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Why the Pro-Hamas Demonstrations Are Different and More Dangerous
People take part in pro-Hamas protest in Brussels, Belgium, Nov. 11, 2023. Photo: REUTERS/Yves Herman
JNS.org – Over the last eight months, Jewish communities around the world have been both intimidated and repulsed by the surge in pro-Hamas demonstrations.
We’ve all seen the signs and heard the slogans variously telling us to “return” to Poland, that Zionism is the root of all the evil and cruelty in the world, that Israel has no right to exist, that Jews cry “antisemitism” to divert public attention from Palestinian suffering and Israel’s alleged crimes. We’ve pretty much gotten used to our schools, synagogues, restaurants and community centers being targeted by protesters, to seeing stickers and posters damning Israel’s so-called “genocide” as we walk to the subway or the grocery store, to hearing the endless drumbeat of media pundits rounding on the Jewish state and its leaders. We hold up our hands resignedly at the indifference of these protesters to the real genocides that are taking place right now in Ukraine, Congo, Sudan, Burma/Myanmar, China’s Xinjiang province and so many other countries. We feel, in short, that the world is against us.
Much as it might feel that way, we aren’t alone. The apologists for rape and murder who clog up our city streets every weekend or vandalize our university campuses with pro-Hamas encampments—and notice, by the way, how the plight of Palestinians in Gaza has been utterly overshadowed by the insistence of this mob in portraying itself as the victim of police brutality and “Zionist” influence!—have managed to alienate and irritate large swathes of the general public. Imagine paying a six-figure sum to have your children educated at university, only to have that precious graduating ceremony wrecked by the boorish chanting of “Free Palestine,” “From the River to the Sea” and all the other anti-Jewish chants the protesters recycle endlessly. That’s been the experience of too many American parents over the last few weeks.
Since the Hamas atrocities in southern Israel on Oct. 7, each day has been akin to a wrestling match with the principle of free speech attributed (wrongly, by the way) to the French Enlightenment philosopher Voltaire: “I disagree with what you say, but I will defend to the death your right to say it.” Free speech essentially means giving bad speech a pass on the grounds of individual conscience. That is not a principle that any democracy can compromise on because doing so sets us on the path to becoming Russia, China, Iran or any other authoritarian state where words are regulated and restricted.
Yet the challenge with the pro-Hamas protests is that they can’t be reduced to free speech or peaceful rallies alone. The violence that lies at the heart of Hamas’s program has been duplicated by its followers in the West. And that should worry us, not least because there is a historical precedent as well.
In the wake of the global student uprisings of May 1968 and their consequent failure, many activists on the far left turned to political violence as a response. Arguably, the most well-known example emerged in Germany, where the Red Army Faction (RAF)—more commonly known as the “Baader Meinhof Group” after its founders, Andreas Baader and Ulrike Meinhof—threw in its lot with radical Palestinian groups like the Popular Front for the Liberation of Palestine (PFLP). The wannabe urban guerillas of the RAF traveled to Lebanon, where they were trained by Palestinians in the use of weapons, as well as the planning and execution of terrorist operations.
In 1976, a joint RAF-PFLP operation resulted in the hijacking of an Air France flight from Tel Aviv, which was diverted to Entebbe Airport in Uganda, where the hostages enjoyed the dubious protection of the then-dictator of that country, the mass murderer Idi Amin. During the ordeal, the terrorists—like good Nazis—separated the Israeli passengers from the non-Israeli ones. Once again, the order “Jews to the left!” was heard, only three decades after the liberation of German Nazi concentration camps. As is well known, the passengers were rescued in a daring operation mounted by the Israel Defense Forces; otherwise, there would likely have been a massacre described, much as Oct. 7 is now, as the worst act of violence targeting Jews since the end of World War II.
There is a justifiable fear that such violence, zeroing in upon defenseless Jews, could once again rear its head. Last week, the British government’s adviser on political extremism, John Woodcock, issued a report that examined the prospects for the aggressive rhetoric found in the furthest corners of far-left and far-right movements to mushroom into actual violence. The report observed that “activism around the Israeli-Palestinian conflict stands out as being a focus of incitement and intimidation, as well as the use of law breaking by some activists. There is a distinction here between mainstream campaigners who primarily focus on promoting the Palestinian cause through legal means and those that focus their activism on hostility towards Israel.” The latter group is riddled with antisemitism, which is “often presented in connection with anti-capitalist conspiracy theories, such as the antisemitic trope of Jewish bankers controlling the globe.”
