Features
The Fraught Future of Jewish Studies
By Henry Srebrnik Between 1969, when the Association for Jewish Studies (AJS) was founded by forty-seven scholars in Boston, and now, the field of Jewish studies has enjoyed a meteoric expansion. The association, as David Biale, Professor Emeritus of Jewish History at the University of California, Davis, has noted in the winter 2024 issue of the Jewish Review of Books (JRB), it has some 1,800 members, and programs or individual positions exist at virtually every major North American university.
Benefiting from the postwar diminishment of antisemitism and the assimilation of Jews to American society, the scholarly study of the Jews found homes in university departments such as history, religious studies, and comparative literature.
Could that golden age have come to an end on October 7, 2023? “The sudden explosion of anti-Israelism, with its close cousin, antisemitism, has rendered the position of Jewish studies precarious.” It is too soon to know for sure, he states, “but it is hard to avoid the suspicion that something fundamental shifted on that Black Sabbath and its aftermath, not only in Israel but here in America.”
Jewish Studies programs at American (and Canadian) universities, with seed money provided by Jewish philanthropists, sprang up after the 1967 Six-Day War. And at first its faculty were “pro-Israel.” But Jewish communities never had control of these programs. And as the initial cohort of academics retired, their replacements were different – because the hiring process was, of course, largely in the hands of non-Jewish faculty in the humanities. So the successful candidates were more in line with the new zeitgeist of “interrogating” the “Zionist narrative” and giving prominence to non- or anti-Zionist perspectives among American Jews.
This was inevitable. Even the AJS has moved in this direction. (I am a member and have given papers at AJS conferences.) These programs and departments are, in the final analysis, at best “neutral” and agnostic on the Middle East and Israel.
Daniel B. Schwartz is a professor of history and Judaic studies at George Washington University in Washington, DC. In that same issue of the JRB, he recounted that on Oct. 9, a statement from the Executive Committee of the AJS arrived in his inbox. The heading of the email read simply, “Statement from the AJS Executive Committee.”
The statement was about the events of the previous weekend, but the email’s content-free subject line turned out to be symptomatic of what followed. “The members of the AJS Executive Committee,” it said, “express deep sorrow for the loss of life and destruction caused by the horrific violence in Israel over the weekend. We send comfort to our members there and our members with families and friends in the region who are suffering.” In a statement by the AJS, why word “Jews” was nowhere to be found.
“That we have come to the point where the AJS has to resort to such anodyne language,” he asserted, “is truly mind-boggling to me, and frankly shameful.” Why did the half-dozen distinguished scholars who form the Executive Committee of the AJS “feel obligated to obfuscate about the terrible events to which they were ostensibly responding?”
No wonder then, as Mikhal Dekel, Professor of English and the director of the Rifkind Center for the Humanities and Arts at the City College of New York, remarked, “For some of my Jewish colleagues, Israel and Israelis have crossed a threshold to become objects of hatred and disgust that mountains of intellectualized and reasoned essays cannot conceal. These emotions were on display on the very day of October 7, even before a single Israeli soldier entered Gaza.” Decades of BDS (Boycott, Divestment and Sanctions) and other anti-Israel activism “around me hadn’t prepared me for that.”
Certainly the place of Jewish and Israeli-related courses in the wider world of the humanities will decline dramatically, as “anti-Zionism” takes hold across higher education. For example, Cary Nelson, Jubilee Professor of Liberal Arts and Sciences at the University of Illinois at Urbana-Champaign, told us in the February issue of Fathom, a British publication, that “after nearly two decades of trying, the Modern Language Association’s annual meeting finally succeeded in putting this academic group on record opposing Israel.”
The MLA represents about twenty thousand North American literature and foreign language faculty and graduate students. “This time they were riding a wave of anti-Zionist hostility that has swept the academy since Hamas wantonly slaughtered over 1,200 Israelis and foreign visitors in the largest antisemitic murder spree since the Holocaust.”
Nelson reported that at one MLA meeting, “when a member from Haifa referenced Hamas’s sexual violence there was reportedly audible hissing among the anti-Zionist members attending. Was it unacceptable to impugn the character of Hamas terrorists? Were some MLA members on board with Hamas denials?”
