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Diasporism: A Poor Man’s Judaism

Members of extreme anti-Zionist group “Jewish Voice for Peace.” Photo: NGO Monitor.

JNS.orgThe clash between devotion to the Diaspora and the yearning for the Land of Israel is not a new phenomenon. In the period between the end of the 18th century to the beginning of World War II and the Holocaust, there were four classic categories of Jews (besides the outright assimilationists) seeking to reject the centrality of the historic Jewish homeland and all that that entailed in a practical and theoretical sense while justifying remaining in the lands of exile.

With the onset of the Enlightenment, the Haskalah, in the mid-to-late 18th century, a break with the Jew’s religious component led, perhaps unintentionally, to a preference for Diaspora community life even while the Land of Israel was treated with respect, if tinged with romanticism as in Avraham Mapu’s novels. It eventually led to a promotion of cultural assimilation.

With the rise of the Hibbat Tzion movement, coupled with the political activity of Theodor Herzl and the Zionist movement, came two Diaspora-centered reactions. One was that of the Marxist Bund, which adopted the concept of Doiykait (Hereness in Yiddish) laced with a strong anti-nationalist position. The second was the extreme ultra-Orthodox rejection of this new “false messianism” as voiced by the Teitlebaum dynasty, first of Sighet and later of Satmar, as well as the fifth Lubavitcher Rebbe, Sholom Dovber Schneersohn (“the Rashab”). Rejecting Zionism, they held back their followers and those they influenced from leaving Europe before it was too late.

A third trend was pushed by Shimon Dubnow. Realizing, as a result of the Russian pogroms during the last quarter of the 19th century, that his dream of a universalist, scientifically detached reality was damned, he moved to adopt a truncated nationalist conception of Jewish identity based on community autonomy. As the YIVO Encyclopedia describes his thinking, Jewish social institutions would serve as substitutes for a state being quasi-political forms that were a manifestation of Judaism’s ability to transcend the usual physical requirements of nationhood. Dubnow’s life ended when he was shot in the Riga ghetto.

The fourth was that of the Reform Movement until 1937. Zion was erased from the prayer books. As Jonathan Sarna notes, Reform Rabbis protested efforts aimed at Jewish colonization of Palestine at the 1869 Philadelphia Conference of Reform Rabbis voting for a resolution that “the Messianic goal of Israel is not the restoration of the old Jewish state… but the union of all men as the children of God.” Later, hundreds of Reform Rabbis lobbied U.S. President Woodrow Wilson in 1919 to refrain from backing the League of Nations’ decision to reconstitute the historic Jewish national home in Palestine. It was only in 1937, when the Columbus Platform was adopted, that they recognized the “promise [of] … the rehabilitation of Palestine” and “the obligation of all Jewry to aid in its upbuilding as a Jewish homeland … a center of Jewish culture and spiritual life.”

All had felt that Zionism promoted a negative view of Jewish existence in the lands of the exile (or that there even was an exile) and the purpose for a Jewish existence and could not agree that the Diaspora was doomed to failure. The Holocaust provided its own horrific solution to their ideological fantasizing, although the Satanic portrayal of Zionism and Israel as formulated in the tome VaYoel Moshe continues.

And yet, Diasporism has begun again.

From IfNotNow, which is “commit[ed] to grappling together with apartheid, Zionism and the State of Israel,” to Jewish Voice for Peace to Na’amod, there is a significant groundswell among Jewish youth. A Diasporic revival was noted in 2018, and we are told it is being embraced. The new buzzword is “portable.” Pro-Diasporic views are the subject of a 2021 academic thesis. Daniel Boyarin has a No-State Solution, as does Peter Beinart who, as of 2020, no longer believes in a Jewish state.

Now, there is Shaul Magid’s new book with the accompanying New York Times effusive treatment, which asked: “Is Israel Part of What It Means to Be Jewish?” It points out that “some progressive Jews are … reimagining their faith as one that blesses their lives in America and elsewhere.”

Magid’s volume, to quote his publisher, now “challenges us to consider the price of diminishing or even erasing the exilic character of Jewish life.” The book, The Necessity of Exile, views exile “as a positive stance for constructive Jewish engagement with Israel/Palestine, antisemitism, diaspora and a broken world in need of repair.”

