RSS
Fashioning feminism: A photography exhibit explores the meaning of Ruth Bader Ginsburg’s collars
![](https://jewishpostandnews.ca/wp-content/uploads/2023/12/GettyImages-56987304-ucNnpy.jpeg)
(New York Jewish Week) – The first Jewish woman ever appointed to the Supreme Court, the late Justice Ruth Bader Ginsburg was known for her trailblazing advocacy of gender equality, her impassioned dissenting opinions and for being a liberal icon.
But the Brooklyn native, who served on the court for 27 years until her death at age 87, was also known for her fashion — particularly, the collars she wore on top of her black robes. Many of her collars were trimmed with lace, others intricately woven with beads and jewels; some were fashioned out of neckties and seashells, while others were crochet. Each helped Ginsburg embrace a subtle, feminine statement about causes she cared about.
Now, three years after Ginsburg’s death on Erev Rosh Hashanah in 2020, photographs of 24 of the collars Ginsburg wore throughout her career are on display in a new exhibit, “RBG Collars: Photographs by Elinor Carucci,” that opened Friday at the Jewish Museum on the Upper East Side. The collars, photographed by Elinor Carucci, an Israeli photographer who has been living and working in New York since 1995, are a way of celebrating the trailblazing life and career of the Jewish justice, Carucci told the New York Jewish Week.
“I’ve never done something like this,“ said Carucci, who typically photographs people — and not objects — for publications like The New Yorker, the New York Times and New York Magazine. “The whole thing was intense, but really wonderful. It was such an honor, especially for someone that I admire so greatly. It feels like I got to document a little prism into her life.”
Ginsburg’s history with the decorative collars dates to 1993, when she was first appointed to the Supreme Court by President Bill Clinton. Alongside her colleague, Justice Sandra Day O’Connor, they began wearing a version of a jabot — a lace ruffle fastened around the neck — showcasing subtle femininity to set themselves apart. Judge’s robes, after all, were designed for men, and allowed for a shirt collar and tie to peek through at the neck. As the story goes, the collars also kept them from looking washed out by their robes.
Over the years, however, Ginsburg explored options beyond the lace ruffle, and she utilized the subtlety of her collars to make statements about causes and people she cared about. One collar is made out of Hawaiian shells, gifted to Ginsburg by a third-year law student at the University of Hawai’i when Ginsburg was a justice-in-residence in 2017. Another is made out of four layers of jacquard fabric — one for each member of Ginsburg’s family, which included her late husband, Martin Ginsburg, who died in 2010, and their children Jane and James — with the words “It’s not sacrifice, it’s family,” stitched into the neckline. The phrase was one Marty Ginsburg told the New York Times when asked why he gave up his law career to move to Washington to support his wife.
A collar made out of shells and another made out of jacquard. The first was gifted to Ginsburg by a law student at the University of Hawai’i in 2017 and the second by her clerks in 2018. (Elinor Carucci)
Ginsburg often wore a black and gold jeweled collar, shining and armorlike, when she announced dissenting opinions. Similarly, she wore a yellow beaded and rose scalloped collar when she announced majority opinions.
As New York Times’ chief fashion critic Vanessa Friedman wrote in 2020 upon Ginsburg’s death, her collars “served as both semiology and semaphore: They signaled her positions before she even opened her mouth, and they represented her unique role as the second woman on the country’s highest court.”
“The idea was to claim what was a traditionally male uniform and unapologetically feminize it,” Friedman wrote. “That may seem innocuous, but it was in fact radical.”
Photographs of two of Ruth Bader Ginsburg’s most iconic collars, “Majority” and “Dissent,” which she wore when announcing each respective opinion. (Elinor Carucci)
The idea to photograph the collars began as an assignment for Time Magazine, Carucci said.
In 2020, just one month after Ginsburg died, Carucci was sent to the Supreme Court, where the collars were being rolled out of Ginsburg’s chambers — which, as it happens, were no longer empty, as it was also Justice Amy Coney Barrett’s first day on the job. Today, some of the collars and other RGB memorabilia belong to a permanent exhibition in the Smithsonian’s National Museum of American History.
