RSS
Iran Showed Its True Colors in the AMIA Bombing 30 years ago
A memorial outside the AMIA building in Buenos Aires commemorates those murdered on July 18, 1994. Photo: Wikimedia
JNS.org – This month marks the 30th anniversary of the devastating bombing of the Argentine Israelite Mutual Association (Spanish initials: AMIA), a Jewish community center in Buenos Aires, Argentina: 30 years of pain, 30 years demanding justice and 30 years of impunity.
Eighty-five people were killed in the attack and 300 were wounded. It was (and is) the deadliest terrorist attack in the history of Argentina, targeting Latin America’s largest Jewish community (200,000 at the time of the attack). It was the largest-ever terrorist attack against a Jewish institution outside of Israel.
And it was orchestrated by Iran via its cat’s-paw Hezbollah.
In April 2024, Argentina’s second-highest court ruled that the “1994 attack in Buenos Aires was organized, planned, financed and executed under the direction of the authorities of the Islamic State of Iran, within the framework of Islamic Jihad.” The court also ruled that Iran had been responsible for the 1992 truck bombing of the Israeli embassy in Buenos Aires, which killed 29 people.
Iran, the court said, is a “terrorist state” that had committed a “crime against humanity.” Shortly afterward, Argentina announced that it was seeking the arrest of Iranian Interior Minister Ahmad Vahidi, a key mastermind of the attack. Argentina had requested that Interpol issue a red notice for Vahidi’s arrest, which was granted.
The AMIA bombing revealed the Iranian regime’s true face.
Iran, under this regime, is not a legitimate country. Inspired by the ruthless messianic vision of its founder Ayatollah Ruhollah Khomeini, it is driven by virulent, unappeasable hatred for the United States, which it calls the “Great Satan,” and Israel, regularly vilified as the “Little Satan.”
Hatred of Israel and Jews writ large binds and fuels the regime. Its chants of “Death to America” and “Death to Israel” are not mere signaling; they are the vocalizations of deeply held convictions.
There is a straight line connecting Iran’s behavior in 1994 and 2024. Some of the faces and the names—though not all—have changed, but the essence of the regime has not.
Iran gave the green light for the Oct. 7 attacks, as The Wall Street Journal reported the day after. It was only possible through decades of Iranian financial and material support for Palestinian terrorist groups.
Iran’s greatest asset to this day is Hezbollah, which—in contravention of United Nations Security Council Resolution 1701—maintains a formidable presence in southern Lebanon; much more formidable than Hamas’s presence in Gaza. Some experts estimate that its tens of thousands of fighters have an arsenal of between 150,000-200,000 rockets, which in any future conflict would overwhelm Israel’s Iron Dome missile defense system.
Iran finances Hezbollah to the tune of $700 million a year and has historically provided $100 million annually to Palestinian terrorist groups, including Hamas. While the Iranian regime and Hezbollah are Shiite and Hamas is Sunni, all three put doctrinal issues to the side when it comes to Israel. Hatred of the Jewish state and Jews trumps all else.
The AMIA bombing was a warning shot across the bow, a sign of Iran’s deadly antisemitism and its murderous reach. It previewed how Iran continues to operate: through the cowardly use of proxies to do its dirty work.
And yet it was largely ignored. Investigations were dilatory and stymied.
In 2019, Carlos Menem, Argentina’s president at the time of the attack, was cleared of charges of conspiring to derail investigations; other officials who served under him received light sentences.
Argentine prosecutor Alberto Nisman formally charged Iran and Hezbollah with the bombing in 2006. Nine years later, Nisman accused Argentina’s then-President Cristina Fernández de Kirchner of attempting to cover up the crime in return for Iranian oil. He was found dead the day before he was scheduled to testify.
While recent developments are to be commended and have been rightly lauded by Argentine President Javier Milei, it is sobering that the Inter-American Court of Human Rights recently held the Argentine government responsible for failing to prevent the bombing and for covering up and stalling the investigation.
Adding to this troubling picture, a recent Israeli intelligence report reveals that part of the terrorist cell responsible for the attacks against the Israeli embassy in 1992 and the AMIA in 1994 now lives and operates in Brazil. Some individuals have settled permanently in the country or continue to run businesses there.
These situations reveal a harsh truth: Argentina, along with the United States, still stands as a victim of the violence of contemporary fundamentalist terrorism in the Americas.
