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A new ‘Color Purple’ adaptation hits theaters, returning author Alice Walker’s history of antisemitism to spotlight
(JTA) – The bright, colorful movie musical “The Color Purple,” which opens in theaters on Christmas, tells a story that has by now become a familiar part of the American canon — of a young Black woman’s self-empowerment and discovery of her own sexuality amid the horrific, abusive conditions of her life in the early-1900s rural South.
It’s far from the first time Americans have heard the story of Celie, the protagonist of Alice Walker’s novel “The Color Purple.” Walker’s novel debuted in 1982 and received rave reviews, the Pulitzer Prize and the National Book Award. Three years later, it was adapted into a dramatic film directed by Steven Spielberg. This new version is an adaptation of a 2005 stage musical, which itself was reworked for a successful 2015 revival.
But even as the reputation of “The Color Purple” has soared over the decades, Walker’s own has become more muddled — specifically for her difficult relationship to Judaism and her outright flirtations with antisemitism. Married to a prominent Jewish civil rights lawyer when she was younger, Walker in the mid-2010s began promoting works by an antisemitic conspiracy theorist and authored an antisemitic poem of her own.
This combined with her longtime outspoken criticism of Israel has led some in the Jewish community to question her continued stature as a well-regarded figure of American letters and led to her being disinvited from a major book festival just last year.
Despite the fact that Walker’s reputation among Jews has nosedived since their first film together in 1985, Spielberg remains involved in the new “Color Purple” as a producer and walked the red carpet at the premiere with fellow producers Oprah Winfrey and Quincy Jones (who both worked on the first film as well). Directing duties this time went to Ghanaian filmmaker Blitz Bazawule.
Amblin Entertainment, Spielberg’s production company, did not return a request for comment for this story.
Here’s what you need to know about Alice Walker right now.
Early life and love
Growing up in a sharecropper’s shack in rural Georgia, Walker married into Judaism when she met Melvyn Leventhal, a young law student and civil rights activist with the NAACP Legal Defense Fund, at a soul food restaurant in Jackson, Mississippi, in 1966. Walker, whose activism was influenced by her progressive Spelman College Jewish professor Howard Zinn, had returned to the South to join the civil rights movement after transferring to Sarah Lawrence and traveling through Europe.
“I glared across the room at the white people eating in ‘our’ restaurant and locked eyes with a very cute guy. Oy vey,” Walker wrote in her journals at the time, later published in 2022. The two continued their courtship in New York until Leventhal finished law school.
They were married in 1967 after Walker proposed to Leventhal and moved back to Mississippi, a state where interracial marriage was still illegal, to continue their activism. “Can there be any doubt that, no matter what, we will live happily ever after?” Walker wrote at the time. But Melvyn’s mother Miriam deeply disapproved of the marriage, calling Walker a “schvartze,” using a derogatory Yiddish term for a Black person, and going so far as to sit shiva for her son. His brother, Walker later claimed, nailed a giant Confederate flag “over an entire side of his bedroom” in protest of the union.
The two had a daughter, Rebecca, together, who would later become a prominent feminist scholar and is an executive producer of the new “Color Purple” movie alongside her mother. Rebecca Walker’s own autobiography, “Black, White, & Jewish,” describes her feeling of being pulled between the identities of her parents; it was recently pulled from a Florida school district (along with “The Color Purple”) with district officials citing sexual content.
In her journals, Walker called Leventhal “a real Jew” (emphasis hers), elaborating, “He loves justice, like one loves a magnificent misused person.” But their marriage became strained, and the two divorced in 1976, having already been separated for years.
A hard tack against Israel
Walker’s activism around Israel for years was contentious but largely in line with most pro-Palestinian thought.
In 2010, she published a short essay book, “Overcoming Speechlessness: A Poet Encounters the Horror in Rwanda, Eastern Congo, and Palestine/Israel,” that originated as an essay in the left-wing Jewish website Tikkun. In the book, she discusses visiting the Gaza Strip with the antiwar nonprofit CODEPINK in 2009, in the midst of an Israeli bombing campaign, and accuses world leaders of showing “indifference to the value of Palestinian life that has corrupted our children’s sense of right and wrong for generations.”
