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Gaza Is Not an Open-Air Prison
An aid convoy’s trucks loaded with supplies send by Long Live Egypt Fund are seen at the Rafah border crossing between Egypt and the Gaza Strip, in this handout picture obtained by Reuters on May 23, 2021. The Egyptian Presidency/Handout via REUTERS
When Israel unilaterally withdrew from Gaza in 2005, the “pro-Palestine” propagandists could no longer plausibly refer to it as occupied territory. So they came up with another trope that has become a cliché: Gaza is an “open-air prison.”
The jailer in this dubious metaphor is only Israel, (even though Gaza also borders Egypt) and the Jewish state has been accused of imposing a “16-year blockade, depriving the people there of food, water, and the other necessities of life, especially healthcare” — or so goes the tale.
According to Ilana Feldman, the term “open-air prison” was first used in 1997 in the Philadelphia Inquirer and quickly found currency among Irish and Canadian journalists in the early 2000s. It became a staple of anti-Israel rhetoric in the US in 2009 after Rep. Ron Paul (R-TX) claimed (in a campaign video and on Iranian television) that “The Palestinians are virtually in a concentration camp.”
In 2010, British Prime Minister David Cameron said that “People in Gaza are living under constant attacks and pressure in an open-air prison,” adding that “Gaza cannot and must not be allowed to remain a prison camp.”
From politics to pop-culture, the term grew like an infectious meme in 2015, when the graffiti artist (pardon the oxymoron), Banksy, went to Gaza to spray-paint on some walls. He photographed them for his website, and added witty captions, like: “Gaza is often described as ‘the world’s largest open air prison’ because no-one is allowed to enter or leave.”
Of course, people leave and enter Gaza all the time. Prior to October 7, thousands of people left Gaza every day, crossing into Israel to work at jobs that paid them five times more than they could earn in Gaza. That arrangement is over, thanks to Hamas.
There is also a border with Egypt and the Mediterranean Sea. And, lest anyone forget, there is a maze of underground tunnels that one recently-freed Israeli hostage calls “Lower Gaza,” which presents numerous illegal exit opportunities.
As Ari Zivotofsky observed in the Jerusalem Post, a September 19, 2023, episode of the Palestinian television show Emigration claimed that, “in the past 15 years a quarter of a million young Palestinians left for abroad.” In 2022, over 15,000 of them who lived abroad (having apparently escaped the “prison”) willingly returned to it to celebrate the feast of Eid al-Adha.
This is not how prisons work.
The Middle East Media Research Institute (MEMRI) has been running a series on “Gaza Before October 7” refuting the “concentration camp” and “open-air prison” claims with pictures and videos.
The first two episodes follow Palestinian “influencer” Yousef Alhelou as he travels around Gaza, showing off the top spots for tourists, including a gold market. Subsequent episodes include an Al-Jazeera feature of the economic boom in Gaza, Turkish television reports on the markets of Gaza, and various Arab media outlets covering the many sporting events in Gaza.
Hamas propagandists argue that Gazans are denied goods and services that they are entitled to because of Israel’s “land, water, and sea blockade,” but Israel only blocks weapons from entering Gaza. Even after October 7, Israel has continued to supply electricity, food, and medicine.
What the “pro-Palestine” luminaries will never admit is that Israel has been forced into controlling Gaza’s ports by the long history of weapons shipped there.
In 2001, two vessels, the Calypso and the Santorini, were seized with weapons destined for Palestinian terrorists, and in 2002, a Palestinian ship called the Karine A was seized with 50 tons of Iranian weapons destined for Gaza. Since then, Israel has acted to prevent further shipments of weapons from reaching Gaza by sea. In 2007, after Hamas took over Gaza completely, Israel imposed an inspections regime and began more aggressively searching ships for smuggled weapons. Food and medicine are not prevented from entering Gaza.
Poor access to healthcare is another complaint about life in the Gaza “open-air prison.” In April 2023, the Jerusalem-based anti-Israel activist group B’Tselem faulted Israel for preventing Palestinians from leaving Gaza in order to be treated in Israeli hospitals. But Israel treats plenty of Palestinians.
Hamas leader Ismail Haniyeh sends his entire family to Israel for medical care. In 2013, his 1-year-old granddaughter was treated in an Israeli hospital; in 2014, his daughter was treated at Tel Aviv’s Ichilov Hospital and his mother-in-law was treated at Jerusalem’s Augusta Victoria Hospital; in 2021, his niece was treated at Ichilov Hospital.
Just this month, it was reported that Haniyeh’s grandniece was being treated at the Soroka Medical Center in Beersheva. But why should any Gazans be treated in Israeli hospitals? There are 36 hospitals in Gaza, many of which are run by foreign nations (Indonesia, Turkey, Jordan, Europe countries) serving a population of around two million.