In a January podcast, Magid related to Zionism as “another alternative, which basically functioned under the assumption that emancipation wouldn’t work.” That is quite unfair and historically incorrect. Herzl’s Zionism initiative did react to the failure of the non-Jewish world to accept Jews but Jews—since the walk from Egypt through the desert on to the Babylon exile and to the continuum of immigration to Eretz-Yisrael after the Roman conquests—were always Zionists.

It was Leonard Cohen who, participating in a public panel held at the Jewish Public Library of Montreal in June 1964, spoke of Jews who “create this insane Talmud of identity that must end in psychiatry—or Zionism” (here at 10:56) and yet asserted that the Jewish people have a unique mission. Here we are, 60 years later, and we observe too many Jews requiring mind-healing treatment.

A Judaism bereft of the Land of Israel—of Jerusalem Rebuilt, of the Ingathering, of the commandments bound up with the soil and agriculture of the Land, and more—is one that is shallow, mechanical, if at all observed, and most importantly, negates the vaunted messaging of what they hail as the ethical and moral Judaism of the Prophets, whose writings are hardcore Zionist.

Pining for a return to Egypt, the Children of Israel pestered Moses and complained about the culinary dearth they were subject to in the desert. Where, they demanded, were the cucumbers and melons, the leeks, onions, garlic and the fish? A Midrashic commentary suggests that their taste buds found that the manna they picked in the field for their daily sustenance, while quite tasty, nevertheless lacked those very food flavors they were used to in Egypt. That they were slaves in Egypt seemed to elude their consciousness.

The contemporary Diaspora preference-seekers, making themselves slaves to a neo-Bundist progressive agenda, are not saving even themselves from the hate directed at Zionism and Israel. They feed that hate, providing the haters with a cover and, in the end, will suffer a fate that they are attempting to avoid. It will be a repeat for them of a paradigm from a certain Central European country.

To borrow a classic Jewish analogy, they are repeating the act of “loathing the land” (Numbers 14:31), of denigrating the Jewish people’s identity and essence.

The post Diasporism: A Poor Man’s Judaism first appeared on Algemeiner.com.

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Belgium Joins Hungary in Rejecting ICC Warrant Against Netanyahu, Signaling Shift in International Stance

Israeli Prime Minister Benjamin Netanyahu attends a joint press conference with US Secretary of State Marco Rubio at the Prime Minister’s office in Jerusalem, Feb. 16, 2025. Photo: Ohad Zwigenberg/Pool via REUTERS

Belgium announced it would not enforce the International Criminal Court (ICC) arrest warrant against Israeli Prime Minister Benjamin Netanyahu over alleged war crimes in Gaza, should he visit Brussels—marking a significant shift from the government’s previous policies.

In an interview with Belgium’s VRT broadcaster on Thursday, Prime Minister Bart De Wever was asked about Hungary’s decision to not act on the ICC warrant against Netanyahu during the Israeli leader’s visit to Budapest this week.

“To be completely honest, I don’t think we would either,” De Wever said during the interview.

“There is such a thing as realpolitik, I don’t think any European country would arrest Netanyahu if he were on their territory. France wouldn’t do it, and I don’t think we would, either.”

As Hungary welcomed Netanyahu to Budapest with full military honors on Thursday, ignoring the ICC arrest warrant against him, the country also announced its decision to withdraw from the international court.

After their meeting, Hungarian Prime Minister Viktor Orban said he believes the ICC is “no longer an impartial court, not a court of law, but a political court.”

“I am convinced that this otherwise important international judicial forum has been degraded into a political tool, with which we cannot and do not want to engage,” Orban said during a press conference.

In November, the ICC issued arrest warrants for Netanyahu, his former defense minister, Yoav Gallant, and now-deceased Hamas terror leader Ibrahim al-Masri (better known as Mohammed Deif) for alleged war crimes and crimes against humanity in the Gaza war.

