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This Passover, Combine Respect for Tradition with the Courage to Innovate
Henry Kissinger once famously said, “Whenever you have two alternatives, the first thing you have to do is to look for the third that you didn’t think about, that doesn’t exist.”
With Kissinger’s recent passing at the advanced age of 100, much has been written about the legacy of the 20th century’s greatest statesman, and particularly how he mastered the art of thinking outside the box, while respecting the box itself as the foundational framework of diplomacy.
In the early 1970s, amid a sharply divided Cold War world, Kissinger — then National Security Advisor in President Nixon’s administration — orchestrated a groundbreaking diplomatic maneuver that would reshape global politics: the opening of relations between the United States and the People’s Republic of China.
Kissinger’s approach was innovative yet deeply grounded in existing diplomatic structures. His secret 1971 trip to Beijing, facilitated through discreet communications and intermediaries, exemplified his belief in the power of traditional diplomacy, creatively applied. By leveraging established channels in unconventional ways, Kissinger not only bridged a vast ideological divide but also set the stage for a new era in international relations.
This bold initiative showed that although the “box” — namely: the existing structures of international diplomacy — provides necessary stability and continuity, stepping just beyond its traditional bounds can lead to transformative outcomes. Kissinger’s diplomatic accomplishment showed the value of maintaining a delicate balance between innovation and tradition, a lesson that remains pertinent as we navigate today’s complex global landscape.
And considering Kissinger’s Orthodox Jewish roots, perhaps it is not such a surprise that he intuitively understood this concept. After all, he grew up with Pesach and Seder night. The idea of thinking outside the box while respecting the box itself was deeply embedded in his Jewish DNA.
Just as Kissinger navigated the complexities of international diplomacy, so too does the Pesach Seder navigate the balance between rigid structure and the necessity for creative engagement. Each year, as families worldwide prepare for Pesach, they revisit the ancient traditions and rituals that define this pivotal Jewish holiday.
Central to the festival’s observance is the Seder, a ceremonial dinner on the first night of the festival, and outside Israel, on the second night as well. The theme of the Seder is retelling the story of the Exodus from Egypt. However, despite the ritual’s deeply structured nature, the Seder is ripe for incorporating spontaneity and creativity.
A 2017 study from the University of Toronto’s Rotman School of Management highlights a paradox that transcends cultural and religious boundaries: structure, while simplifying comprehension and organization of our surroundings, can significantly stifle creativity. The research, which was led by doctoral candidate Yeun Joon Kim and Professor Chen-Bo Zhong, drew on several experiments, including one involving LEGO bricks.
It turned out that participants asked to assemble a model from LEGO bricks sorted by color and shape exhibited noticeably less creativity than those who were given a box of randomly assorted bricks. The findings, published in the journal Organizational Behavior and Human Decision Processes, suggest that over-structuring and over-planning can dampen the innovative spirit.
The Seder is intricately designed with a series of rituals and readings from the Haggadah — the text that guides the evening’s proceedings. Steeped in structure — indeed, the Hebrew word “Seder” means “order — at first glance, it would appear that this deliberate organization is critical, ensuring that the multifaceted story of the Exodus is presented in a comprehensive and accurate manner, allowing each participant to follow the chronological progression from slavery to freedom in a well-honed and immutable framework.
But this first impression is wrong. Despite its structure, the Seder is uniquely conducive to creativity and personal expression. The readings from the Haggadah, while fixed, are not just about droning on about a passive version of ancient events. Instead, the Haggadah’s readings serve as a springboard for discussion, questioning, and exploration.
The narrative is crafted not just to be told, but to be engaged with; it calls for each participant to delve into the meanings, themes, and moral questions inherent in the ancient story. This engagement is vital to the educational mission of the Seder, which aims not only to transmit historical knowledge but to instill a deeper understanding and personal connection to the events of the Exodus.
Besides, although the Haggadah provides a set script, it is replete with obvious cues for personal input and interpretive freedom. It incorporates various symbols and rituals — like the eating of bitter herbs or the spilling of wine — which are designed to evoke sensory responses and emotional reactions that transcend mere verbal storytelling. These elements are invitations for participants to reflect on the harshness of slavery and the sweetness of liberation, integrating their own narratives with the ancient text.
The Seder’s structure also includes several built-in moments specifically intended to provoke discussion and participation, such as the asking of the Four Questions. Traditionally posed by the youngest at the table, these questions about why this night differs from all other nights shouldn’t just prompt answers, but a lively exchange of ideas and interpretations — and, more importantly: even more questions. The Seder is not a monolith; it values the insights and curiosities of all its participants, regardless of age or scholarly background.
In essence, the Seder exemplifies a dynamic interplay between tradition and innovation, much like Henry Kissinger’s approach to diplomacy. While it adheres to a predetermined order that ensures the story of the Exodus is told with fidelity and depth, it simultaneously encourages a creative engagement that makes each Seder a unique and deeply personal experience.
