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‘Yizkor.’ Remember. Again.

A man stands still as a two-minute siren marking the annual Israeli Holocaust Remembrance Day is heard in Ashkelon, Israel April 8, 2021. REUTERS/Amir Cohen

JNS.org – We have just concluded Passover. On the last day of the holiday, we recited Yizkor, the memorial prayer for our departed loved ones. In many synagogues around the world, in addition to our personal Yizkor prayers, we added memorial prayers for the Six Million and for Israel’s fallen heroes.

We are still fighting a war in Gaza. Hezbollah is increasing its attacks from the north. There is seemingly no end in sight. Now, on Sunday, we will be called upon to observe Yom Hashoah. Here we are, struggling in the aftermath of the massacres and atrocities of Oct. 7—a mini-Holocaust in its own right—and now we are expected to remember the Holocaust itself. I’m sure it will be a bit much for many of us.

It is now more than 80 years since the Holocaust. The number of survivors among us is diminishing all too quickly. The child survivors are today elderly men and women. Please God, may they be with us for many more years to come.

When we think of Israel, we are always remembering those who gave their lives in our defense, as we should. But I don’t think we give enough thought to the injured, the many seriously wounded and those who, tragically, have been maimed for life. Presumably, almost all these brave fighters have been traumatized to one degree or another and will, no doubt, require much therapy when this is all over, please God soon.

Similarly, I wonder if we ever gave enough attention to those who survived the Holocaust but were also traumatized for life.

My late father, Shimon Goldman, was the sole survivor of his family in Poland. By the miracles of God, he escaped Poland. He fled to Vilna and when his Lubavitch yeshivah there received life-saving visas from the legendary Japanese diplomat Chiune Sugihara, he traveled with his fellow students to Moscow and then across Russia to Vladivostok. They took a boat to Kobe, Japan, where they spent a year. In 1941, when Japan joined Nazi Germany in World War II, they moved on to Shanghai, where they spent the rest of the war years until they received visas to go to the United States.

Though orphaned and alone in the world from his teenage years on, my father never lost his mind, his faith or his sense of humor. He rebuilt his family and, when he passed away at age 91, he left behind children, grandchildren and 80 great-grandchildren. Today, there are many more, thank God.

But does that mean he was not scarred? We don’t have an inkling of the inner trauma that he must have experienced in his life. In his 1950 wedding pictures, he, the bridegroom, isn’t smiling. Having had no parents to escort him to the chuppah, was it any wonder? In 1961, during the trial of Adolf Eichmann in Israel, he woke up with nightmares screaming, “Eichmann araus!” Outwardly, he was fine, functional and a pillar of his community on many levels. Inwardly? We have no idea.

My friend’s father-in-law also survived Auschwitz and went on to rebuild his family in London, becoming a successful diamond merchant. But whenever he traveled, in his carry-on case together with his tallit and tefillin, there was always one more item he would never travel without: a loaf of bread. As successful as he was, the hunger pangs of Auschwitz remained with him for life.

I once read a story of a man in Talpiot, Israel, who lived in a big, beautiful villa but would collect the leftovers after the Kiddush in shul on Shabbat morning. One day, a little boy in his innocence asked the man directly: “Excuse me, sir; I don’t understand. You have a beautiful home. Why do you need to collect the leftovers?”

The man looked at the boy and replied: “How could you understand? Were you in Auschwitz?”

Can we understand this? Can we—born in freedom and privilege—grasp what they must have lived through for the rest of their lives?

Besides the Six Million who perished, a generation of survivors was scarred for life.

And the world would have us simply forgive and forget!

Today, we see clearly how the past informs the future. Who would have believed possible what is happening now in the United States at “enlightened” universities?

That’s why we dare not allow ourselves the luxury of national amnesia. We can never forget, and we can never tire of remembering the past.

And so, as difficult as it may be, even now, in the throes of another war against the new Nazis of today, we will still remember the Six Million martyrs of the Holocaust and honor their memories.

