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Who is behind ‘God’s Gang,’ a new multifaith animated show that draws on Jewish and other stereotypes?
(JTA) — Fifteen years ago, Nimrod-Avraham May was a Disney marketing executive with a Haim Saban-sized dream. On a Caribbean cruise with other company executives, he pitched an animated children’s show about a team of superheroes who, like Saban’s hugely popular Power Rangers, joined forces to fight evil. May’s characters would belong to different religions, and their ability to work together would send a positive message to young viewers from different backgrounds.
The show did not get made, and May left Disney to work in tech and venture capital. But he never gave up on his dream.
In mid-October, he released the pilot episode of “God’s Gang” on YouTube. The independently produced cartoon features Jewish, Christian, Muslim and Hindu characters, each with a unique superpower associated with their religion, squaring off against mad scientists and aliens. The gang’s catchphrase — “Thought! Speech! Action!” — comes from Kabbalistic teachings.
The pilot has been viewed 2.6 million times, with many commenters clamoring for more episodes.
“When you put an interfaith group together it creates immediate attention because it’s never been done before,” May said in a video interview this week from his home office in Tel Aviv. “The way that we’re positioning the show, it runs on a spiritual core but it’s overlaid with action, entertainment and fellowship.”
Besides May, the show’s writer Rob Kutner, its director Ehud Landsberg, and many of its producers are Jewish. The team also includes an interfaith council of religious leaders, including an imam, a Christian pastor and a “Hindu specialist,” along with a Tel Aviv rabbi, Shlomo Chayen. Yet May insisted that “God’s Gang” is not a show about religion. “It’s a show that looks for the shared values and shared connections between all people with faith and without faith,” he said.
May grew up in a secular household in Israel and considered himself an atheist until age 36, when a near-death experience led him to start studying with a rabbi from Aish, the Orthodox educational organization. “He told me, ‘You are going to be a Jewish leader,’” May, 51, recalled. “I have an inner thirst for knowledge, so I went on a journey.”
Nimrod Avraham-May is the Israeli creator of “God’s Gang,” an animated series of interfaith superheroes that he hopes to expand. (Courtesy “God’s Gang”)
In April 2021, May began working on bringing his vision for “God’s Gang” to fruition. He raised money from investors, assembled a production staff and found a Singapore-based studio to do the animation. Kutner, an Emmy Award-winning TV writer and children’s book author, came aboard as head writer.
“It’s nice to be working on something that’s original, valuable for people and personally meaningful,” he told the Jewish Telegraphic Agency.
Kutner, who lives in Los Angeles, described “God’s Gang” as “ambitious” and very different from faith-based children’s shows such as “VeggieTales” and “Davey and Goliath,” both of which aimed to spread Christian ideas and values.
“There’s a history of programming for kids that’s of the more proselytizing quality, but this is not that at all,” he said.
He described May as someone who “radiates this love and positivity that’s a little bit rare in entertainment production.”
The show is being marketed to viewers ages 9 to 19, but Kutner said that’s something of a guess about whom “God’s Gang” will appeal to the most. “We’re using this period to test it out,” he said.
Based on comments left on the show’s YouTube and TikTok accounts, the pilot has resonated with people from a variety of backgrounds. Emma Thorne, a popular British YouTuber and atheist, described it in a review as a “fun” and “visually appealing” way to show children “that it is perfectly OK to have differences, to be members of different faiths, and to still be friends.”
But some Jewish viewers have criticized the creators for showing what they felt was a surprising lack of cultural sensitivity.
“There’s a part where the Muslim character throws a falafel bomb,” Sam Cooper, a Maryland-based pop culture critic, said in an interview. “I assume the goal of the show is to teach tolerance and educate people about other religions, but they don’t seem to be very good at that.” (Kutner said the character, Sumuslim, aspires to be a chef, but in hindsight the decision to have him prepare a big exploding falafel ball was “a little unfortunate.”)
