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Mighty But Moral
Moses Breaking the Tables of the Law (1659), by Rembrandt. Photo: Wikimedia Commons.
JNS.org – The Children of Israel were caught, quite literally, “between the devil and the deep blue sea.” Pharaoh and his chariots were in hot pursuit of the newly freed Israelites and caught up to them as they reached the sea. With nowhere to turn, panic and pandemonium broke out.
But Moses told the people to calm down: “Have no fear! Stand fast and see God’s salvation that He will perform for you today! You may be seeing the Egyptians today, but you will never see them again! God will do battle for you and you shall remain silent.”
As Moses raised his staff over the water, the sea split, and in arguably the greatest of all Biblical miracles, the Jewish people crossed the sea on dry land. Then the waters came crashing down on the pursuing Egyptians and they drowned.
A few verses earlier we read: “And the Children of Israel marched out of Egypt triumphantly.” Literally, the words are b’yad ramah: “With hands held high.” Rashi interprets this to mean “with exalted power” or “triumphantly.” Not only with “hands held high,” but with heads held high.
So, our first message from this week’s parsha, Beshalach, is that Jews should always be strong and proud and not feel that we owe anyone any apologies—not the Palestinians, not the United Nations, not even the United States and certainly not The New York Times. Our cause is just; our response to the Oct. 7 massacres and atrocities is legitimate and necessary; and those who don’t understand what genocide means should consult the dictionary before they run to the Hague.
But there is an additional message in our parsha. After their mortal enemies are drowned in the sea, Moses and the Israelites sing “Az Yashir,” the famous Song of the Sea, in thanksgiving and praise to God for His miraculous deliverance. According to the Talmud, when the Jews sang, the angels above joined them in song. But the Almighty Himself intervened and stopped them from singing.
Why? Because “the work of My hands are drowning at sea, and you are singing?”
In other words: It’s one thing for the Jews to sing over the supernatural salvation from their pursuers and captors; but you angels, what do you have to sing about? Rather, show some sensitivity to the fact that the human beings I created are dying.
From this we learn the profundity of the Jewish moral ethos. Even though the Egyptians had tortured their Jewish slaves mercilessly for many decades, when they die there is nothing to celebrate and we may not sing with gay abandon.
We can rejoice over our own deliverance from danger. We may sing about our salvation and tout our triumphs. But Jews do not take delight in the death of even our most vile enemies.
This is, in fact, one of the reasons why we recite only the abridged Hallel on the last days of Passover, which commemorate the Splitting of the Sea. We sing God’s praises, but our praise is somewhat muted because of the deaths of the Egyptians, evil as they might have been.
The origins of our moral compass long precede the Splitting of the Sea. Our patriarch Jacob expressed these values centuries earlier. His twin brother Esau was coming to exact revenge for what he perceived as the injustice of Jacob’s purchase of Esau’s birthright from him, which led to their father Isaac blessing Jacob and not Esau. As they prepared to meet, Esau approached with 400 armed desperadoes. There was no doubt that he had murder on his mind.
“And Jacob was very frightened and pained” over the impending confrontation with Esau. Jacob was afraid with good reason. But he was also “pained” because, as Rashi says, “he may be compelled to kill others in self-defense.”
This holds true today. Despite all the criticism of Israel’s so-called “disproportionate” war in Gaza, the IDF is still the most moral army in the history of the world. Jews may be tough and tenacious in battle, but we remain moral, ethical, sensitive and compassionate human beings. All of human life is sacred to us, including Palestinian lives and, believe it or not, even the lives of those who butchered our children. Yes, it is a challenge to be tough and moral. Most armies fail miserably. The IDF deserves the praise of the world, not treacherous and hypocritical condemnations.
I remember well the screaming headlines in 2002 condemning Israel for the so-called “Jenin Massacre” that never happened. Israel correctly denied it outright as a blood libel. Yet the late then-Secretary General of the UN Kofi Annan asked, “Can it be that the whole world is wrong, and Israel is right?” The answer, as so many times in history, was yes. The whole world was wrong and Israel was right. The Palestinians had made up the “massacre” out of whole cloth. It was just another Big Lie in the Middle East’s tapestry of falsehood. It took a few months, but eventually the UN itself issued an official report that admitted that there was no massacre whatsoever. Annan never apologized.
Arab blood is worth infinitely more to Jews than Jewish blood is to Arabs. I’ll go further: Arab blood is more sacred to a Jew than it is to an Arab. As Golda Meir once famously stated, “Peace will come to the Middle East when the Arabs will love their own children more than they hate ours.”