“Most Jews who know their own history see how relentlessly the Israeli government is attempting to turn Palestinians into the ‘new Jews,’ patterned on Jews of the Holocaust era, as if someone must hold that place in order for Jews to avoid it,” she writes, adding that she could never “rationally discuss” Israel with her ex-husband. “He does not see the racist treatment of Palestinians as the same racist treatment of blacks and some Jews that he fought against so nobly in Mississippi, and that he objected to in his own Brooklyn-based family.” She also listed several progressive Jews whom she said were friends of hers also protesting Israel, including Zinn, Muriel Rukeyser, Amy Goodman, and Noam Chomsky.
In 2012, Walker made her positions explicit when she turned down an offer to publish a new Israeli edition of “The Color Purple.” In a letter, she told publisher Yediot Books that she did this because she believed Israel “is guilty of apartheid and persecution of the Palestinian people,” and endorsed the Boycott, Divestment, Sanctions movement — a tactic that bestselling Irish author and fellow BDS backer Sally Rooney would echo in 2021. (An earlier Hebrew-language edition of “The Color Purple” was published in the 1980s.)
In 2013, the University of Michigan’s Center for the Education of Women rescinded an invitation for Walker to speak at its 50th anniversary celebration; Walker would later claim that this was due to her views on Israel. But the university never gave a clear reason, and in fact invited her to speak again the following year without incident.
Full-on Icke
By 2017, Walker’s tone had hardened — not only against Israel, but also Jews more broadly. That year on her website, she published a poem entitled, “It Is Our (Frightful) Duty To Study The Talmud,” in which Walker writes, “Are Goyim (us) meant to be slaves of Jews, and not only / That, but to enjoy it?”
The poem, a harsh critique of Israel and what Walker suggests is a Jewish urge to dominate non-Jews in accordance with the Talmud, continues, to describe “what may be done / With impunity, and without conscience, / By a Chosen people, / To the vast majority of the people / On the planet / Who were not Chosen.”
Walker also describes being “accused of being antisemitic” by a “friend / a Jewish soul / who I thought understood / or could learn to understand / almost anything” — an apparent reference to her ex-husband. The poem includes a link to an interview she conducted with controversial Israeli pro-Palestinian activist Miko Peled.
Walker’s troubles with antisemitism would break into public view the following year, when The New York Times Book Review asked her to list her favorite books for a regular column. Among her choices was “And The Truth Shall Set You Free,” by antisemitic conspiracy theorist David Icke. The book purports to explore the secret forces behind global power, and contains numerous screeds on Israel, the Jews, and familiar conspiracy theories like the Rotshchild family.
“I believe that researchers over the years who have blamed the entire conspiracy on the Jewish people as a whole are seriously misguided; similarly, for Jewish organizations to deny that any Jewish person is working for the New World Order conspiracy is equally naive and allowing dogma or worse to blind them to reality,” Icke writes at one point in the book. Later, discussing the events that led up to the Holocaust, he states, “I believe that all this was coldly calculated by the ‘Jewish’ elite.”
Walker had nothing but praise for the book, telling the TImes, “In Icke’s books there is the whole of existence, on this planet and several others, to think about. A curious person’s dream come true.” It wasn’t her first time praising Icke, whom she has also boosted on her website and in other writings; she soon suggested that her critics were merely upset over her pro-Palestinian activism.
Walker’s outspoken love of Icke has prompted a more widespread reckoning with her beliefs on Jews. Last year, a book festival in Berkeley, California, disinvited her from a major event over what the festival said was her “endorsement of antisemitic conspiracy theorist David Icke.” Walker had been promoting “Gathering Blossoms Under Fire,” a newly published collection of her journals. Playhouses staging “The Color Purple” started publishing statements addressing Walker’s links to antisemitism.
