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Here’s a Partial List of Assaults on American Jews in June
Anti-Israel demonstrators outside the Adas Torah synagogue in the heavily-Jewish Pico-Robertson area of Los Angeles, June 23, 2024. Photo: Screenshot
Street protests targeting Jews and Jewish institutions, and institutions deemed supportive of Israel, escalated in June and were characterized by threats of violence and antisemitic rhetoric. Among the most notable incidents was a Los Angeles march by keffiyeh clad and masked protestors organized by the Palestinian Youth Movement and Code Pink, where Jews were physically assaulted outside of a synagogue.
The confrontations spilled over into the surrounding Jewish neighborhood, where a number of Jews were beaten and sprayed with mace. Reports indicate Los Angeles police, who had been warned about the event, were initially instructed to stand down and then protected protestors and prohibited Jews from entering the synagogue. Several injuries and one arrest were reported.
President Biden condemned the Los Angeles attack without naming the perpetrators as did Los Angeles mayor Karen Bass and other local politicians including Governor Gavin Newsom, all within a 30-minute period. The protests were defended by anti-Israel activists and the ACLU (for the non-violent part) on the grounds that the real estate fair was “political activity.”
In another egregious example, protestors from Within Our Lifetime (WOL) in New York City besieged an exhibition about the Nova music festival massacre of October 7. Police rushed the waiting viewers into the exhibition space while protestors lit flares and shouted “long live intifada” and “Israel go to hell.”
In another pro-Hamas and pro-Hezbollah protest, a two-mile long group organized by the People’s Forum, Palestinian Youth Movement, and the ANSWER Coalition encircled the White House. Protestors shouted “We don’t want no two states, we’re taking back 48” and “kill another Zionist now” while vandalizing local monuments with slogans including “Death to Amerikkka,” “Death to Israel,” “Death to Zionists,” and “Al-Qasam make us proud. Kill another soldier now.”
No arrests were made, and mainstream media reported only slogans such as “free Palestine.”
Other public events have been co-opted by anti-Israel protests, notably gay pride parades. In Philadelphia the pride parade was blocked by anti-Israel protestors who shouted “Now, Now, Now, Now, Burn Israel to the ground.” The Washington D.C., and Denver pride parades were similarly disrupted.
In one June incident, the homes of Brooklyn Museum trustees were vandalized by WOL activists with red paint, red triangles symbolizing Hamas targets, and the words “blood is on your hands.” The home of the head of the board, Anne Pasternak, was painted with the words “White Supremacist Zionist.”
The museum has been targeted repeatedly by pro-Hamas protestors, who have now attacked the institution for permitting arrests of protestors who took over part of the building.
Among the official responses to escalating pro-Hamas violence have been calls to reinstate mask bans which had been aimed at the Ku Klux Klan. New York Governor Kathy Hochul, New York City mayor Eric Adams, and Los Angeles mayor Karen Bass — all Democrats — spoke in favor, while the ACLU and “civil liberties”advocates expressed opposition.
A group took credit for three firebombings on the University of California at Berkeley campus in “in retaliation for UCPD’s violent assaults on vulnerable student demonstrators and to punish the university of kkkalifornia system for supporting the genocidal Zionist-Israel entity.” The Columbia University Jewish Voice for Peace chapter expressed support for the perpetrator.
Efforts were made to disrupt remaining campus activities. At Columbia University, an encampment was set up to harass attendees at alumni weekend. Building takeovers also occurred at Cal State Los Angeles and Oregon State University. At Cal State, the takeover trapped a number of staff members inside the building, including the president, and vandalism was widespread. No arrests have been made.
University and local authorities continue to take little or no action against protestors. Notably, Manhattan District Attorney Alvin Bragg dropped most charges against students and others arrested for taking over a building at Columbia University.
Harassment of Jewish students and campus organizations remained steady in June. The University of Southern California Chabad house and the University of Minnesota Hillel building were vandalized. Student for Justice in Palestine (SJP) remains at the forefront of targeting Jews on campus. At the University of Pittsburgh, the SJP chapter demanded , among other things, that the Hillel chapter be banned from campus for its support of Zionism.