At the same time, we will pledge to stand strong against every enemy on any battlefield—whether in the Gaza Strip, Lebanon and Iran, or even against anti-Israel and anti-Jewish protesters on the Ivy League college campuses of America.

When we do, let us also spare a special thought for the traumatized survivors of then and now.

The post ‘Yizkor.’ Remember. Again. first appeared on Algemeiner.com.

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Palestinian Terrorists Fire Rockets Into Israel, Tanks Advance in Gaza

Israeli soldiers walk near a tank, amid the ongoing conflict between Israel and Hamas, near the Israel-Gaza Border, in southern Israel, May 9, 2024. Photo: REUTERS/Amir Cohen

The Palestinian terrorist group Islamic Jihad fired a barrage of rockets into Israel on Monday as fighting raged in Gaza and Israeli tanks advanced deeper in parts of the enclave, residents and officials said.

The armed wing of Islamic Jihad, an Iranian-backed ally of Hamas, said its fighters fired rockets towards several Israeli communities near the fence with Gaza in response to “the crimes of the Zionist enemy against our Palestinian people.”

The volley of around 20 rockets caused no casualties, the Israeli military said. But the attack showed Palestinian terrorists in Gaza still possess rocket capabilities almost nine months into an offensive that Israel says is aimed at neutralizing threats against it.

Violence also flared on Monday in the West Bank, where the Palestinian health ministry said a woman and a boy were killed in the city of Tulkarm during an operation by Israeli forces. A day earlier, an Israeli strike in the same area killed an Islamic Jihad member.

In some parts of Gaza, militants continue to stage attacks on Israeli forces in areas that the army had left months ago.

Israeli tanks deepened incursions into the Shejaia suburb of eastern Gaza City for a fifth day, and tanks advanced further in western and central Rafah, in southern Gaza near the border with Egypt, residents said.

The Israeli military said it had killed a number of terrorists in combat in Shejaia on Monday and found large amounts of weapons there.

Hamas, the terrorist Islamist group that governs Gaza, said its fighters had lured an Israeli force into a booby-trapped house in the east of Rafah and blown it up, causing casualties.

The Israeli military announced the death of a soldier in southern Gaza without providing details. Israel‘s Army Radio said the soldier was killed in Rafah in a booby-trapped house — a possible reference to the incident reported by Islamic Jihad.

Also in Rafah, the Israeli military said that an airstrike killed a terrorist who fired an anti-tank missile at its troops.

Israel has signaled that its operation in Rafah, meant to stamp out Hamas, will soon be concluded. After the intense phase of the war is over, its forces will focus on smaller scale operations meant to stop Hamas reassembling, officials say.

The war began when Hamas-led fighters burst into southern Israel on Oct. 7, killed 1,200 people, and took around 250 hostages, including civilians and soldiers, back into Gaza.

In response, Israel launched a military campaign aimed at freeing the hostages and dismantling Hamas’ military and governing capabilities in Gaza. Hamas-controlled health authorities in Gaza say nearly 38,000 people have died during the Israeli offensive, although experts have cast doubt on the reliability of such figures coming out of the enclave, which among other issues don’t distinguish between civilians and combatants.

Israel says 317 of its soldiers have been killed in Gaza and that at least a third of the Palestinian dead are fighters.

CEASEFIRE EFFORTS STALLED

Arab mediators’ efforts to secure a ceasefire, backed by the United States, have stalled. Hamas says any deal must end the war and bring a full Israeli withdrawal from Gaza. Israel says it will accept only temporary pauses in the fighting until Hamas is eradicated.

Israeli authorities released 54 Palestinians it had detained during the war, Palestinian border officials said.

Among them was Mohammad Abu Selmeyah, the director of Al Shifa Hospital, arrested by the military when its forces first stormed the facility in November.

