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The Washington Post Continuous Its Venomous Campaign Against Jews and Israel

The “Gaza Solidarity Encampment” at Columbia University, located in the Manhattan borough of New York City, on April 25, 2024. Photo: Reuters Connect

One of the central tenets of antisemitism is the idea that Jews are responsible for all the evil in the world. Der Sturmer, the Nazi Party rag, summed this idea up: “the Jews are our misfortune.” Today, that idea has been revamped for a more liberal era and more polite company.

Now it is the Jewish State that is responsible for all the world’s ills. And The Washington Post, once a bastion of liberal thought and investigative journalism, is here to tell you why.

The lack of democracy in the Middle East? Well, that problem can be laid at the footsteps of the Jewish State and the United States, according to Post columnist Shadi Hamid (“How Israel and the United States suppress democracy in the Middle East,” May 13, 2024). The United States supports “repressive regimes, backed and armed with billions of dollars of U.S. economic and military aid.”

Why do they do this? For Israel (of course).

Israel, Hamid writes, “stands at the center of the region that the United States helped form.” And “the decision to elevate Israel’s security interests above almost everything else, however well-intentioned, has distorted American policy.” The Jewish State “might be the region’s only established democracy, [but] Israel is a staunch opponent of democracy in the rest of the Middle East.”

According to Hamid, Arab populations tend to be anti-Israel, so it follows that both Washington and Jerusalem have to back repressive authoritarian governments — “American client states” as he calls them — to prevent them from having a say. He adds: “That Israel prefers autocrats over democrats has been a source of tension with the United States.” Hamid states that “most of the more than 20 senior George W. Bush and Obama administration officials that I interviewed for my book ‘The Problem of Democracy’ recounted Israeli officials’ irritation whenever the United States would flirt with taking a more forthright pro-democracy stance in the region.”

One example that Hamid offers is the Egyptian regime of Gen. Abdel Fatah El-Sisi. And, for reasons that will be explained shortly, this is a very telling example for the Post columnist to give.

But the gist of his argument is clear: the Jewish State is responsible for the lack of democracy in the Middle East. This is a common, if old and tired, argument for anti-Israel activists to make. The problem with it is simple: it overlooks the entire history of the Middle East. And it overstates Israel’s role and impact in the region. Other than that, it’s fine.

Israel was founded in 1948. It was, and is, a democracy. Prior to Israel’s founding, there were no major democracies in the region. Egypt, ruled by King Farouk, and, before him, other descendants of Muhammad Ali, wasn’t a democracy. Nor was the Hashemite Kingdom of Transjordan, known today as Jordan. Ditto for Iraq, then ruled by Hashemites, as well. And ditto for Syria, Lebanon, and various states in the Gulf and northern Africa.

The modern nation of Turkey, founded by Kemal Atatürk and ruled at the time by his associates, was arguably the most Western-leaning and liberal Middle Eastern nation at the time. Yet, it too was repressive, imprisoning, and torturing dissidents and persecuting religious minorities. All these countries were ruled by dictatorships long before Israel was created. So too was the Ottoman Empire, which ruled over the region for centuries prior. Blaming the Jewish State for the lack of democracy in the Middle East is ahistorical. But it is very much on brand for The Washington Post of today.

To be sure, Egypt, Iraq, and Transjordan were heavily influenced by the British at the time — just as Syria and Lebanon retained heavy French influence. Yet this can hardly be laid at the doorstep of some sort of Western proto-Zionism; all these countries attacked the fledgling Jewish State at its founding, and all received, to varying degrees, support from their colonial masters for doing so. Indeed, as the historian Benny Morris recounted in his history of the 1948 war, the British actively aided Transjordan in its war against the Jewish State.

Nor can it be said that the US has supported dictatorships out of some sort of pro-Israel impulse. Far from it. In fact, many in the US government, including the CIA and State Department, initially backed Gamal Abdel Nasser and the Free Officers movement in Egypt, in their bid to oust Egypt’s King Farouk. Nasser was hardly pro-Israel; he waged a decades long war against the Jewish State, supporting Palestinian terrorist groups and launching no fewer than three wars against the nation in less than two decades of rule. Yet, Nasser had the active backing, indeed friendship with top CIA officials like Kermit Roosevelt, a prominent anti-Zionist.

