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Amid war, this Israeli educator is finding new ways to promote Jewish-Arab coexistence

TEL AVIV — It only took a few minutes from the time the rocket fire from Gaza began on the morning of Oct. 7 for Karen Tal to field her first of many phone calls and messages with terrible news.

The CEO of Amal, a secular educational network whose mission is to serve Israelis of all religions, Tal heard first from the principal of an Amal school in Ofakim, a Jewish city near Gaza. The principal said she could see Hamas terrorists shooting people in the street from her apartment balcony. 

“We saw the pictures on TV, but we were getting real information from the field,” recalled Tal, whose best friend’s mother and her Filipino caregiver were among those killed at Kibbutz Kfar Aza.

In the ensuing days, Tal would learn that at least 42 alumni of Amal schools were killed on Oct. 7, and several others had been taken hostage to Gaza.

As this grim picture became clearer, Tal’s first order of priorities was to figure out what she could do to support students and faculty, and to ensure that the war did not tear apart the delicate spirit of coexistence at the core of Amal’s work. About 40% of Amal’s 81 high schools and colleges are located in Arab or Druze communities. In all, over 30,000 students and 2,500 teachers are part of Amal schools.

“We’re family, and we all share the same pain. It doesn’t matter if you’re Arab or Jewish,” said Tal, 59, who immigrated to Israel from Morocco as a young child and grew up in Jerusalem. “Right now, this question of coexistence is so relevant to each one of us.”

Tal’s background and experience puts her in a unique position to deal with the monumental challenge of helping Israeli children of all ethnic backgrounds heal from this national trauma.

More than a decade ago, Tal gained international renown for transforming the Bialik-Rogozin School in impoverished south Tel Aviv into one of Israel’s most successful educational models. The school had roughly 800 students from 48 countries, including violence-plagued African nations such as Eritrea, Nigeria and Sudan, as well as Israeli Jews and Arabs. 

Students were performing abysmally, and the Tel Aviv municipality wanted to close the school. But after Tal took over as principal in 2005, she combined the elementary and high schools into one entity, transformed the school into a model of coexistence, and reversed its academic decline. 

In 2011, Tal won Israel’s National Education Prize for her achievements, HBO made a film about the school called Strangers No More, which won an Oscar for best short documentary, and Tal received The Charles Bronfman Prize. The $100,000 prize was established in 2004 by the children of Canadian philanthropist Charles Bronfman — Ellen Bronfman Hauptman and Stephen Bronfman together with their spouses Andrew Hauptman and Claudia Blondin Bronfman — and is given to a Jewish humanitarian under age 50 whose work is grounded in Jewish values but benefits humanity universally.

“After winning the Charles Bronfman Prize I decided it was time to search for a new challenge,” Tal said. 

She used the prize money to create a nonprofit called Tovanot B’Hinuch (Educational Insights) and spent the next decade implementing her educational model — which employs long school days, volunteer private tutors and extracurricular courses — in at least 40 other schools in Israel.

“One of the main things I emphasized was coexistence between Jews and Arabs,” Tal said. “We believe that each one of these students can achieve whatever they want. But they need resources because there’s a socioeconomic gap. We know how to do it. That’s my job.” 

Just over a year ago, Tal became the CEO of Amal, which was established in 1928 by the Histadrut labor federation as a nationwide secular educational network for Israelis from Jewish, Muslim, Christian and Druze backgrounds. Today Amal schools are known for their focus on science, technology and entrepreneurship — and coexistence.

As at many schools in Israel, Hamas’s Oct. 7 attack and the ensuing war have been severely disruptive. Some Amal schools are located in cities that have been evacuated due to the conflict, many students are mourning family members killed in the war, and there are staffers who have been called away as reservists for military duty. Schools in Tiberias and Hadera have taken in students evacuated from their homes near the Lebanon-Israel border.

Tal is also concerned about students falling behind academically — especially after time lost due to the pandemic. A lot of Tal’s work over the last three months has been raising money for Amal educators to deal with the current moment.

“We need more resources to help deal with the trauma,” Tal said. “We understand that we cannot give each of our students a private meeting with a psychologist. So we want to train the trainers. If our educators will be stronger, so will the students.”

Karen Tal, the CEO of Amal, a secular educational network whose mission is to serve Israelis of all religions, has been working on Arab-Jewish coexistence for most of her career. (Larry Luxner)

Twice a week, Tal visits a different high school or college in Amal’s network. During a visit to one Bedouin school in Al-Said, a village east of Beersheva, the principal recounted how he drove to the Nova trance party the morning of Oct. 7, rescued several young Jewish students and brought them back to his village for safety.

Students and faculty at Arab schools are having a particularly difficult time dealing with mixed emotions amidst the war, according to Tal. She recounted a teacher who related how sad and confusing it is to be targeted on the one hand by Hamas terrorists, who murdered both Jews and Arabs in their rampage, and on the other hand to hear from relatives in Gaza enduring airstrikes by Israel.

Tal described how she’s trying to promote coexistence among Amal’s Arab-Israeli students.

“I have three goals: for our students to develop self-confidence, then develop and identify with the village or community they live in, and finally to develop an Israeli identity,” Tal said. “My basic premise is we are not going anywhere, and the Palestinians are not going anywhere. We must live together. But this is about defining what we can and cannot do. And we should both agree that terrorism is outside the rules of the game.”

Every Israeli student regardless of religion, Tal says, should learn a core body of knowledge that includes the basics for a modern Israeli society: Hebrew, Arabic, English, math, science, and the humanities. That includes not just music, art and literature, but also the study of both the Torah and the Quran, she said. 

“What I want to do in Amal is not just talk about theory, but to practice values,” Tal said. “My dream is that every Arab student will be able to speak Hebrew fluently, and that all Jewish students will learn Arabic — because language is a bridge to collaboration.”

Despite these dark times, Tal says she has hope for the future.

“There is always a solution. Even though we are in darkness, we must find that little candle of light,” she said. “It’s a question of leadership and responsibility. We don’t have the privilege of giving up.”


The post Amid war, this Israeli educator is finding new ways to promote Jewish-Arab coexistence appeared first on Jewish Telegraphic Agency.

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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7

The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]

The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.

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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank

Israeli tanks are being moved, amid cross-border hostilities between Hezbollah and Israel, in the Golan Heights, Sept. 22, 2024. Photo: REUTERS/Jim Urquhart

The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.

The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.

The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.

In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.

First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”

Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.

Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.

Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.

“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.

Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.

Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.

ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.

While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.

“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.

Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).

This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.

Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.

However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”

The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.

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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future

A Torah scroll. Photo: RabbiSacks.org.

Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.

As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.

Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.

And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.

To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.

Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.

From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.

But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?

Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.

But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.

Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.

While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.

Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.

Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.

But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.

Yaakov, never one to pass up an opportunity, doesn’t miss a beat.

“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.

The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.

So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.

It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.

It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.

Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.

But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.

Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.

The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.

Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.

The author is a rabbi in Beverly Hills, California. 

The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.

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