A recent trend has seen Jewish academics in Jewish Studies programs at universities like Berkely, Brown, Dartmouth, Emory, Harvard and elsewhere publish widely noticed books that are, at best, “non-Zionist” and in fact sympathetic to the naqba narrative of Arab-Jewish relations during and after the formation of Israel. But why should we be surprised? They are embedded in institutions where the “woke” Diversity-Equity-Inclusion ideology now prevails.
The new book by historian Geoffrey Levin, assistant professor of Middle Eastern and Jewish studies at Emory University in Atlanta, “Our Palestine Question: Israel and American Jewish Dissent, 1948-1978,” is one such work. He writes sympathetically about an early, formative era before American Jewish institutions had unequivocally embraced Zionism.
“The No-State Solution: A Jewish Manifesto” by Daniel Boyarin, the Taubman Professor of Talmudic Culture and rhetoric at the University of California, Berkeley, aims to drive a wedge between the “nation” and the “state,” and “recover a robust sense of nationalism that does not involve sovereignty.”
“The Necessity of Exile: Essays from a Distance” by Shaul Magid, the Distinguished Fellow in Jewish Studies at Dartmouth, calls for “recentering” Judaism over nationalism and “challenges us to consider the price of diminishing or even erasing the exilic character of Jewish life.”
Derek Penslar, an historian at Harvard, last year published “Zionism: An Emotional State,” which described the situation in the West Bank as apartheid, even though over 90 per cent of Palestinians there are governed not by Israel but by the Palestinian Authority. The point of calling Israel an apartheid regime is to suggest that it must go the way of white-led South Africa.
They are among a spate of books dealing with the history of Jewish dissent over Israel and Zionism, including “The Threshold of Dissent: A History of American Jewish Critics of Zionism” by Marjorie N. Feld, and “Unsettled: American Jews and the Movement for Justice in Palestine” by Oren Kroll-Zeldin.
A cold khamsim is blowing across Jewish Studies in academia.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island in Charlottetown, PEI.
Features
Musings from Dizengoff Street – by Bruce Brown
(August 8, 2026)
Outside Basimta Café in Central Jerusalem. Love the red shirt against a tiny sea of black. Not sure I am shrugging because of the ultra-orthodox uproar over a Jerusalem café operating on Shabbat or the lack of an ultra-orthodox uproar over a Jerusalem café operating on Shabbat. For the last six weeks Israeli headlines shouted about the cafe chaos. With the ultra-religious blocking entrances and storming the café. While shouting ‘Shabbos! Shabbos!’ Upsetting the secular amongst us just wanting to enjoy our Saturday iced matchas. So the wife and I thought we would check it out. And. Yes. Buy something to support the business. Uproar. Not. Blocked entrances. Not. Storming the café. Not. Albeit there were police barriers separating the devout protesters from the coffee drinkers. The protesters being just a few dozen black clad, pious Jews. Mostly teenagers. And yes. Shouting ‘Shabbos! Shabbos!’ Certainly underwhelming in its reported mayhem. Reminds me of the famous saying misattributed to Mark Twain – “If you don’t read the newspaper, you’re uninformed. If you do, you’re misinformed.” But I did enjoy my iced matcha.
(August 6, 2026)
Here we go again. Another round of forever negotiations. As someone who negotiates for a living. The way things are going in the straits. If I had to recommend a book on the subject to a new hire. Between The Art of the Deal, A Presidential Edition by Donald J. Trump or The Real Art of the Deal by the Mullahs of Iran with a special forward by the IRGC. Well. I would choose the latter.
(August 3)
Bravo Yoav Segalovitz, Liberal Yesh Atid MK and Monsour Abbas, United Arab Ra’am MK and party head. For breaking a glass ceiling where a Jewish lawmaker joins an Arab political party. No less a political earthquake in my little shtetl. Which can significantly impact coalition block arithmetic and posturing and strategy in the upcoming elections. Now Ra’am can be considered a legitimate ‘Zionist’ partner when forming coalition blocks and potentially pushing the ‘center left/right’ party over the 60 seat majority threshold. In our crazy parliamentary democracy defined by a multi-party (about fourteen!!), proportional representation system. To paraphrase Winston Churchill, Israel’s proportional representation model of governance is the best parliamentary democracy system except for all other forms of working democracies. Stay tuned for more amateurish political musings as we move towards Israel’s 26th national election – five of them held since 2019.