This blend of structure and spontaneity not only enriches the ritual itself but also reinforces its enduring relevance, inviting each generation to find its own meaning and message in the ancient tale of liberation. In remembering Kissinger’s legacy, we are reminded of the power of balancing respect for tradition with the courage to innovate — a principle that continues to resonate both at the Seder table and, hopefully, in the broader world. This principle reminds us that in the interstices of rigid structures lie the opportunities for transformative creativity and enduring change.
The author is a rabbi in Beverly Hills, California.
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Israel Strikes Houthi Targets in Yemen
Smoke rises after Israeli strikes near Sanaa airport, in Sanaa, Yemen, Dec. 26, 2024. Photo: REUTERS/Khaled Abdullah
Israel struck multiple targets linked to the Iran-aligned Houthi terrorist group in Yemen on Thursday, including Sanaa International Airport, and Houthi media said three people were killed.
The head of the World Health Organization, Tedros Adhanom Ghebreyesus, said he was about to board a plane at the airport when it came under attack. A crew member on the plane was injured, he said in a statement.
The Israeli military said that in addition to striking the airport, it also hit military infrastructure at the ports of Hodeidah, Salif, and Ras Kanatib on Yemen’s west coast. It also attacked the country’s Hezyaz and Ras Kanatib power stations.
Houthi-run Al Masirah TV said two people were killed in the strikes on the airport and one person was killed in the port hits, while 11 others were wounded in the attacks.
There was no comment from the Houthis, who have repeatedly fired drones and missiles towards Israel in what they describe as acts of solidarity with Palestinians in Gaza.
Israeli Prime Minister Benjamin Netanyahu said following the attacks that Israel will continue its mission until it is complete: “We are determined to sever this terror arm of Iran’s axis.”
The prime minister has been strengthened at home by the Israeli military’s campaign against Iran-backed Hezbollah forces in southern Lebanon and by its destruction of most of the Syrian army’s strategic weapons.
The Israeli attacks on the airport, Hodeidah and on one power station, were also reported by Al Masirah TV.
Tedros said he had been in Yemen to negotiate the release of detained UN staff detainees and to assess the humanitarian situation in Yemen.
“As we were about to board our flight from Sanaa … the airport came under aerial bombardment. One of our plane’s crew members was injured,” he said in a statement.
“The air traffic control tower, the departure lounge — just a few meters from where we were — and the runway were damaged,” he said, adding that he and his colleagues were safe.
There was no immediate comment from Israel on the incident.
More than a year of Houthi attacks have disrupted international shipping routes, forcing firms to re-route to longer and more expensive journeys that have in turn stoked fears over global inflation.
The UN Security Council is due to meet on Monday over Houthi attacks against Israel, Israel‘s UN Ambassador Danny Danon said on Wednesday.
On Saturday, Israel‘s military failed to intercept a missile from Yemen that fell in the Tel Aviv-Jaffa area, injuring 14 people.
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Controversial Islamic Group CAIR Chides US Ambassador to Israel Jack Lew for Denying Report of ‘Famine’ in Gaza
US Ambassador to Israel Jack Lew. Photo: Alchetron.
The Council on American–Islamic Relations (CAIR) has condemned US Ambassador to Israel Jack Lew for casting doubt on a new report claiming that famine has gripped northern Gaza.
The controversial Muslim advocacy group on Wednesday slammed Lew for his “callous dismissal” of the recent Famine Early Warning Systems Network (FEWS NET) report accusing Israel of inflicting famine on the Gaza Strip. The organization subsequently asserted that Israel had perpetrated an ethnic cleansing campaign in northern Gaza.
“Ambassador Lew’s callous dismissal of this shocking report by a US-backed agency exposing Israel’s campaign of forced starvation in Gaza reminds one of the old joke about a man who murdered his parents and then asked for mercy because he is now an ‘orphan,’” CAIR said in a statement.
“To reject a report on starvation in northern Gaza by appearing to boast about the fact that it has been successfully ethnically cleansed of its native population is just the latest example of Biden administration officials supporting, enabling, and excusing Israel’s clear and open campaign of genocide in Gaza,” the Washington, DC-based group continued.
On Monday, FEWS Net, a US-created provider of warning and analysis on food insecurity, released a report detailing that a famine had allegedly taken hold of northern Gaza. The report argued that 65,000-75,000 individuals remain stranded in the area without sufficient access to food.
“Israel’s near-total blockade of humanitarian and commercial food supplies to besieged areas of North Gaza Governorate” has resulted in mass starvation among scores of innocent civilians in the beleaguered enclave, the report stated.
Lew subsequently issued a statement denying the veracity of the FEWS Net report, slamming the organization for peddling “inaccurate” information and “causing confusion.”
“The report issued today on Gaza by FEWS NET relies on data that is outdated and inaccurate. We have worked closely with the Government of Israel and the UN to provide greater access to the North Governorate, and it is now apparent that the civilian population in that part of Gaza is in the range of 7,000-15,000, not 65,000-75,000 which is the basis of this report,” Lew wrote.
“At a time when inaccurate information is causing confusion and accusations, it is irresponsible to issue a report like this. We work day and night with the UN and our Israeli partners to meet humanitarian needs — which are great — and relying on inaccurate data is irresponsible,” Lew continued.