Of course, hospitals in Gaza are dual-purpose buildings, offering both healthcare and camouflage for the entrances to Hamas’s elaborate subterranean infrastructure. An IDF spokesman said that “Hamas systematically built the Indonesian Hospital to disguise its underground terror infrastructure.” The Al-Shifa hospital, where IDF soldiers found a stash of rifles, ammunition, and ballistic vests, also sits atop a major tunnel junction. IDF soldiers recently found unopened boxes of medicine for Israeli hostages at the Nasser Hospital in Khan Younis.
If Gaza is a prison, Hamas is the jailer.
The accusation that Israel withholds food from the “open-air prisoners” of Gaza is a common one.
In 2010, Sarah Leppert of the UN Food and Agricultural Organization said that “sixty-one percent of the Gaza population is food insecure.” A UN World Food Program’s country brief on “Palestine” for the year 2022 announced that Gazans account for 90% of the 1.84 million Palestinians “suffering from food insecurity.”
But media reports about the vibrant lives of people “under occupation” have long included photographs of Gaza showing bountiful markets with merchants whose stands are stocked with fruit and vegetables. As Robert Spencer pointed out recently, “The ‘open air prison’ of Gaza was actually quite opulent” before October 7. Spencer links to a video posted to X by a Gazan who complains that Gaza was beautiful before October 7. In the 42-second video, Gaza’s opulent markets, vacationing tourists, and shops of all sorts look like what one would expect in a tropical resort town.
In fact, there are shops of all kinds in Gaza, like any other city in the world, except perhaps for one — it’s hard to imagine a store named for Adolf Hitler anywhere other than “Palestine,” but in Gaza there’s one called Hitler2, which first achieved infamy in 2015. The store, with its knife-grasping mannequins, was reported damaged in recent fighting.
After October 7, the rhetoric heated up. When Israel briefly announced that it would cease supplying water and electricity to the people who had just killed over 1,200 Israelis and taken another 250 as hostages, the world flew into another outrage.
Human Rights Watch accused Israel of using starvation as a weapon. Israel denied the charges, pointing out that Hamas hijacks food and fuel for itself. Even The New York Times agrees that Hamas has long stockpiled the food and medical supplies meant for the people of Gaza. It quoted a Lebanese source to assert on October 27 that, “Hamas has hundreds of thousands of gallons of fuel for vehicles and rockets; caches of ammunition, explosives and materials to make more; and stockpiles of food, water and medicine … enough stocked away to keep fighting for three to four months without resupply.”
That’s the reality of the situation in Gaza. The only people that ever made it an “open-air prison” were Hamas.
Investigative Project on Terrorism (IPT) Senior Fellow A.J. Caschetta is a principal lecturer at the Rochester Institute of Technology and a fellow at Campus Watch, a project of the Middle East Forum where he is also a Milstein fellow. A version of this article was originally published by IPT.
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New York Times Reader Comments Shows a Global Readership Shifting Against Israel
The New York Times building in New York City. Photo: Wikimedia Commons
In March 2022, the New York Times unveiled a global strategy that spoke of targeting “every curious, English-speaking person” and playing “an even bigger role in the lives of tens of millions of people around the world.” It didn’t speak of being a New York or American newspaper.
The paper was following through on an effort it announced in 2016 as “an ambitious plan to expand its international digital audience and increase revenue outside the United States.”
The Times reported then, “Just as The Times pushed beyond its local boundaries to become a national newspaper in the 1990s, the executives said in the memo that they now saw the “opportunity to become an indispensable leader in global news and opinion’ by expanding its presence outside the country’s borders.”
How far has the Times gotten toward achieving its objective of shifting its prototypical customer from a housewife in the Westchester County, New York, suburb of Scarsdale to some college professor in Berlin or bureaucrat in Brussels?
An indication is available in the reader comments on a Times news article headlined “Autopsies of Gaza Medics Killed by Israeli Troops Show Some Were Shot in the Head.”
Many of the Israel-bashing comments on the article come from readers based outside of the United States.
“There appears to be no law at all when it comes to Israel’s prosecution of war. No constraints. No real international pressure to try and contain these all too frequent violations,” writes a Times commenter identified as Richard Smith from Edinburgh, U.K. He called Israel’s behavior “sickening.”
Another Times commenter, Hélène Volat of Paris, writes, “each time I thought of having seen the worst, Israel surprises me.”
Another commenter, “Melan” from Berlin, writes to call for sanctions on Israel similar to those on Russia: “Freeze assets, ban travel, and block arms deals for officials behind the killings.”
A Times commenter Michelle from Montreal writes, “I will never buy anything made in Israel ever again.”
Times commenter “Steve” from Toronto writes, “I really wish the USA would stop supporting this country. Have you no morals?”