We are witnessing a stunning example of this in Gaza today. The IDF does its best to protect the children of Gaza while Hamas keeps putting its own children in the line of fire.
The twin teachings of our weekly parsha are: Be proud and walk tall. Hold your hands and heads high with no apologies. But at the same time, remain moral, ethical and sensitive to the losses of our enemies. This is the Jewish way.
The post Mighty But Moral first appeared on Algemeiner.com.
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New York City Jews Targeted for Most Hate Crimes in March, NYPD Stats Show

Orthodox Jewish man waiting for the train in the New York City subway. Photo: Hans Lucas via Reuters Connect.
Jews in New York City were victims of more hate crimes in March than any other group even as crime across the Five Boroughs fell to “historic” lows, according to statistics issued by the New York City Police Department (NYPD) on Thursday.
39 hate crimes targeted Jews last month, the Algemeiner reviewed data shows, outstripping the combined total of all other groups combined — 28 — and constituting 58 percent of all hate crimes reported to authorities. So far, there have born 85 antisemitic hate crimes in New York City through the first three months of 2025, with the month of February seeing a 100 percent increase in them over the previous year and March seeing no improvement at all.
The data continues a trend that has persisted for several years and concurred with a rise in antisemitic incidents across the US.
Jews represented a disproportionate share of hate crimes perpetrated in New York City in 2024 as well. Of the 641 total hate crimes tallied by the NYPD that year, Jews were victims of 345, which, in addition to being a 7 percent increase over the previous year, amounted to 54 percent of all hate crimes in the city.
As The Algemeiner has previously reported, antisemitic hate crimes have posed a major threat to the quality of life of New York City’s Orthodox Jewish community, which was the target in many of the incidents. In just eight days between the end of October and the beginning of November, three Hasidim, including children, were brutally assaulted in the Crown Heights section of Brooklyn. In one instance, an Orthodox man was accosted by two assailants, one masked, who “chased and beat him” after he refused to surrender his cellphone in compliance with what appeared to have been an attempted robbery.
In another incident, an African American male smacked a 13-year-old Jewish boy who was commuting to school on his bike in the heavily Jewish neighborhood. Less than a week earlier, an assailant slashed a visibly Jewish man in the face as he was walking in Brooklyn. Days after the week-long antisemitic hate crime spree, three men attempted to rob a Hasidic man after stalking him through the Crown Heights neighborhood.
Follow Dion J. Pierre @DionJPierre.
The post New York City Jews Targeted for Most Hate Crimes in March, NYPD Stats Show first appeared on Algemeiner.com.
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NYC ‘Dyke March’ Bans Zionists From Participating in Annual Demonstration

(Source: Reuters)
NYC Dyke March, a public demonstration held by members of the lesbian community in New York City, has banned self-proclaimed “Zionists” from its annual event, citing a desire to stand against the so-called “genocide” occuring in Gaza.
The group revealed in a statement that their decision to ban Israel supporters from their ranks came after multiple members dropped out of the organization due to differences in “political beliefs and values.” After engaging in discussions with frustrated members, the NYC Dyke March committee agreed to adopt “an explicitly anti-Zionist position.” The organization claims that it will “strengthen our commitment” to fighting against Israel and advocating on behalf of Palestinians.
Last year, the NYC Dyke March previously came under scrutiny after organizers settled on “genocide” as the theme of its 2024 event. In a statement, decrying “ethnic cleansing, violence, and dehumanization,” the organization compared the ongoing war in Gaza, to the mass slaughters occurring in Ethiopia, Myanmar, and Sudan.
The organization plans on recycling the same theme for this year’s march, titling it “Dykes Against Genocide.” The group released a statement clarifying that Jews are allowed to attend and condemned the Oct. 7 slaughters as a “senseless loss of life.” After an apparent uproar from its members, the organization deleted the post and wrote that the group “unapologetically stands in support of Palestinian liberation.” In addition, the group affirmed that “anti-Zionism is not antisemitism and any language we put out which is not clearly opposed to a Zionist, imperialist agenda is harmful to us all.”
In the 17 months following the Hamas-led massacre of roughly 1200 people throughout Israel, the NYC Dyke March has produced numerous statements lambasting Israel and declaring “solidarity” with Palestinians amid their so-called “ongoing genocide.” The organization also accused Israel of engaging in supposed “pinkwashing” and “manipulative use of Jewish and queer identities,” with the aim of justifying its war efforts in Gaza.