Following Lew’s repudiation, FEWS NET quietly removed the report on Wednesday, sparking outrage among supporters of the pro-Palestinian cause.
“We ask FEWS NET not to submit to the bullying of genocide supporters and to again make its report available to the public,” CAIR said in its statement.
In the year following the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel last Oct. 7, Israel has been repeatedly accused of inflicting famine in Hamas-ruled Gaza. Despite the allegations, there is scant evidence of mass starvation across the war-torn enclave.
This is not the first time that FEWS Net has attempted to accuse Israel of inflicting famine in Gaza. In June, the United Nations Famine Review Committee (FRC), a panel of experts in international food security and nutrition, rejected claims by FEWS Net that a famine had taken hold of northern Gaza. In rejecting the allegations, the FRC cited an “uncertainty and lack of convergence of the supporting evidence employed in the analysis.”
Meanwhile, CAIR has been embroiled in controversy since the onset of the Gaza war last October.
CAIR has been embroiled in controversy since the Oct. 7 atrocities. The head of CAIR, for example, said he was “happy” to witness Hamas’s rampage across southern Israel.
“The people of Gaza only decided to break the siege — the walls of the concentration camp — on Oct. 7,” CAIR co-founder and executive director Nihad Awad said in a speech during the American Muslims for Palestine convention in Chicago in November. “And yes, I was happy to see people breaking the siege and throwing down the shackles of their own land, and walk free into their land, which they were not allowed to walk in.”
CAIR has long been a controversial organization. In the 2000s, it was named as an unindicted co-conspirator in the Holy Land Foundation terrorism financing case. Politico noted in 2010 that “US District Court Judge Jorge Solis found that the government presented ‘ample evidence to establish the association’” of CAIR with Hamas.
According to the Anti-Defamation League (ADL), “some of CAIR’s current leadership had early connections with organizations that are or were affiliated with Hamas.” CAIR has disputed the accuracy of the ADL’s claim and asserted that it “unequivocally condemn[s] all acts of terrorism, whether carried out by al-Qa’ida, the Real IRA, FARC, Hamas, ETA, or any other group designated by the US Department of State as a ‘Foreign Terrorist Organization.’”
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Jewish Civil Rights Group Representing Amsterdam Pogrom Victims Slams Dutch Court for ‘Light Sentences’
Israeli Maccabi Tel Aviv supporters are guarded by police after violence targeting Israeli football fans broke out in Amsterdam overnight, in Amsterdam, Netherlands, November 8, 2024. Photo: REUTERS/Ami Shooman/Israel Hayom
The international Jewish civil rights organization legally representing more than 50 victims of the attack on Israeli soccer fans that took place in Amsterdam last month has joined many voices in lambasting a Dutch court for what they described as a mild punishment for the attackers.
“These sentences are an insult to the victims and a stain on the Dutch legal system,” The Lawfare Project’s founder and executive director Brooke Goldstein said in a statement on Wednesday. “Allowing individuals who coordinated and celebrated acts of violence to walk away with minimal consequences diminishes the rule of law and undermines trust in the judicial process. If this is the response to such blatant antisemitism, what hope is there for deterring future offenders or safeguarding the Jewish community.”
On Tuesday, a district court in Amsterdam sentenced five men for their participation in the violent attacks in the Dutch city against fans of the Israeli soccer team Maccabi Tel Aviv. The premeditated and coordinated violence took place on the night of Nov. 7 and into the early hours of Nov 8, before and after Maccabi Tel Aviv competed against the Dutch soccer team Ajax in a UEFA Europa League match. The five suspects were sentenced to up to 100 hours of community service and up to six months in prison.
The attackers were found guilty of public violence, which included kicking an individual lying on the ground, and inciting the violence by calling on members of a WhatsApp group chat to gather and attack Maccabi Tel Aviv fans. One man sentenced on Tuesday who had a “leading role” in the violence, according to prosecutors, was given the longest sentence — six months in prison.
“As someone who witnessed these trials firsthand, I am deeply disheartened by the leniency of these sentences,” added Ziporah Reich, director of litigation at The Lawfare Project. “The violent, coordinated attacks against Jews in Amsterdam are among the worst antisemitic incidents in Europe. These light sentences fail to reflect the gravity of these crimes and do little to deliver justice to the victims who are left traumatized and unheard. Even more troubling, they set a dangerous precedent, signaling to future offenders that such horrific acts of violence will not be met with serious consequences.”
The Lawfare Project said on Wednesday that it is representing over 50 victims of the Amsterdam attacks. It has also secured for their clients a local counsel — Peter Plasman, who is a partner at the Amsterdam-based law firm Kötter L’Homme Plasman — to represent them in the Netherlands. The Lawfare Project aims to protect the civil and human rights of Jewish people around the world through legal action.
Others who have criticized the Dutch court for its sentencing of the five men on Tuesday included Arsen Ostrovsky, a leading human rights attorney and CEO of The International Legal Forum; Tal-Or Cohen, the founder and CEO of CyberWell; and The Center for Information and Documentation on Israel.
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