A new ‘Color’ with shades of old
The new “Color Purple” is marketing itself as a “bold” reimagining of the novel, swapping out its dour, punishing prose for splashy, elaborate choreography. Like the first Spielberg adaptation, it also features an all-star Black cast: in this case headlined by Fantasia Barrino, Taraji P. Henson, “The Little Mermaid”’s Halle Bailey and musician H.E.R.
It is also being positioned by studio Warner Brothers Discovery as a major awards contender — notable as the Spielberg-directed version was famously shut out of all 10 Oscars it was nominated for. At the time, film critic Roger Ebert, who named Spielberg’s film the best of the year, suspected this was due to the racism of a nearly entirely white Academy.
In the midst of Israel’s ongoing war with Hamas in the Gaza Strip, Walker has continued to advocate for Palestinians. Last month she appeared in a webinar hosted by Socialist Action entitled “Palestine Will Be Free From the River to the Sea“ that also featured an editor of the anti-Zionist website Electronic Intifada.
Meanwhile, Spielberg’s Shoah Foundation has launched an initiative to collect testimony from Israeli survivors of the Oct. 7 Hamas attacks. Spielberg himself, while not directly involved in the project, has endorsed it, saying, “I never imagined I would see such unspeakable barbarity against Jews in my lifetime.”
Spielberg has made no public comments about Walker or the new “Color Purple” this year, though the two of them both walked the red carpet at the film’s premiere.
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The post A new ‘Color Purple’ adaptation hits theaters, returning author Alice Walker’s history of antisemitism to spotlight appeared first on Jewish Telegraphic Agency.
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Welcome to ‘Paddystine’
JNS.org – The other day, during a discussion with a colleague about the wave of pro-Hamas, antisemitic hysteria sweeping the Republic of Ireland, I unthinkingly quipped that the people of Eire should rename themselves “Paddystinians.” I immediately regretted doing so because the term “Paddy” is an aging pejorative, conjuring up images of Irish drunkenness, the supposed Irish proclivity for casual brawling, and ingrained Irish idiocy—stereotypes any decent person should reject.
As it turns out, I needn’t have worried.
A couple of days after that exchange, I discovered that the hashtag “#Paddystinian” was being eagerly adopted on social media by Irish supporters of Hamas. The accompanying posts were variously obnoxious or downright stupid, with many of those mocking the assertion that their country is antisemitic seemingly unaware of the immortal line spoken by a character in James Joyce’s Ulysses that Ireland “has the honor of being the only country which never persecuted the jews (sic)” because “she never let them in.” (There has, in fact, been a minuscule Jewish presence in Ireland for centuries, numbering the current president of Israel among its offspring, and there have been several episodes of antisemitism during that time, including the present, but Ireland is more or less an instance of the “antisemitism without Jews” phenomenon.)
One might say that Ireland is little different from the rest of Europe when it comes to the volume and the venom of its antisemitism: France, Germany and the United Kingdom, among others, are current examples of a similar trend. But Ireland stands out because of the role of its government in stoking these poisonous sentiments, as well as the fact that antisemitic depictions of Israel sit comfortably in its major political parties across the spectrum. That perhaps explains why Israel has closed its embassy in Dublin.
To my mind, the most grotesque offender in this regard is the Irish president, Michael Higgins. An 83-year-old poet who has carefully cultivated an avuncular image with his three-piece tweed suits and swept back, thinning white hair, Higgins’ high-handed manner is at its most infuriating when he articulates—as he has done on a few occasions since the Hamas atrocities in Israel on Oct. 7, 2023—conspiracy theories about Israel that lean heavily on the theme of shadowy, unaccountable Jewish power. Earlier this year, for example, he blamed a covert Israeli intelligence operation for leaking his fawning letter of congratulations to the Iranian regime’s newly installed President Masoud Pezeshkian and was subsequently too pompous to issue an apology when it was pointed out that the Iranians themselves had publicized his message first. Then, last week, as he accepted the credentials of the new Palestinian ambassador in Dublin, he waxed lyrically about Israeli assaults on the sovereignty of three of its neighbors: Lebanon, Syria and Egypt, where the Israelis apparently “would like, in fact, actually to have a settlement.”