Another Times commenter, Denis Coakley from Ireland, contends, “Israel has descended to the level of Hamas… Sadly this is a result of the blank-cheque given to Netanyahu by his fellow tyrant in the White House.”
The Times staff is becoming increasingly international just as its readership is. The bylines on this story include those of Christoph Koettl, a graduate of the University of Vienna, according to his LinkedIn profile, who spent eight years as an employee of or consultant to the anti-Israel advocacy group Amnesty International and its affiliates; and of Bilal Shbair, who previously worked in Gaza as an English teacher for UNRWA, the United Nations Relief and Works Agency for Palestine Refugees in the Near East. Reporting was also contributed by “Abubakr Abdelbagi and Naziha Baassiri,” who don’t have biographies available on the New York Times website.
The Times article says the autopsies “were performed by Dr. Ahmad Dhair, the head of the Gazan health ministry’s forensic medicine unit,” without telling readers that the health ministry is controlled by the Hamas terrorist organization, or that Hamas restricts what reporters inside Gaza can report.
Having maxed out of anti-Israel readers on university campuses that provide enterprise-wide Times access to students, faculty, and staff, the Times is now trying to increase its revenues by chasing anti-Israel readers all the way to Europe and Canada. As a business growth strategy it may make some sense. The tradeoff, though, is turning the newspaper’s comments section into an anti-Israel sewer, and also allowing the news section of the paper to be used as a platform for stories that seem calculated to fuel anti-Israel animus. That comes at some cost to whatever is left of the Times’s fading credibility with whatever readers remain from the days when the Times was a New York newspaper, or a proudly American one.
Ira Stoll was managing editor of The Forward and North American editor of The Jerusalem Post. His media critique, a regular Algemeiner feature, can be found here.
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Not Just Hamas: PA Religious Leaders Agree That Islam Prohibits Israel’s Existence
Palestinians walk at the compound that houses Al-Aqsa Mosque, known to Muslims as Noble Sanctuary and to Jews as Temple Mount, in Jerusalem’s Old City May 21, 2021. Photo: REUTERS/Ammar Awad
One mistake made by world leaders and even many Israeli leaders, is to see the Palestinian Authority (PA) as a secular Muslim leadership that rejects religious war for Allah — as opposed to Hamas. But this is a fundamental misreading of Palestinians and the conflict.
Fundamentally, the Palestinian Authority’s political leaders, like Hamas’ leaders, and like most of the Palestinian population, are religious Muslims first and Palestinians second.
The message of all PA religious leaders — some appointed by Mahmoud Abbas himself — is to deny Israel’s right to exist on religious Islamic grounds.
According to PA belief, Islamic law states that land that was once under Muslim rule must be liberated from the infidels as a mandatory religious obligation. Since the land of Israel was under Muslim Ottoman rule for four centuries, the PA is prohibited from making a permanent treaty with Israel that it intends to keep.
PA Shari’ah Judge Nasser Al-Qirem explained this “fact” to worshippers at a mosque in Ramallah during a Friday sermon that was broadcast by official PA TV:
PA Shari’ah Judge Nasser Al-Qirem: “The Shari’ah legal law of this land, for anyone who doesn’t know, is that it is a waqf land … from its [Mediterranean] Sea to its [Jordan] River, this is its Shari’ah law, from its sea to its river.
The laws of this waqf determine that its status cannot be changed, not by sale and not by purchase, not by collateral and not by exchange… not by addition and not by subtraction… As for the [end] date of this waqf: It is forever and ever, and for all eternity, until Allah inherits the earth and those on it.” [emphasis added]
[Official PA TV, Feb. 14, 2025]
Following other PA religious leaders, Al-Qirem taught listeners that “Palestine” — including all of the State of Israel — is a waqf. A waqf is an inalienable religious endowment in Islamic law.
Palestinians define all of Israel as waqf, and thereby Israel exists on Islamic holy land. Palestinian leaders have explained that under Islamic law Muslims are commanded to free the waqf from non-Muslims.
