Connect with us

RSS

Art, Protests, and Being Proud to Be Jewish

Demonstrators take their “Emergency Rally: Stand with Palestinians Under Siege in Gaza” out of Harvard University and onto the streets of Harvard Square, amid the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Cambridge, Massachusetts, U.S., October 14, 2023. Photo: REUTERS/Brian Snyder

On Oct. 8, Israeli artist Zoya Cherkassky, not knowing what was coming next in the Jewish State, took her 8-year-old daughter and fled to Berlin. Zoya, 47, who was born in Kyiv and emigrated to Israel in 1991, also took her art supplies. Creating art was how she processed tragedy.

The early images of the atrocities at Kibbutz Be’eri made Cherkassky think of “Guernica,” Picasso’s 1937 painting of the Basque town after the Nazi Luftwaffe bombed it. Picasso vividly portrayed the horror of inhumanity. Cherkassky began to draw her emotions and quickly produced 12 works that just as vividly show the shock, fear, and brutality of Oct. 7.

A family of ashen, burned bodies look at us in horror, hands pressed against gaping mouths, silently screaming. An elderly couple, hands bound behind their backs, embrace as blood and flames surround them. A mother holds her baby son close as she stares in disbelief at a mass of dead bodies.

“Museums exist to be custodians of world cultural heritage, and this kind of savagery and barbarism is the antithesis of that,” James Snyder, the new director of the Jewish Museum in New York City, said. “We need to speak out against them and do what we can to educate and engage.”

Snyder, who had worked with Cherkassky during his tenure at the Israel Museum, quickly installed her drawings in an all-black room, called “7 October 2023.” For most of us, this was entirely appropriate — in fact, I would love to see more work by Israeli artists. But for the art world, whose hostility toward Israel is renowned, this was considered a “colonial” move.

On the evening of Feb. 12, I went to the museum to hear Snyder interview Cherkassky. The event was packed. We had all gone through security, as every Jewish institution implemented after 9/11. But metal detectors don’t scan for pro-Hamas “disrupters,” and at three points throughout the evening, these disrupters screamed the usual epithets at Cherkassky. I’m sure everyone there did the same mental calculation: Metal detectors were present, so they couldn’t be armed. But none of us could be sure.

That made Snyder’s response all the more interesting. “Thank you for the dialogue,” he calmly told them, as security escorted them out. “This all helps counter polarization.” Cherkassky chose a different tactic: She cursed at the protestors. After another set was forced to leave, Cherkassky said: “I am very happy that there are privileged young people from privileged countries that can know how everybody in the world should act.”

After the third set, a young GenZer behind me screamed out: “This isn’t dialogue; this is antisemitism.” Shockingly, many in the audience screamed at her to “Shut up!”

The Jewish Museum is to the north of Temple Emanu-El, the site of the Kissinger memorial protests that led to white leftists throwing water in the faces of an elderly couple. There was no public condemnation of the protesters from the synagogue.

All of which begs the question: How should Jewish institutions respond to Oct. 7 and the daily, violent riots that have followed?

Last week, I went down to the Museum of Jewish Heritage to hear a panel discuss film clips from Feb. 20, 1939, when 20,000 pro-Nazi Americans filled Madison Square Garden. The footage is terrifying, especially when a Jewish man bravely jumps on the stage and is thoroughly beaten.

The panel made direct parallels to today’s alt-right — Charles Lindbergh became the leading voice of the America First Committee, an isolationist group of 800,000 that was against America entering World War II — and discussed the limits of freedom of speech. But despite the fact that thousands of “Globalize the Intifada” rioters filled Times Square on Oct 8, before Israel began to respond, the museum purposefully avoided any references to what New Yorkers are now living with on a daily basis.

How could a museum dedicated to the memory of the Holocaust hold an event that intentionally ignored the largest massacre of Jews since the Holocaust? Toward the end, the moderator even expressed shock that people were “conflating Israel and Jews.”

It turned out to be a prophetic statement, but not in the way he intended. At roughly the same time, a young Jewish dentist was murdered by a Muslim man in San Diego, which has been alleged to be a hate crime. Just like in the 1930s, Jews’ desire to conform — to distance themselves from their heritage — isn’t going to save them.