In Egypt? Given that Israel withdrew from the Sinai Peninsula in 1982, not even the most seasoned supporter of Hamas could find actual material evidence that this is Israel’s intention. Higgins had met with his Egyptian counterpart, President Abdel Fattah el-Sisi, earlier that week, and it’s quite possible that el-Sisi told him something along these lines or had referred to the dispute between Jerusalem and Cairo over the Philadelphi Corridor that runs along the border between Egypt and Gaza. Whatever the content of their conversation, what is absolutely clear is that Higgins has a disposition to believe the most outlandish lies about Israel and that he will respond to any criticism by saying that opposition to Israeli Prime Minister Benjamin Netanyahu’s policies is not the same as antisemitism—encouraging his audience to think that his beef is with Israel’s leadership and not the Jewish state itself.
But as Dana Erlich, Israel’s ambassador to Ireland, pointed out in a recent interview with an Irish broadcaster, Dublin’s goal has been to undermine Israel’s ability to defend itself by launching lawfare against the Jewish state to chip steadily away at its sovereign rights. Ireland is supporting South Africa’s false claim of Israeli genocide of Palestinians in the Gaza Strip at the International Court of Justice (ICJ) in The Hague to the point of seeking a redefinition of the term “genocide” in which to shoehorn Israel’s actions against the terrorists of Hamas and Hezbollah, and their Iranian backers. It has promoted anti-Israel measures both domestically and within the European Union. And it has either ignored or mocked the concern that its actions are encouraging the spread of antisemitism in Ireland, including the revival of racial tropes reminiscent of the Nazis.
Two fundamental questions remain. Firstly, why has Ireland adopted this stance? In part, as the Irish commentator John McGuirk recently pointed out, because Ireland is essentially peripheral in the calculations of geopolitics. “We have, for most of our existence, pretended that we can say or do what we like on the international stage because everybody loves us,” he wrote. “The truth is that we’ve been able to be liked because we are irrelevant. Nobody has ever had to choose between Ireland and a powerful ally.”
Even then, as McGuirk argued, this moral grandstanding against Israel has its limits. It was Israel that closed its embassy and not the other way around “because the Irish government knew full well that a formal break in diplomatic relations with Israel would send a signal to the US and the E.U., and Israel’s other powerful allies around the world, that Ireland is a fundamentally unreasonable place that cannot be trusted to be an honest broker when it comes to the world’s only Jewish state.”
Secondly, why the obsession with Israel alone? Not a peep has been heard from the Irish about the revelations coming out of Syria regarding former dictator Bashar Assad’s machinery of murder—something unseen, according to Stephen Rapp, the former U.S. envoy for war crimes—“since the Nazis.” According to my old friend, the Irish writer Eamann Mac Donnchada, both “narcissism,” emanating from Ireland’s belief that the Palestinian war against Israel is a mirror of Ireland’s own struggle against the British, and “ennui,” the lack of purpose that has accompanied Ireland’s growing economic prosperity in recent decades, are key factors here. “Adhesion to [the Palestinian] cause makes many Irish people feel great about themselves while running no physical or economic risks, and that’s what it’s really about,” he wrote.
How should the rest of the world respond, given that, to cite McGuirk again, “not one single thing that the Irish Government has done since Oct. 7, 2023 has impacted Israeli policy one way or another.” Israel, as the offended party, has done what it needs to do. Many Jews have reacted with disgust, but that probably won’t extend to anything more than the odd prohibition on Jameson’s whiskey being served at a synagogue kiddush or bar mitzvah.
As for the United States, traditionally a great friend of Ireland, relations will likely worsen under Donald Trump’s incoming administration because Trump and his team are convinced that Ireland—in the words of future Commerce Secretary Howard Lutnick—“runs a trade surplus at our expense.” Israel has nothing to do with that battle. But because Lutnick is a Jew and a noted supporter of Israel, you can rest assured that voices inside and outside the Irish government will eventually draw a connection where none exists. That it’s all so predictable is probably the grimmest joke of all.
The post Welcome to ‘Paddystine’ first appeared on Algemeiner.com.
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Tradition or Tragedy?