“It is this movement,” the report continued, “that has proven most willing to use law breaking, intimidation, and at times, violence.” Much of Woodcock’s analysis focused on the activities of a group called Palestine Action—a collective of anti-capitalists and anarchists who have engaged in “direct action” targeting Israeli companies with interests in the United Kingdom. As Woodcock noted, Palestine Action has devoted its efforts to Elbit Systems UK, a subsidiary of the Israeli defense technology firm Elbit Systems, vandalizing its offices, intimidating its employees, and preventing Elbit from fulfilling its contracts with the United Kingdom’s Ministry of Defense.
The specific targeting of Elbit has now evolved into more general targeting of Israeli interests and the British Jewish community. “Small groups of extreme activists sabotaging businesses with whom they disagree not only create a climate of intimidation for private companies and their staff, but they also have a detrimental effect on local economies and employment opportunities,” Woodcock’s report added.
In such circumstances, a ban on such groups—not because of their words but because of their actions—is entirely justified. The pro-Hamas movement has, as Woodcock argues, adopted violence as a tactic, but then seeks to hide its use of violence behind the protections of free speech. This is an approach, as the sneering social-media response to Woodcock’s report indicates, that carries a great deal of traction among progressives. But whether it’s Europe or the United States, violence and the advocacy of violence are quite separate from free speech.
As the various pro-Hamas groups, like Within Our Lifetime in America, careen towards a Baader Meinhof-like outcome, our laws need to stay one step ahead. And that begins with the acknowledgment of a basic truth: These are not peaceful demonstrators, and this isn’t about freedom of speech.
The post Why the Pro-Hamas Demonstrations Are Different and More Dangerous first appeared on Algemeiner.com.
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Why Do Western Countries Treat Qatar Better Than Their Jewish Citizens?
Qatar’s Prime Minister and Minister for Foreign Affairs Sheikh Mohammed bin Abdulrahman bin Jassim Al-Thani attends an emergency meeting of the United Nations Security Council, following an Israeli attack on Hamas leaders in Doha, Qatar, at UN headquarters in New York City, US, Sept. 11, 2025. Photo: REUTERS/Eduardo Munoz
Growing up in communist Prague, I was exposed to antisemitism expressed largely by government officials and communist outlets, rather than by citizens themselves.
I learned in school about three major enemies of the socialist republic of Czechoslovakia: Germans seeking to conquer back the Sudetenland, American imperialists, and, you might have guessed, Zionists. And I was one of them.
The propaganda during the Six-Day War was unrelenting and hostile to Israel. Some years later, during my studies in medical school, I was invited to continue as a graduate student at the genetics institute after obtaining my MD degree. However, a year or so later, I was disinvited because I was Jewish.
Surprisingly, the old Jewish quarter in Prague was relatively well maintained — it was a big tourist attraction, especially for Germans, and a good source of Western currency for the state. There was also a permanent exhibit of art by Jewish children imprisoned in Theresienstadt during World War II. And we did read Anne’s Frank diary. Prague was still much better than the Soviet Union and Romania.
At that time, Western Europe, the US, and Canada were the beacons of freedom for everybody, including Jews. A few decades later, it appears to me that the sides have switched.
Central and Eastern Europe (not counting Russia) have become more hospitable to Jews, and Western Europe and Canada are outright hostile. The situation in the US is somewhat mixed. What happened?
Most Western officials and leaders blame Israel for the war in Gaza, and they accuse Israel of genocide, intentional famine, and starvation of Gazans. Hamas has become — or at least is becoming — a beacon of freedom, especially among younger generations. In the meantime, the EU, UK, and Canada are threatening Israel with sanctions and recognizing a State of Palestine, which is basically a reward for Oct. 7.
Affairs have further deteriorated after Israel’s bombing of a meeting of Hamas leaders in Doha last week. Everybody runs to the defense of Qatar — after all, Qatar is considered an “honest” mediator between Israel and Hamas. This is the same Qatar that is the instigator of anti-Zionism and antisemitism by infiltrating Western institutions, particularly universities and subverting the education of Western values into support for radicalism, and is also the host of Hamas leaders and financiers, including those who planned the October 7 massacre.
Do Western countries really believe that Qatar, led by an emir with three wives, with a track record of slave working conditions of its foreign workers and with funding of Hamas terrorists, deserves support?
