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‘Club 2600’ is Brooklyn’s hottest party — for Holocaust survivors
(New York Jewish Week) — The music is blasting at a banquet hall in Midwood, Brooklyn — everything from “Hava Nagila” to Frank Sinatra’s “My Way.” Pink, purple and turquoise balloons float above the large tables that each fit a dozen guests.
It’s just past noon on Tuesday, and waiters weave through the room to dole out lunch: golden loaves of challah and flaky knishes, steaming soup, a colorful array of pickled vegetables and roast chicken. Several guests are up and dancing; a few couples sway together in the center of the room, while a group of buoyant women make their way to the front, holding hands as they swing together to the music. Dozens of other partygoers are deep in conversation with each other while some sit by themselves, listening to the music.
The gathering is not in celebration of a bar mitzvah, a wedding or a just-born baby. Rather, the party is in honor of everyone in the room: This is a gathering for Holocaust survivors who live in Brooklyn. Nearly everyone here, almost 200 people in total, is a survivor. The youngest of the bunch in their late 70s, the oldest over 100.
“Everybody says hello to me — that’s what I love about it,” a survivor named Clara told the New York Jewish Week, adding that, every time she hears the voice of a social worker calling to invite her to the monthly party, “I can feel goosebumps.” She doesn’t stick around to answer any more questions — the music is on and she’s off to dance again.
Guests wear their favorite clothes and jewelry and often get their hair and makeup done for the party. (Julia Gergely)
Called “Club 2600” — homage to the party’s previous location at a senior center on 2600 Ocean Avenue — this festive gathering, which began nearly 20 years ago. is thrown every month by the Jewish Community Council of Greater Coney Island, a social services organization and community center in Southern Brooklyn. Since 2018, the party has taken place at Merkaz HaSimcha, a kosher banquet hall.
“I’m very happy when they have these meetings and I always try to come,” said Ruth Mermelstein, a 95-year-old survivor who was liberated from Auschwitz when she was 16 and who has now lived in Flatbush for more than 70 years. “I enjoy meeting a lot of people here.”
Ruth Mermelstein pulls up her sleeve to reveal the tattoo numbered on her body during her time in Auschwitz. On her wrist, she wears a watch that holds a picture of her and her husband, Ernest, who passed away 15 years ago. (Julia Gergely)
In addition to the guests of honor, about a dozen of JCCGCI’s social workers, three of whom speak Russian like many of the survivors, drift around the room. They chat and kibbitz with the survivors, as well as check in with them about any assistance they may need in their lives, from making doctor’s appointments to help with household repairs to aiding holiday preparations.
“If you listen in a little bit, they’ll be arguing about who sits next to who and who gets served first — there’s a certain level of reverting back to high school drama,” said Aliza Kelman, the director of client services for Holocaust survivors at the JCCGCI, who was the very first social worker for the program in 2012. “But they are so sweet, every one of them.”
“They have built so much — their jobs, their families, their legacy,” she added. “Every one of them has such a story to share. Everyone is a fascinating individual.”
Social outlets like this are just one of the many services that JCCGCI, one of the largest social services agencies for Holocaust survivors in the city, provides for Brooklyn’s survivor population. They do so with a grant from the Conference on Jewish Material Claims Against Germany (aka the Claims Conference) — which last year was $57 million, according to Hudi Falik, the director of Holocaust survivor support systems programs and services. The JCCGCI is a vital resource in Brooklyn, where more than 70% of New York’s 14,700 Holocaust survivors currently live, according to a demographic report released this week from the Claims Conference.
By far the organization’s biggest budget line is for home care assistance, Falik said; this includes evaluating a client’s independence and needs and staffing full or part-time caretakers. They also provide transportation, hot meal delivery and Medicaid advocacy.
Even then, the organization would like to be able to do more — despite the dwindling population of Holocaust survivors, JCCGI receives some five to 10 client referrals weekly, said Kelman, with a waitlist of around 275 people that last year took 11 months to clear. To be able to provide everyone with the complete care they require would cost another $10 million, she added.
