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A Clear Post-War National Vision Means Returning to the Roots of Zionism

A damaged building lies in ruins, following an infiltration by Hamas terrorists who attacked Israel at a kibbutz in Kfar Aza, Israel, Nov. 8, 2023. Photo: REUTERS/Evelyn Hockstein

Despite broad Israeli agreement on the immediate goals of the war as formulated by the cabinet, the debate over its ultimate objectives is intensifying.

This dispute will likely be reflected in the fundamental questions that will be asked post-war, and may also penetrate the discussions of the state inquiry committee that will undoubtedly be established. The committee will naturally address operational and technical questions, the workings of the IDF, General Staff, Southern Command, and Air Force, and regulatory relations between the IDF and the civil leadership. But the depth and scope of this crisis require a comprehensive cultural and spiritual rethinking of how we perceive ourselves and the enemy, focusing on the question of why the enemy fights and what we are fighting for.

Hamas and Hezbollah fight out of religious belief. By contrast, we are not clear on our reasons for uniting to fight wars beyond our desire to safeguard our existence and survival.

A.B. Yehoshua once posed an existential question: “Nation of Israel, for what purpose do you live?” Later, he clarified: “Survival is considered the most prominent aspect of the Jewish people … but it is not survival that is the prominent aspect, but rather how it is done, what its agenda is, what values it holds, and primarily, what its cost is.” (A.B. Yehoshua, Haaretz Books Supplement, 20.2.2013)

This question must be applied to clarify the central inquiry: Nation of Israel, for what purpose do you fight, and how do you fight?

I am not aware of a framework for a state inquiry committee that would know how to address such questions and critically examine the connections between them and the focal points of failure in the security system. Nevertheless, this inquiry, whether conscious or subconscious, will shed light on the investigation into everything that happened at the outset of the war and everything that will happen from its conclusion onwards in the context of the ongoing internal struggle in Israel over conflicting dreams.

What has Zionism achieved? The imposition of doubt

The sudden strike by Hamas thrust the Zionist idea back to the dilemma of its earliest days. It prompted an echoing of the doubt cast during Herzl’s visit: “You might solve the Jews’ problem, but you won’t solve the problem of Judaism.” On October 7, we were forcefully confronted with the fundamental Zionist question: What do the Jews want in the Land of Israel?

The current war, which has enveloped us all, is intertwined with the anxiety of the cultural war that erupted in Israel last year. The crisis of the Jews, which focuses on the question of physical existence, has become entangled with the crisis of Judaism, which has lost its spiritual path.

As early as 2005, Dan Meron touched upon the Zionist dilemma in his book Healing for Touching. A professor of 20th century Hebrew literature, Meron cast doubt on the ultimate goal of the Zionist enterprise, questioning what it has truly achieved since its inception:

…[T]he expectation of Zionism that the distancing of Jews from European societies and their concentration in their own country would lead to the disappearance of antisemitism did not materialize. Even the security of Zionism, which was supposed to be able to extricate the Jewish people from existential threats, leading to a new Jewish existential activism, did not come to fruition and may not reach the goal it set for itself…The historical development of Zionism and its success in achieving Jewish statehood have only led to the replacement of one type of existential threat with another. (Dan Meron, 2005, Healing for Touching, p. 63, translated from the Hebrew)

With these words, Meron raises two challenging questions about the state of Zionism, both of which have been debated since its beginnings.

In one dimension of the Zionist vision, Herzl sought a response to antisemitism. With his visionary breakthrough, he acknowledged that the Jews had not succeeded in finding a solution to the problem of antisemitism, even though they had exhausted every possible avenue, including assimilation. He believed that if the Jews could only gather in their own normal state, where they could be accepted as a nation among nations, a state among nation-states, it would bring an end to antisemitism.

We must ask whether over the hundred years since the beginning of the Zionist effort to gather the Jews in their homeland, Herzl’s expectation of the disappearance of antisemitism has been realized.

It appears that the opposite has occurred. Antisemitism has emerged in a new form that is more sophisticated, as it is shielded by a kind of vaccine: it is ostensibly not hatred of Jews as Jews, but merely criticism of the State of Israel. Yet fierce antipathy is directed against Jews worldwide whenever they voice complaints about actions that threaten the State of Israel, actions they feel endanger them as well. Jews around the world are thus forbidden to defend Israel or the Jews who live in it or be themselves the victims of antisemitism. The process that was supposed to solve antisemitism has instead generated, over the past two decades, a new and equally dangerous form of it. In this way, Meron argues, the Zionist vision has become caught in a deadlock.