As Hugh Wilford documents in his excellent 2013 book, America’s Great Game: The CIA’s Secret Arabists and the Shaping of the Modern Middle East, Roosevelt was involved in a project called American Friends of the Middle East — a CIA-backed front group whose entire goal was to attack Israel and defame it in Western press. And, as the journalist Ian Johnson recounted in his 2010 book A Mosque in Munich: Nazis, the CIA, and the Muslim Brotherhood, the US even actively supported former Nazi collaborators, including allies of Amin al-Husseini, the founding father of Palestinian nationalism, during the Cold War. Support was also extended to Muslim Brotherhood elements, whom the US-viewed as a useful foil against the atheist Soviets. Are we to believe that they were pro-Israel?

It should also be noted, and is no less important, that many Middle Eastern nations, such as Syria and eventually, for a time, Egypt, were Soviet client states. They were dictatorships and they were, to put it mildly, anti-Israel. When Israel is factored out of the equation, a simple, and unpleasant truth emerges: many Middle Eastern countries have been led by autocrats before Israel existed and were led by autocrats irrespective of whether they recognized Israel or waged war on the Jewish state. In the Middle East, democracy is not the norm — and that’s hardly Israel’s fault, nor is it that of the United States.

Indeed, when Israel withdrew from Gaza in 2005, Gazans voted for the repressive and highly undemocratic Hamas, a US-designated terrorist group. Hamas hasn’t held elections since. The US doesn’t support Hamas. Nor does Israel. They’re fundamentally undemocratic all on their own. Blaming Israel or the United States for the lack of democracy in the Middle East is a convenient way to overlook some decidedly unpleasant truths — truths that predate Israel’s founding and speak volumes about much of the region.

It is curious that Hamid doesn’t mention the example of Hamas, a Muslim Brotherhood offshoot. It is equally curious that he seldom, if ever, writes anything negative about Qatar, a backer of the Brotherhood and a dictatorship itself. And it’s particularly interesting that he singled out Egypt’s Sisi, a foe of the Brotherhood.

Of course, Hamid used to work for the Brookings Institute, whose financial links to Qatar are a matter of record. Hamid is hardly alone in this; as a recent National Review article noted, in recent years, the Post has hired numerous staffers with ties to Qatari-linked entities, be it Brookings, Al Jazeera, the Qatar Foundation, or others.

When it isn’t warning about the nefarious Jewish State, The Washington Post is warning about undue Jewish influence.

In a May 16, 2024 article, the Post claimed that a group of prominent business leaders expressing concerns over campus antisemitism offered “a window into how some prominent individuals have wielded their money and power in an effort to shape American views of the Gaza War, as well as the actions of academic, business and political leaders—including New York’s mayor.” That sure is a lot of influence and power! And it sounds nefarious!

The article, headlined “Business titans privately urged NYC mayor to use police on Columbia protestors, chats show,” posited that powerful, pro-Israel, business leaders used WhatsApp to convince New York City Mayor Eric Adams to use police to crush campus “protesters.”

The problem? The entire gist of the article is false. One senses a theme here when it comes to the Post and bending the truth in service of an anti-Israel narrative.

As the New York City Mayor’s office told Jewish Insider:

Let’s be very clear: Both times the NYPD entered Columbia University’s campus — on April 18th and April 30th — were in response to specific written requests from Columbia University to do so. Prior to these operations, Mayor Adams consistently stated that Columbia is a private institution on private property and that assistance would be provided only upon request.

Further: “Any suggestion that other considerations were involved in the decision-making process is completely false, and the insinuation that Jewish donors secretly plotted to influence government operations is an all too familiar antisemitic trope that the Washington Post should be ashamed to ask about, let alone normalize in print.”

On X, formerly known as Twitter, Fabian Levy, a spokesperson for the Mayor’s office, upbraided the Post for saying Jews “wielded their money & power in an effort to shape American views,” noting that it “is offensive on so many levels.”