JNS.org – I am writing these lines from the United States, where I am nearing the end of my latest speaking tour. I’ve been to New York, Toronto, Detroit, Philadelphia, and now Miami.
Coming from South Africa, where we suffer one of the highest murder rates in the world—more than 70 people per day are killed throughout the country—I was nevertheless shocked by the most recent school shooting here in the “land of the free and the home of the brave.” In what is stated by CNN to be “the 83rd school shooting in the USA this year,”15-year-old Natalie Rupnow opened fire at a private Christian school in Madison, Wis., killing a fellow classmate and teacher, and then turned the gun on herself. Besides others who were wounded, two more students were today listed in critical condition.
What on earth would motivate a 15-year-old girl to shoot up her classmates? Where did she get a gun? Were her parents negligent? These and more are the questions Americans are asking themselves.
And in other news this week (I must sound like a news reporter), music megastar Sir Elton John, who was just named TIME magazine’s “Icon of the Year” had this to say about one of the current moral dilemmas still being hotly debated around the world: “Legalizing marijuana in the United States and Canada is one of the greatest mistakes of all time.”
The rock star, who was affected by addiction to cocaine and other drugs in the past, said that his own experience leads him to argue that marijuana is addictive and leads to other drug use. “And when you’re stoned—and I’ve been stoned—you don’t think normally.”
Quite a confession from one of the music legends of our time.
By now, you may be forgiven for wondering what on earth all of this has to do with my usual theme, the Torah portion. Well, this week in Vayeshev, Joseph is sold into slavery and, at age 17, finds himself down in Egypt working for Potiphar, the head of Pharaoh’s abattoirs and butcheries. Here is a youngster of high school age, far away from home, with no family, no support—no one to assist or guide him in life.
Quite remarkably, all on his own, he manages to stay afloat and goes on to succeed at everything he does. Furthermore, when the lady of the house tries to seduce him, he finds the inner strength to withstand temptation.
How did he do it? Day after day, she would beguile him, entice him, try to charm him. And then, when there was no one home and no one would ever know the difference, he still eludes her smooth talk and blandishments. No one knew his origins. He was a stranger in a foreign land; he had nothing to lose. And still, he stood his ground.
Elsewhere, I have written about the image of Joseph’s father, Jacob, which appeared to him at that critical moment, giving him strength and courage just as he felt himself starting to slip and succumb. Is it not extraordinary to see how powerful the influence of parents and grandparents on young minds and hearts can be! In the heat of the moment when most people lose their moral grip and stumble into sin, Joseph was able to keep his head and resist the seduction so many might have fantasized about.
I remember in my own youth struggling with personal life choices. One part of me wanted to be a journalist. But I couldn’t bear to disappoint my father and grandfather, who were devout and dedicated Chassidim, so I decided to give yeshivah a chance. The rest is history. I was inspired by Torah—specifically, by Chassidic philosophy, which answered so many of life’s questions.
The other day in Philadelphia visiting our children, I was able to spend some precious time learning Talmud with my two grandsons, Ari and Tzvi. They understood it well and made me proud. I pray that I can have the same positive influence on them that my grandfather had on me.
This Friday is the 19th of Kislev, which marks the liberation from the antisemitic imprisonment in czarist Russia of the founder of Chabad— Rabbi Schneur Zalman of Liadi—back in 1798. His release and vindication also spelled the beginning of a much broader dissemination of the teachings of Chassidic philosophy throughout Europe.
And the Jewish world has never looked back. Today, a wide range of communities around the world will celebrate this day and are inspired to study his life-changing work—the Tanya—and other profound teachings of Chassidic philosophy.
I can’t help thinking that had young Natalie Rupnow and a younger Elton John had those same influences as Joseph did, or even as I did, they might never have fallen into tragedy and addiction.
We should be eternally grateful for our heritage, our family legacies and the teachings of Torah, both revealed and mystical, that have inspired us and kept us on track and in check throughout the generations.
The post Tradition or Tragedy? first appeared on Algemeiner.com.