Cooper also lamented that the Jewish character, Ninjew, is short and has big glasses and a nasally voice. “I’ve seen this stereotype in so many shows,” she says in her review. “Jewish guys aren’t allowed to be cool. They’re usually depicted as effeminate, nerdy and weak. And then our boy Ninjew is all that and then some.” (May defended Ninjew, describing him as “a handsome Jew” with non-stereotypical blue eyes and blonde hair.)
A shot from “God’s Gang,” featuring the Jewish superhero Ninjew, echoes a classic shot in “The Simpsons.” (Courtesy “God’s Gang”)
Shekhiynah Larks, a diversity, equity and inclusion consultant in the Bay Area and a fan of animated shows, questioned the decision to make Chriscross, the Christian character, a Black Baptist street preacher who wears an Afro and bell-bottoms.
“Conceptually, I really like the interfaith gang, but all of the characters seem like weird stereotypes,” said Larks, who is Black and Jewish. “The Black character made me think the creators haven’t seen a Black person since the Blaxploitation films.” (Kutner said Brandon Jones, a Baptist pastor who serves on the interfaith council and is Black, loved the character.)
Both May and Kutner stressed that the characters will evolve as the series progresses, and new characters will join them on their adventures. “We’re using familiar anchor points to bring viewers in,” Kutner said. “As we go further in the series, you’ll see more levels to these characters that are unpredictable.”
May is currently trying to raise $3 million from investors and through a crowdfunding campaign, with the goal of producing 52 3-minute episodes. He believes his long-gestating show is being made at precisely the right time.
“As the world is getting more polarized, there must be a voice to stop this insanity,” he said. “There’s only one energy we need right now, love, and that’s the essence of this show.”
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The post Who is behind ‘God’s Gang,’ a new multifaith animated show that draws on Jewish and other stereotypes? appeared first on Jewish Telegraphic Agency.
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Why Does the Media Not Tell the Truth About Hezbollah’s Attacks on Israel?
Firefighters respond to a fire near a rocket attack from Lebanon, amid ongoing cross-border hostilities between Hezbollah and Israeli forces, near Kiryat Shmona, northern Israel, June 14, 2024. Photo: REUTERS/Ammar Awad
Last month, the BBC News website published a report by the BBC Jerusalem bureau’s Lucy Williamson under the headline “Fires in northern Israel fuel demands to tackle escalation with Hezbollah.”
The following day, the BBC News website published another report by the same journalist on the same topic titled “Israelis using gardening tools to fight wildfires sparked by Hezbollah rockets.”
A couple of weeks later, that pattern was repeated. On June 19, the BBC News website published a report by Williamson headlined “Israel and Hezbollah play with fire as fears grow of another war,” which was previously discussed here.
Late on June 22, the BBC News website published another report titled “Unable to back down, Israel and Hezbollah move closer to all-out war,” which is credited to “Lucy Williamson, Reporting from the Israel-Lebanon border.”
If one assumed that the reason for the appearance within days of a second report on the same topic by the same journalist was the emergence of new information concerning the situation on Israel’s northern border, one would be wrong.
A considerable proportion of Williamson’s second report (which was also translated into Swahili) consists of interviews with people on both sides of the border: Israelis from Kiryat Shmona and Malkiya, and two residents of southern Lebanese villages.
Failing to clarify that her interviewee lives in a town described as one of the “bastions of strong Hezbollah support” where a strike against a Hezbollah command center took place in March, Williamson tells her readers that:
Fatima Belhas lives a few miles (7km) from the Israeli border, near Jbal el Botm.
In the early days, she would shake with fear when Israel bombed the area, she says, but has since come to terms with the bombardments and no longer thinks of leaving.
“Where would I go?” she asked. “[Others] have relatives elsewhere. But how can I impose on someone like that? We have no money.”
“Maybe it is better to die at home with dignity,” she said. “We have grown up resisting. We won’t be driven out of our land like the Palestinians.”
Readers may recall that just days earlier, another BBC report from southern Lebanon promoted that same “Nakba” comparison.