Many American Jews have a lot to learn from Israelis — not just about the necessity of fighting back, but that our 3,000-year connection to our homeland is integral to who we are. We’re beginning to see it from GenZers who are being bullied on campuses. They’re testifying before Congress about the antisemitic violence on campuses, and making videos inspiring other Jewish students to stand up for themselves.

Perhaps some of this was meant to be a lesson to those who still haven’t fully processed what being Jewish — ethnically Judean — means. And how allowing your soul to fully grasp that feeling can bring a type of strength, bravery, and resilience that no one can touch. For more secular Jews, Israeli artists, who understand all of this intuitively, may be the best teachers.

Karen Lehrman Bloch is editor in chief of White Rose Magazine. A version of this article was originally published by The Jewish Journal.

The post Art, Protests, and Being Proud to Be Jewish first appeared on Algemeiner.com.

Continue Reading
Click to comment

You must be logged in to post a comment Login

Leave a Reply

RSS

Welcome to ‘Paddystine’

A man walks past graffiti reading ‘Victory to Palestine’ after Ireland has announced it will recognize a Palestinian state, in Dublin, Ireland, May 22, 2024. Photo: REUTERS/Hannah McKay

JNS.orgThe other day, during a discussion with a colleague about the wave of pro-Hamas, antisemitic hysteria sweeping the Republic of Ireland, I unthinkingly quipped that the people of Eire should rename themselves “Paddystinians.” I immediately regretted doing so because the term “Paddy” is an aging pejorative, conjuring up images of Irish drunkenness, the supposed Irish proclivity for casual brawling, and ingrained Irish idiocy—stereotypes any decent person should reject.

As it turns out, I needn’t have worried.

A couple of days after that exchange, I discovered that the hashtag “#Paddystinian” was being eagerly adopted on social media by Irish supporters of Hamas. The accompanying posts were variously obnoxious or downright stupid, with many of those mocking the assertion that their country is antisemitic seemingly unaware of the immortal line spoken by a character in James Joyce’s Ulysses that Ireland “has the honor of being the only country which never persecuted the jews (sic)” because “she never let them in.” (There has, in fact, been a minuscule Jewish presence in Ireland for centuries, numbering the current president of Israel among its offspring, and there have been several episodes of antisemitism during that time, including the present, but Ireland is more or less an instance of the “antisemitism without Jews” phenomenon.)

One might say that Ireland is little different from the rest of Europe when it comes to the volume and the venom of its antisemitism: France, Germany and the United Kingdom, among others, are current examples of a similar trend. But Ireland stands out because of the role of its government in stoking these poisonous sentiments, as well as the fact that antisemitic depictions of Israel sit comfortably in its major political parties across the spectrum. That perhaps explains why Israel has closed its embassy in Dublin.

To my mind, the most grotesque offender in this regard is the Irish president, Michael Higgins. An 83-year-old poet who has carefully cultivated an avuncular image with his three-piece tweed suits and swept back, thinning white hair, Higgins’ high-handed manner is at its most infuriating when he articulates—as he has done on a few occasions since the Hamas atrocities in Israel on Oct. 7, 2023—conspiracy theories about Israel that lean heavily on the theme of shadowy, unaccountable Jewish power. Earlier this year, for example, he blamed a covert Israeli intelligence operation for leaking his fawning letter of congratulations to the Iranian regime’s newly installed President Masoud Pezeshkian and was subsequently too pompous to issue an apology when it was pointed out that the Iranians themselves had publicized his message first. Then, last week, as he accepted the credentials of the new Palestinian ambassador in Dublin, he waxed lyrically about Israeli assaults on the sovereignty of three of its neighbors: Lebanon, Syria and Egypt, where the Israelis apparently “would like, in fact, actually to have a settlement.”

