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As war splits progressives, a Jewish group and a Black group find common ground on voters’ rights
(New York Jewish Week) — In late 2021, activists from the Workers Circle, a progressive Jewish group, and the voting rights organization Black Voters Matter gathered outside the White House for a protest.
The protesters — who demanded that President Joe Biden call for the elimination of the filibuster in order to pass voting rights legislation — blocked the sidewalk, singing and chanting, said Noa Baron, who was then a college student activist with the Workers Circle.
“It was one of those things where you feel like and you know you’re doing the right thing,” Baron, now a staffer at the Workers Circle, said of the protest and the then-nascent partnership with Black Voters Matter. “They believe in showing up and we believe in showing up, so all of us have that shared understanding that bringing people and being on the ground is an important part of organizing for democracy.”
Now, even as war between Israel and Hamas has stoked tensions on the left and frayed relationships between some Jews and progressives, the two groups have forged ahead with their partnership. Both feel that their constituencies are threatened by racism and by the prospect of a Donald Trump victory in the 2024 presidential election.
At an annual dinner on Monday night in downtown Manhattan, the Workers Circle honored Black Voters Matter with its Activism Award and announced that the groups were formalizing their partnership. The move will deepen the relationship between the two groups and details will be released next month.
Ann Toback, the Workers Circle CEO, said the strained relationships between different groups due to the war “makes our partnership more important.”
“We need to model to the Jewish community and the Black community that there is so much that still brings us together,” Toback told the New York Jewish Week. “I think there’s a lot of people out there who want to create divisions even when they may or may not exist, and what we’re doing is modeling what it means to be on the ground fighting for something we all believe in.”
Yiddish-speaking Jewish immigrants to the U.S. established the Workers Circle, then called the Workmen’s Circle, in 1900 in New York as a labor and mutual aid organization. The group now runs a robust Yiddish language and culture program, and advocates for progressive causes. In recent years, the group has focused on strengthening democratic and voting rights, Toback said.
As a policy, the national organization stays out of Middle East politics, which has contributed to some friction with other Jewish groups. In August, the Workers Circle left the Conference of Presidents of Major American Jewish Organizations over disagreements about policies in the U.S., discourse on Israel and how to define antisemitism.
And one local affiliate has allied with the left on Israel. In October, the Boston Workers Circle, which is a separate nonprofit, split with the Jewish Community Relations Council of Boston after joining a rally in support of a Gaza ceasefire.
“We were founded by activists who very much believed that you change the world you live in and we’ve always followed that,” Toback said of the decision to stay away from opining on the conflict. She said her group is focused on the possibility of voting rights being curtailed ahead of Election Day next year.
“Our democracy is under attack right now,” she added. “And it’s so important that the American Jewish community understand that, as much as our hearts may be distracted, we can’t take our eyes off what may happen here in 11 months’ time when millions of people may not be able to vote.”
In the immediate aftermath of Hamas’ Oct. 7 attack on Israel, left-leaning Jews said they felt abandoned by former partners. In the days after Oct. 7, multiple Black Lives Matter chapters appeared to praise or endorse Hamas’ attack. Black Voters Matter is a separate group from Black Lives Matter.
More broadly, polls have also shown a divergence between white Americans and people of color in their views on the war, and between Jewish Americans and non-Jews.
The Workers Circle and Black Voters Matter vowed to press ahead with their work despite the war.
“We’ve had plans on launching this partnership for months and so it’s definitely not a response to current events, but we’re not going to not do it because of current events. We’re going to stay focused on what our mission has been,” said Black Voters Matter’s co-founder, Cliff Albright. “When we come together, Black communities do better and Jewish communities do better.”
The two groups both see themselves as threatened by bigotry and voter suppression, and say they are linked by the history of cooperation between the Black and Jewish communities during the civil rights movement. In an homage to that era, the Workers Circle and Black Voters Matter are planning to march together in November at an annual event in Selma, Alabama, marking the historic march in that city for voting rights in 1965.
The two groups will also organize activists from geographically close Jewish and Black communities, starting in Florida, for discussions on issues including book banning, education and health care, Toback said. The two groups and others are co-sponsoring a virtual discussion on voter suppression on Thursday.
Other initiatives include get-out-the-vote projects, combating voter suppression in North Carolina, a summit to talk about organizing for voting rights and “democracy circles” that bring together small groups of activists around the country to examine topics such as gerrymandering.
Noelle Damico, the Workers Circle’s social justice director, said the group had worked together with Black organizations and leaders, including the civil rights activist A. Philip Randolph, since the early 20th century. The Workers Circle supported Randolph’s newspaper, The Messenger, and conducted outreach to Black needleworkers. Randolph helped the group see its labor organizing as a way to advance civil rights, Damico said.
In the civil rights era, Workers Circle members and leaders were deeply active in the movement, she said.
“Some of them were desegregating parks and other public facilities, some of them were involved in the major marches,” including the Selma March and the March on Washington in 1963, Damico said. “It’s been a big part of our history and at this moment it seems really important for us to reclaim that. Not that we forgot it but just to pay special attention at this moment.”
Danielle Brown, the deputy national field director for Black Voters Matter, said the fraught moment was “an opportunity to form bridges.”
“There are so many different things that we could come together around, just in understanding who each other is, understanding each other’s culture, but voting rights is something that’s common,” Brown said. “That’s not a Jewish thing, that’s not a Black thing, that’s something that we need across the board.”
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
The post Lebanon Claims It Is Replacing Hezbollah in the South first appeared on Algemeiner.com.
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
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