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After Hezbollah Supply Lines Cut in Syria, Tehran Will ‘Reexamine Options’
JNS.org – Iran’s arms supply lines to Hezbollah via Syria have been severed by the fall of President Bashar al-Assad, leading to an unprecedented strategic setback for Tehran and its Lebanese terror proxy, according to observers in Israel.
Tal Beeri, head of Research at the Alma Center, which specializes in Israel’s security challenges in the northern arenas, told JNS on Monday that “we’re talking about a very, very significant blow“ to Hezbollah’s Iranian supply chain.
The first reason for this initial near-term assessment, he said, is that the Syrian territory once controlled by Assad served as Iran’s primary conduit for transporting weapons into Lebanon.
“Practically all the weapons for Hezbollah were funneled through this corridor,” which encompassed land routes, air routes through Syrian airports—possibly including the Russian airbase Khmeimim—and sea routes stretching from the Iranian port of Bandar Abbas in Iran to northwest Syria, mainly the port of Banias, from where weapons would be delivered to inland depots.
“That’s how the Iranians moved goods to Lebanon. Meaning, effectively, the entry gate of Iranian weaponry on Syrian soil has been cut off,” said Beeri. “In the end, control throughout Syria is in the hands of the rebel factions and Kurds, who, by the way, dominate all of eastern Syria, including the land entry routes. So currently, it is not possible to transfer weapons to Hezbollah through Syria.”
The second factor, he added, is the large-scale air strikes conducted by the Israel Defense Forces, targeting the entire Syrian military and its weapons depots. This prevented “a last-minute quick transfer of relevant weapons into Hezbollah’s hands,” according to Beeri.
“For these two reasons, there is basically a nearly complete severing of the weapon oxygen line to Hezbollah,” he said.
However, Beeri cautioned that Iran and Hezbollah might yet adapt and adjust to the new situation. “I estimate they will recalculate and make new efforts … possibly by attempting direct shipments of weapons to Lebanon” by air or sea. Such efforts could see ships and planes travel to Lebanon from Iran via third-party countries to try and deceive Israeli intelligence,” he added.
In addition, said Beeri, “money trumps ideology.” The Iranians could try to establish connections with rebel factions by buying them out, thereby attempting to rebuild the weapons corridor.
Professor Boaz Ganor, president of Reichman University and founder of the International Institute for Counter-Terrorism, told JNS, “The biography of Ahmad al-Sharaa [aka Mohammed al-Julani, the leader of the largest rebel umbrella group, Hayat Tahrir al-Sham] points to fundamental hostility toward Israel. His senior membership in Al Qaeda, close to [Abu Musab al-]Zarqawi and [Ayman al-]Zawahiri, could indicate the future trends of Syria under his rule.”
Ganor warned that “we must not let the seemingly pragmatic position he presents recently mislead the world or Israel.”
Addressing moves by Turkey to exploit the situation, Ganor added, “Syria will not be able to exist without the aid of another country or countries. Those countries will become the patron of the new regime, and there is no doubt that Iran will try to bridge past hostilities with the rebels and establish ties with al-Julani through generous economic aid, emphasizing an anti-Israel ideological common denominator and concealing the religious tensions between Sunni and Shi’ite.” (The Syrian rebel factions are mostly Sunni Muslims, whereas Iran is Shi’ite.)
Ganor noted that Iran could have back-door influence on Al Qaeda through the organization’s leader, Saif al-Adel, who sought and received asylum in Iran after U.S. forces entered Afghanistan.
“If al-Julani returns to his ideological roots in Al Qaeda, Iran’s influence on him could grow stronger,” said Ganor. That might enable the reestablishment of the weapons corridor if Iran and the new Syrian regime found common ground, he added.
On Dec. 13, Israel Hayom reported that Hezbollah’s Secretary General Naim Qassem had acknowledged publicly the impact of Assad’s collapse on the terror group, including the loss of military supply routes in Syria. However, he claimed Hezbollah would work around this and look for new ways to smuggle weapons into Lebanon.
The post After Hezbollah Supply Lines Cut in Syria, Tehran Will ‘Reexamine Options’ first appeared on Algemeiner.com.
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