In the second dimension, Zionism sought a response to the problem of the need to physically protect Jews, who have never ceased suffering persecution, pogroms, and other threats around the world. In this dimension as well, Meron raises a concern that has troubled many Israelis. There is a fear that despite Israel’s independence and military strength, Zionism has achieved nothing more than to replace one existential problem, like pogroms in Kishinev, with another one, like the Iranian nuclear threat that threatens Tel Aviv or the Simchat Torah massacre of the northwestern Negev. In essence, Zionism has merely swapped ailment A for ailment B.

Yet despite Meron’s reservations, to those who witness the combat spirit of the IDF soldiers and the full support of their parents, the Zionist narrative manifests itself in all its practical simplicity by demonstrating a readiness to fight without hesitation to defend the people and the country. This is a major historical achievement.

Cracks in the “Iron Wall”

A hundred years ago, in the article “The Iron Wall,” Ze’ev Jabotinsky laid the cornerstone for the foundations of Israel’s security perception. As early as 1923, he identified the motivations behind Arab resistance to the Zionist enterprise in the Land of Israel and proposed a strategic approach to achieving Zionist goals.

The relevance of his article to the security challenges of modern-day Israel can be summarized in three statements.

First: The Arab resistance and struggle against Zionism express a religious-nationalist struggle with enduring motivational roots. The idea promoted by the American government and European Union leadership that a positive, lasting solution to the conflict can be arrived at through suitable compensation and willing compromise has been repeatedly revealed as overly optimistic.

Second: The Arab struggle and adoption of terrorist methods and violence do not stem from economic hardship, poverty, and despair, as many in the West and certain prominent Israeli “peace-seekers” claim. Instead, it arises from the Arab hope that Zionist dominance can be consistently challenged and weakened until its ultimate demise. It is not despair that generates Arab terrorism but hope.

Third: In recognizing the first two statements as true, the concept of the “Iron Wall” negates the Arab hope of achieving gains through incessant resistance to the Zionist Israeli presence and authority.

In 1936, during a discussion at the Mapai Center, David Ben-Gurion stated that “there is no chance for an understanding with the Arabs.” Therefore, efforts should be directed towards an understanding with the British. He said, “What can push the Arabs towards mutual understanding with us? Facts! Only after we manage to create a significant Jewish presence in the Land of Israel, with a Jewish force that everyone will see cannot be moved, only then will the preliminary conditions for discussion with the Arabs be established.”

The language and spirit of these words express the Iron Wall position as articulated in Jabotinsky’s article: “As long as the Arabs have even a glimmer of hope of getting rid of us, they will not give up on this hope … A living people agrees to concessions on fateful questions whose importance is immense only when it has no hope, only when not a single crack is visible in the Iron Wall.”

In recent years, deep cracks have appeared in the Zionist Iron Wall. The goal of the current war should be to restore the Zionist Iron Wall and establish it with renewed strength for the next hundred years.

Within this context, the rehabilitation of the communities damaged in Hamas’s attack and the return of the communities to the Galilee and Negev are critical components in the reconstruction of the Iron Wall. This means far more than simply renovation and construction. Ben-Gurion wrote about the sources of strength for victory in 1948: “We reached victory through three paths: the path of faith, the path of pioneering creativity, and the path of suffering.”

These will be the paths to victory in today’s war as well.

The collapse of the dream of peace

In his eulogy at the grave of Ro’i Rothberg in Nahal Oz in April 1956, Chief of Staff Moshe Dayan said: “A generation of pioneers we are, bareheaded, with steel helmets and the rifle. We cannot plant a tree and build a home. Our children will not have a life if we do not dig shelters…” The speech concluded with the statement: “Ro’i — the light in his heart blinded his eyes, and he did not see the flash of the mortar. The yearning for peace silenced his ears, and he did not hear the voice of the ambush…”

In the midst of the War of Attrition, at the end of the Command and Staff College course in 1969, Moshe Dayan stated his existential philosophy: “Rest and heritage are longed-for aspirations for us, not realities. And if we occasionally achieve them, they are only short intermediate stations — aspirations for the continuation of the struggle.”