Similarly failing to note Hezbollah’s presence and infrastructure in Mays al Jbal (also Meiss al Jabal), Williamson continues:
Hussein Aballan recently left his village of Mays al Jbal, around 6 miles (10km) from Kiryat Shmona, on the Lebanese side of the border.
Life there had become impossible, he said, with erratic communications and electricity, and almost no functioning shops.
The few dozen families left there are mainly older people who refuse to leave their homes and farms, he told the BBC.
But he backed the Hezbollah assault on Israel.
“Everyone in the south [of Lebanon] has lived through years of aggression, but has come out stronger,” he said. “Only through resistance are we strong.”
Williamson fails to remind her readers that Israel withdrew from southern Lebanon 24 years ago, and that the only “aggression” has been in response to attacks by Hezbollah and other terrorist groups, such as the cross-border attack that sparked the war in 2006.
As in her previous report, Williamson portrays the events resulting from the Lebanese terror group’s decision to attack Israel on October 8 as “tit-for-tat”:
But as the tit-for-tat conflict grinds on, and more than 60,000 Israelis remain evacuated from their homes in the north, there are signs that both Israel’s leaders and its citizens are prepared to support military options to push Hezbollah back from the border by force.
Also, as in her own previous reports and in most other BBC content, Williamson fails to explain to her readers that according to UN Security Council Resolution 1701, Hezbollah should be nowhere near the border with Israel ,and that the UN’s “peacekeeping force” in Lebanon has failed to enforce that resolution since it was passed in 2006.
Williamson’s framing of the situation in the north of Israel includes the following:
The dangerous stalemate here hinges largely on the war Israel is fighting more than 100 miles (160km) to the south in Gaza.
A ceasefire there would help calm tensions in the north too, but Israel’s Prime Minister Benjamin Netanyahu is keeping both conflicts going, mortgaged by his promise to far-right government allies to destroy Hamas before ending the Gaza War. [emphasis added]
And:
Demands for political change are likely to increase when Israel’s conflicts end.
Many believe Israel’s prime minister is playing for time: caught between growing demands for a ceasefire in Gaza, and growing support for a war in the north.
In other words, Williamson’s framing ignores the fact that Hamas chose to attack Israel on October 7, and that Hezbolah chose to attack Israel on October 8, and almost every day since then. She erases the fact that Hamas has rejected multiple ceasefire offers in order to promote a narrative whereby it is Israel’s prime minister alone who is “keeping both conflicts going”.
Moreover, she tells BBC audiences that:
The problem for Israel is how to stop the rockets and get its people back to the abandoned northern areas of the country.
The problem for Hezbollah is how to stop the rockets when its ally, Hamas, is being pounded by Israeli forces in Gaza.
Williamson cites a statement made by the UN Secretary General on June 21:
Hezbollah is a well-armed, well-trained army, backed by Iran; Israel, a sophisticated military power with the US as an ally.
Full-scale war is likely to be devastating for both sides.
The UN Secretary-General, Antonio Guterres, said it would be a “catastrophe that goes […] beyond imagination”.
Like the UN Secretary General, Williamson has nothing to tell her audiences about the Lebanese state’s decades-long failure to tackle the Islamist terrorist organization that has repeatedly dragged that country into conflict, and has nothing to say about the failure of the United Nations to enforce its own resolutions designed to prevent further conflict.
The BBC’s sidelining of UN Security Council Resolution 1701 and its whitewashing of the failures of the UN forces that are supposed to enforce it, did not begin in October 2023: that editorial policy has been evident for many years.
Now, however, that policy is being used to advance framing of a potential escalation after over eight months of continuous attacks on Israeli communities by Hezbollah and other terrorist organizations, as something that is the responsibility of Israel alone.
Hadar Sela is the co-editor of CAMERA UK – an affiliate of the Committee for Accuracy in Middle East Reporting and Analysis (CAMERA), where a version of this article first appeared.