Similarly, PA Supreme Shari’ah Judge Mahmoud Al-Habbash, who is also PA leader Abbas’ Advisor on Religious Affairs and Islamic Relations, has taught that the Western Wall is exclusively Islamic — according to Allah -– and that Muslims are obligated to fight anyone who challenges this right:
Al-Habbash: “Islam is truth that is indivisible… The rights are indivisible – Give me 60% or 70% of my rights, and tell me: ‘That’s it, that’s yours, take it.’ Perhaps temporarily, yes. [But] strategically, no! … Our rights are non-negotiable. They want to negotiate over Jerusalem and the Al-Aqsa Mosque – then by Allah, it is better [to be dead] in the belly of the earth than to be on its surface…
There is no negotiation on one millimeter of the blessed Al-Aqsa Mosque, including the Al-Buraq Wall [i.e., the Western Wall of the Temple Mount[, which is an exclusive permanent Islamic waqf according to Allah’s decree… This is our right, and whoever fights us over our right is an oppressor, and it is a duty to resist the oppressors.” [emphasis added]
[Official PA TV, Jan. 20, 2023]
Repeating that Jews have no rights on Temple Mount, Al-Habbash encouraged the “Islamic nation” to “liberate Al-Aqsa with all means,” saying it was their “duty” because it is a waqf:
Al-Habbash: “The Al-Aqsa Mosque is a pure Islamic right. It is an exclusive Islamic waqf for Muslims (i.e., an inalienable religious endowment), and it is an exclusive right of the Muslims… At the UN podium, [PA] President Mahmoud Abbas spoke explicitly about the Muslims’ legal claim to the Al-Aqsa Mosque and [said] that non-Muslims have no right to it… [Israel] knows that it has no right to the Al-Aqsa Mosque and that the Jews have no right to the blessed Al-Aqsa Mosque. But they are only fanning the fire of hostility and the fire of religious war…
The duty lies on the Islamic nation and the Arabs in general, with the governments, regimes, states, bodies, religious and popular sources of authority and [all] the peoples, to participate in defending the noble Al-Aqsa Mosque, starting with coming to it… and ending with liberating the Al-Aqsa Mosque by all possible means (i.e., including terror).” [emphasis added]
[Mahmoud Al-Habbash, Facebook page, Oct. 1, 2024]
Already a decade ago, Palestinian Media Watch exposed that Al-Habbash considers all of Israel a waqf:
Al-Habbash: “The entire land of Palestine is [Islamic] waqf and is blessed land … It is prohibited to sell, bestow ownership or facilitate the occupation of even a millimeter of it.”
[Official PA daily Al-Hayat Al-Jadida, Oct. 22, 2014]
The author is the founder and director of Palestinian Media Watch.
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This Jewish Rapper Should Be Praised for His Passover Pride
Rapper Kosha Dillz, dressed as Moses, leading a Passover seder at Coachella in 2022. Photo: @chrism_arts.
Antisemites in America — and especially in New York — are trying to make Jews feel fearful of going about their regular activities. One infamous video that went viral had anti-Israel protestors screaming that Zionists should get off the subway.
Jewish rapper Rami Matan Even-Esh — known as Kosha Dillz — decided to have a Subway Seder despite some negative comments he got last year when he did it. Dillz has visited Israel and performed for released hostages and families of hostages, as well as wounded soldiers.
“I love doing the Subway Seder because it was a breath of fresh air and some people joined in who weren’t having their own Seders,” Dillz told me in an interview.
He said his group did it on the Q train at Union Square in Manhattan at about 6 o’clock on Friday.
“People are glued to the Internet waiting for bad news, so it was nice to do something like this,” he said, adding that he dressed as Moses. “There were Black and Hispanic community members who asked what we were doing and they were receptive that we were taking pride.”
Dillz showed the Jewish pride that we all should, and he was unbowed by the threats he faced. He said showing Jewish pride and fearlessness is important in the wake of rising antisemitism.
“Last year, someone gave me the middle finger,” he said. “This year, we had no problems. Though, of course, online people will do their thing, and someone commented that we were colonizing the train. You have to laugh at them.”
Despite the Passover seder being mentioned prominently in the Christian Bible, Dillz said that many people asked him what Passover was and were unfamiliar with the holiday. He also rapped as part of the event.
“We gave the people dinner and a show,” he said, adding that there was both matzah and gefilte fish. “I think there were some worried about safety but we didn’t have one negative comment at all.”
Dillz, who will soon be releasing a documentary called Bring The Family Home about his trips to Israel since October 7 said the Israeli hostages often get forgotten in discussions, and he hopes they will somehow be returned.
Dillz, who has been a cast member of Wild ‘N Out and performs both music and comedy, said whenever possible, people should look at the bright side of things.
“I think as Jews, when we embrace our culture, we show that we are united and we’re not gonna run away in fear as our enemies might like,” he said.
Dillz, who made a music video against Kanye West when he went on an antisemitic rant, said that there should have been more outrage over the arson attack against Jewish Pennsylvania Governor Josh Shapiro’s residence on Passover.
The rapper has taken to the streets recently not only to rap, but also to ask questions of people at anti-Israel rallies, where he calmly asks their opinions, often revealing that they have little knowledge of the Israeli-Palestinian conflict.
Dillz said that he is genuinely curious to know what they think, but at times people responded by showing ignorance and at other times, they would simply respond with chants designed to intimidate.
As for his Subway Seder, covered by Fox 5 New York, he said it was a success.
“It was really great we could do this,” he said. “When we show our positivity and joy, it’s something that I think is really powerful.”
The author is a writer based in New York.
The post This Jewish Rapper Should Be Praised for His Passover Pride first appeared on Algemeiner.com.
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