The ICC said there were reasonable grounds to believe Netanyahu and Gallant were criminally responsible for starvation in Gaza and the persecution of Palestinians — charges vehemently denied by Israel, which until a recently imposed blockade had provided significant humanitarian aid into the enclave throughout the war.

Israel also says it has gone to unprecedented lengths to try and avoid civilian casualties, despite Hamas’s widely acknowledged military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.

Belgium’s center-right government, led by De Wever’s National Flemish Alliance party, took power this year after defeating a left-wing coalition led by the Socialist Party, known for its anti-Israel stance.

Under the previous government, Belgium joined South Africa’s genocide case against Israel at the International Court of Justice (ICJ).

Since December 2023, South Africa has been pursuing its case at the ICJ accusing Israel of committing “state-led genocide” in its defensive war against the Palestinian terrorist group Hamas in Gaza.

Last year, Belgium’s former Deputy Prime Minister, Petra De Sutter, said, “War crimes and crimes against humanity cannot go unpunished,” referring to the ICC arrest warrants against Netanyahu.

“Europe must comply. Impose economic sanctions, suspend the Association Agreement with Israel and uphold these arrest warrants,” De Sutter wrote in a post on X.

In line with this position, former Prime Minister Alexander De Croo said in November that Belgium would “assume its responsibility” towards the ICC, emphasizing that “there can be no double standards.”

After the ICC’s decision to issue the warrants, several countries, including Hungary, Argentina, the Czech Republic, Romania, Poland, France, and Italy, have said they would not arrest Netanyahu if he visited.

Germany seems to have a conflicting stance on this matter. During a press conference, German Chancellor Olaf Scholz said he could not imagine the ICC arrest warrant against Netanyahu being executed during a potential visit to Berlin.

However, Germany’s Foreign Minister, Annalena Baerbock, criticized Hungary’s refusal to enforce the arrest warrant against the Israeli leader this week.

“This is a setback for international criminal law,” Baerbock said during a meeting of NATO foreign ministers in Brussels.

“In Europe, no one is above the law. And this applies to all areas of law,” she said.

The post Belgium Joins Hungary in Rejecting ICC Warrant Against Netanyahu, Signaling Shift in International Stance first appeared on Algemeiner.com.

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Kanye West Releases Track List for New Album ‘WW3’ Featuring Songs About Hitler After Dressing In Full KKK Outfit

Ye, formerly known as Kanye West, dressed in a full black leather KKK outfit during his interview with DJ Akademiks that was shared on YouTube on March 31, 2025. Photo: Screenshot

Ye, formerly known as Kanye West, shared on Thursday the track list for a new album titled “WW3” and it includes songs with titles that reference Nazi leader Adolf Hitler.

The seventh track on the album is titled “Heil Hitler,” which is the greeting praising Hitler that given as part of the Nazi salute, while the eighth song is titled “Hitler Ye and Jesus.” The “Runaway” rapper, 47, has previously made comparisons between himself and Jesus, and said in an interview this week with DJ Akademiks:”I’m the closest thing to God on Earth and I act just like how God acts.” The musician and Yeezy creator has also repeatedly praised Hitler in interviews and on social media. In February, he wrote on X, “Hitler was sooooo fresh. Me loving Hitler is old news,” as well as ““Im a Nazi” and “I am God Jesus Hitler Ye Like I told you.”

Early Thursday morning, Ye posted on his X account a photo of a paper that features the names of the 11 songs on “WW3.” Also on the paper is a drawing of two black swastikas, which was the symbol of Hitler’s Nazi Party and is still used by white supremacists and extremists. There is also a song on the album titled “Bianca,” after his estranged wife Bianca Censori. In the song, which he revealed on a livestream with DJ Akademiks, the rapper give details about the Australian architect leaving him because of his recently unhinged and antisemitic social media posts. It’s been reported since mid-February that Censori left Ye and wants to divorce him because of his disturbing antics, which included selling a shirt with a swastika on it.

“She’s having a panic attack and she is not liking the way that I tweeted,” Ye raps in the song about Censori. “Until Bianca’s back I stay up all night I’m not going to sleep / I really don’t know where she’s at.”