Carrucci said she only had only six minutes to photograph each collar. “When I saw them, I started crying,” she told the New York Jewish Week. “I was already so emotional about her passing and what it meant. My husband was like, ‘Stop crying, we only have three minutes left.’”
The original article was so well received, it inspired to Carucci to put together a book of her photographs, alongside a brief history or anecdote of each collar. She enlisted writer and researcher Sara Bader (no relation) to work with her; the 222-page book, “The Collars of RBG: A Portrait of Justice” was released last month.
Carucci said one of the most surprising aspects of the project was how relatable and universal the collars are, despite belonging to one of the most recognizable women in the country. “Firstly, I appreciate that it’s not about the body,” she said. “Many times, as women, we feel that we can send messages by how we present ourselves. A lot of the time, it’s related to our bodies and our body types and it gets complicated. With these, they’re not related to the body.”
“Also, what I like is that almost every woman could wear these,” she added. “They are very ‘of the people.’ They’re accessible. The lace looks like something my grandma used to wear. They are the collection of a woman — something we could all have.”
At the Jewish Museum, the photographs of the collars are displayed alongside Judaica, amulets, necklaces and pendants in the museum’s collection. Although the collars themselves aren’t particularly Jewish, by interspersing the photographs with jewelry over the centuries, curator Shira Backer aims to showcase how Ginsburg’s accessories are part of a long tradition of Jewish tradition and adornment.
Ginsburg, according to a press release about the exhibit, “understood how adornment — particularly jewelry, given its close association with the body and its ability to express individuality in settings where possibilities for self-expression are limited — can communicate beauty and power, joy and defiance, optimism and resolve.”
“RBG Collars: Photographs by Elinor Carucci” will be on view at the Jewish Museum through May 2024. The photographs are also on display at the Edwynn Houk Gallery, which has represented Carucci’s work for the last two decades, through Feb. 10.
—
The post Fashioning feminism: A photography exhibit explores the meaning of Ruth Bader Ginsburg’s collars appeared first on Jewish Telegraphic Agency.
RSS
Anti-Israel Activists Flood Streets of US Cities to Disrupt Fourth of July Celebrations
Illustrative: Anti-Israel demonstrators clash with New York City Police Department (NYPD) officers during a protest on April 18, 2024. Photo: Reuters Connect
Anti-Israel groups organized fiery and raucous demonstrations in both New York and Philadelphia to disrupt Fourth of July celebrations marking US Independence Day on Thursday, drawing attention to the ongoing war in Gaza while showing their antipathy toward the United States.
Organizations including the Philly Palestine Coalition, Coalition for Justice in Palestine, and Within Our Lifetime called on their supporters to reject America’s annual celebration of national independence and patriotism in favor of showing support for Hamas, the Palestinian terrorist group that slaughtered over 1,200 people throughout southern Israel on Oct. 7.
Protesters responded by flooding streets and parks in Philadelphia and New York City, waving Palestinian flags and carrying signs denigrating both Israel and the United States.
In Philadelphia, roughly 400 protesters marched into Rittenhouse Square, bellowing chants such as “long live the intifada!” and “empire will fall!” The demonstrators proudly waved flags representing the Palestinians, Hamas, and the Lebanese terrorist group Hezbollah while tossing American flags on the ground and lighting them on fire.
“This July 4th, join us as we stand with the resistance and support Palestine, not AmeriKKKA! We don’t celebrate the legacy of genocide, colonialism, and slavery that July 4th symbolizes, but struggle for true LIBERATION for all ” the Philly Palestine Coalition wrote on Instagram earlier this week.
In New York, hundreds of pro-Hamas agitators gathered in Washington Square Park on Independence Day to participate in the “Flood Manhattan for July 4th” demonstration, chanting slogans such as “there is only one solution, intifada revolution!” and “US imperialists, number one terrorists!” The activists then marched through the park, screaming chants and carrying banners that read “resistance until return” and “globalize the intifada” each of which represent calls to enact violence against Jews. In one video circulated on social media, radicals placed the American flag on the ground and incinerated it.