In Egypt? Given that Israel withdrew from the Sinai Peninsula in 1982, not even the most seasoned supporter of Hamas could find actual material evidence that this is Israel’s intention. Higgins had met with his Egyptian counterpart, President Abdel Fattah el-Sisi, earlier that week, and it’s quite possible that el-Sisi told him something along these lines or had referred to the dispute between Jerusalem and Cairo over the Philadelphi Corridor that runs along the border between Egypt and Gaza. Whatever the content of their conversation, what is absolutely clear is that Higgins has a disposition to believe the most outlandish lies about Israel and that he will respond to any criticism by saying that opposition to Israeli Prime Minister Benjamin Netanyahu’s policies is not the same as antisemitism—encouraging his audience to think that his beef is with Israel’s leadership and not the Jewish state itself.

But as Dana Erlich, Israel’s ambassador to Ireland, pointed out in a recent interview with an Irish broadcaster, Dublin’s goal has been to undermine Israel’s ability to defend itself by launching lawfare against the Jewish state to chip steadily away at its sovereign rights. Ireland is supporting South Africa’s false claim of Israeli genocide of Palestinians in the Gaza Strip at the International Court of Justice (ICJ) in The Hague to the point of seeking a redefinition of the term “genocide” in which to shoehorn Israel’s actions against the terrorists of Hamas and Hezbollah, and their Iranian backers. It has promoted anti-Israel measures both domestically and within the European Union. And it has either ignored or mocked the concern that its actions are encouraging the spread of antisemitism in Ireland, including the revival of racial tropes reminiscent of the Nazis.

Two fundamental questions remain. Firstly, why has Ireland adopted this stance? In part, as the Irish commentator John McGuirk recently pointed out, because Ireland is essentially peripheral in the calculations of geopolitics. “We have, for most of our existence, pretended that we can say or do what we like on the international stage because everybody loves us,” he wrote. “The truth is that we’ve been able to be liked because we are irrelevant. Nobody has ever had to choose between Ireland and a powerful ally.”

Even then, as McGuirk argued, this moral grandstanding against Israel has its limits. It was Israel that closed its embassy and not the other way around “because the Irish government knew full well that a formal break in diplomatic relations with Israel would send a signal to the US and the E.U., and Israel’s other powerful allies around the world, that Ireland is a fundamentally unreasonable place that cannot be trusted to be an honest broker when it comes to the world’s only Jewish state.”

Secondly, why the obsession with Israel alone? Not a peep has been heard from the Irish about the revelations coming out of Syria regarding former dictator Bashar Assad’s machinery of murder—something unseen, according to Stephen Rapp, the former U.S. envoy for war crimes—“since the Nazis.” According to my old friend, the Irish writer Eamann Mac Donnchada, both “narcissism,” emanating from Ireland’s belief that the Palestinian war against Israel is a mirror of Ireland’s own struggle against the British, and “ennui,” the lack of purpose that has accompanied Ireland’s growing economic prosperity in recent decades, are key factors here. “Adhesion to [the Palestinian] cause makes many Irish people feel great about themselves while running no physical or economic risks, and that’s what it’s really about,” he wrote.

How should the rest of the world respond, given that, to cite McGuirk again, “not one single thing that the Irish Government has done since Oct. 7, 2023 has impacted Israeli policy one way or another.” Israel, as the offended party, has done what it needs to do. Many Jews have reacted with disgust, but that probably won’t extend to anything more than the odd prohibition on Jameson’s whiskey being served at a synagogue kiddush or bar mitzvah.

As for the United States, traditionally a great friend of Ireland, relations will likely worsen under Donald Trump’s incoming administration because Trump and his team are convinced that Ireland—in the words of future Commerce Secretary Howard Lutnick—“runs a trade surplus at our expense.” Israel has nothing to do with that battle. But because Lutnick is a Jew and a noted supporter of Israel, you can rest assured that voices inside and outside the Irish government will eventually draw a connection where none exists. That it’s all so predictable is probably the grimmest joke of all.

The post Welcome to ‘Paddystine’ first appeared on Algemeiner.com.

Continue Reading

RSS

Tradition or Tragedy?

An employee tends to a medical cannabis plants at Pharmocann, an Israeli medical cannabis company in northern Israel, Jan. 24, 2019. Photo: Reuters / Amir Cohen / File.

JNS.orgI am writing these lines from the United States, where I am nearing the end of my latest speaking tour. I’ve been to New York, Toronto, Detroit, Philadelphia, and now Miami.