The post Why Does the Media Not Tell the Truth About Hezbollah’s Attacks on Israel? first appeared on Algemeiner.com.
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University of Toronto is granted an injunction to dismantle a pro-Palestinian encampment that has been on campus for two months
The University of Toronto has received an injunction to dismantle the pro-Palestinian encampment on its property. The 98-page decision from Justice Markus Koehnen of the Ontario Superior Court of Justice said that members of the encampment must take down the tents within 24 hours, by 6 p.m. on Wednesday, July 3. Toronto Police will have […]
The post University of Toronto is granted an injunction to dismantle a pro-Palestinian encampment that has been on campus for two months appeared first on The Canadian Jewish News.
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Jewish Cemeteries Vandalized in Cincinnati, Montreal
Vandals in Canada targeted a Jewish cemetery. Photo: Screenshot
Vandals have targeted notable Jewish cemeteries in Cincinnati, Ohio and Montreal, Canada, sparking outcry and concern over mounting threats of antisemitism.
Vandals at Montreal’s Kehal Yisrael Cemetery placed memorial stones in the shape of a Nazi swastika on top of tombstones. Ones with the last names Eichler and Herman were targeted in the antisemitic attack.
Placing memorial stones on graves is an ancient Jewish custom to memorialize the dead. Jewish cemeteries oftentimes have stones nearby tombstones for mourners.
Canadian leaders decried the vandalism.
“It is absolutely abhorrent and revolting to defile the dead with swastikas,” Jeremy Levi, the Jewish mayor of a Jewish-majority suburb of Montreal, commented on X/Twitter. “This desecration at the Kehal Israel cemetery in Montreal is beyond contempt. [Canadian Prime Minister] Justin Trudeau, step aside and get out of the way so we can reclaim our country. May this Kohen’s neshama have an Aliyah on high.” One of the tombstones vandalized belonged to a Kohen.
The leader of the Conservative Party in Canada’s parliament and candidate for prime minister, Pierre Poilievre, lambasted Trudeau and denounced antisemitism. “We cannot close our eyes to the disgusting acts of antisemitism that are happening in our country everyday,” he posted on X/Twitter. “The prime minister must finally act to stop these displays of antisemitism. If he won’t, a common sense Conservative government will.”
Canada, like many countries around the world, has experienced a surge in antisemitic incidents since the Palestinian terrorist group Hamas’ massacre across southern Israel on Oct. 7.
Meanwhile in Cincinnati, vandals targeted two historic Jewish cemeteries this past week, toppling and shattering ancient tombstones — some dating back to the 1800s.
According to a statement from the Jewish Federation of Cincinnati, 176 gravesites in Cincinnati’s West Side were ruined “in an act of antisemitic vandalism.”
“Due to the extensive damage and the historical nature of many of the gravestones, we have not yet been able to identify all the families affected by this act,” the statement continued. “Our community [is] heartbroken.”
The Cincinnati Police Department and the FBI are investigating the incidents.
The destruction of monuments is the latest in a greater trend of antisemitic vandalism. In an incident over the weekend, vandals in Australia targeted war memorials dedicated to Australian veterans who sacrificed their lives in Korea and Vietnam with pro-Hamas graffiti.
A couple weeks earlier, vandals in Belgium defaced two memorials for Holocaust victims with swastikas and a phrase calling for violence against Israel. In Germany, meanwhile, at least seven stolpersteine, or stumbling blocks in the sidewalk meant to mark Jewish homes seized by the Nazis, were defaced with the message “Jews are perpetrators.”
The US, Canada, Europe, and Australia have all experienced an explosion of antisemitic incidents in the wake of the Hamas atrocities of Oct. 7, and amid the ensuing war in Gaza. In many countries, anti-Jewish hate crimes have spiked to record levels.
According to the B’nai Brith, antisemitic incidents in Canada more than doubled in 2023 compared to the prior year.
The post Jewish Cemeteries Vandalized in Cincinnati, Montreal first appeared on Algemeiner.com.