As a partner organization of AMIA, the Combat Antisemitism Movement (CAM) demands justice. We are outraged that 85 innocent people were murdered in cold blood and hundreds more wounded, yet no one has ever faced justice for it.
As we commemorate the 30th anniversary of this despicable attack, it is high time that they do.
The post Iran Showed Its True Colors in the AMIA Bombing 30 years ago first appeared on Algemeiner.com.
RSS
Treasure Trove remembers how Jewish Canadians reached out to rebuild poor neighbourhoods in Israel
Canadian Jewry should be proud of the support it has given to Israel during this very difficult time in its history. The outpouring of love and support is nothing new: it is something we have been doing since long before Israel was born.
To cite one example, this is a street sign in Jaffa that reads that the street is dedicated to the Canadian charities that donated funds to rehabilitate the neighbourhood.
The neighbourhood is Jaffa Dalet, which was built in the 1950s for new immigrants. By the 1970s it was a down-and-out area, one of the poorest in Israel, which had streets with numbers and no names.
Jaffa Dalet was one of 160 distressed neighbourhoods throughout Israel that prime minister Menachem Begin announced in 1978 would be rehabilitated in a joint project between the government of Israel and world Jewry. Named “Project Renewal”, the Jewish Agency joined as a partner, and undertook to twin Jewish communities around the world with specific neighbourhoods in Israel.
Jaffa Dalet was twinned with Vancouver, Edmonton, Calgary, Winnipeg, Regina and Saskatoon, and it is the support from these communities, and donations from other Canadians, that is memorialized in this street sign. Other Canadian Project Renewal twinnings were Montreal with Yerucham, Toronto with Beit Dagan, and unfederated communities in Ontario and the West with Or Yehudah.
Today, Jaffa is a mixed community of Jews and Arabs and includes many Falash Mura who arrived from Ethiopia about 20 years ago. The area is again going through a phase of urban renewal (Pinui Binui in Hebrew, literally “evacuation and construction”) in which old apartment buildings are being demolished and replaced with more modern and larger buildings. The process allows existing residents to enjoy new and more spacious apartments without having to leave their neighbourhood, while the area’s infrastructure is updated and more residential units are built.
Jewish Canadians responded when the call came from Israel in the 1970s to help build the country. There is much rebuilding required now as a result of the wars Israel has fought since Oct. 7, 2023, and no doubt Canadian Jewry will continue to respond to the call. Our actions today will long be remembered, whether in the name of a street or in the knowledge that when help was needed, we were there.
Here’s hoping that 2025 finally brings a quick return of the hostages, safety for Israel’s soldiers, comfort to those who have lost so much, and peace for Israel and the entire region.
The post Treasure Trove remembers how Jewish Canadians reached out to rebuild poor neighbourhoods in Israel appeared first on The Canadian Jewish News.
RSS
Shabbat Mikeytz: The Power of Dreams
A Torah scroll. Photo: Wikimedia Commons.
Dreams play a very important part in the Biblical narrative. We have read in recent weeks about Yaakov’s dream of angels going up and down a ladder. Yosef dreamt about his own future — as well as the dreams of the baker and the butcher and those of Pharaoh. The implication is that these dreams were all reliable messages, coming as Yosef says, from God.
The question we have to answer is to what extent dreams should be relied on. To this day, there are people who make a living out of interpreting dreams. Are they charlatans taking advantage of the credulous, or are they onto something?
When it comes to Yosef and Pharaoh, they both had dreams which came true. In the case of Yosef, it’s his turning from a victim in a pit to the ruler of Egypt. In the case of Pharaoh, it’s a premonition of seven years of plenty followed by seven years of famine. But later on, when the Torah talks about false prophets, it’s talking about dreamers who should not be relied on (Devarim 13).
It will come as no surprise that the Talmud has pages about how to react to dreams and interpret them. Most take dreams very seriously, but disagree over interpretations and their validity. Others do not. The variety and disagreements that you can find in the Talmud are proof of how controversial dreams were then — and indeed, remain so for many people now.
Rav Chisdah said a dream that’s not interpreted is like a letter that’s not read. So if you ignore it, you’re not going to get any message. He also said that neither a good nor a bad dream is entirely fulfilled. On the cynical side, Rav Yochanan said that there’s no such thing as a dream without idle information — which is about right for most of my dreams.