Explaining the necessity of an endless struggle, he said: “The only basic answer we can give to the question ‘what will be’ is — we will continue to fight, just as we did in the past, and now too. The answer to the question ‘what will be’ must focus on our ability to withstand difficulties, our ability to cope — more than on absolute and final solutions to our problems. We must prepare ourselves mentally and physically for a prolonged process of struggle.”

These words differ significantly from those expressed by the Israeli leadership in recent decades. For instance, Prime Minister Naftali Bennett, in his speech at the UN, chose to emphasize: “What Israelis want is a good life for themselves and their families and a future ready for their children.”

Moshe Dayan, despite his emphasis on normalcy, always highlighted the presence in our consciousness of the struggle. This was brutally expressed in his will, where he instructed his three children: “Serve the inheritance of the fathers each one, and the sword over your beds, and in the evening, it will become a legacy to your sons. And now, let each one take his backpack and stick and cross the Jordan in his own way…” (Yael Dayan, My Father’s House, p. 207).

Yael Dayan, representing a generation that has refused to reconcile with the inevitability of constant struggle, described in her book her deep dissociation from her father’s will: “I felt like a person banished from paradise, a curse more than a blessing. We were all destined to work the land and fight, and this was a commandment for our children.” (ibid.)

On Saturday, October 7, the dream of an Israeli paradise collapsed. With the war in Ukraine and even in Western Europe, it has become clear that despite hopes for peace everywhere, there is no paradise on Earth. As expressed in the Negev lullaby my mother sang to me in my childhood, “There is no deep silence without a weapon … sleep, son.”

The State of Israel is in one of the most difficult crises it has ever known. It suffered an unprecedented blow and is required to receive an unprecedented punishment. Asking to return to the familiar track after making technical repairs is asking to escape the true magnitude of the repair that is required. The national leadership of the State of Israel, together with the security system, must be committed in the face of this crisis to formulating a new national security concept.

After the surprise attack by Hamas on October 7, will residents of Rosh HaAyin and Kfar Saba lend a hand in the establishment of a Palestinian state that would turn them into border settlements akin to Nahal Oz or Metula? Any arrangement of the territory of Israel between the Jordan River and the Mediterranean Sea that aims at a Jewish withdrawal from Judea and Samaria, an uprooting of Israeli settlements, and a defining of the eastern border of the State of Israel in the Rosh HaAyin-Kfar Saba region along Highway 6 would be a Palestinian national victory and an Israeli defeat.

Despite all our faith in the IDF and its capabilities, there is not now, and there will not be, an option to defend the State of Israel along the coastal strip. This fact must be brought to broad national consensus and placed at the center of the Israeli security perception.

Maj. Gen. (res.) Gershon Hacohen is a senior research fellow at the Begin-Sadat Center for Strategic Studies. He served in the IDF for 42 years. He commanded troops in battles with Egypt and Syria. He was formerly a corps commander and commander of the IDF Military Colleges. A version of this article was originally published by The BESA Center.

The post A Clear Post-War National Vision Means Returning to the Roots of Zionism first appeared on Algemeiner.com.

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Ted Cruz Defends AIPAC From ‘Foreign Influence’ Claims, Accuses Tucker Carlson of ‘Antisemitism’

US Sen. Ted Cruz (R-TX) speaking at a press conference about the United States restricting weapons for Israel, at the US Capitol, Washington, DC. Photo: Michael Brochstein/Sipa USA via Reuters Connect

US Sen. Ted Cruz (R-TX) forcefully defended the role of the American Israel Public Affairs Committee (AIPAC) in domestic politics, arguing in a newly released interview with well-known far-right provocateur Tucker Carlson that the group does not operate as a “foreign agent” on behalf of the Jewish State. 

In a tense interview released on Wednesday, Carlson pressed Cruz on his hawkish stance toward Iran, grilling him repeatedly about basic facts, such as Iran’s population and ethnic breakdown, implying Cruz lacked foundational knowledge despite advocating for imposing maximum pressure on the Islamist regime.

The debate then shifted to US–Israel relations, with Carlson questioning whether Israel’s alleged spying and military actions had US backing, prompting Cruz to defend the alliance while walking back implications of direct American involvement. 

The exchange underscores growing fissures within the so-called MAGA (Make America Great Again) movement — the backbone of US President Donald Trump’s domestic political support — between isolationists more aligned with Carlson and voices such as Cruz who advocate a more robust military posture, amid the intensifying Israel–Iran conflict.