It is offensive. But it is also in keeping with the Post’s brand. Once well-regarded, the newspaper has steadily earned a reputation for being “Al Jazeera on the Potomac,” as some critics have asserted. Indeed, the May 16, 2024, Jewish Insider write up was the fourth such critique of the Post’s coverage of Israel to appear in the publication in the last six month. National Review, Commentary, and other major publications have all published pieces in the last few months noting the Post’s current trend away from serious journalism and towards something else.

Indeed, in the seven months since Hamas perpetrated the Oct. 7, 2023 massacre, the Post has consistently regurgitated casualty statistics provided by the terrorist group and defended doing so, minimized and denied the rapes and sexual violence carried out by Hamas, and labeled the massacre — the worst slaughter of Jewish civilians since the Holocaust — merely a “bad thing” that “doesn’t justify other bad things.” The Post has, on multiple occasions, met the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism. Post columnists have also minimized the rampant antisemitism taking place on college campuses. That’s quite the record.

Yet, antisemitism is more than conspiracy theories about Jewish influence, or blaming Jews for a lack of democracy. It is also, by its very nature, obsessive.

The Post’s Chris Richards used a May 12, 2024 review of Neil Young rock concert to insert some curious anti-Israel commentary. A concert review. Richards asserted that police “across our country were brutalizing college student’s protesting Israel’s war on Gaza.” But Israel didn’t declare “war on Gaza.” Rather it is engaged in a defensive war against Iranian proxies, including, but not limited to, Hamas. CAMERA even clarified this point — that saying “Israel is at war with Gaza” is incorrect — in an interview with the Washington Post’s Paul Farhi on Oct. 17, 2024.

But facts don’t seem to matter to the Washington Post. Narrative does. And that narrative — that the Jewish state is uniquely evil and unjust — is rampant at the newspaper. Both readers and advertisers alike should take note.

The writer is a Senior Research Analyst for CAMERA, the 65,000-member, Boston-based Committee for Accuracy in Middle East Reporting and Analysis.

The post The Washington Post Continuous Its Venomous Campaign Against Jews and Israel first appeared on Algemeiner.com.

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IDF Releases Investigation into Discovery of 6 Hostages’ Bodies

i24 News – The IDF released on Tuesday the investigation into the murder of six abductees at the end of August: Carmel Gat, Eden Yerushalmi,

Goldberg-Polin, Alexander Lubnov, Almog Sarusi, and Sergeant Ori Danino.

According to the findings of the investigation, when the IDF operation began in the area of the tunnel, Major General Nitzan Alon did not believe abductees would be in the area. As the operation continued, the military assessment said the probability was even lower.

The abductee who was extricated, Qaid Farhan Alkadi, was found alone, as neither he nor additional terrorists taken from the area provided indications to the additional abductees.

In the absence of new information, the operation continued in the area, the investigation said. Only then did the forces locate the bodies of the six abductees. In addition, forensic findings were found indicating that Hamas leader Yahya Sinwar had been there. It remains unclear whether he gave the order to murder the abductees himself. No signs of struggle during the murder were found in autopsies.

IDF Spokesperson Daniel Hagri visited the tunnel and described the harsh conditions in which the six abductees endured. “They were heroes who were cold-bloodedly murdered by terrorists who build tunnels under children’s rooms,” he said. “We will hunt them down and know exactly who they are, we will find the one who murdered them. The teams here collect all the evidence from the scene.”

“We didn’t know the exact location of the hostages in the tunnel. They were killed before we could reach them. We are investigating the incident of their names being leaked prior to their rescue. This is a very serious event that is harmful to the families and the security of the forces on the ground.”

The post IDF Releases Investigation into Discovery of 6 Hostages’ Bodies first appeared on Algemeiner.com.