(August 1)
Although both sides say they are open to diplomacy. Neither really trusts the other. And American military action, or its threat, continues. I read headlines in the middle of the night -it’s a nervous habit lately– that the Dynamic Duo of Trump and Netanyahu may again strike in unison. Possibly this weekend. Yikes! Prompting me, at 2:30 AM, to dash around the house stocking my safe room. Bottled water. Canned food. Medicines. Documents. The beat goes on….
If it’s crazy here. It’s insane in Italy. With a recent online ‘Jew Hunt’ in the Milan area. Before being removed, the digital forms urged reportings of Israelis and Italian Jews staying in local hotels. The infamous Global Sumud Movement -yes, the one coordinating ‘peace and humanitarian’ flotillas to Gaza- was somehow connected. Although they deny involvement?! This deranged decree was looking to identify Zionist tourism and Zionist neo-colonization in Italy. I’ll stick with stocking the saferoom.
Then there’s New York Mayor Mamdani, a Global Sumud Movement supporter, threatening to arrest Prime Minister Netanyahu if he comes to New York. But since discovered he has no legal right for such a grandstanding, antisemitic, anti-Israel, anti-Western, anti-democratic antic. Maybe Mandami should be arrested! Or at least impeached. For being a grandstanding, antisemitic, anti-Israel, anti-Western, anti-democratic mayor.
Here’s a post Bruce sent us Friday, July 31:
WARTIME MUSINGS
Should credible threats against FLOTUS and ‘FSOTUS’ (first son..) not be justification to attack first.
As for yesterday’s summit. Netanyahu really can’t win. Explainer. If Trump now attacks without victory its ’cause of Netanyahu. If Trump now attacks with victory its ’cause of Trump. And, in Israel, if Trump doesn’t attack -victory or not- Netanyahu failed in his eighth meeting with Trump. And if Trump does attack -victory or not- half the country will vilify Bibi anyway. Missing a permutation?
Ya. I know. Kinda’ need a definition of victory for that musing to work.
And here in my little shtetle. We go to sleep unsure if there will be a code red in the middle of the night. And if not. We wake up thinking it will be tonight. How do you define stress?
Seemed like an appropriate way to end this musing.
Bruce Brown is a former Winnipegger who made aliyah to Israel over 35 years ago. Bruce first began writing for us – in his own inimitable style, in 2012, during what was known as “Operation Pillar of Defense.” His occasional musings on aspects of life in Israel that were far from what you’d typically read in other reports from Israel were hugely popular – both in the print Jewish Post & News and on this website.
We’re now glad to report that Bruce is back writing for us – this time on a regular basis. We will post Bruce’s reports as they arrive – with the date of each post at the beginning of that post.
Here’s some information about Bruce – and awards he’s received for his writing:
Bruce Brown. Canadian born. Now living in Israel (for a long time). Bruce works in Israel’s hi-tech sector by day and, in spurts, is a somewhat inspired writer by night. He received the American Jewish Press Association’s award for writing excellence in 2019 and 2025. And wrote the 1998 satire, “An Israeli is….” Bruce’s musings are political, social, economic and personal. With lots of biting, contrarian, sardonic and irreverent insight.
Features
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Features
Israel pavilion ambassadors – then and now
By BERNIE BELLAN Given that Folklorama is on again and the Israel pavilion – Shalom Square, is in full swing, I thought it timely to resurrect an article I first posted to this website in August 2023.
But before reading that article, I wanted you to see who this year’s ambassadors are for Shalom Square:
It was back in 2023, however, that I set out to answer a question that I had asked our readers to help answer: Where was the very first Israel pavilion located? Some readers had thought it was the Golden Age Club, which used to be located on Pritchard and Salter. But others weren’t so sure. Here then is what I wrote back in August 2023 – when, with the help of a librarian at the Winnipeg Public Library, I was able to solve the riddle of where the first Israel pavilion was located:
It was earlier in August 2023 that I had raised a number of questions about the history of the Israel pavilion at Folklorama.
Among those questions were: Where was the first Israel pavilion located and when did the Israel pavilion actually become a permanent fixture in the YMHA on Hargrave (before moving to its current home in the Asper Campus)?
As part of my search for answers to those questions I turned to David Cohen, who had long been the coordinator of the Israel pavilion when it was located on Hargrave, but who didn’t step into that role until 1975.