During the interview, Carlson directed his focus on Cruz’s connections to the influential pro-Israel lobbying group AIPAC, questioning whether Cruz was unduly influenced by the organization. Carlson accused him of leaning on AIPAC’s messaging and suggested that the group wields an inappropriate amount of power over American foreign policy. Cruz then accused Carlson of stoking antisemitism with his commentary about AIPAC and Israel.    

“Are AIPAC’s goals shaped by the goals of the Israeli government?” Carlson asked the senator. “If you say no, I think we both know that’s not true.”

“Does Israel direct AIPAC? No, they’re not lobbying on behalf of them. Do they care about them? Yes,” Cruz responded. 

“What you’re now describing, in a very defensive way, I will say, is foreign influence over our politics,” Carlson said. 

AIPAC, a US organization composed of Americans that seeks to foster bipartisan support in Congress for the US-Israel alliance, does not receive funding from the Israeli government and operates independently under US law, distinguishing it from foreign agents that register under the Foreign Agents Registration Act.

Cruz responded by forcefully defended the US–Israel relationship and said Carlson’s framing echoed long-standing antisemitic tropes about Jewish control and dual loyalty. Carlson denied the accusation, insisting his criticism was aimed at foreign entanglements and lobbying influence broadly, not solely at Jewish people or Israel.

“By the way, Tucker, it’s a very weird thing, the obsession with Israel,” Cruz said.

“Oh, I’m an antisemite now?” Carlson scoffed while smiling. “You’re trying to derail my questions by calling me an antisemite.”

“You’re asking, why are the Jews controlling our foreign policy?” Cruz stated. “If you’re not an anti-Semite, give me another reason why the obsession is Israel.”

Carlson has been a fierce critic of the Israel-Iran war, arguing that the US should not lend the Jewish state any support in its efforts to dismantle the Iranian nuclear program. He has framed the conflict as a reckless proxy war, warning that the Israeli military actions could drag the US into a broader regional conflict in the Middle East. 

Carlson has faced multiple controversies involving accusations of antisemitism, tied to both his rhetoric and recurring themes on his shows. In 2021, the Anti-Defamation League (ADL) publicly called for Fox News to fire Carlson after he promoted the “Great Replacement” theory — which posits that Jewish people are systemically importing masses of minorities into Western countries to erase white people.

Since leaving Fox News, Carlson’s critical stance toward Israel and organizations like AIPAC has intensified. In interviews and monologues, he has regularly questioned whether US foreign policy is being overly influenced by Israeli interests. Moreover, he has established himself as a fierce critic of Israel’s war in Gaza against Hamas, falsely suggesting that Israel indiscriminately targets Palestinian civilians and conducts airstrikes against Christian churches in Gaza. He has also called on other Christians to adopt an adversarial posture against Israel, accusing the Jewish state of oppressing believers of Jesus Christ. Meanwhile, critics point out that Carlson has remained silent on widespread oppression of Christians in Muslim countries, including ones struggling with Islamist extremists such as Nigeria.

The post Ted Cruz Defends AIPAC From ‘Foreign Influence’ Claims, Accuses Tucker Carlson of ‘Antisemitism’ first appeared on Algemeiner.com.

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Antisemitic Assaults, Threats Continue Across US With Spate of Incidents

A friend organized a vigil for Yaron Lischinsky and Sarah Lynn Milgrim, both Israeli embassy workers who were murdered by an anti-Israel activist, in Washington, DC on May 22, 2025. Photo: ZUMA Press Wire via Reuters Connect.

The American Jewish community continues to be battered by antisemitic hate incidents across the US, forcing law enforcement to stay hot on the trails of those who perpetrate them amid a wave of recent outrages.

In the Highland Park suburb of Chicago, an antisemitic letter threatening violence was mailed to a resident’s home. So severe were its contents that the FBI and the Illinois Terrorism and Intelligence Center were called to the scene to establish that there was no imminent danger, according to local news outlets. Later, the local government shuttered all religious institutions as a precautionary measure.

“Even in Highland Park, where we strive to lead with compassion and inclusion, hate can still find its way to our doorstep,” Highland Park Mayor Nancy Rotering said in a statement addressing the incident. “We are living through a time when antisemitism is rising — not only across the world, but here at home. That reality is painful and for many in our community, it is personal. We understand the fear, the hurt, and the anger that such acts provoke. We also understand the pride and strength that come from standing firm in who we are, and in what we believe.”