Direct SJP protests were also held at the Baruch College Hillel, which included banners stating “Hillel stands with genocide,” “It is right to rebel, Hillel go to hell,” and “Synagogue of Satan.” The masked protestors also wore Hamas and Popular Front for the Liberation of Palestine (PFLP) headbands.
Faculty support for anti-Israel students was highlighted by the events surrounding publication of a tendentious and absurd paper by the Columbia Law Review that alleged “nakba” should be a new category in international law. After secretly soliciting and then circumventing the normal review process the paper was accepted. The board of directors then asked the student editors to delay posting the piece online leading to accusations of censorship.
The student editors then published the piece and leaked the story to the media while the directors shut down the website. The piece was later published with a board disclaimer regarding the irregular process. The incident illustrated how student activists have helped subvert international law by controlling law reviews and surrounding discourse.
In the K-12 sphere, walkouts occurred across the country, and support of anti-Israel activities at the New York City Department of Education was also shown by the fact that it had hired prominent BDS activist Debbie Almontaser to conduct “workshops” on the Gaza war for teachers. Jewish teachers complained that the materials presented were deeply anti-Israel.
The predictable targeting of Jews by teachers and parents reached its peak in June at a fifth grade commencement ceremony in Brooklyn when a Jewish family was physically attacked by an Arabic-speaking family shouting “Free Palestine!” “Gaza is Ours!” and “Death to Israel.”
A presentation made by teachers to high school students in the Fort Lee, New Jersey, Public School District — which described Hamas as “armed resistance,” the “Nakba” as “the ethnic cleansing of Palestine and near destruction of Palestinian society,” and the Gaza war as “genocide” — is another event criticized after the fact. The tendentiousness of the presentation was explicitly recognized by the teachers who confiscated students’ cellphones and warned in advance that it was “biased.”
Most egregiously, efforts are being made by schools to institutionalize anti-Israel bias and Palestinian narratives in the guise of outlawing “anti-Palestinian racism.” At the Toronto District School Board, proposals were adopted in June to outlaw this supposed hatred. While the Toronto proposal was vague, other cases indicate that objecting to the Palestinian narrative of the nakba, Palestinian descriptions of Zionist as racism, and demands for Israel to be erased, are examples of “anti-Palestinian racism.”
The June political primaries showed the pivotal place of Israel and antisemitism at all levels of American politics. In the most closely observed race, Westchester County Executive George Latimer defeated Squad member Rep. Jamaal Bowman by a large margin in a New York Democratic primary. Bowman blamed the loss on Israel supporters, Jews, and AIPAC.
Another key test will come in August when Rep. Cori Bush faces a Democratic primary challenge in Missouri, and Rep. Debbie Wasserstein-Schultz (D-FL) is facing a challenge from a Jewish anti-Zionist.
In the international sphere, the Maldives announced that it was banning Israelis from entering. After an outcry and calls for a boycott of the country by the Jewish community, the Maldive government announced it was reconsidering. One consideration was apparently the fact that the edict as written banned Arab citizens of Israel in addition to Jews.
Anti-Israel bias continues to dominate and divide the various communities in the arts, with attacks from Palestinian supporters leading to sudden revocation of corporate support for festivals and other events. In Britain, Barclays has dropped support for music festivals after protests from artists regarding the firm’s alleged business relationship with Israel. Several festivals boycotted Barclays, which has been long targeted by the anti-Israel movement including recently vandalizing of branches around Britain.
Similarly, the investment firm Baillie Gifford ended its support for all book festivals in Britain after being attacked for its minor business links with Israel and alleged relationship with fossil fuel. Critics note that continued attacks on corporate sponsors will undermine arts funding in Britain and jeopardize the existence of book festivals. A similar process is emerging in the US where the South by Southwest festival announced it would no longer accept support from the US Army or weapons companies after boycott threats from various bands.
The politicization of Wikipedia, where a handful of anti-Israel editors have now elected to ban the ADL as a source, parallels that of the media, albeit behind the fig leaves of anonymity and decentralization. The use of Wikipedia as a source for generative artificial intelligence training promises to expand and cement anti-Israel bias and antisemitism.
The author is a contributor to SPME, where a significantly different version of this article was first published.
The post Here’s a Partial List of Assaults on American Jews in June first appeared on Algemeiner.com.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
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