“Some other organizations triage the waitlist based on their age. I can tell you — if you look around this room, you won’t know how old anyone is,” Kelman said. “We have one man who still goes to work at the OBGYN department at Maimonides Hospital. You would never know he is over 100. Then we have a 79-year-old who has no other family and a disabled child that they’re responsible for. There’s no right answer.”
Kelman added that when she started her job 12 years ago, the JCCGCI worked with approximately 400 survivors. Today, the organization serves some 3,000 survivors.
Despite a decrease in the total number of living survivors, the Claims Conference demographic report attributes the increase in need to the aging of the population — the average age of Holocaust survivors in New York City is now 86. In many cases, as survivors age and see an increase in disability, they either need assistance for the first time or require more assistance than previous years.
“The data we have amassed not only tells us how many and where survivors are, it clearly indicates that most survivors are at a period of life where their need for care and services is growing,” Gideon Taylor, the president of the Claims Conference, said. In 2023 the organization distributed more than $118 million to agencies in New York that provide services to Holocaust survivors. “Now is the time to double down on our attention on this waning population. Now is when they need us the most.”
The JCC’s monthly party provides an opportunity for survivors to connect with each other in an easy, low-stakes, low-commitment environment. (Julia Gergely)
The JCC’s monthly party provides an opportunity for survivors — whether they are perfectly lucid and independent or require full-time care — to connect with each other in an easy, low-stakes, low-commitment environment. For most of the attendees, the JCCGCI arranges transport, either picking them up in a mini bus (many live in Flatbush, Midwood, Coney Island or Borough Park) or arranging for a car service.
Judith Weiss said she started coming to the Club 2600 parties four years ago, when her husband died. “He was sick for a while, so I didn’t go anywhere. I didn’t know anyone. I only started to go places since he passed away,” she said.
Now, the parties are the main way she stays involved with the JCCGCI. Every month, they pick her up at her home in Flatbush, drive her to the party, and drive her home again afterwards. “I go to see people,” Weiss, 87, said. “I go more [now] than all the years before put together.”
Despite the participants’ advanced ages, new connections can always be made. At one party a few months ago, Weiss was waiting to get on the bus home when she heard another woman, Katy Lowy, speaking Hungarian, the language of her childhood. Weiss heard the women mention a particular brick factory-turned-ghetto in Debrecen, Hungary, where many local Jews were rounded up to be taken to concentration camps.
“I said, ‘You were there? I was there,’” Weiss recalls saying — and it turns out that she and Lowy had last seen each other when Weiss was 7 years old and Lowy was 10. Both remember the harrowing, six-day journey they took via cattle cars in June 1944 — Weiss was eventually taken to the Theresienstadt concentration camp and Lowy to Mauthausen.
“So many years later, I’d never met anyone who was at that particular place at that particular time,” Weiss told the New York Jewish Week. “It’s strange. I felt myself back there, 7 years old.”
A bus waits outside to transport the guests to and from their homes. (Julia Gergely)
Still, despite harrowing experiences the survivors endured during the Holocaust, the vibe at the catering hall is a markedly carefree one. Near the end of the two-hour party, one of the social workers, Zehava Birman Wallace, steps to the microphone and wishes hearty “happy birthday” to everyone in the room who has celebrated one since the last gathering, doling out roses as gifts.
One man, tired out from the dancing, gets up to leave. “I live nearby,” he said, explaining he can walk home and has no need for a bus.
A huge smile breaks out across his face. “That was so great,” he tells Kelman, placing a hat on his head and walking to the front door. “I feel so happy. Thank you so much.”
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The post ‘Club 2600’ is Brooklyn’s hottest party — for Holocaust survivors appeared first on Jewish Telegraphic Agency.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
The post Lebanon Claims It Is Replacing Hezbollah in the South first appeared on Algemeiner.com.
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
The post ‘Tradition, Tradition!’ first appeared on Algemeiner.com.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
The post Thousands of Protesters Rally Against Trump Across US first appeared on Algemeiner.com.
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