“Like in my 20-plus years of being in Los Angeles, it’s never been like this. Like I can’t keep up with the invitations,” she said. “It’s never been that way. Jews, fellow Jews that were like Jew-ish, suddenly it means something different. And I think that’s the thing – being Jewish in this moment has taken on a different meaning.”
She said “very much so,” Jews are starting to express pride and unity in their Jewish heritage that she has not seen before. She also told Gold that Jewish friends and pro-Israel advocates in the Hollywood community inspire her, including Hen Mazzig, Noa Tishby, Mandana Dayani and Montana Tucker. “I’m very inspired by all of them,” she explained.
Chriqui was also asked about the backlash that some Jewish celebrities receive for not speaking out publicly either enough or at all in support of Israel.
“In the beginning, I think the sentiment was that we felt so alone so who are the Jews who have millions of followers that can affect change,” she said in response. “But it’s also about releasing expectations; releasing judgments. What I might do works for me, might not work for you. And I think really we need to be more tolerate with each other, especially within the community. That’s something that breaks my heart a little bit.”
“I think that speaking out against antisemitism on my platform, for me, is about standing tall in who I am. So it’s much less about what happened but really embracing who we are,” she noted.
The post Actress Emmanuelle Chriqui Talks About Jewish Pride, Growing Up in Modern Orthodox Family first appeared on Algemeiner.com.
RSS
A History of Hanukkah and Jewish Survival
A Hanukkah menorah. Photo: Pixabay
We like to think that Hanukkah was the great victory of Judah, the son of Mattiyahu the Priest (who initiated the resistance) against the mighty Syrian or Seleucid Greeks over 2,000 years ago. The Seleucid campaign against Judea began when Antiochus the 4th invaded in 167 BCE). He believed his culture was far superior to that of the Jews. Jewish merchants were beginning to rival the Greeks in the Eastern Mediterranean, so commercial rivalry was a factor too.
Judah (the name Maccabee is not mentioned in Talmudic sources) did indeed defeat some Seleucid armies and retook the Temple and purified it in 164 BCE. But in fact, the fighting went on for some five years.
Although in between, the Temple did indeed function the way it did before Antiochus, nevertheless it was not a clear-cut victory. The in-fighting in the court of the Syrian Greeks, the assassination of kings and rival generals, all contributed to stalemate with Syrians still holding on to their fortress in Jerusalem.
Judah was killed in the battle of Elasa in 160 BCE. Judah’s brother Jonathan was killed in 143 BCE. Only with the last brother Simon, who was recognized officially as Judea’s high priest and the head of the Judean state in 142 CE, did Judea become independent, for a while.
Judah did not establish the annual eight-day festival we have today. He did replicate the Eight Days of King Solomon’s original dedication of the first Temple when he re-took it. The late Talmudic rabbis established the ongoing eight days to commemorate the miracle of the oil not mentioned earlier. And their failure to mention Judah indicates their disapproval of the Hasmonean dynasty in general as it played out.
Was Hanukkah just a matter of military conquest — or just cultural disagreement with the Greeks? There were no Palestinians to be seen. In competing for markets, Greeks killed Jews and Jews killed Greeks back. John Hyrcanus, Simon’s successor ,was particularly effective at retaliating against those who attacked Jews even beyond his territory.
Within the Jewish community of Judea, there were huge divisions, which reflected the precise divisions that exist today within the Jewish communities in Israel and the Diaspora.
Succeeding generations could not even agree what the significance of Hanukkah was. For those who fought, it was a military victory that ultimately led to the establishment of regaining and re-opening the Temple and an autonomous state.
For the rabbis of the Talmudic era, who were scarred by the Roman conquests, it was a celebration of the spiritual flame kept burning by the few against the many. Judah the fighter was not mentioned. Some saw it as a response to the Diaspora festival of Purim, others as the interaction between the Diaspora and Israel, with both suffering from different pressures and antagonisms. What we now call antisemitism.
A lot has changed over the last 2,000 years — and a lot has not.
Empires have come and gone, rulers have risen and died, and Jews remain a people as Bilaam says (Numbers 23:9) “A nation that dwells alone and is not regarded (or valued) by the other peoples.” We have always been loners. Does this really matter? For some it does and that explains why so many Jews have always abandoned the confines of Jewish life to try to thrive in the non-Jewish world. It also explains why others have fought for their beliefs and freedom — and why some have become zealots.
We should not be surprised today to discover how many Jews are antagonistic to the Jewish people, and certainly not about how the non-Jewish world continues to be extremely ambivalent towards us. Both in the Middle East and in the West, communities are now no longer as monochromatic or as unified as they once were. Mass migrations have changed the complexity of many societies and divided them against themselves.
This is why the Hanukkah story is so important. It’s the only festival we have that records the military triumph of Israel against its opponents, and the survival of our tradition despite the continuous, repeated attempts to snuff us out.
We have thrived despite it all. In our prayers every single day of the year, we think of Jerusalem and returning to it in our minds if not in our bodies. This is something that the world just does not get — because they are not concerned with history or facts. This is our story, whichever the way the wind blows, and they will not snuff our lights out.
The author is a writer and rabbi, currently based in New York.
The post A History of Hanukkah and Jewish Survival first appeared on Algemeiner.com.
You must be logged in to post a comment Login