The track list for Ye’s album “WW3.” Photo: X/Screenshot

Ye also shared on X the cover art for “WW3.” It features a man and a woman in red and white Ku Klux Klan robes. According to the music website Genuis, the photo was originally taken during a KKK wedding in a barn in Tennessee in July 2015, but was edited by Ye so that the man’s skin color is Black. The real like couple’s dog is also edited out of the image.

Ye – who has four children with his ex-wife Kim Kardashian – did an interview with DJ Akademiks earlier this week and when greeting the disc jockey at the start of their conversation, he wrote a necklace that featured an oversized, diamond encrusted swastika. Ye later changed into a black leather Ku Klux Klan outfit for the reminder of the interview. He said he wanted to wear the KKK ensemble the day before out in public but was worried “they would put me in the hospital for my outfit.”

Ye released last week on YouTube a song titled “WW3” in which he addresses his antisemitic comments on X and calls for him to be removed from the social media platform because of his hateful remarks. He also denies similarities to Hitler. “They tellin’ me that I’m a bully/I’m antisemitic, fully/They sayin’ I’m actin’ like Hitler/But how am I actin’ like Hitler?/When I am a f–king ni–a,” Ye raps in the song. “They tellin’ me, ‘Get up off of Twitter’ … Rockin’ swastikas ’cause all my ni–as Nazis/Readin’ ‘Mein Kampf,’ two chapters ‘fore I go to sleep.”

The post Kanye West Releases Track List for New Album ‘WW3’ Featuring Songs About Hitler After Dressing In Full KKK Outfit first appeared on Algemeiner.com.

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Berlin and Tel Aviv Partner as Twin Cities to Help Combat Antisemitism, ‘Protect Jewish Life’ in German Capital

Berlin Mayor Kai Wegner, left, and Tel Aviv Mayor Ron Huldai shake hands for a photo taken during Wegner’s visit to Israel in February 2024. Photo: Senate Chancellery Berlin.

The capital of Germany will form a city partnership with Tel Aviv in an agreement that will be officially signed during Tel Aviv Mayor Ron Huldai’s visit to Berlin next month.

Berlin made an announcement about the agreement on Friday ahead of Huldai’s trip to the city on May 5. Berlin already has 18 twin city partnerships, including with Brussels, Budapest, Buenos Aires, Istanbul, Jakarta, Kyiv, London, Los Angeles, Madrid, Mexico City, Moscow, Paris, Beijing, Prague, Tashkent, Tokyo, Warsaw and Windhuk.

“In recent years, there have been many efforts, including from my predecessors, to conclude a partnership between Berlin and an Israeli city,” said Berlin Mayor Kai Wegner in a released statement. “I am very pleased that after extremely trusting and intensive discussions with my counterpart from Tel Aviv, Mayor Ron Huldai, and representatives of the Israeli city, it has now been possible to agree on a twinning between Berlin and Tel Aviv. We can now deepen the long-standing and cordial connection between the two metropolises and fill it with even more life.”

Wegner noted the similarities between the two cities and added that through their partnership, Berlin and Tel Aviv will together tackle the rise of antisemitism. He highlighted how Berlin played a monumental role in the Holocaust, saying it was the city “where the Shoah was planned and enforced,” and said it has “a special responsibility and obligation towards Israel and to protect Jewish life in Berlin.”

“Especially in these challenging times, we set an example for diversity, cohesion and humanity,” Wegner stated.

Berlin’s state parliament unanimously approved a motion to establish a twin city partnership with Tel Aviv on March 28. The motion was jointly introduced by the Christian Democratic Union of Germany (CDU) and Social Democratic Party of Germany (SPD).

Wegner, who is a member of CDU, was elected as the mayor of Berlin on April 27, 2023. He visited Israel in February 2024 for a solidarity visit, and was praised by Huldai for his “strong support of Israel” and  “moving” commitment to helping to bring home the hostages abducted by Hamas terrorists from Israel on Oct. 7, 2023.

The post Berlin and Tel Aviv Partner as Twin Cities to Help Combat Antisemitism, ‘Protect Jewish Life’ in German Capital first appeared on Algemeiner.com.

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