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Haughty or Humble?
A page of Talmud. Photo: Chajm Guski/Wikimedia
JNS.org – They say humility is one of those things you can’t brag about having.
Nonetheless, there is an old Jewish joke about a rabbi who dozed off over his Talmudic tomes. Some of his congregants walked in and began whispering praises of their spiritual leader. One commented on their rabbi’s formidable intellect, sagacity and knowledge. Another praised the rabbi for his kindness and compassion in helping many of the disadvantaged townspeople. A third raved about his organizational talents and how much he had done for the synagogue infrastructure. The rabbi then lifted his head, opened one eye and said, “And about my humility, you say nothing?”
Humility is an admirable character trait, but too much of it can leave a person timid, tentative and petrified to act. Too much self-esteem is arrogance. But too little leaves one feeling inadequate and inferior. Undoubtedly, one needs confidence to succeed in life. Overconfidence, however, can sabotage our chances. Finding the correct balance takes wisdom and sensitivity.
At the beginning of Tzav, this week’s parshah, we read about the Cohanim, members of the priestly tribe, who had various jobs and duties in the Temple of old. In the Sanctuary, the very first order of the day was cleaning the ashes from the Altar. Animal parts and fats burned all night and much ash accumulated. This needed to be cleaned and removed. It was then placed near the ramp leading to the Altar. In order not to soil his sacred garments, the Cohen would change his clothes and only then remove the ash from the Sanctuary and take it outside the camp.
The commentaries explain the need for a change of clothing as follows: “It is unseemly to wear the same clothing while working in the kitchen as when serving wine to the master of the house at the dining room table.”
What is fascinating is that the same Cohen who had the privilege of performing the very first service of the day by cleaning the Altar of ash also had the more dubious duty of taking it outside the camp. One minute he is wearing the sacred vestments of the priesthood and the next he’s wearing overalls. It’s as if the president himself were taking out the garbage.
This reminds us that to serve God in the Sanctuary was an extraordinary privilege. And when serving the Almighty, nothing is too menial or inappropriate.
Having the honor of starting the day’s services by shoveling ash off the altar should never make us arrogant to the extent that we would consider it unbecoming to dump the ashes outside the camp. We should be proud to serve God in every possible way. Sometimes, it will be a big, important act, and at other times a small, seemingly insignificant deed. But when we are in the service of the Infinite One, nothing is trivial and nothing is unimportant. Whatever we can do in His service is an honor and a privilege.
This returns us to the fine balancing act between humility and self-esteem. Humility should never be confused with timidity. One can be confident and still humble. I’ve written elsewhere about how truly great people are truly humble. One can be super successful without becoming an obnoxious and insufferable egomaniac.
I am reminded of the well-known teaching of Rabbi Simcha Bunim of Peshischa (1765-1827), one of the great Polish Chassidic teachers of yesteryear: “Everyone must have two pockets, with a note in each pocket, so that he or she can reach into the one or the other, depending on the need. When feeling lowly and depressed, discouraged or disconsolate, one should reach into the right pocket and there find the words: ‘For my sake was the world created’ (Mishna Sanhedrin 4:5). But when feeling high and mighty, one should reach into the left pocket and find the words: ‘I am but dust and ashes’ (Genesis 18:27).”
The Torah was given on Mount Sinai, a small mountain. I have never heard of any famous adventurers going off to climb Mount Sinai. It’s not quite in the league of Everest or even Kilimanjaro. The rabbis teach that the reason for this is because to absorb the study of Torah one requires humility, and so it was given on a small mountain. But why then was it given on a mountain at all? It should have been given in a valley, which would surely be more symbolic of humility than a mountain. The answer is that while we do need to be humble, we must also be proud and strong enough to stand by our principles even when that may be unpopular. Hence, the combination of a small mountain: humble but still standing tall.
As Rabbi Sholom Ber of Lubavitch once said, “Just as a person ought to know his own shortcomings, he must also know the positive qualities that he possesses.”
Don’t sell yourself short, but don’t let success go to your head.
Yes, you are unique; just like everyone else.
The post Haughty or Humble? first appeared on Algemeiner.com.
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After False Dawns, Gazans Hope Trump Will Force End to Two-Year-Old War
Palestinians walk past a residential building destroyed in previous Israeli strikes, after Hamas agreed to release hostages and accept some other terms in a US plan to end the war, in Nuseirat, central Gaza Strip October 4, 2025. Photo: REUTERS/Mahmoud Issa
Exhausted Palestinians in Gaza clung to hopes on Saturday that US President Donald Trump would keep up pressure on Israel to end a two-year-old war that has killed tens of thousands and displaced the entire population of more than two million.