Israel offers an expansive set of rights for members of the Lesbian, Gay, Bisexual, and Transngender (LGBT) community, including recognition of same-sex marriages. Every year in June, Tel Aviv holds one of the largest LGBT Pride celebrations in the world. Meanwhile, members of the LGBT community are routinely imprisoned or murdered in other parts of the Middle East, including the Palestinian territories.
The NYC Dyke March’s announcement was met with widespread condemnation.
“You cannot exclude the majority of Jews and call yourself inclusive,” said the Anti-Defamation League (ADL) in a post on X/Twitter, adding that the group “essentially equates Zionism with racism” in their announcement.
The post NYC ‘Dyke March’ Bans Zionists From Participating in Annual Demonstration first appeared on Algemeiner.com.
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Trump Administration Planning $510 Million Cut to Brown University Budget, Report Says

U.S. President Donald Trump speaks with journalists onboard Air Force One en route to Miami, Florida, U.S., April 3, 2025. REUTERS/Kent Nishimura
The Trump administration reportedly plans to terminate $510 million worth of federal contracts and grants awarded to Brown University, according to media reports.
Brown University’s failure to mount a satisfactory response to the campus antisemitism crisis, as well as its embrace of the diversity, equity, and, inclusion (DEI) movement — perceived by many across the political spectrum as an assault on merit-based upward mobility and causing incidents of anti-White and anti-Asian discrimination — prompted the alleged pending action by the federal government, according to the right-leaning outlet The Daily Caller.
The announcement comes as Brown scrambles to cover a $46 million budget shortfall and other universities across the country have faced similar funding cuts.
Brown University officials, however, denied that the university had received any directives from the Trump Administration.
“We have no information to substantiate these rumors,” Brown University provost Francis Doyle issued a statement. “We are closely monitoring notifications related to grants, but have nothing more we can share as of now.”
Meanwhile, Brown’s Jewish community rushed to the university’s defense, issuing a joint statement with the Brown Corporation which said that the campus is “peaceful and supportive campus for its Jewish community.”
The letter, signed by members of the local Hillel International chapter and Chabad on College Hill, continued: “Brown University is a place where Jewish life not only exists but thrives. While there is more work to be done, Brown, through the dedicated efforts of its administration, leadership, and resilient spirit of its Jewish community, continues to uphold the principles of inclusion, tolerance, and intellectual freedom that have been central to its identity since 1764.”
Brown Divest Coalition — an anti-Zionist group which recently saw its campaign for the university to adopt the boycott, divest, and sanctions (BDS) movement against Israel defeated by the Brown Corporation — weighed in too, denouncing the reported cut as “a means of suppressing all forms of popular dissent to the renewed violence of the US war machine abroad.” US Senator Jack Reed (D-RI) also criticized the move, accusing the administration “of a broader pattern of behavior…that will negatively impact communities across the country and lead to layoffs, restrict research, and more.”
As previously reported by The Algemeiner, the Trump administration is following through on its threats to inflict potentially catastrophic financial injuries on colleges and universities deemed as soft on antisemitism or excessively “woke.” The past six weeks has seen the policy imposed on elite universities including Harvard and Columbia, rattling a higher education establishment that has for better and worse operated for decades with little interference from the federal government even as it polarized the public and contributed to a growing sense that elites are contemptuous of Americans who live outside of their cultural enclaves.
In March, Secretary of Education Linda McMahon announced the cancellation of $400 million in federal contracts and grants for Columbia University, a measure that secured the school’s acceding to a slew of demands the administration put forth as preconditions for restoring the money. Later, the Trump administration disclosed its reviewing $9 billion worth of federal grants and contracts awarded to Harvard University, jeopardizing a substantial source of the school’s income over its alleged failure to quell antisemitic and pro-Hamas activity on campus following Hamas’s Oct. 7, 2023, massacre across southern Israel. Princeton University saw $210 million of its federal grants and funding suspended too, prompting its president, Christopher Eisgruber to say the institution is “committed to fighting antisemitism and all forms of discrimination.”
Additionally, 60 universities are being investigated by the Department of Education’s Office for Civil Rights over their handling of campus antisemitism, a project that will serve as an early test of the administration’s ability to perform the essential functions of the agency after downsizing its workforce to increase its efficiency.
One of those universities, Northwestern University, on Monday touted its progress in addressing campus antisemitism, noting that it has adopted the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, a reference tool which aids officials in determining what constitutes antisemitism, and begun holding “mandatory antisemitism training” sessions which “all students, faculty, and staff” must attend.
Follow Dion J. Pierre @DionJPierre.
The post Trump Administration Planning $510 Million Cut to Brown University Budget, Report Says first appeared on Algemeiner.com.
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