Furthermore, the hate in Western Europe is not being directed just at Israelis (which is still wrong, since Israel is not a monolith) — but against all Jews.
Jews, and particularly Israeli Jews, are disinvited from conferences, art performances, collaborations with their colleagues, sports events, and more. They are dehumanized and physically attacked on the streets of Western cities. The Spanish Prime Minister has been attempting to throw out Israeli athletes from several competitions because they were attacked by pro-Palestinian demonstrators rather than preventing demonstrators from attacking Israelis.
What is going to happen to Jews living in the West? Will they really be protected? Overall, Western governments appear to be willing to throw their Jewish citizens under the bus. Why is that? Do they really trust Qatar as an honest mediator, and even more as the most important non-NATO ally? Do they pretend they’ve never heard about Qatar’s subversive role in Western countries and support of the Muslim Brotherhood? Are they afraid of their increasing Muslim populations due to immigration and high birth rates in their own countries? Don’t they realize that they are falling into a moral morass at an accelerating rate?
It is unclear how long Western outrage at Israel will last. Is it going to be short-lived, like when Israel bombed Iraq’s nuclear reactor in 1981? Or will the West try to humiliate Israel and force (or at least attempt to do so) a solution to the war that leaves Hamas in power and isolates Israel internationally? One can only hope that the West, led by the US, will make the right decision not only for Israel, but for all democratic countries.
Dr. Jaroslava Halper has been a professor of pathology at The University of Georgia in Athens, GA for many years. She escaped from communist Prague because of antisemitism, and lack of freedom and free speech. The gradual increase of antisemitism and anti-Zionism in certain circles in her second homeland, and the devastating October 7 massacre by Hamas, led her to realize that more active engagement is necessary to combat antisemitism, including anti-Zionism.
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Palestinian Authority: Marco Rubio’s ‘Invasion’ of the Western Wall Is a Crime Against Islam
Benjamin Netanyahou and Marco Rubio. Photo: David Azagury, US Embassy Jerusalem
On Sunday, US Secretary of State Marco Rubio and Ambassador Mike Huckabee visited the Western Wall of the Temple Mount, together with Prime Minister Benjamin Netanyahu.
The Palestinian Authority (PA) was incensed by this visit, and publicized a long condemnation by the PA Jerusalem Governorate against what they called a “crime” against Islamic holy places:
The participation in these invasions by high-ranking American officials in an official capacity constitutes unacceptable collusion with the occupation’s policy, and dangerous willful blindness to the daily crimes committed against the holy city, its residents, and its holy places.
When Jews and Christians pray at the Western Wall or on the Temple Mount, the PA condemns what they call “Talmudic ceremonies.” The visit “offends the feelings of our Palestinian people”:
The Jerusalem Governorate viewed the invasion of the occupation’s Prime Minister — Benjamin Netanyahu, American Secretary of State Marco Rubio, and American Senator [sic, Ambassador] Mike Huckabee into the Western Wall plaza, and the fact that they held Talmudic ceremonies at this purely Islamic site, as a provocative step that offends the feelings of our Palestinian people and constitutes a blatant violation of the historical and legal status quo in the occupied city of Jerusalem.
Even though Muslims built a mosque in Jerusalem on the site of the Temples specifically because it was a Jewish holy site, today the PA proclaims that the Western Wall is a solely Islamic site:
The governorate emphasized that the Western Wall is an inseparable part of the blessed Al-Aqsa Mosque and that it is part of the Islamic Waqf lands under Palestinian sovereignty. It further stressed that there is no legitimacy for any Israeli or foreign presence within it, without the approval of the relevant Palestinian authorities.
The PA even threatened that this “escalation” would have “consequences”:
The governorate warned of this escalation’s consequences on the situation on the ground within the city. It emphasized that the Palestinian people would not agree to any harm to the Arab identity of Jerusalem or its Islamic and Christian holy places, and that they would resist all attempts to impose the occupation’s sovereignty over the land and the people. The governorate called on the international community… to curb the occupation’s violations and stop the American involvement in support for the Judaization projects of the occupied city.
[PA Jerusalem Governorate, Facebook, September 14, 2025]
The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared.
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What Charlie Kirk Meant to Jewish Conservatives
Charlie Kirk speaking at the inauguration of Donald Trump in January 2025. Photo: Brian Snyder via Reuters Connect
The horrific assassination of activist Charlie Kirk has left Jewish conservatives asking who will weaken the anti-Jewish hostility brewing in some corners of the far right now that Kirk has left us.