Hamas’ declaration that it was ready to hand over hostages and accept some terms of Trump’s plan to end the conflict while calling for more talks on several key issues was greeted with relief in the enclave, where most homes are now in ruins.
“It’s happy news, it saves those who are still alive,” said 32-year-old Saoud Qarneyta, reacting to Hamas’ response and Trump’s intervention. “This is enough. Houses have been damaged, everything has been damaged, what is left? Nothing.”
GAZAN RESIDENT HOPES ‘WE WILL BE DONE WITH WARS’
Ismail Zayda, 40, a father of three, displaced from a suburb in northern Gaza City where Israel launched a full-scale ground operation last month, said: “We want President Trump to keep pushing for an end to the war, if this chance is lost, it means that Gaza City will be destroyed by Israel and we might not survive.
“Enough, two years of bombardment, death and starvation. Enough,” he told Reuters on a social media chat.
“God willing this will be the last war. We will hopefully be done with the wars,” said 59-year-old Ali Ahmad, speaking in one of the tented camps where most Palestinians now live.
“We urge all sides not to backtrack. Every day of delay costs lives in Gaza, it is not just time wasted, lives get wasted too,” said Tamer Al-Burai, a Gaza City businessman displaced with members of his family in central Gaza Strip.
After two previous ceasefires — one near the start of the war and another earlier this year — lasted only a few weeks, he said; “I am very optimistic this time, maybe Trump’s seeking to be remembered as a man of peace, will bring us real peace this time.”
RESIDENT WORRIES THAT NETANYAHU WILL ‘SABOTAGE’ DEAL
Some voiced hopes of returning to their homes, but the Israeli military issued a fresh warning to Gazans on Saturday to stay out of Gaza City, describing it as a “dangerous combat zone.”
Gazans have faced previous false dawns during the past two years, when Trump and others declared at several points during on-off negotiations between Hamas, Israel and Arab and US mediators that a deal was close, only for war to rage on.
“Will it happen? Can we trust Trump? Maybe we trust Trump, but will Netanyahu abide this time? He has always sabotaged everything and continued the war. I hope he ends it now,” said Aya, 31, who was displaced with her family to Deir Al-Balah in the central Gaza Strip.
She added: “Maybe there is a chance the war ends at October 7, two years after it began.”
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Mass Rally in Rome on Fourth Day of Italy’s Pro-Palestinian Protests
A Pro-Palestinian demonstrator waves a Palestinian flag during a national protest for Gaza in Rome, Italy, October 4, 2025. Photo: REUTERS/Claudia Greco
Large crowds assembled in central Rome on Saturday for the fourth straight day of protests in Italy since Israel intercepted an international flotilla trying to deliver aid to Gaza, and detained its activists.
People holding banners and Palestinian flags, chanting “Free Palestine” and other slogans, filed past the Colosseum, taking part in a march that organizers hoped would attract at least 1 million people.
“I’m here with a lot of other friends because I think it is important for us all to mobilize individually,” Francesco Galtieri, a 65-year-old musician from Rome, said. “If we don’t all mobilize, then nothing will change.”
Since Israel started blocking the flotilla late on Wednesday, protests have sprung up across Europe and in other parts of the world, but in Italy they have been a daily occurrence, in multiple cities.
On Friday, unions called a general strike in support of the flotilla, with demonstrations across the country that attracted more than 2 million, according to organizers. The interior ministry estimated attendance at around 400,000.
Italy’s right-wing government has been critical of the protests, with Prime Minister Giorgia Meloni suggesting that people would skip work for Gaza just as an excuse for a longer weekend break.
On Saturday, Meloni blamed protesters for insulting graffiti that appeared on a statue of the late Pope John Paul II outside Rome’s main train station, where Pro-Palestinian groups have been holding a protest picket.
“They say they are taking to the streets for peace, but then they insult the memory of a man who was a true defender and builder of peace. A shameful act committed by people blinded by ideology,” she said in a statement.
Israel launched its Gaza offensive after Hamas terrorists staged a cross border attack on October 7, 2023, killing some 1,200 people and taking 251 people hostage.
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Hamas Says It Agrees to Release All Israeli Hostages Under Trump Gaza Plan
Smoke rises during an Israeli military operation in Gaza City, as seen from the central Gaza Strip, October 2, 2025. Photo: REUTERS/Dawoud Abu Alkas
Hamas said on Friday it had agreed to release all Israeli hostages, alive or dead, under the terms of US President Donald Trump’s Gaza proposal, and signaled readiness to immediately enter mediated negotiations to discuss the details.