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Actress Emmanuelle Chriqui Talks About Jewish Pride, Growing Up in Modern Orthodox Family

Emmanuelle Chriqui attending the Creative Coalition Celebrate Election Night with a Star-Studded Dinner & Watch Party Held in Beverly Hills, California, Nov. 6, 2024. Photo: Faye’s Vision/Cover Images via Reuters Connect

Jewish actress Emmanuelle Chriqui opened up in a podcast interview on Tuesday about being raised in a Modern Orthodox household in Canada, being proud to be Jewish and how pro-Israel activists in Hollywood inspire her.

Chriqui, 49, was born to Moroccan Jewish immigrants in Montreal, Canada. Her late mother, Liliane, was born in Casablanca, while her late father, Albert, was born in Rabat and moved to Casablanca as a child. Growing up herself in Canada, Chriqui kept kosher at home and celebrated Shabbat every week with her family.

“I was raised in a small town outside of Toronto and we were two Jewish families but I lived in, I would consider, a Modern Orthodox home,” the former “Entourage” star told Jewish comedian Elon Gold during a guest appearance on his podcast “Stars of David with Elon Gold.”

“We did Shabbat dinner every Friday [and] Shabbat lunch Saturday. Dad went to temple,” she said. “All our biggest fights were [about] going out on Friday night. And my mom was an extraordinary cook. In Canada in the winter time, I would race home from school [on Fridays] so I could plug in the water, light the candles, cuz I’d be the first one home, turn the oven on low, all the things. We had milk and meat separate at home.”

The “You Don’t Mess with the Zohan” star added that she still lights Shabbat candles every week in her home. She also noted that her favorite Jewish holiday is Rosh Hashanah. Explaining why, she said: “I love new beginnings; renewal. I love the symbolism, the food, [and] as much as I dread that it means Yom Kippur is around the corner, I love this time and I love how I feel after Yom Kippur.” She said in a previous interview that she includes a clause in her acting contracts, stating that she will not work on Rosh Hashanah or Yom Kippur.

Chriqui has been an avid supporter of Israel for many years. After the Oct. 7 Hamas-led terrorist attack in Israel last year, she expressed solidarity with Israel and its right to defend itself against Hamas. She signed an open letter condemning the US-designated terrorist organization, has advocated for the release of the hostages still held by Hamas in the Gaza Strip, and shared posts on social media about the need to bring the hostages home. She has also supported efforts to counteract boycotts of Israel, including efforts to have Israel banned from the 2024 Eurovision Song Contest. Since 2020, Chriqui has been in a relationship with American actor Sam Trammell, who in early 2024 condemned antisemitism.

“Obviously this past year has been incredibly confronting on so many levels and things have come up that I’ve never lived through before,” Chriqui said during her podcast interview this week, referring to the global experiencing a rise in antisemitism since the Oct. 7 attack. She also said she thinks the “silver lining” of this past year has been seeing how Jews in Hollywood are embracing their Judaism in different ways than perhaps before the Oct. 7 massacre.

“Like in my 20-plus years of being in Los Angeles, it’s never been like this. Like I can’t keep up with the invitations,” she said. “It’s never been that way. Jews, fellow Jews that were like Jew-ish, suddenly it means something different. And I think that’s the thing – being Jewish in this moment has taken on a different meaning.”

She said “very much so,” Jews are starting to express pride and unity in their Jewish heritage that she has not seen before. She also told Gold that Jewish friends and pro-Israel advocates in the Hollywood community inspire her, including Hen Mazzig, Noa Tishby, Mandana Dayani and Montana Tucker. “I’m very inspired by all of them,” she explained.

Chriqui was also asked about the backlash that some Jewish celebrities receive for not speaking out publicly either enough or at all in support of Israel.

“In the beginning, I think the sentiment was that we felt so alone so who are the Jews who have millions of followers that can affect change,” she said in response. “But it’s also about releasing expectations; releasing judgments. What I might do works for me, might not work for you. And I think really we need to be more tolerate with each other, especially within the community. That’s something that breaks my heart a little bit.”

“I think that speaking out against antisemitism on my platform, for me, is about standing tall in who I am. So it’s much less about what happened but really embracing who we are,” she noted.