David thought that the Israel pavilion hadn’t moved to Hargrave until 1974, but he wasn’t sure where the first Israel pavilion had been located.
I tried to find information using the Winnipeg Public Library online digital archive. In case you didn’t know, anyone with a library card can access the library’s online archive. You can also have access to newspaperarchive.com through the library’s digital archive. Newspaperarchive.com is an invaluable reference tool for journalists especially – or anyone wanting to access old newspaper archives, for that matter, but ordinarily you would need a subscription to newspaperarchive.com in order to use it. For some reason, however, the search function in the Winnipeg Public Library’s digital search engine didn’t produce results when I entered the word “Folklorama.”
As a result I called the Winnipeg Public Library for assistance and received great help from someone by the name of Louis-Phillipe. After taking my information, Louis-Phillipe phoned me to say that he had found out that the library had compiled a file of press clippings related to Folklorama going back to the very first year, 1970.
Further, Louis-Phillipe said, he had found a list of the 22 pavilions in that first year of Folklorama, along with where they were located. It turns out that the Israel pavilion was actually located in two different venues that first year: the Rosh Pina and the Shaarey Zedek.
The next day I also heard from reader Phyllis Dana, who confirmed that the Israel Pavilion had been in both synagogues. Phyllis also remembered that the only food served that first year was honey cake.
But the pièce de resistance came when I heard from reader Marilyn Breitman (née Stitz), who now lives in Calgary, when she phoned me on Monday, August 21 (which is when she received the August 16 issue of the paper with my story about Folklorama).
Marilyn told me that, not only did she remember that the first Israel pavilion alternated between the Rosh Pina and the Shaarey Zedek, she had actually been the female representative of the Israel pavilion that first year. Her title, Marilyn said, was simply “Jewish.”
But, as you might also recall, the entire confusion over where the first Israel pavilion was located began with an email I had received from Roz Greenfeld, who had written to correct my mistake when I had written in the August 2 issue that the Israel pavilion had been located in the YMHA from the very beginning.
Roz pointed out that, in 1971, the second year of Folklorama, the Israel pavilion was located in “Council House” or, as it was better known, “The Golden Age Club,” on Pritchard and Salter. How did she remember that? Roz was the female representative of the pavilion that year. Her title, as I found out was “Miss Judea,” she said.
So, if the Israel pavilion was located at both the Rosh Pina and Shaarey Zedek in that first year of Folkorama, and in the Golden Age Club that second year, where was it after that?
It was left to Jewish Heritage Centre of Western Canada archivist Andrew Morrison to come up with the answer to that question. Andrew informed me that the Israel pavilion did indeed move to the YMHA in 1972 and remained there for the next 25 years, until it moved to the Asper Campus in 1997.
There was a further footnote to the story, which is when I decided to try my luck with the Winnipeg Public Library’s online archive one more time. This time, rather than searching for “Folklorama,” I tried searching for old copies of both the Free Press and the Tribune from August 1970. I did manage to get results for the Tribune and when I entered a specific search within the Tribune I found a picture of all the famale representatives of pavilions – in bathing suits.
It turned out – and this was corroborated by both Marilyn Breitman and Roz Greenfeld, the female representatives had to parade in unison – in bathing suits, as part of Folklorama festivities. Each year, as well, a queen of Folklorama was chosen. Neither Marilyn nor Roz was made queen, both of them told me, although Roz was voted “Miss Congeniality.”
In addition to finding out about the early days of the Israel pavilion, I also learned that the Chai dancers were not regular performers at the Israel pavilion in those early years – as they eventually did become. Chai performers would dance only one night in those first years, with other entertainment the other nights.
I did enlist Andrew Morrison’s help once again and did find that Chai performed only one evening during the first few years of Folklorama – from 1970 to 1976. In 1977 Chai began performing every night of Folklorama, but there were other performers on hand as well, including Jerry Maslowsky and Rabbi Yosel Rosenzweig. In 1978 the Chai Folk Ensemble was the featured entertainment every evening; however, a notice that appeared in our paper did say that whistler Harvey Pollock would “be on hand” to entertain – whatever that meant.
While some may wonder of what earth shaking importance all this is, I ask: Isn’t it fun to look back in time – for just a little while, instead of worrying about more immediate problems, such as global warming, inflation, terrorist attacks in Israel, and whether Donald Trump will be president while he’s in jail?