Coming from South Africa, where we suffer one of the highest murder rates in the world—more than 70 people per day are killed throughout the country—I was nevertheless shocked by the most recent school shooting here in the “land of the free and the home of the brave.” In what is stated by CNN to be “the 83rd school shooting in the USA this year,”15-year-old Natalie Rupnow opened fire at a private Christian school in Madison, Wis., killing a fellow classmate and teacher, and then turned the gun on herself. Besides others who were wounded, two more students were today listed in critical condition.

What on earth would motivate a 15-year-old girl to shoot up her classmates? Where did she get a gun? Were her parents negligent? These and more are the questions Americans are asking themselves.

And in other news this week (I must sound like a news reporter), music megastar Sir Elton John, who was just named TIME magazine’s “Icon of the Year” had this to say about one of the current moral dilemmas still being hotly debated around the world: “Legalizing marijuana in the United States and Canada is one of the greatest mistakes of all time.”

The rock star, who was affected by addiction to cocaine and other drugs in the past, said that his own experience leads him to argue that marijuana is addictive and leads to other drug use. “And when you’re stoned—and I’ve been stoned—you don’t think normally.”

Quite a confession from one of the music legends of our time.

By now, you may be forgiven for wondering what on earth all of this has to do with my usual theme, the Torah portion. Well, this week in Vayeshev, Joseph is sold into slavery and, at age 17, finds himself down in Egypt working for Potiphar, the head of Pharaoh’s abattoirs and butcheries. Here is a youngster of high school age, far away from home, with no family, no support—no one to assist or guide him in life.

Quite remarkably, all on his own, he manages to stay afloat and goes on to succeed at everything he does. Furthermore, when the lady of the house tries to seduce him, he finds the inner strength to withstand temptation.

How did he do it? Day after day, she would beguile him, entice him, try to charm him. And then, when there was no one home and no one would ever know the difference, he still eludes her smooth talk and blandishments. No one knew his origins. He was a stranger in a foreign land; he had nothing to lose. And still, he stood his ground.

Elsewhere, I have written about the image of Joseph’s father, Jacob, which appeared to him at that critical moment, giving him strength and courage just as he felt himself starting to slip and succumb. Is it not extraordinary to see how powerful the influence of parents and grandparents on young minds and hearts can be! In the heat of the moment when most people lose their moral grip and stumble into sin, Joseph was able to keep his head and resist the seduction so many might have fantasized about.

I remember in my own youth struggling with personal life choices. One part of me wanted to be a journalist. But I couldn’t bear to disappoint my father and grandfather, who were devout and dedicated Chassidim, so I decided to give yeshivah a chance. The rest is history. I was inspired by Torah—specifically, by Chassidic philosophy, which answered so many of life’s questions.

The other day in Philadelphia visiting our children, I was able to spend some precious time learning Talmud with my two grandsons, Ari and Tzvi. They understood it well and made me proud. I pray that I can have the same positive influence on them that my grandfather had on me.

This Friday is the 19th of Kislev, which marks the liberation from the antisemitic imprisonment in czarist Russia of the founder of Chabad— Rabbi Schneur Zalman of Liadi—back in 1798. His release and vindication also spelled the beginning of a much broader dissemination of the teachings of Chassidic philosophy throughout Europe.

And the Jewish world has never looked back. Today, a wide range of communities around the world will celebrate this day and are inspired to study his life-changing work—the Tanya—and other profound teachings of Chassidic philosophy.

I can’t help thinking that had young Natalie Rupnow and a younger Elton John had those same influences as Joseph did, or even as I did, they might never have fallen into tragedy and addiction.

We should be eternally grateful for our heritage, our family legacies and the teachings of Torah, both revealed and mystical, that have inspired us and kept us on track and in check throughout the generations.

The post Tradition or Tragedy? first appeared on Algemeiner.com.