She added, “Jewish families have been part of the story and the fabric of Highland Park for generations. Their contributions to our civic, cultural, and spiritual life are deep and enduring. That legacy will not be erased or overshadowed by hate.”

In New York City, where antisemitic hate crimes have been increasing year over year and leading the nation in the statistical category, an elderly man struck a Jewish woman with his cane after shouting “Stupid b—tch. Go back to your country” — as reported by the New York Post. He became even more animated after the helpless woman, who was alone on a subway platform, began recording the encounter with her smartphone. The New York City Police Department’s (NYPD) Crimestoppers division has asked the public to come forward if they recognize the man, whose visage was captured in crystal clear screenshots pulled from footage of the attack.

In Garret Park, Maryland, a middle-aged man, Clift A. Seferlis, was recently arrested by federal authorities for sending a series of threatening messages to Jewish organizations in Philadelphia. Seferlis appears to have been motivated by anti-Zionism, as he referenced the war in Gaza in his communications.

“The Victim Jewish Institution 1 received numerous additional messages since April 1, 2024, which contained a threat to physically destroy the institution,” the US Attorney’s Office for the Eastern District of Pennsylvania said in a statement. “Prior to the receipt of the May 7, 2025, mailing, Victim Jewish Institution 1 and its employees had received very similar-looking letters, believed to have been sent by Seferlis, which referenced Victim Jewish Institution 1’s ‘many big open windows,’ ‘Kristallnacht,’ ‘anger and rage,’ and a future need to ‘rebuild’ the institution following its destruction.”

Another antisemitic incident motivated by anti-Zionism occurred in San Francisco, where an assailant identified by law enforcement as Juan Diaz-Rivas and others allegedly beat up a Jewish victim in the middle of the night. Diaz-Rivas and his friends approached the victim while shouting “F—ck the Jews, Free Palestine,” according to local prosecutors.

“The group then came after them, and one of them punched the victim, who fell to the ground, hit his head and lost consciousness,” the district attorney’s office said in a statement. “Allegedly, Mr. Diaz-Rivas and others in the group continued to punch and kick the victim while he was down. A worker at a nearby business heard the altercation and antisemitic language and attempted to intervene. While trying to help the victim, he was kicked and punched.”

Violence targeting American Jews has increased in recent months.

Earlier this month, an assailant firebombed a pro-Israel rally with Molotov cocktails and a “makeshift” flamethrower in Boulder, Colorado, injuring 15 people ranging in age from 25 to 88 in what US authorities called a targeted terrorist attack. Egyptian national Mohamed Sabry Soliman, 45, was charged with attempted murder and a slate of other crimes that could land him in jail for more than 600 years if convicted. Prosecutors say he yelled “Free Palestine” during the attack. The suspect also told investigators that he wanted to “kill all Zionist people,” according to court documents.

That incident came less than two weeks after a gunman murdered two Israeli embassy staffers in Washington, DC, while they were leaving an event at the Capital Jewish Museum hosted by the American Jewish Committee. The suspect charged for the double murder, 31-year-old Elias Rodriguez from Chicago, also yelled “Free Palestine” while being arrested by police after the shooting, according to video of the incident. The FBI affidavit supported the criminal charges against Rodriguez stated that he told law enforcement he “did it for Gaza.”

According to chilling data released by the Anti-Defamation League’s (ADL) latest Audit of Antisemitic Incidents in April, antisemitism in the US is surging to break “all previous annual records.”

In 2024 alone, the ADL recorded 9,354 antisemitic incidents last year — an average of 25.6 a day — across the US, an eruption of hatred not recorded in the nearly thirty years since the organization began tracking such data in 1979. Incidents of harassment, vandalism, and assault all increased by double digits, and for the first time ever a majority of outrages — 58 percent — were related to the existence of Israel as the world’s only Jewish state.

The Algemeiner parsed the ADL’’ data, finding dramatic rises in incidents on college campuses, which saw the largest growth in 2024. The 1,694 incidents tallied by the ADL amounted to an 84 percent increase over the previous year. Additionally, antisemites were emboldened to commit more offenses in public in 2024 than they did in 2023, perpetrating 19 percent more attacks on Jewish people, pro-Israel demonstrators, and businesses perceived as being Jewish-owned or affiliated with Jews.