“This country emphasizes freedom and independence, but the truth is it’s only independence for whites,” Besan Ahmad, a Philadelphia-based organizer, told WHYY News. “And the independence of those whites came from black, brown, and indigenous people.”
The July 4 protests represented a broader pattern of leftist agitators disrupting traditions and celebrations to draw attention to the anti-Israel cause. Last month, pro-Palestinian activists obstructed and hijacked Pride Month parades in major cities across the United States. Activists have also disrupted concerts, festivals, and parties to show their solidarity with the Hamas terrorist group.
Beyond Israel, the demonstrations also revealed a shared animus toward the US. Protesters have repeatedly chanted “death to America” and unfavorably compared US police and the Israel Defense Forces to the Ku Klux Klan. The activists, who typically brand themselves as “anti-colonial” or “anti-imperialist,” have often praised countries such as Russia or Iran, the latter of which backs Hamas and Hezbollah and has routinely called for the destruction of both Israel and the United States.
The post Anti-Israel Activists Flood Streets of US Cities to Disrupt Fourth of July Celebrations first appeared on Algemeiner.com.
RSS
Man Arrested, Charged With Hate Crime for Vandalizing Kosher Bagel Shop in Miami
A flag owned by Holy Bagels & Pizzeria that was vandalized on June 16, 2024. Photo: Miami PD.
The Miami Police Department on Tuesday arrested the man allegedly responsible for the antisemitic vandalism of a Jewish-owned kosher bagel shop in downtown Miami last month.
Kenneth Guerrera, 28, was charged with criminal mischief with prejudice, a hate crime charge, for vandalizing Holy Bagels & Pizzeria on June 16.
The kosher bagel and pizza shop was vandalized along with a flag outside the store’s entrance. The vandal spray painted “Free Palestine” and “Stop Genocide” on the front door and windows of the restaurant. The suspect also tore down from outside the store an Israeli-American flag that said “Stand With Israel” and spray painted “Free Palestine” on it. A number of volunteers helped clean off the graffiti after the vandalism, including Miami Mayor Francis Suarez and US District Court Judge Roy Altman.
Miami’s Local 10 news reported that a police officer in the Miami area identified Guerrera after seeing a police wanted flyer as well as surveillance video from the incident. Police said that after his arrest, Guerrera agreed to speak with detectives without an attorney, but his full confession was not shared with the public.
“The apprehension is a reminder that we will not tolerate such despicable acts of hate and will continue to work tirelessly to ensure that our community remains a safe and inclusive place for all,” said Chief of Police Manuel Morales after Guerrera’s arrest.
The post Man Arrested, Charged With Hate Crime for Vandalizing Kosher Bagel Shop in Miami first appeared on Algemeiner.com.
RSS
Palestinian Authority Pays for the Murder of Jews
PA President Mahmoud Abbas gestures during a meeting in Ramallah, in the West Bank August 18, 2020. Photo: REUTERS/Mohamad Torokman/Pool
An Israeli Arab stabbed two Israelis yesterday in the city of Karmiel, murdering one and seriously wounding another.
The Palestinian Authority (PA) rewards the families of Palestinian terrorists who are killed while perpetrating their crimes with a 6,000-shekel one-time reward, and 1,400 shekels monthly for life.
Since the terrorist who committed the attack yesterday was an Israeli Arab, the PA will provide his family with that amount plus 21% — for a total of 1,700 shekels a month for life.
Palestinian Media Watch exposed the Palestinians’ “Pay-for-Slay” program in 2011, and the world has condemned it ever since.
Despite this, PA leader Mahmoud Abbas has said dozens of times (and PA television has broadcast this) that even if the PA has one penny left, it will continue to pay prisoners and Martyrs.
Ephraim D. Tepler is a contributor to Palestinian Media Watch (PMW). Itamar Marcus is PMW’s Founder and Director. A version of this article originally appeared at PMW.
The post Palestinian Authority Pays for the Murder of Jews first appeared on Algemeiner.com.