Continue Reading

RSS

After Hezbollah Supply Lines Cut in Syria, Tehran Will ‘Reexamine Options’

Syria’s President Bashar al-Assad speaks during an interview with Sky News Arabia in Damascus, Syria in this handout picture released by the Syrian Presidency on August 8, 2023. Syrian Presidency/Handout via REUTERS

JNS.orgIran’s arms supply lines to Hezbollah via Syria have been severed by the fall of President Bashar al-Assad, leading to an unprecedented strategic setback for Tehran and its Lebanese terror proxy, according to observers in Israel.

Tal Beeri, head of Research at the Alma Center, which specializes in Israel’s security challenges in the northern arenas, told JNS on Monday that “we’re talking about a very, very significant blow to Hezbollah’s Iranian supply chain.

The first reason for this initial near-term assessment, he said, is that the Syrian territory once controlled by Assad served as Iran’s primary conduit for transporting weapons into Lebanon.

“Practically all the weapons for Hezbollah were funneled through this corridor,” which encompassed land routes, air routes through Syrian airports—possibly including the Russian airbase Khmeimim—and sea routes stretching from the Iranian port of Bandar Abbas in Iran to northwest Syria, mainly the port of Banias, from where weapons would be delivered to inland depots.

“That’s how the Iranians moved goods to Lebanon. Meaning, effectively, the entry gate of Iranian weaponry on Syrian soil has been cut off,” said Beeri. “In the end, control throughout Syria is in the hands of the rebel factions and Kurds, who, by the way, dominate all of eastern Syria, including the land entry routes. So currently, it is not possible to transfer weapons to Hezbollah through Syria.”

The second factor, he added, is the large-scale air strikes conducted by the Israel Defense Forces, targeting the entire Syrian military and its weapons depots. This prevented “a last-minute quick transfer of relevant weapons into Hezbollah’s hands,” according to Beeri.

“For these two reasons, there is basically a nearly complete severing of the weapon oxygen line to Hezbollah,” he said.

However, Beeri cautioned that Iran and Hezbollah might yet adapt and adjust to the new situation. “I estimate they will recalculate and make new efforts … possibly by attempting direct shipments of weapons to Lebanon” by air or sea. Such efforts could see ships and planes travel to Lebanon from Iran via third-party countries to try and deceive Israeli intelligence,” he added.

In addition, said Beeri, “money trumps ideology.” The Iranians could try to establish connections with rebel factions by buying them out, thereby attempting to rebuild the weapons corridor.

Professor Boaz Ganor, president of Reichman University and founder of the International Institute for Counter-Terrorism, told JNS, “The biography of Ahmad al-Sharaa [aka Mohammed al-Julani, the leader of the largest rebel umbrella group, Hayat Tahrir al-Sham] points to fundamental hostility toward Israel. His senior membership in Al Qaeda, close to [Abu Musab al-]Zarqawi and [Ayman al-]Zawahiri, could indicate the future trends of Syria under his rule.”

Ganor warned that “we must not let the seemingly pragmatic position he presents recently mislead the world or Israel.”

Addressing moves by Turkey to exploit the situation, Ganor added, “Syria will not be able to exist without the aid of another country or countries. Those countries will become the patron of the new regime, and there is no doubt that Iran will try to bridge past hostilities with the rebels and establish ties with al-Julani through generous economic aid, emphasizing an anti-Israel ideological common denominator and concealing the religious tensions between Sunni and Shi’ite.” (The Syrian rebel factions are mostly Sunni Muslims, whereas Iran is Shi’ite.)

Ganor noted that Iran could have back-door influence on Al Qaeda through the organization’s leader, Saif al-Adel, who sought and received asylum in Iran after U.S. forces entered Afghanistan.

“If al-Julani returns to his ideological roots in Al Qaeda, Iran’s influence on him could grow stronger,” said Ganor. That might enable the reestablishment of the weapons corridor if Iran and the new Syrian regime found common ground, he added.

On Dec. 13, Israel Hayom reported that Hezbollah’s Secretary General Naim Qassem had acknowledged publicly the impact of Assad’s collapse on the terror group, including the loss of military supply routes in Syria. However, he claimed Hezbollah would work around this and look for new ways to smuggle weapons into Lebanon.

The post After Hezbollah Supply Lines Cut in Syria, Tehran Will ‘Reexamine Options’ first appeared on Algemeiner.com.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News