The Gemara deals with the charlatans who make a living out of interpreting dreams. Rav Akiva said that there were 24 interpreters of dreams in Jerusalem, and each one disagreed as to what the interpretation was. Bar Hadaya, a popular interpreter, would give a good interpretation of a dream to anybody who paid him money and a bad interpretation if they did not. One rabbi who had a bad interpretation because he wouldn’t pay the first time, came back with money and then got a good interpretation. Plenty of those are still around today.
Then you have what I might call the Freudians. Shmuel bar Nachmani said that a person is shown in his dream only the thoughts of his own heart (i.e., mind). In other words, dreams are a reflection of the subconscious, which sounds as though it was written by Sigmund Freud himself. Of course they didn’t use those terms at that time. Rava said that one is neither shown a golden palm tree nor an elephant going through the eye of a needle in a dream. Dreams only contain images that a person has actually seen.
Nevertheless, these pages are full of all kinds of attempts to interpret what one dreams. I have to say that after a year of almost constant nightmares, I’m at last beginning to have sweet dreams. And so I wish you all a very happy Hanukkah and may all your dreams be sweet and amusing.
The author is a writer and rabbi, currently based in New York.
The post Shabbat Mikeytz: The Power of Dreams first appeared on Algemeiner.com.
RSS
How the Media Blamed Israel for Ruining Bethlehem’s Christmas (Again)
Tourists walk in Manger Square outside the Church of the Nativity in Bethlehem, Dec. 2, 2019. Photo: Reuters / Mussa Qawasma.
Once again, it’s that time of the year. But we won’t repeat the obvious: the media love blaming Israel for ruining Christmas in Bethlehem.
We will, however, point at the strategy they use to achieve this.
Here is the issue: The media need to cover what they see. And in Bethlehem, they see a baby Jesus doll placed in rubble; no foreign tourists; and protests in solidarity with Gaza. It is undoubtedly a somber Christmas in Jesus’ traditional birthplace, and it should be reported.
But the media should and can apply critical thinking in their choice of interviewees and background material. And they are not doing so.
The Only Priest in Bethlehem?
The media star of the season, except for Jesus, was (again) Munther Isaac, a pastor at Bethlehem’s Lutheran Church.
Outlets like Reuters, BBC, ABC News, and NBC News were happy to quote Isaac for a simple reason: His church was responsible for the media stunt showing baby Jesus as a Palestinian child amid Gaza rubble.
Fair enough. But nowhere did these outlets mention that Isaac has also justified the October 7 massacre, and has been described as “the high priest of antisemitic Christianity.”
Respected news outlets should not fall prey to the manipulations of one priest. Professional coverage should have bothered to contrast his view with that of other voices in the local Christian community.
But the problem runs deeper. These media outlets rely on Palestinian producers in Bethlehem who would never undermine — out of fear or bias — this anti-Israeli narrative. And their foreign bosses would not dare question their work, because they need their connections.
Selective Background
More proof of the media’s seasonal bias against Israel can be gleaned from the background information provided in certain stories.
Instead of reminding news consumers about the Palestinian Authority’s responsibility for the dwindling numbers of local Christians, many outlets include lengthy background paragraphs about Israel’s occupation of the West Bank.
In Reuters‘ story, for example, a whole section is dedicated to Israel’s settlement activity. One exceptionally irrelevant passage reads:
Israel has built Jewish settlements, deemed illegal by most countries, across the territory. Israel disputes this, citing historical and biblical ties to the land. Several of its ministers live in settlements and favour their expansion.
Similarly, the AP’s “Christmas in Bethlehem” photo collection includes a picture of the security barrier that partially surrounds the city, as a man just happens to walk past graffiti that reads: “Walls are meant for bombing.” Never mind that this wall stood there when Bethlehem enjoyed crowded and celebratory holiday seasons.
And let’s not forget that this bias is not limited to the Christian holidays. Every holiday celebrated by Palestinians in the region — from Ramadan to Easter — gets automatically evaluated based on Israel’s actions.
It never works the other way around, making it seem that Palestinians bear no responsibility whatsoever. For example, the media never outright blamed Hamas for ruining the Jewish holiday of Simchat Torah, which was deliberately chosen as the date for the October 7 massacre.
For the media, it seems, the “oppressed” Palestinians are granted automatic virtue, while the Israeli “oppressors” are seen as innately evil. The holiday season is just another opportunity to show it.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
The post How the Media Blamed Israel for Ruining Bethlehem’s Christmas (Again) first appeared on Algemeiner.com.