The 31-year-old, a devout Christian and founder of the organization Turning Point USA (TPUSA), understood that a society that turns on its Jews is a society that is rotting at its core.
When it came to quieting the antisemitic energies of the far right, Kirk knew that the conspiratorial scapegoating was a symptom of a serious malady, aggravated by an anxious and unhappy generation living in a digital den within an increasingly secularized America.
Kirk said that rejecting antisemitism, which he called “demonic,” was directly tied to defending Western civilization and protecting America’s Judeo-Christian identity.
That’s sadly ironic, given that many far right conspiracists online have blamed the Jewish people or Israel for Kirk’s murder.
In what may have conveyed a warning to the crop of influencers seeking to manipulate the Kirk assassination to advance their anti-Jewish objectives, US President Donald Trump released an image on Friday, showing the US leader and Kirk embracing against a backdrop of a US and Israeli flag with the caption reading, “Everybody Loved Charlie!”
Kirk’s speaking engagements at college campuses across the country drew thousands of students, admirers, and protestors. The informal open-air events provided participants with a platform to ask the late conservative influencer his thoughts on a host of issues, with many questions focused on Israel, Gaza, and the Jews.
Always respectful, Kirk carefully articulated why antisemitism is anti-Americanism.
Whether coming from the progressive left or the far right, Kirk defended Israel through a strategic and historical lens, and rejected the slew of libelous accusations leveled against the Jewish State.
Most recently, the TPUSA President exposed liberal media outlets for their role in fomenting the lie that Israel was starving the citizens of Gaza.
I just debated at Cambridge and Oxford. At Cambridge, instead of focusing on their own decaying country, they are obsessed with Israel. The lack of moral clarity on this topic is chilling. I decided to put this bouncy Brit in his place.
Watch: pic.twitter.com/RRnLiXJE2X
— Charlie Kirk (@charliekirk11) May 21, 2025
He also inspired Jewish conservatives to confront toxic positions with serious rebuttals, rather than with reflexive smears, while affirming that the path to a healthier country required responding to unsavory ideas through thoughtful and critical reason.
Acknowledging that it’s “hunting season for Jews right now in this country and that is a sick thing,” Kirk recently instructed an Israeli student who was harassed on a US campus to get “tougher.”
Indeed, he encouraged Jews to fight hate not with grievance, but with grit.
Jewish victimhood may have worked as a convenient tool of the political left, but Kirk saw the necessity and beauty in Jewish strength.
He emboldened Jewish Americans to lean into faith, and showed us that religion is the moral and divine anchor in today’s complicated and liberalized world.
Kirk advocated for issues that were in American Jews’ best interest, even as many of our own leaders resisted departing from the liberal sensibilities that undermined Jewish safety, and refused to acknowledge the dangers embedded in liberal immigration regulations.
As mainstream Jewish groups ignored the challenges associated with the increasing number of Muslims with radical ideologies entering the US, Kirk was firm in his assertion that radicalized Islam was incompatible with Western civilizational values.
Kirk granted right-leaning American Jews the space and the courage to sharpen our arguments as to why adopting strict immigration provisions was sound policy. He also defended Israel his whole life, and was an astute observer of the cracks in the emerging debate among younger conservative cohorts as it relates to safeguarding the US-Israel bond.
Warning of an “earthquake coming on this issue”, Kirk convened a focus group over the summer featuring Gen Z conservatives to discuss America’s alliance with Israel.
It was a candid discussion, and the panel provided a blueprint for what constituted “persuadable” pro-Israel arguments, and why, according to the young TPUSA supporters, focusing on shared values, radical Islamist threats, and intelligence cooperation was more of a motivator for bolstering support for Israel than unveiling public campaigns that underscored the progressive policies undertaken by the Jewish State.
The horrific assassination of Charlie Kirk has left Jewish Americans with an intense sadness over losing a friend who was critical to sidelining the anti-Jewish rumblings occurring across the cultural and political landscape.
As an Evangelical Christian, Kirk also taught American Jewry the value of adhering to our Jewish inheritance. He delivered a roadmap for how strong Jews, who commit to channeling conservative ideals through robust debate, are crucial to preserving the Judeo-Christian character of our country and will organically yield a US-Israel alliance that will be a bulwark against the enemies of Western civilization.
Irit Tratt is a writer who resides in New York. Follow her on X @Irit_Tratt.