Israel said Hamas had been using the hospital for military purposes. The military has released the hospital’s CCTV footage from Oct. 7 showing gunmen and hostages on the premises and has taken journalists into a tunnel found at the complex.

Hamas has been widely criticized for its military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.

Hamas has denied using hospitals for military purposes; however, The Algemeiner has previously reported how the terrorist group touted its presence at Al Shifa in Arabic while rejecting the notion to English-language sources.

Abu Selmeyah rejected the allegations altogether on Monday and told a press conference at Al-Aqsa Hospital in Deir Al-Balah that detainees had been abused during their detention and that some had died.

Israel in May said it was investigating the deaths of Palestinians captured during the war as well as a military-run detention camp where released detainees and rights groups have alleged abuse of inmates.

The military did not immediately comment on Abu Selmeyah’s remarks.

The post Palestinian Terrorists Fire Rockets Into Israel, Tanks Advance in Gaza first appeared on Algemeiner.com.

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Down and Out in Paris and London

The Oxford Circus station in London’s Underground metro. Photo: Pixabay

JNS.orgIn my previous column, I wrote about the rape of a 12-year-old Jewish girl in Paris at the hands of three boys just one year older than her, who showered her with antisemitic abuse as they carried out an act of violation reminiscent of the worst excesses of the Oct. 7 Hamas pogrom in southern Israel. This week, my peg is another act of violence—one less horrifying and less traumatic, but which similarly suggests that the writing may be on the wall for the Jews in much of Europe.

Last week, a group of young Jewish boys who attend London’s well-regarded Hasmonean School was assaulted by a gang of antisemitic thugs. The attack occurred at Belsize Park tube station on the London Underground, in a neighborhood with a similar demographic and sensibility to New York’s Upper West Side, insofar as it is home to a large, long-established Jewish population with shops, cafes and synagogues serving that community. According to the mother of one of the Jewish boys, an 11-year-old, the gang “ran ahead of my son and kicked one of his friends to the ground. They were trying to push another kid onto the tracks. They got him as far the yellow line.” When the woman’s son bravely tried to intervene to protect his friends, he was chased down and elbowed in the face, dislodging a tooth. “Get out of the city, Jew!” the gang told him.

Since the attack, her son has had trouble sleeping. “My son is very shaken. He couldn’t sleep last night. He said ‘It’s not fair. Why do they do this to us?’” she disclosed. “We love this country,” she added, “and we participate and we contribute, but now we’re being singled out in exactly the same way as Jews were singled out in 1936 in Berlin. And for the first time in my life. I am terrified of using the tube. What’s going on?”

The woman and her family may not be in London long enough to find out. According to The Jewish Chronicle, they are thinking of “fleeing” Britain—not a verb we’d hoped to encounter again in a Jewish context after the mass murder we experienced during the previous century. But here we are.

When I was a schoolboy in London, I had a history teacher who always told us that no two situations are exactly alike. “Comparisons are odious, boys,” he would repeatedly tell the class. That was an insight I took to heart, and I still believe it to be true. There are structural reasons that explain why the 2020s are different from the 1930s in significant ways. For one thing, European societies are more affluent and better equipped to deal with social conflicts and economic strife than they were a century ago. Laws, too, are more explicit in the protections they offer to minorities, and more punishing of hate crimes and hate speech. Perhaps most importantly, there is a Jewish state barely 80 years old which all Jews can make their home if they so desire.

Therein lies the rub, however. Since 1948, Israel has allowed Jews inside and outside the Jewish state to hold their heads high and to feel as though they are a partner in the system of international relations, rather than a vulnerable, subjugated group at the mercy of the states where we lived as an often hated minority. Israel’s existence is the jewel in the crown of Jewish emancipation, sealing what we believed to be our new status, in which we are treated as equals, and where the antisemitism that plagued our grandparents and great-grandparents has become taboo.