“This horrifying level of antisemitism should never be accepted and yet, as our data shows, it has become a persistent and grim reality for American Jewish communities,” ADL CEO Jonathan Greenblatt said in a statement. “Jewish Americans continue to be harassed, assaulted, and targeted for who they are on a daily basis and everywhere they go. But let’s be clear: we will remain proud of our Jewish culture, religion, and identities, and we will not be intimidated by bigots.”

Follow Dion J. Pierre @DionJPierre.

The post Antisemitic Assaults, Threats Continue Across US With Spate of Incidents first appeared on Algemeiner.com.

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Israeli Foreign Minister Slams Turkey’s Erdogan for Defending Iran, Comparing Netanyahu to Hitler

Turkey’s President Recep Tayyip Erdogan speaks during a joint statement to the media in Baghdad, Iraq, April 22, 2024. Photo: AHMAD AL-RUBAYE/Pool via REUTERS

Israeli Foreign Minister Gideon Sa’ar condemned Turkish President Recep Tayyip Erdogan on Wednesday for once again comparing Prime Minister Benjamin Netanyahu to Adolf Hitler and accusing Israel of committing “state terrorism” in its campaign against Iran.

“The sultan, in his own eyes, in yet another inflammatory speech, continues to incite against Israel and against the Israeli prime minister,” Sa’ar wrote in a post on X.

“Erdogan, who has set a record in suppressing the freedoms and rights of his citizens, as well as his country’s opposition, dares to preach to others,” the top Israeli diplomat continued.

Turkey has been one of the most outspoken critics of Israel on the international stage, even going so far as to threaten an invasion of the Jewish state and calling on the United Nations to use force if Jerusalem fails to halt its military campaign against the Palestinian terrorist group Hamas in Gaza.

“It is particularly ironic that someone who does not hide his imperialist ambitions, someone who invaded northern Syria and illegally holds northern Cyprus, claims to speak in the name of morality and international law,” Sa’ar wrote in his post on X. “A little self-awareness could be helpful.”

During an address to lawmakers from his ruling Justice and Development Party (AKP) in parliament, Erdogan said Israel’s military campaign against Iran was illegal and “crazed.”

“Israeli Prime Minister Netanyahu has long left Hitler behind in terms of genocide,” the Turkish leader said. “It is a very natural, legitimate, and legal right for Iran to defend itself against Israel’s thuggery and state terrorism.”

“We are closely monitoring Israel’s terrorist attacks on Iran,” Erdogan continued.

Last week, Israel launched a broad preemptive attack on Iran — dubbed “Operation Rising Lion” — targeting military installations and nuclear sites across the country in what officials described as an effort to neutralize an imminent nuclear threat.

The ongoing Israeli strikes killed several of Iran’s top military commanders and nuclear scientists and dealt a major blow to the country’s retaliatory capabilities, destroying not only much of its ballistic missile stockpiles but also crippling its launch platforms.

Israel had previously declared it would never allow the Islamist regime to acquire nuclear weapons, as the country views Iran’s nuclear program — which Tehran insists is solely for civilian purposes — as an existential threat.

Iranian leaders have regularly declared their intention of destroying Israel and have for decades supplied internationally designated terrorist groups, such as Hamas in Gaza and Hezbollah in Lebanon, with weapons and funding to attack the Jewish state.

Erdogan has frequently defended Hamas terrorists as “resistance fighters” against what he describes as Israeli occupation of Palestinian land, with Turkey long serving as one of the group’s top international backers.

As part of his long history of anti-Israel rhetoric, Erdogan has falsely accused the Jewish state of running “Nazi” concentration camps and compared Netanyahu to Hitler multiple times before.

In March, he threatened to “send Netanyahu to Allah to take care of him, make him miserable, and curse him.”

The Turkish leader has also said that Netanyahu was a “butcher” who would be tried as a “war criminal” over Israel’s defensive military operations in Gaza.

He has also called Israel a “terror state” and expressed solidarity with Iran after it attacked the Jewish state with a barrage of ballistic missiles last year.

The post Israeli Foreign Minister Slams Turkey’s Erdogan for Defending Iran, Comparing Netanyahu to Hitler first appeared on Algemeiner.com.

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