The post Actress Emmanuelle Chriqui Talks About Jewish Pride, Growing Up in Modern Orthodox Family first appeared on Algemeiner.com.

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A History of Hanukkah and Jewish Survival

A Hanukkah menorah. Photo: Pixabay

We like to think that Hanukkah was the great victory of Judah, the son of Mattiyahu the Priest (who initiated the resistance) against the mighty Syrian or Seleucid Greeks over 2,000 years ago. The Seleucid campaign against Judea began when Antiochus the 4th invaded in 167 BCE). He believed his culture was far superior to that of the Jews. Jewish merchants were beginning to rival the Greeks in the Eastern Mediterranean, so commercial rivalry was a factor too.

Judah (the name Maccabee is not mentioned in Talmudic sources) did indeed defeat some Seleucid armies and retook the Temple and purified it in 164 BCE. But in fact, the fighting went on for some five years.

Although in between, the Temple did indeed function the way it did before Antiochus, nevertheless it was not a clear-cut victory. The in-fighting  in the court of the Syrian Greeks, the assassination of kings and rival generals, all contributed to stalemate with Syrians still holding on to their fortress in Jerusalem.

Judah was killed  in the battle of Elasa in 160 BCE. Judah’s brother Jonathan was killed in 143 BCE. Only with the last brother Simon, who was recognized officially as Judea’s high priest and the head of the Judean state in 142 CE, did Judea become independent, for a while.

Judah did not establish the annual eight-day festival we have today. He did replicate the Eight Days of King Solomon’s original dedication of the first Temple when he re-took it. The late Talmudic rabbis established the ongoing eight days to commemorate the  miracle of the oil not mentioned earlier. And their failure to mention Judah indicates their disapproval of the Hasmonean dynasty in general as it played out.

Was Hanukkah just a matter of military conquest — or just cultural disagreement with the Greeks? There were no Palestinians to be seen. In competing for markets, Greeks killed Jews and Jews killed Greeks back. John Hyrcanus, Simon’s successor ,was particularly effective at retaliating against those who attacked Jews even beyond his territory.

Within the Jewish community of Judea, there were huge divisions, which reflected the precise divisions that exist today within the Jewish communities in Israel and the Diaspora.

Succeeding generations could not even agree what the significance of Hanukkah was. For those who fought, it was a military victory that ultimately led to the establishment of regaining and re-opening the Temple and an autonomous state.

For the rabbis of the Talmudic era, who were scarred by the Roman conquests, it was a celebration of the spiritual flame kept burning by the few against the many. Judah the fighter was not mentioned. Some saw it as a response to the Diaspora festival of Purim, others as the interaction between the Diaspora and Israel, with both suffering from different pressures and antagonisms. What we now call antisemitism.

A lot has changed over the last 2,000 years — and a lot has not.

Empires have come and gone, rulers have risen and died, and Jews remain a people as Bilaam says (Numbers 23:9) “A nation that dwells alone and is not regarded (or valued) by the other peoples.”  We have always been loners. Does this really matter?  For some it does and that explains why so many Jews have always abandoned the confines of Jewish life to try to thrive in the non-Jewish world. It also explains why others have fought for their beliefs and freedom — and why some have become zealots.

We should not be surprised today to discover how many Jews are antagonistic to the Jewish people, and certainly not about how the non-Jewish world continues to be extremely ambivalent towards us. Both in the Middle East and in the West, communities are now no longer as monochromatic or as unified as they once were. Mass migrations have changed the complexity of many societies and divided them against themselves.

This is why the Hanukkah story is so important. It’s the only festival we have that records the military triumph of Israel against its opponents, and the survival of our tradition despite the continuous, repeated attempts to snuff us out.

We have thrived despite it all. In our prayers every single day of the year, we think of Jerusalem and returning to it in our minds if not in our bodies. This is something that the world just does not get — because they are not concerned with history or facts. This is our story, whichever the way the wind blows, and they will not snuff our lights out.

The author is a writer and rabbi, currently based in New York.

The post A History of Hanukkah and Jewish Survival first appeared on Algemeiner.com.

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