If Israel represents the greatest achievement of the Jewish people in at least 100 years, small wonder that it has become the main target of today’s reconstituted antisemites. And if one thing has been clear since the atrocities by Hamas on Oct. 7, it’s that Israel’s existence is not something that Jews—with the exception of that small minority of anti-Zionists who do the bidding of the antisemites and who echo their ignorance and bigotry—are willing to compromise on. What’s changed is that it is increasingly difficult for Jews to remain in the countries where they live and express their Zionist sympathies at the same time. We are being attacked because of these sympathies on social media, at demonstrations and increasingly in the streets by people with no moral compass, who regard our children as legitimate targets. Hence, it’s hard to avoid the conclusion that while the 2020s may not be the 1930s, they certainly feel like the 1930s.

And so the age-old question returns: Should Jews, especially those in Europe, where they confront the pincer movement of burgeoning Muslim populations and a resurgent far-left in thrall to the Palestinian cause, stay where they are, or should they up sticks and move to Israel? Should we be thinking, given the surge in antisemitism of the past few months, of giving up on America as well? I used to have a clear view of all this. Aliyah is the noblest of Zionist goals and should be encouraged, but I always resisted the notion that every Jew should live in Israel—firstly, because a strong Israel needs vocal, confident Diaspora communities that can advocate for it in the corridors of power; and secondly, because moving to Israel should ideally be a positive act motivated by love, not a negative act propelled by fear.

My view these days isn’t as clear as it was. I still believe that a strong Israel needs a strong Diaspora, and I think it’s far too early to give up on the United States—a country where Jews have flourished as they never did elsewhere in the Diaspora. Yet the situation in Europe increasingly reminds me of the observation of the Russian Zionist Leo Pinsker in “Autoemancipation,” a doom-laden essay he wrote in 1882, during another dark period of Jewish history: “We should not persuade ourselves that humanity and enlightenment will ever be radical remedies for the malady of our people.” The antisemitism we are dealing with now presents itself as “enlightened,” based on boundless sympathy for an Arab nation allegedly dispossessed by Jewish colonists. When our children are victimized by it, this antisemitism ceases to be a merely intellectual challenge, and becomes a matter of life and death. As Jews and as human beings, we are obliged to choose life—which, in the final analysis, when nuance disappears and terror stalks us, means Israel.

The post Down and Out in Paris and London first appeared on Algemeiner.com.

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Hamas Says No Major Changes to Ceasefire Proposal After ‘Vague Wording’ Amendments by US

FILE PHOTO: U.S. President Joe Biden speaks during a campaign rally in Raleigh, North Carolina, U.S., June 28, 2024. Photo: REUTERS/Elizabeth Frantz/File Photo

i24 NewsA senior official from the terrorist organization Hamas called the changes made by the US to the ceasefire proposal “vague” on Saturday night, speaking to the Arab World Press.

The official said that the US promises to end the war are without a clear Israeli commitment to withdraw from the Gaza Strip and agree to a permanent ceasefire.

US President Joe Biden made “vague wording” changes to the proposal on the table, although it amounted to an insufficient change in stance, he said.

“The slight amendments revolve around the very nature of the Israeli constellation, and offer nothing new to bridge the chasm between what is proposed and what is acceptable to us,” he said.

“We will not deviate from our three national conditions, the most important of which is the end of the war and the complete withdrawal from the Gaza Strip,” he added.

Another Hamas official said that the amendments were minor and applied to only two clauses.

US President Joe Biden made the amendments to bridge gaps amid an impasse between Israel and Hamas over a hostage deal mediated by Qatar and Egypt.

Hamas’s demands for a permanent ceasefire have been met with Israeli leaders vowing that the war would not end until the 120 hostages still held in Gaza are released and the replacement of Hamas in control of the Palestinian enclave.

The post Hamas Says No Major Changes to Ceasefire Proposal After ‘Vague Wording’ Amendments by US first appeared on Algemeiner.com.

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